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  1. Preservation or Transformation: A Daoist Guide to Griefbots.Pengbo Liu - forthcoming - In Henry Shevlin (ed.), AI in Society: Relationships (Oxford Intersections). Oxford University Press.
    Griefbots are chatbots modeled on the personalities of deceased individuals, designed to assist with the grieving process and, according to some, to continue relationships with loved ones after their physical passing. The essay examines the promises and perils of griefbots from a Daoist perspective. According to the Daoist philosopher Zhuangzi, death is a natural and inevitable phenomenon, a manifestation of the constant changes and transformations in the world. This approach emphasizes adaptability, flexibility, and openness to alternative ways of relating to (...)
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  2. Taoist Thought and Earth Ethics.Wing-Cheuk Chan - 2004 - National Chengchi University Philosophical Journal 12:1-26.
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  3. Experiments in Mystical Atheism: Godless Epiphanies from Daoism to Spinoza and Beyond.Brook Ziporyn - 2024 - Chicago: University of Chicago Press.
    A new approach to the theism-scientism divide rooted in a deeper form of atheism. -/- Western philosophy is stuck in an irresolvable conflict between two approaches to the spiritual malaise of our times: either we need more God (the “turn to religion”) or less religion (the New Atheism). In this book, Brook Ziporyn proposes an alternative that avoids both totalizing theomania and atomizing reductionism. What we need, he argues, is a deeper, more thoroughgoing, even religious rejection of God: an affirmative (...)
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  4. Rōshi to gendai butsurigaku no taiwa: 21-seiki no tetsugaku o motomete = A "dialogue" of Taoism and modern physics.Akira Hasegawa - 1988 - Tōkyō: PHP Kenkyūjo.
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  5. Taoism.Qinqin Zheng - 2021 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag. pp. 1733-1735.
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  6. Revolution as Taught by Taoism.Gilbert P. Reid - 1925 - International Journal of Ethics 35 (3):289-295.
  7. 道与書畫.Deren Li - 1994
    英文题名:Dao,Chinese calligraphy and painting.
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  8. Pu Kuo Chai Tu Yin Fu Ching Jih Chi.Tsêng-Hsin Yang - 1926
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  9. Of Fish and Men.Franklin Perkins - 2010 - The Harvard Review of Philosophy 17 (1):118-136.
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  10. A Taoist Confirmation Of Liang Wu Ti's Suppression Of Taoism.Michel Strickmann - 1978 - Journal of the American Oriental Society 98 (4):467-475.
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  11. Yang Chên Chi.Shih-Tuan Yang-Chên-Tzu & Wang - 1787 - Ching Hua Yin Shu Chü.
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  12. Dao xue tong lun: Dao jia, dao jiao, xian xue.Fuchen Hu & Xichen Lèu - 1999 - Beijing: Xin hua shu dian cong dian Beijing fa xing suo. Edited by Xichen Lü.
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  13. Ro so to Bukkyo.Mikisaburo Mori - 1986 - Hozokan.
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  14. Chuang Hsüeh Wen I Kuan Yen Chiu.Yin-ch ih Ch en - 1994
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  15. Tao Chiao Yü Mei Hsüeh.Nan Kao - 1989
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  16. A Brief History of Qi.Yu Huan Zhang & Ken Rose - 2001 - Paradigm Publications.
    A Brief History of Qi takes the reader through the mysterious terrain of Chinese Medicine, Chinese language, Chinese martial arts and Qi Gong - a truly evocative guide to virtually all the traditional Chinese arts and sciences. This book is devoted to a topic represented by a single Chinese character, Qi. When presented with the concept of Qi, students of Chinese culture, Chinese medicine, Chinese martial arts and a wide range of Chinese traditional arts and sciences face one of the (...)
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  17. Chung-Kuo Wen Ming Yüan T Ou Hsin T an Tao Chia Yü I Tsu Hu Yü Chou Kuan.Yao-han Liu - 1985 - Yün-Nan Jen Min Ch U Pan She Yün-Nan Sheng Hsin Hua Shu Tien Fa Hsing.
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  18. Nihon ni okeru Rō-Sō shisō no juyō.Di Wang - 2001 - Tōkyō: Kokusho Kankōkai.
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  19. Dao jiao zhe xue.Guolong Lu - 1997 - Beijing: Xin hua shu dian jing xiao.
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  20. Dao fa zi ran yu huan jing bao hu: jian lun dao jiao ji shi gui sheng si xiang.Jiyu Zhang, Yuan'guo Li & Xingfa Zhang - 1999 - Beijing: Xin hua shu dian jing xiao. Edited by Yuan'guo Li & Xingfa Zhang.
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  21. Wu Hsing Jen Sheng Huang-Ti Kuan T Ien Chih Tao.P. Ing An - 1998
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  22. Ming Qing zhi ji dao jiao "san jiao he yi" si xiang lun.Dachao Tang - 2000 - Beijing Shi: Zong jiao wen hua chu ban she.
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  23. Zhonghua dao jia xiu lian xue.Chengyang Tian - 1999 - Beijing Shi: Zong jiao wen hua chu ban she.
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  24. Dao jiao zhe xue.Pengzhi Lü - 2000 - Taibei Shi: Wen jin chu ban she.
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  25. Heidegger and taoism.Manyul Im, Philip J. Ivanhoe, Yiwei Zheng & Yuri Pines - 2003 - Journal of Chinese Philosophy 30:132.
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  26. The importance of Daoism,(II)(vol 30, 1998).T. Wang - 1998 - Contemporary Chinese Thought 30 (2):103-103.
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  27. Taoism, A Modern Pathway to Ancient Wisdom.P. Hubral - forthcoming - The Philosopher.
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  28. 1 The Daoist body of qi.Livia Kohn - 2013 - In Geoffrey Samuel & Jay Johnston (eds.), Religion and the subtle body in Asia and the West: between mind and body. New York: Routledge. pp. 8--16.
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  29. Buddho-Taoist and Western metaphysics of the self.Kenneth K. Inada - 1997 - In Douglas B. Allen & Ashok Malhotra (eds.), Culture and self: philosophical and religious perspectives, East and West. Boulder, Colo.: Westview Press. pp. 83--93.
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  30. The doctrine of the ''mysterious female''in Taoism: A transpersonalist view.Ea Torchinov - 1996 - International Journal of Transpersonal Studies 15 (1):11-23.
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  31. Re-visiting St. Thomas' Concept of God as Truth Itself from the Perspective of Qi in the Guanzi's Four Daoist Chapters.John Cheng Wai-Leung - 2007 - In B. K. Dalai (ed.), Ultimate reality and meaning. Pune: Centre of Advanced Study in Sanskrit, University of Pune. pp. 212-231.
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  32. A preliminary discussion on Daoist bionomy: On the basis of Chen Yingning’s philosophy of immortals.Mou Zhongjian - 2007 - Frontiers of Philosophy in China 2 (2):206-218.
    From the modern point of view, the Daoist regimen culture in China is actually a kind of oriental bionomy. Although it is less developed than the Western life sciences in terms of details and techniques, it has unique advantages in terms of its comprehensive grasp and dynamic observation of life, as well as its emphasis on the development of life potentiality and on the self adjustment and improvement of living bodies. Chen Yingning reestablished a Daoist bionomy through Xianxue 仙学 (Philosophy (...)
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  33. The inner and outer nature in daoism.Maja Milcinski - 2008 - Journal of Dharma 33 (1-4):155-162.
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  34. Clearing Up Obstructions: An Image Schema Approach to the Concept of ‘ Datong’ 大通 in Chapter 6 of the Zhuangzi.C. Lynne Hong - 2013 - Asian Philosophy 23 (3):275-290.
    In much of modern scholarship, the notion of datong 大通 in Zhuangzi’s famous zuowang 坐忘 (sitting in disregard) passage is often interpreted as either Dao or a mental/spiritual state of an ideal person, a person who has obtained Dao. In either case, however, the association between datong and such interpretation lacks detailed justification resulting from an insufficiently understood relation between datong and its immediately preceding statements. Different from the more common readings, I propose a cognitive approach based on an image (...)
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  35. Original Tao: Inward Training and the Foundations of Taoist Mysticism, and: Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China, and: Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, and: Lord of the Three in One: The Spread of a Cult in Southeast China (review).David W. Chappell - 2000 - Buddhist-Christian Studies 20 (1):287-292.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 287-292 [Access article in PDF] Book Review Original Tao: Inward Training and the Foundations of Taoist Mysticism Laughing at the Tao: Debates Among Buddhists and Taoists in Medieval China Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong Lord of the Three in One: The Spread of a Cult in Southeast China Original Tao: Inward Training and the Foundations of (...)
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  36. The Theme and Logical Construction of the Taoist Philosophy.Qiang Yu - 2005 - Frontiers of Philosophy in China 1 (1):133-143.
    Fully embracing previous achievements in the research of Taoist philosophy, this paper attempts to create a sound analysis and investigation of the value concern of Taoism and reconstruct a new set of Taoist philosophy conforming to the requirement of modern science from the perspective of modern philosophy. The author sincerely wishes that the preliminary understanding of the Taoist philosophy presented in this paper would contribute to the construction of the Taoist philosophy.
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  37. (1 other version)Deconstruction and Différance: Onto-Return and Emergence in A Daoist Interpretation of Derrida.Chung-Ying Cheng - 2012 - Journal of Chinese Philosophy 39 (supplement S1):31-50.
    In inquiring into the nature of deconstruction in Derrida we see that it hides an opposite aspect of onto‐generative emergence as stated in the wording of the Yijing. What is hidden is the movement of difference‐making and generalizing repetition by way of certain presupposed reality. In examining Derrida's notion “différance” , his contrast between an ontology of presence and a philosophy of absence, in explaining the origin of meaning à la de Saussure, has transformed into the polaristic structure of all (...)
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  38. A Philosophical Translation of the Heng Xian.Erica F. Brindley, Paul R. Goldin & Esther S. Klein - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):145-151.
  39. Permanence, Something, Being: The Cosmogonic Argument of the Heng Xian.Andrei Gomouline - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):179-188.
    The Heng Xian is one of the recently discovered paleographic materials that disclose a heretofore unknown richness of the cosmogonic thought of early China and contribute to our understanding of the elaboration of a uniform cosmogonic discourse during the late Warring States period. Focusing on the structure and vocabulary of the Heng Xian account, the present paper attempts to explore the conceptual core of its cosmogonic vision. Based on the idea of the spontaneous self-generation of the world out of some (...)
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  40. Xian Qin ru dao jiu yi xin zhi lu.Zeheng He - 2004 - Taibei Shi: Da an chu ban she.
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  41. Sheng si zhi hui: dao jia sheng ming guan yan jiu.Xia Li - 2004 - Beijing: Ren min chu ban she.
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  42. Togyo sasang sajŏn.SŭNg-Dong Kim - 2004 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
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  43. Dao jia yu Chang Jiang wen hua =.Hanming Xiao - 2005 - Wuhan Shi: Hubei jiao yu chu ban she.
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  44. Tao na neboto i zemjata: problemot na Ednoto kaj taoizmot i konfučijanizmot.Aleksandar Stamatov - 2005 - Skopje: Az-buki.
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  45. Yuan rong zhi si: ru dao fo ji qi guan xi yan jiu.Xia Li - 2005 - Hefei Shi: Anhui da xue chu ban she.
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  46. Xin yi xing ming gui zhi.Fengying Fu - 2005 - Taibei Shi: San min shu ju gu fen you xian gong si /.
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  47. Dao jia si xiang de zhe xue quan shi.Dehe Chen - 2005 - Taibei Shi: Li ren shu ju.
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  48. Lun dao chong zhen ji.Mingbang Tang - 2006 - Wuhan Shi: Hua zhong shi fan da xue chu ban she.
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  49. Hao shou xue shu sui bi.Jiyu Ren - 2006 - Beijing Shi: Zhonghua shu ju.
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  50. Song dai li xue yu dao jia, dao jiao.Linghong Kong - 2006 - Beijing Shi: Zhonghua shu ju.
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1 — 50 / 839