Results for 'humanization of power'

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  1. Sources of Power in Human Life.Evelyn Underhill - 1920 - Hibbert Journal 19:385.
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  2. Sources of power in human life.Evelyn Underhill - 1921 - Hibbert Journal 19:397.
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  3. Human spirit and crisis of power.C. Stinnette - 1969 - Humanitas 4 (3):345-354.
     
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  4.  7
    Coloniality of Power and International Students Experience: What are the Ethical Responsibilities of Social Work and Human Service Educators?Hyacinth Udah - 2021 - Ethics and Social Welfare 15 (1):84-99.
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    Pathologies of Power: Health, Human Rights and the New War on the Poor, by Paul Farmer.PhD O’Connell - 2005 - The National Catholic Bioethics Quarterly 5 (4):841-843.
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  6.  14
    Pathologies of Power: Health, Human Rights, and the New War on the Poor, Paul Farmer , 419 pp., $27.50 cloth. [REVIEW]Sarah Zaidi - 2004 - Ethics and International Affairs 18 (1):114-116.
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    Pathologies of Power: Health, Human Rights, and the New War on the Poor, edited by Paul Farmer; with a Foreward by Amartya Sen. Berkeley: University of California Press, 2003. pp. xi-402. ISBN: 0-520-23550-9. [REVIEW]Julie Livingston - 2006 - Journal of Medical Humanities 27 (1):75-77.
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    Pathologies of power: Health, human rights, and the new war on the poor – by Paul farmer.Michael J. Selgelid - 2007 - Developing World Bioethics 7 (2):114–116.
  9.  5
    Pathologies of Power: Health, Human Rights and the New War on the Poor, by Paul Farmer.Maureen H. O’Connell - 2005 - The National Catholic Bioethics Quarterly 5 (4):841-843.
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    Pathologies of Power: Health, Human Rights, and the New War on the Poor, edited by Paul Farmer; with a Foreward by Amartya Sen. Berkeley: University of California Press, 2003. pp. xi-402. ISBN: 0-520-23550-9. [REVIEW]Julie Livingston - 2006 - Journal of Medical Humanities 27 (1):75-77.
  11.  2
    Pathologies of Power: Health, Human Rights, and the New War on the Poor – By Paul Farmer.Michael J. Selgelid - 2007 - Developing World Bioethics 7 (2):114-116.
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  12. Human sex power -fleshed realism.Angela T. Heywood - unknown
    The body relation of the sexes, Naked Reality, is an ever present fact -- in us, of us, is us as fleshed race factors, Human Race Creators. An old philosopher asks us to get out of our bodies to think; to him..
     
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  13.  22
    Words of Power: A Feminist Reading of the History of Logic.Andrea Nye - 1990 - New York and London: Routledge.
    Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well as gender. In a series (...)
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  14.  4
    Condition of Power: Ontology and Anthropology beyond Nietzsche.Hermes Varini - 2015 - Amazon Kindle Direct Publishing.
    Based on an original interpretation of the core concepts in Nietzsche’s thought, and on their subsequent overcoming, this book embodies a radically new perspective that in essence reconsiders, upon grounded ontological premises and revealed anthropological evidences, both the notions of human and superhuman as still bound to a prevailing standpoint of impotence and limitation. The chief themes of metaphysics, from being to becoming, from entity to identity are all dealt with in the leading terms of the category power and (...)
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  15. Spinoza's Geometry of Power.Valtteri Viljanen - 2011 - Cambridge: Cambridge University Press.
    This work examines the unique way in which Benedict de Spinoza combines two significant philosophical principles: that real existence requires causal power and that geometrical objects display exceptionally clearly how things have properties in virtue of their essences. Valtteri Viljanen argues that underlying Spinoza's psychology and ethics is a compelling metaphysical theory according to which each and every genuine thing is an entity of power endowed with an internal structure akin to that of geometrical objects. This allows Spinoza (...)
  16. Natural law, human rights and the separation of powers.Julian Rivers - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge Handbook of Natural Law and Human Rights. Cambridge University Press.
     
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  17.  2
    Identity as the Difference of Power and the Differing from Being.Uljana Akca - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):300-320.
    From where does the frequently explored connection between identity, difference and power stem? One thinker influencing contemporary discussions on this theme is Judith Butler. To her, the primary difference constituting identity is the difference between the subject and the historical power constructing it. Although they belong together, power can still be said to subjugate the subject. However, within this system, the origin of power cannot be accounted for. I will therefore attempt to examine this origin on (...)
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  18. Can the world order be created without the order in man (the question of power and human dignity).M. Nemcekova - 1996 - Filozofia 51 (1):23-27.
     
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  19.  17
    Supervisor Abuse Effects on Subordinate Turnover Intentions and Subsequent Interpersonal Aggression: The Role of Power-Distance Orientation and Perceived Human Resource Support Climate.Orlando C. Richard, O. Dorian Boncoeur, Hao Chen & David L. Ford - 2020 - Journal of Business Ethics 164 (3):549-563.
    Despite mounting evidence that abusive supervision triggers interpersonal aggression, much remains unknown regarding the underlying causal mechanisms within this relationship. We explore the role of turnover intentions as a mediator in the relationship between abusive supervision and subsequent supervisor-rated interpersonal aggression. We use a sample of 324 supervisor–subordinate dyads from nine organizations and find support for this mediation effect. Furthermore, we find that power-distance orientation and perceived human resource support climate, as important boundary conditions, independently interact with abusive supervision (...)
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  20.  1
    The Agony of Power.Jean Baudrillard & Sylvère Lotringer - 2010 - Semiotext(E).
    Baudrillard's unsettling coda: previously unpublished texts written just before the visionary theorist's death in 2007. History that repeats itself turns to farce. But a farce that repeats itself ends up making a history.—from The Agony of Power In these previously unpublished manuscripts written just before his death in 2007, Jean Baudrillard takes a last crack at the bewildering situation currently facing us as we exit the system of “domination” and enter a world of generalized “hegemony” in which everyone becomes (...)
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  21. The Psychic Life of Power: Theories of Subjection.J. Butler - 1997 - Human Studies 22 (1):125-131.
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  22. The Roots of Power: Animate Form and Gendered Bodies.Maxine Sheets-Johnstone - 1995 - The Personalist Forum 11 (1):58-60.
     
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  23.  9
    Structural Injustice: Power, Advantage, and Human Rights.Madison Powers & Ruth Faden - 2019 - Oup Usa.
    Structural Injustice advances a theory of what structural injustice is and how it works. Powers and Faden present both a philosophically powerful, integrated theory about human rights violations and structural unfairness, alongside practical insights into how to improve them.
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  24.  21
    About the Unity of Power, Knowledge, Communication in M. Fuco’s “Archeological Search”.L. Demchenko - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:37-44.
    Mishel Fuco not only influenced the consciousness of modern West, but changed the modus of thinking, the way of perception of many traditional notions, transformed the opinions about the reality, history, person. Philosopher’s principle research programme which attaches the entirety to his works is “archeology of knowledge” programme, the search of human knowledge’s original layers. Let us mark that all Fuco’s works in 1960s are devoted to main aim: to clear up the conditions of historical origin of different mental aims (...)
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  25.  36
    The power of rights and the rights of power: what future for human rights?Richard Falk - 2008 - Ethics and Global Politics 1 (1-2).
    This article explores the tensions between geopolitics and human rights under present conditions of world politics. It takes notes of the rise of human rights as a discourse in international law, and draws attention to the use of this discourse by powerful states, especially the United States, to validate non-defensive uses of force. It also notes the role of the media in facilitating the geopolitical agenda associated with exerting pressure on some conditions but exempting other situations as serious or more (...)
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    The Agony of Power.Ames Hodges (ed.) - 2010 - Semiotext(E).
    History that repeats itself turns to farce. But a farce that repeats itself ends up making a history.--from The Agony of PowerIn these previously unpublished manuscripts written just before his death in 2007, Jean Baudrillard takes a last crack at the bewildering situation currently facing us as we exit the system of "domination" and enter a world of generalized "hegemony" in which everyone becomes both hostage and accomplice of the global market. But in the free-form market of political and sexual (...)
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  27.  11
    Shoshana Zuboff, The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power[REVIEW]Tuomo Tiisala - 2022 - Journal of Social and Political Philosophy 1 (2):252-257.
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  28.  10
    Grids of Power.Brian Seitz - 2018 - Environmental Philosophy 15 (2):317-332.
    The word “power” tends toward divergent formations, and this paper is prompted by the intersection of two of them. The first form taken up here is power as control, while the second form is material power as fuel. The typical modern configuration of the first form implies an understanding of the second form as subordinate. But what I argue here is that insofar as fuel is a condition of the possibility of being human, the identity of the (...)
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  29. Two Conceptions of Power.Bernard Loomer - 1976 - Process Studies 6 (1):5-32.
    Two conceptions of power are defined, analyzed, compared and evaluated. unilateral power is the capacity to influence another, to control or manipulate the human or natural environment, in order to realize one's purpose. this is the conception of power that has dominated western thought and practice from the beginning. science is the hand-maid of this kind of power. relational power, which involves the capacity both to influence and to be influenced, is the ability to sustain (...)
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  30. Places of Power in Paul’s Letter to the Romans.Beverly Roberts Gaventa - 2022 - Interpretation: A Journal of Bible and Theology 76 (4):293-302.
    When Paul writes about God’s power in Romans 1:16, he takes us to the heart of his understanding of the gospel. His understanding centers on power, the divine power that rescues humanity from captivity to Sin and Death, the power by which God pursues God’s own purposes even as it empowers the creatures it redeems.
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  31.  44
    The end or the apotheosis of "labor"? Hannah arendt’s contribution to the question of the good life in times of global superfluity of human labor power.Claudia Lenz & Gertrudetr Postl - 2005 - Hypatia 20 (2):135-154.
    : This paper relates Arendt's critique of a labor society to her thoughts on the "good life." I begin with the claim that in the post–mass production era, Western societies, traditionally centered around gainful employment, encounter a decrease in the relevance of labor and can thus no longer rely on it as a resource for individual or social meaning. From Arendt's perspective, however, the current situation allows for the possibility of a transition from a society based on labor to a (...)
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    The End or the Apotheosis of "Labor"? Hannah Arendt's Contribution to the Question of the Good Life in Times of Global Superfluity of Human Labor Power.Claudia Lenz & Gertrude Postl - 2005 - Hypatia 20 (2):135 - 154.
    This paper relates Arendt's critique of a labor society to her thoughts on the "good life." I begin with the claim that in the post-mass production era, Western societies, traditionally centered around gainful employment, encounter a decrease in the relevance of labor and can thus no longer rely on it as a resource for individual or social meaning. From Arendt's perspective, however, the current situation allows for the possibility of a transition from a society based on labor to a society (...)
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  33.  37
    Shoshana Zuboff, The age of surveillance capitalism: the fight for a human future at the new frontier of power.Soraj Hongladarom - forthcoming - AI and Society.
  34.  55
    Linguistic fire and human cognitive powers.Stephen J. Cowley - 2012 - Pragmatics and Cognition 20 (2):275-294.
    To view language as a cultural tool challenges much of what claims to be linguistic science while opening up a new people-centred linguistics. On this view, how we speak, think and act depends on, not just brains, but also cultural traditions. Yet, Everett is conservative: like others trained in distributional analysis, he reifies ‘words’. Though rejecting inner languages and grammatical universals, he ascribes mental reality to a lexicon. Reliant as he is on transcriptions, he takes the cognitivist view that brains (...)
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  35.  19
    The End or the Apotheosis of “Labor”? Hannah Arendt's Contribution to the Question of the Good Life in Times of Global Superfluity of Human Labor Power.Claudia Lenz - 2005 - Hypatia 20 (2):135-154.
    This paper relates Arendt's critique of a labor society to her thoughts on the “good life.” I begin with the claim that in the post-mass production era, Western societies, traditionally centered around gainful employment, encounter a decrease in the relevance of labor and can thus no longer rely on it as a resource for individual or social meaning. From Arendt's perspective, however, the current situation allows for the possibility of a transition from a society based on labor to a society (...)
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  36. The Equivocal Use of Power in Nietzsche’s Failed Anti-Egalitarianism.Donovan Miyasaki - 2014 - Journal of Moral Philosophy 12 (1):1-32.
    In this paper I argue that Nietzsche’s rejection of egalitarianism depends on equivocation between distinct conceptions of power and equality. When these distinct views are disentangled, Nietzsche’s arguments succeed only against a narrow sense of equality as qualitative similarity (die Gleichheit as die Ähnlichkeit), and not against quantitative forms that promote equality not as similarity but as multiple, proportional resistances (die Gleichheit as die Veilheit and der Widerstand). I begin by distinguishing the two conceptions of power at play (...)
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  37. Functional modulation of power-law distribution in visual perception.Masanori Shimono, Takashi Owaki, Kaoru Amano, Keichi Kitajo & Tsunehiro Takeda - 2007 - Physical Review E 75 (75):051902.
    Neuronal activities have recently been reported to exhibit power-law scaling behavior. However, it has not been demonstrated that the power-law component can play an important role in human perceptual functions. Here, we demonstrate that the power spectrum of magnetoencephalograph recordings of brain activity varies in coordination with perception of subthreshold visual stimuli. We observed that perceptual performance could be better explained by modulation of the power-law component than by modulation of the peak power in particular (...)
     
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  38.  20
    The End or the Apotheosis of “Labor”? Hannah Arendt's Contribution to the Question of the Good Life in Times of Global Superfluity of Human Labor Power.Claudia Lenz & Translated By Gertrude Postl - 2005 - Hypatia 20 (2):135-154.
  39.  24
    An ontology of power and leadership.Nuno Ornelas Martins - 2018 - Journal for the Theory of Social Behaviour 48 (1):83-97.
    In this article I draw upon the social ontologies developed by John Searle, Roy Bhaskar, Margaret Archer and Tony Lawson in order to distinguish between power and leadership. To do so, I distinguish the different organizing principles behind natural phenomena, collective phenomena and institutional phenomena, and argue that an understanding of those different organizing principles is essential to a clearer conceptualization of power and leadership. Natural power and cultural power, as I argue, depend upon the organizing (...)
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  40. Political Responsibility: Responding to Predicaments of Power.Antonio Y. Vázquez Arroyo - 2016 - New York: Cambridge University Press.
    Scholars in the humanities and social sciences have turned to ethics to theorize politics in what seems to be an increasingly depoliticized age. Yet the move toward ethics has obscured the ongoing value of political responsibility and the vibrant life it represents as an effective response to power. Sounding the alarm for those who care about robust forms of civic engagement, this book fights for a new conception of political responsibility that meets the challenges of today's democratic practice. Antonio (...)
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  41.  17
    Size, power, death constituents in the making of human morality.M. Sheets-Johnstone - 2002 - Journal of Consciousness Studies 9 (2):49-67.
    Any explanation of the origin and nature of human morality must take into account a powerful and inescapable pan-cultural human awareness. Death is the great pan-cultural human leveller and human awareness of death is a near life-long awareness. However metaphysically or religiously conceived, however long postponed by medical science, however softened by belief or by faith, the basic human fact and fear of death cannot be denied. Neither, in opposition, can the basic human craving for more life.
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  42. Computational cognitive modeling the source of power and other related issues.Ron Sun - unknown
    Computational cognitive models hypothesize internal mental processes of human cognitive activities and express such activities by computer programs Such computational models often consist of many components and aspects Claims are often made that certain aspects of the models play a key role in modeling but such claims are sometimes not well justi ed or explored In this paper we rst review some fundamental distinctions and issues in computational modeling We then discuss in principle systematic ways of identifying the source of (...)
     
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  43. Powers That Make Us Human: The Foundations of Medical Ethics.Kenneth L. Vaux (ed.) - 1985 - University of Illinois Press.
    In Powers That Make Us Human eight outstanding philosophers of medicine address those questions by exploring some of our most crucial ethical dimensions and issues--mortality, honor, subsistence, feelings, reason, justice, hope, and virtue. Their writings suggest the multi-faceted essence of what it means to be human.
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  44. Human Rights, Human Dignity, and Power.Pablo Gilabert - 2015 - In Rowan Cruft, Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford University Press. pp. 196-213.
    This paper explores the connections between human rights, human dignity, and power. The idea of human dignity is omnipresent in human rights discourse, but its meaning and point is not always clear. It is standardly used in two ways, to refer to a normative status of persons that makes their treatment in terms of human rights a proper response, and a social condition of persons in which their human rights are fulfilled. This paper pursues three tasks. First, it provides (...)
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  45.  1
    Powers and Prospects: Reflections on Human Nature and the Social Order.Noam Chomsky & Institute Professor & Professor of Linguistics Noam Chomsky - 1996 - South End Press.
    World politics, international relations, representative government. Author's works in demand.
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  46.  18
    Re-humanization of vocational education and training in Australia.Cheryl Livock - 2018 - Journal of Critical Realism 17 (1):63-77.
    Australia is restricted by the academic, social and administrative mechanisms of financialization. Exaggerated critiques about the adequacy of learner-centered approaches to education have been used to support a retrogressive shift from curriculum informed by contemporary educational theories, towards curriculum informed by management theories based on the dehumanizing educational theory of behaviourism. I therefore suggest a return to pre-1987 learning-centered educational theories, which include face-to-face relations, compassion and civility. This call is not new, but it has been largely ignored by powerful (...)
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  47.  52
    The Intellectual Powers: A Study of Human Nature.Peter M. S. Hacker - 2013 - Malden, MA: Wiley-Blackwell.
    _The Intellectual Powers_ is a philosophical investigation into the cognitive and cogitative powers of mankind. It develops a connective analysis of our powers of consciousness, intentionality, mastery of language, knowledge, belief, certainty, sensation, perception, memory, thought, and imagination, by one of Britain’s leading philosophers. It is an essential guide and handbook for philosophers, psychologists, and cognitive neuroscientists. The culmination of 45 years of reflection on the philosophy of mind, epistemology, and the nature of the human person No other book in (...)
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  48.  56
    The power of power—questions to Michel Foucault.Norbert Ricken - 2006 - Educational Philosophy and Theory 38 (4):541–560.
    To question power means also to ask what makes us governable and enables us to govern. This paper addresses this issue by rephrasing the question ‘what is power?’ into the question: ‘to what problem can power be seen as a response?’. This transformation allows us to keep the ‘power of power’ in sight. It then elucidates the ‘how’ of power through some conceptual explorations and theoretical clarifications as well as through an explicitly anthropological problematisation (...)
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  49. From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power.Saul Newman - 2001 - Lexington Books.
    In its comparison of anarchist and poststructuralist thought, From Bakunin to Lacan contends that the most pressing political problem we face today is the proliferation and intensification of power. Saul Newman targets the tendency of radical political theories and movements to reaffirm power and authority, in different guises, in their very attempt to overcome it. In his examination of thinkers such as Bakunin, Lacan, Stirner, and Foucault Newman explores important epistemological, ontological, and political questions: Is the essential human (...)
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  50.  19
    From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power.Saul Newman - 2001 - Lexington Books.
    In its comparison of anarchist and poststructuralist thought, From Bakunin to Lacan contends that the most pressing political problem we face today is the proliferation and intensification of power. Saul Newman targets the tendency of radical political theories and movements to reaffirm power and authority, in different guises, in their very attempt to overcome it. In his examination of thinkers such as Bakunin, Lacan, Stirner, and Foucault Newman explores important epistemological, ontological, and political questions: Is the essential human (...)
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