Results for 'Inman, Ross'

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  1.  16
    Substance and the Fundamentality of the Familiar: A Neo-Aristotelian Mereology by Ross D. Inman.Paolo C. Biondi - 2020 - Review of Metaphysics 74 (2):387-389.
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  2.  71
    Advancing the Aristotelian Project in Contemporary Metaphysics: A Review Essay.Robert C. Koons - 2019 - Philosophia Christi 21 (2):435-442.
    In a recent book, Substance and the Fundamentality of the Familiar, Ross Inman demonstrates the contemporary relevance of an Aristotelian approach to metaphysics and the philosophy of nature. Inman successfully applies the Aristotelian framework to a number of outstanding problems in metaphysics, philosophy of mind, and the philosophy of physics. Inman tackles some intriguing questions about the ontological status of proper parts, questions which constitute a central focus of ongoing debate and investigation.
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  3.  54
    Who's afraid of Reverse Mereological Essentialism?David S. Oderberg - 2023 - Philosophical Studies:1-22.
    Whereas Mereological Essentialism is the thesis that the parts of an object are essential to it, Reverse Mereological Essentialism is the thesis that the whole is essential to its parts. Specifically – since RME is an Aristotelian doctrine – it is a claim not about objects in general but about substances. Here I set out and explain RME as it should be understood from the perspective of the Aristotelian-Scholastic tradition, as well as proposing a kind of master argument for believing (...)
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  4.  45
    Who’s afraid of reverse mereological essentialism?David S. Oderberg - 2023 - Philosophical Studies:1-22.
    Whereas Mereological Essentialism is the thesis that the parts of an object are essential to it, Reverse Mereological Essentialism is the thesis that the whole is essential to its parts. Specifically—since RME is an Aristotelian doctrine—it is a claim not about objects in general but about substances. Here I set out and explain RME as it should be understood from the perspective of the Aristotelian-Scholastic tradition, as well as proposing a kind of master argument for believing it. A number of (...)
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  5.  3
    Renunciation: acts of abandonment by writers, philosophers, and artists.Ross Posnock - 2016 - Cambridge, Massachusetts: Harvard University Press.
    Renunciation as a creative force is the animating idea behind Ross Posnock s new book. Taking up acts of abandonment, rejection, and refusal that have long baffled critics, he shows how renunciation has reframed the relationship of writers, philosophers, and artists to society in productive and unpredictable ways.".
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  6.  11
    A Psychotherapist Seeks Philosophical Counseling: A Dialogue.Ross Channing Reed - 2022 - International Journal of Philosophical Practice 8 (1):54-63.
    This paper presents a dialogue between a psychotherapist whom we will call Lilly, and Ross Channing Reed, Ph.D., a philosopher and philosophical counselor. Lilly begins by asking Ross a series of questions regarding philosophical counseling and his approach to working with her. Ross discusses his philosophy and approach to philosophical counseling, what it is like to provide counseling for a therapist, and the educational nature of philosophical counseling. Topics addressed include the nature of unarticulated trauma, the repetition (...)
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  7. Aristotle.William David Ross - 1949 - New York: Routledge.
    Sir David Ross was one of the most distinguished and influential Aristotelians of this century; his study has long been established as an authoritative survey ...
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  8.  26
    Populism and civil society: The challenge to constitutional democracy By AndrewArato, Jean L.Cohen, Oxford: Oxford University Press. 2022.Ross Poole - 2023 - Constellations 30 (3):358-360.
  9.  48
    Objectivity in the Eye of the Beholder: Divergent Perceptions of Bias in Self Versus Others.Emily Pronin, Thomas Gilovich & Lee Ross - 2004 - Psychological Review 111 (3):781-799.
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  10.  86
    On being a person.Ross Poole - 1996 - Australasian Journal of Philosophy 74 (1):38 – 56.
    This paper questions the assumption that the term 'person' designates what we essentially are or ought to be. I use Hegel to argue against Locke and Kant that personal identity is not the foundation of certain legal and moral practices but their effect; and Nietzsche to suggest that being a person is the price we pay for certain kinds of social life. The concept of a person is an abstraction from our human and embodied existence, and to assume that it (...)
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  11.  85
    Two Ghosts and an Angel: Memory and Forgetting in Hamlet_, _Beloved_, and _The Book of Laughter and Forgetting.Ross Poole - 2009 - Constellations 16 (1):125-149.
  12.  13
    A world we have lost: Remembering the Russian Revolution through Victor Serge.Ross Poole - 2017 - Constellations 24 (4):543-554.
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  13.  45
    Living with reason.Ross Poole - 1992 - Inquiry: An Interdisciplinary Journal of Philosophy 35 (2):199 – 217.
    The aim of this paper is to identify and partially defend a form of practical reason involved in a number of central cases of human action. Against the claims of rational choice theory that reasoning about action is primarily instrumental, it argues for a form of practical reason which allows for the indeterminate, open?ended and creative nature of the most important examples of human action. Rational choice theory not only gives a distorted account of the reasoning involved in these cases; (...)
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  14.  33
    National Identity, Multiculturalism, and Aboriginal Rights: An Australian Perspective.Ross Poole - 1996 - Canadian Journal of Philosophy, Supplementary Volume 22:407-438.
  15.  4
    National Identity, Multiculturalism, and Aboriginal Rights: An Australian Perspective.Ross Poole - 1997 - Canadian Journal of Philosophy 26 (sup1):407-438.
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  16.  30
    Special Section Introduction.Ross Poole - 2012 - Constellations 19 (3):460-462.
  17.  53
    The Last Utopia: Human Rights in History by Samuel Moyn.Ross Poole - 2012 - Constellations 19 (2):340-343.
  18.  7
    The Reach of Shame.Ross Poole - 2020 - Graduate Faculty Philosophy Journal 41 (1):3-28.
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  19.  27
    The Truth of Morality and the Morality of Truth.Ross Poole - 1997 - International Studies in Philosophy 29 (3):13-28.
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  20.  8
    How It Feels to Be a Problem: Du Bois, Fanon, and the "Impossible Life" of the Black Intellectual.Ross Posnock - 1997 - Critical Inquiry 23 (2):323-349.
  21. Ontic structural realism and economics.Don Ross - 2008 - Philosophy of Science 75 (5):732-743.
    Ontic structural realism (OSR) is crucially motivated by empirical discoveries of fundamental physics. To this extent its potential to furnish a general metaphysics for science may appear limited. However, OSR also provides a good account of the progress that has been achieved over the decades in a formalized special science, economics. Furthermore, this has a basis in the ontology presupposed by economic theory, and is not just an artifact of formalization. †To contact the author, please write to: 4th Floor, Humanities (...)
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  22.  98
    Repeatable Artwork Sentences and Generics.Shieva Kleinschmidt & Jacob Ross - 2013 - In Christy Mag Uidhir (ed.), Art and Abstract Objects. Oxford University Press. pp. 125.
    We seem to talk about repeatable artworks, like symphonies, films, and novels, all the time. We say things like, "The Moonlight Sonata has three movements" and "Duck Soup makes me laugh". How are these sentences to be understood? We argue against the simple subject/predicate view, on which the subjects of the sentences refer to individuals and the sentences are true iff the referents of the subjects have the properties picked out by the predicates. We then consider two alternative responses that (...)
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  23.  69
    Portraying analogy.James F. Ross (ed.) - 1981 - New York: Cambridge University Press.
    The attention of philosophers. linguists and literary theorists has been converging on the diverse and intriguing phenomena of analogy of meaning:the different though related meanings of the same word, running from simple equivocation to paronymy, metaphor and figurative language. So far, however, their attempts at explanation have been piecemeal and inconclusive and no new and comprehensive theory of analogy has emerged. This is what James Ross offers here. In the first full treatment of the subject since the fifteenth century, (...)
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  24. The Cambridge history of science: The modern social sciences.Theodore M. Porter & Dorothy Ross - 2003 - History of Science 7.
    Forty-two essays by authors from five continents and many disciplines provide a synthetic account of the history of the social sciences-including behavioral and economic sciences since the late eighteenth century. The authors emphasize the cultural and intellectual preconditions of social science, and its contested but important role in the history of the modern world. While there are many historical books on particular disciplines, there are very few about the social sciences generally, and none that deal with so much of the (...)
     
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  25.  11
    Aristotle.David Ross - 1995 - Routledge.
    Written by renowned Aristotle scholar Sir David Ross, this study has long been established as one of the foremost surveys of Aristotle's life, work and philosophy. With John L. Ackrill's introduction and updated bibliography, created for the sixth edition, the book continues to serve as a standard guide, both for the student of ancient history and the general reader.
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  26.  55
    Engaging Diverse Social and Cultural Worlds: Perspectives on Benefits in International Clinical Research From South African Communities.Olga Zvonareva, Nora Engel, Eleanor Ross, Ron Berghmans, Ames Dhai & Anja Krumeich - 2013 - Developing World Bioethics 15 (1):8-17.
    The issue of benefits in international clinical research is highly controversial. Against the background of wide recognition of the need to share benefits of research, the nature of benefits remains strongly contested. Little is known about the perspectives of research populations on this issue and the extent to which research ethics discourses and guidelines are salient to the expectations and aspirations existing on the ground. This exploratory study contributes to filling this void by examining perspectives of people in low-income South (...)
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  27.  23
    Strange Weather: Culture, Science and Technology in the Age of Limits.Dana Polan & Andrew Ross - 1993 - Substance 22 (2/3):366.
  28. Classical Game Theory, Socialization and the Rationalization of Conventions.Don Ross - 2008 - Topoi 27 (1-2):57-72.
    The paper begins by providing a game-theoretic reconstruction of Gilbert’s (1989) philosophical critique of Lewis (1969) on the role of salience in selecting conventions. Gilbert’s insight is reformulated thus: Nash equilibrium is insufficiently powerful as a solution concept to rationalize conventions for unboundedly rational agents if conventions are solutions to the kinds of games Lewis supposes. Both refinements to NE and appeals to bounded rationality can plug this gap, but lack generality. As Binmore (this issue) argues, evolutive game theory readily (...)
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  29.  8
    Redefining Moral Education: Life, le Guin, and Language.Kathryn Ross Wayne - 1996 - Austin & Winfield Publishers.
    Overpopulation, overexploitation of natural resources, overconsumerism, the predictions of environmental experts do not bode well for us.
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  30.  4
    Kant and His Influence.René Wellek, George MacDonald Ross & Tony McWalter (eds.) - 1990 - New York: Continuum.
    This book illustrates the extent to which Kant's work has permeated wide areas of learing, across many disciplines, despite a general ignorance, especially in England, of the details of his highly technical philosophy. Consisting of nine major contributions to the Leeds Kant Conference in April 1990, Kant and his Influence shows how Kant's thought has had a marked effect on philosophers, both Continental and Analytic, social and art historians, theologians and Church leaders.
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  31. Luthefs Works, Vol. 36. Word and Sacrament II.Abdel Ross Wentz - 1959
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  32.  7
    The Right True End of Love: Sexuality and the Contemporary Church.Stephen Ross White - 2005 - U.S. Distributor, Dufour Editions].
    Addresses the current arguments about homosexuality and suggests solutions.
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  33.  23
    The Revolution in Philosophy.Alan Ross Anderson - 1956 - Journal of Symbolic Logic 25 (3):262-263.
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  34.  6
    Reply to Mr. Rescher.Alan Ross Anderson - 1962 - Philosophical Studies 13 (1/2):6 - 8.
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  35.  11
    The Age of Grandeur. Baroque Art and Architecture.A. Ross Williamson - 1961 - Journal of Aesthetics and Art Criticism 20 (2):213-213.
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  36. The Beginning of the English Reformation.Hugh Ross Williamson - 1957
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  37. Creation and Law.Gustaf Wingren & Ross Mackenzie - 1961
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  38. Crisis Experiences in the Greek New Testament, an Investigation of the Evidences for the Definite, Miraculous Experiences of Regeneration and Sanctification as Found in the Greek New Testament, Especially in the Figures Emphasized and in the Use of the Aorist Tense.Olive M. Winchester & Ross E. Price - unknown
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  39.  20
    Life after the regime: market instability with the fall of the US food regime.Bill Winders, Alison Heslin, Gloria Ross, Hannah Weksler & Seanna Berry - 2016 - Agriculture and Human Values 33 (1):73-88.
    The US food regime maintained some degree of stability in terms of prices and production levels for commodities in the world economy. This food regime, resting on supply management policy, began to falter in the early 1970s. In the late-1980s and 1990s, notable changes occurred in the world economy regarding agriculture as the food regime became more market-oriented. The end of the twentieth century saw the breakdown of many institutions, organizations, and international agreements that had tried to stabilize prices and (...)
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  40. Domain-specific increases in stage of performance in a complete theory of the evolution of human intelligence.Chester Wolfsont, Sara Nora Ross, Patrice Marie Miller, Michael Lamport Commons & Miriam Chernoff - 2008 - World Futures 64 (5-7):416 – 429.
    The evolution of humans required performing increasingly hierarchically complex tasks within multiple domains. Hierarchical complexity increases task by task. Tasks occur within, and differ by, determinable domains, their stages of performance measurable using the Model of Hierarchical Complexity. How well one performs within single and multiple domains is considered to indicate intelligence. Original task-initiation is more difficult than imitational learning and can create new domains. Levels of support reduce task difficulty, increasing performance. Task-performance may be generalized to other domains. Stages (...)
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  41.  20
    A Vision Betrayed: The Jesuits in Japan and China, 1542-1742.Franklin J. Woo & Andrew C. Ross - 1996 - Philosophy East and West 46 (4):589.
  42. Organ transplantation.L. Wright, K. Ross & A. S. Daar - 2008 - In Peter A. Singer & A. M. Viens (eds.), The Cambridge textbook of bioethics. New York: Cambridge University Press. pp. 145--152.
     
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  43.  12
    Philosophy in Schools: a reply to Jonathan & Blake.George MacDonald Ross - 1988 - Journal of Philosophy of Education 22 (2):229-238.
    George MacDonald Ross; Philosophy in Schools: a reply to Jonathan & Blake, Journal of Philosophy of Education, Volume 22, Issue 2, 30 May 2006, Pages 229–23.
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  44.  26
    A History of Early Buddhism.John Ross Carter - 1977 - Religious Studies 13 (3):263 - 287.
    This article has developed in response to a series of observations made over a decade ago by Wilfred Cantwell Smith in his The Meaning and End of Religion . In that work, Smith made the point that the concepts ‘religion’, ‘religions’, ‘Hinduism’ and ‘Buddhism’ are rather recent, of Western origin, and, in an attempt to understand mankind's religiousness, inadequate. In developing his argument, Smith considered the Buddhist case with penetrating insight but, because his thesis was of such comprehensive scope, chose (...)
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  45.  20
    Buddhist Ethics?John Ross Carter - 2005 - In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell.
  46. The Cambridge History of Science.T. M. Porter & D. Ross (eds.) - 2003 - Cambridge University Press.
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  47.  39
    Getting out of the Gernsback Continuum.Andrew Ross - 1991 - Critical Inquiry 17 (2):411-433.
    Pop and camp nostalgia for the lofty ziggurats, teardrop automobiles, sleek ships of the airstream, and even the alien BEMs with imperiled women in their clutches, are one thing; the cyberpunk critique of “wrongheadedness,” whether in Gibson’s elegant fiction or Sterling’s flip criticism, is another. Each provides us with a stylized way of approaching SF’s early formative years, years usually described as “uncritical” in their outlook on technological progress. But neither perspective can give us much sense of the sociohistorical landscape (...)
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  48.  24
    Fast Cars, Clean Bodies: Decolonization and the Reordering of French Culture.Dana Polan & Kristin Ross - 1996 - Substance 25 (1):135.
  49.  5
    Reflections on Social and Political Ideals in Buddhist Philosophy.John Ross Carter - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 360–369.
    The Buddhist cumulative tradition is enormously complex and variegated, having been a part of the human record for over two thousand years, and having contributed massively to the shaping of a variety of cultures in South, South‐East, sand East Asia. More recently many in Europe and the Americas are responding to the teachings offered by one or another of the continuing strands of this cumulative tradition. Attempting both to communicate and to interpret in any degree of detail the positions this (...)
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  50.  15
    Post-Humanism and Contemporary Philosophy.David Ross Fryer - 2001 - Radical Philosophy Review 4 (1-2):247-262.
    Humanism, the dominant underpinning theory of modem philosophy, has gone through significant challenges from the antihumanist critiques coming from thinkers such as Heidegger, Lacan, and Foucault. While humanism is certainly not dead, the pre-critical humanisms of thinkers such as Locke and Rawls are no longer sufficient ways to theorize the human after the anti-humanist critique. The anti-humanist critique has been sufficiently successful that we now stand in a philosophical landscape that is best understood as “posthumanist.” This does not mean that (...)
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