Results for 'James, Gene Gray'

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  1. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2.  13
    Aggression and Peacefulness in Humans and Other Primates.James Silverberg & J. Patrick Gray (eds.) - 1992 - Oxford University Press USA.
    This book explores the role of aggression in primate social systems and its implications for human behavior.
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  3. The Priestly Conceptions of Evil in the Torah.Gene G. James - 1997 - In William Cenkner (ed.), Evil and the response of world religion. St. Paul, Minn: Paragon House. pp. 2--15.
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  4. Whistle blowing: Its moral justification.Gene G. James - forthcoming - Business Ethics.
  5.  64
    Socrates on civil disobedience and rebellion.Gene G. James - 1973 - Southern Journal of Philosophy 11 (1-2):119-127.
  6.  64
    Brainwashing.Gene G. James - 1986 - Thought: Fordham University Quarterly 61 (2):241-257.
  7.  30
    Brainwashing.Gene G. James - 1986 - Thought: Fordham University Quarterly 61 (2):241-257.
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  8.  42
    Comments on Manis' Problems.Gene G. James - 2006 - Southwest Philosophy Review 22 (2):83-86.
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  9.  41
    The crisis of american business.Gene G. James - 1982 - Journal of Business Ethics 1 (4):285 - 291.
    This paper is a response to the preceding papers. It is maintained that American business is failing to live up to its obligations to society. One reason for this is acceptance of what De George calls the Myth of Amoral Business. Businessmen believe that morality is either not applicable to business or that business has a special morality of its own. Several arguments are advanced to show why this is not true. A second reason business is failing to fulfill its (...)
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  10.  45
    The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr.Gene G. James - 1979 - Social Theory and Practice 5 (2):145-164.
  11.  29
    The Orthodox Theory of Civil Disobedience.Gene G. James - 1973 - Social Theory and Practice 2 (4):475-498.
  12. A Defense of Ralph Barton Perry's Definition of Value.Gene G. James - 1976 - Pacific Philosophical Quarterly 57 (3):230.
     
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  13.  12
    Carroll Royce Bowman 1934-1974.Gene G. James - 1974 - Proceedings and Addresses of the American Philosophical Association 48:169 -.
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  14.  24
    Is value a gestalt quality?Gene G. James - 1979 - Journal of Value Inquiry 13 (3):207-223.
  15.  37
    Karma and Evil.Gene G. James - 2008 - Southwest Philosophy Review 24 (1):117-123.
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  16.  10
    Karma and Evil.Gene G. James - 2008 - Southwest Philosophy Review 24 (1):117-123.
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  17. Michael D. Bayles, Professional Ethics Reviewed by.Gene G. James - 1983 - Philosophy in Review 3 (1):1-2.
     
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  18.  6
    Socrates on Civil Disobedience and Rebellion.Gene G. James - 1973 - Southern Journal of Philosophy 11 (1-2):119-127.
  19.  12
    The Place of Value in a World of Reason.Gene G. James - 1973 - Proceedings of the XVth World Congress of Philosophy 2:219-221.
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  20.  7
    The Problem of Scientific Justification of Norms; Can Norms be Justified Scientifically?Gene G. James - 1983 - der 16. Weltkongress Für Philosophie 2:698-705.
    I argue that before this question cah be answered one must answer the questions: What Is a norm? Are there different types of norms? Why do we adopt norms? How do we attempt to justify adopting particular norms? What would It be to justify a norm scientifically? To what extent can science aid us in justifying adoption of a norm? I then attempt to answer these questions, concluding that science can provide us with certain necessary tests for justifying norms, but (...)
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  21.  3
    The Search for Faith and Justice in the Twentieth Century.Gene G. James (ed.) - 1987 - Paragon Press.
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  22.  19
    Was Charles Beard an Historical Relativist?Gene G. James - 1976 - Transactions of the Charles S. Peirce Society 12 (1):56 - 70.
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  23.  18
    A Concordance of Buddhist Birth Stories.James P. McDermott & Leslie Grey - 1993 - Journal of the American Oriental Society 113 (1):163.
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  24.  5
    Elementary Logic.Nancy D. Simco & Gene G. James - 1976 - Encino and Belmont, CA: Dickenson.
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  25.  16
    The Medical Industrial Complex.James A. Morone, Bradford H. Gray, Robert M. Cunningham & Stanley Wohl - 1985 - Hastings Center Report 15 (4):28.
    Book reviewed in this article: The New Health Care For Profit: Doctors and Hospitals in a Competitive Environment. Edited by Bradford H. Gray The Healing Mission and the Business Ethic. By Robert M. Cunningham The Medical Industrial Complex. By Stanley Wohl.
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  26. Entrapment: An ethical analysis.B. Stitt & Gene James - 1985 - In Frederick A. Elliston & Michael Feldberg (eds.), Moral issues in police work. Totowa, N.J.: Rowman & Allanheld. pp. 129--147.
     
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  27. Michael D. Bayles, Professional Ethics. [REVIEW]Gene James - 1983 - Philosophy in Review 3:1-2.
     
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  28.  20
    What is sociobiology's central dogma?James Silverberg & J. Patrick Gray - 1986 - Behavioral and Brain Sciences 9 (1):206-207.
  29. Violence and Oppression.James Dick & Gene Sharp - 1981 - Ethics 92 (1):140-146.
  30.  17
    Extreme beauty: aesthetics, politics, death.James E. Swearingen & Joanne Cutting-Gray (eds.) - 2002 - New York: Continuum.
    The essays range from Hegel and Modernism to Marcel Duchamp and the Avant-Garde, postmodern poetics, boredom and Proust, the romance of Arendt and Heidegger, ...
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  31.  26
    Encyclopaedia of Religion and Ethics.James Hastings, John A. Selbie & Louis H. Gray - 1918 - International Journal of Ethics 28 (3):434-438.
  32. Contemporary Significance of an Article by Mitchell Franklin on Two Earlier Wars on Terror.Gene Grabiner & James Lawler - 2003 - Nature, Society, and Thought 16 (4):389-404.
     
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  33. Preaching and Teaching the Psalms.James L. Mays, Patrick D. Miller & Gene M. Tucker - 2006
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  34.  39
    Ethics Education: Three Issues for Further Discussion.James Weber, Gene R. Laczniak & Patrick E. Murphy - 1995 - Business Ethics Quarterly 5 (4):895-898.
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  35.  27
    Coding Complete Theories in Galois Groups.James Gray - 2008 - Journal of Symbolic Logic 73 (2):474 - 491.
    In this paper, I will give a new characterisation of the spaces of complete theories of pseudofinite fields and of algebraically closed fields with a generic automorphism (ACFA) in terms of the Vietoris topology on absolute Galois groups of prime fields.
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  36.  3
    The mind club: who thinks, what feels, and why it matters.Daniel M. Wegner & Kurt James Gray - 2016 - New York, New York: Viking Press. Edited by Kurt James Gray.
    From dogs to gods, the science of understanding mysterious minds--including your own. Nothing seems more real than the minds of other people. When you consider what your boss is thinking or whether your spouse is happy, you are admitting them into the "mind club." It's easy to assume other humans can think and feel, but what about a cow, a computer, a corporation? What kinds of mind do they have? Daniel M. Wegner and Kurt Gray are award-winning psychologists who (...)
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  37.  11
    Impulsive delayed reward discounting as a genetically-influenced target for drug abuse prevention: a critical evaluation.Joshua C. Gray & James MacKillop - 2015 - Frontiers in Psychology 6.
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  38. The Works of Thomas Gray with Memoirs of His Life and Writings.Thomas Gray, William Mason, Thomas James Mathias, William Bulmer & John Porter - 1814 - Printed by William Bulmer and Co., Shakspeare Press for John Porter in Pall-Mall Bookseller to Her Royal Highness the Princess Charlotte.
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  39.  44
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.James Brodman, J. N. Hillgarth, James F. Powers, Thomas N. Bisson, William M. Bowsky, Nancy Partner, Gene Brucker, Karl F. Morrison, Nancy van Deusen, Paul W. Knoll, Maureen Boulton, Malcolm B. Parkes, Margaret Switten, David Nicholas, Walter Prevenier & Bryce Lyon - 2003 - Speculum 78 (3):1044-1055.
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  40.  3
    Curriculum Design Considertions for Technology Education.James R. Gray - 1987 - Bulletin of Science, Technology and Society 7 (5-6):798-799.
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  41.  5
    Curriculum Design Considertions for Technology Education.James R. Gray - 1987 - Bulletin of Science, Technology and Society 7 (3-4):798-799.
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  42.  2
    Curriculum Design Considerations for Technology Education.James R. Gray - 1989 - Bulletin of Science, Technology and Society 9 (1):33-45.
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  43.  12
    Canadian Review of Art Education Research.James U. Gray & Elizabeth J. Sacca - 1982 - Journal of Aesthetic Education 16 (4):117.
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  44.  4
    Modern Process Thought: A Brief Ideological History.James Robert Gray - 1982 - Upa.
    ...this work covers a great deal of philosophical ground, and it does so in a competent, workmanlike fashion which should be comprehensible even to a student in a lower level undergraduate introductory course.
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  45.  10
    Instant Art Instant Culture: The Unspoken Policy for American Schools.James Underwood Gray & Laura H. Chapman - 1984 - Journal of Aesthetic Education 18 (1):117.
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  46. Religion and brains.James M. Gray - 1896 - Boston,: J. H. Earle.
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  47.  40
    Some Reflections on Liberty: Bruce Winick's 'Civil Commitment: A Therapeutic Jurisprudence Model'.James Gray - 2010 - Philosophy, Psychiatry, and Psychology 17 (2):169-173.
    In Alan Bennett’s play The History Boys, Irwin, a sixth-form history tutor destined for a media career (based, it is rumored, on that specialist in historical controversy Niall Ferguson) sets out his views on how a difficult change in the law that will affect individual rights should be dealt with. The tactic Irwin advocates is for the Government to insist that the Bill, rather than reducing the liberty of the subject “amplifies it.” The use of paradox, notes Irwin, “works well (...)
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  48.  1
    Value Clarification: a Step Towards Technological Literacy.James R. Gray - 1987 - Bulletin of Science, Technology and Society 7 (1-2):197-205.
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  49. Process Philosophy and Christian Thought.Delwin Brown, Ralph E. James & Gene Reeves - 1971 - Religious Studies 9 (1):97-98.
     
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  50.  34
    Critical Biological Agents: Disease Reporting as a Tool for Determining Bioterrorism Preparedness.Heather H. Horton, James J. Misrahi, Gene W. Matthews & Paula L. Kocher - 2002 - Journal of Law, Medicine and Ethics 30 (2):262-266.
    Before September 11, 2001, a mass-casualty terrorist attack on American soil was generally considered a remote possibility. Similarly, before October 4, 2001—the first confirmed case of anthrax caused by intentional release — widespread bioterrorism seemed implausible. Among the arguments that such a biological artack was unlikely included: the lack of a historical precedent; the technological and organizational challenges to acquiring and weaponizing a biological agent; and the almost universal moral opprobrium that would certainly accompany the use by terrorists of such (...)
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