Results for 'Transforming Elements'

982 found
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  1.  13
    Transformation of citizenship regimes in Serbia since 1990: The key elements.Jelena Vasiljevic - 2011 - Filozofija I Društvo 22 (4):63-82.
    Razmatranje problema drzavljanstva i gradjanstva u Srbiji izlozeno u ovom radu, oslanja se na ideju da rezimi drzavljanstva i modeli upravljanja politickim zajednicama reflektuju nacine na koje se konceptualizuju nacija i korpus gradjana. U pitanju je perspektiva iz koje se drzavljanstvo posmatra kao sredstvo kojim se polazna ideja o kongruenciji izmedju drzave i nacije smesta u legalni okvir. Tvrdnja ovog rada je da su razliciti politicki projekti definisanja odnosa izmedju drzave i nacije, u sirem kontekstu jugoslovenskih sukoba i postkonfliktnih razvoja (...)
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  2.  44
    Elemental structure and the transformation of the elements in on generation and corruption 2. 4.Mary Krizan - 2013 - Oxford Studies in Ancient Philosophy 45:195.
  3.  20
    What’s the Matter with Elemental Transformation and Animal Generation in Aristotle?Anne Peterson - 2024 - Ancient Philosophy Today 6 (1):6-37.
    The traditional concept of prime matter – a purely potential substratum that persists through substantial change and serves to constitute the generated substance – has played a dwindling part in Aristotelian scholarship over the centuries. In medieval interpretations of Aristotle, prime matter was thought to play these two roles in all substantial changes, not only in changes at the level of the four elements. In more recent centuries, traditional prime matter was relegated only to the context of substantial changes (...)
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  4.  5
    Elemental Transformation in Aristotle: Three Dilemmas for the Traditional Account.Anne Siebels Peterson - 2012 - In Lukás Novák, Daniel D. Novotný, Prokop Sousedík & David Svoboda (eds.), Metaphysics: Aristotelian, Scholastic, Analytic. Ontos Verlag. pp. 59-72.
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  5.  3
    Public quest for the transformation of faith into the educational element of religious consciousness.Oksana Gorkusha - 2016 - Ukrainian Religious Studies 78:19-23.
    In today's world, with extraordinary force, such religious functions as axiological, moral-regulative, ideological and compensatory are actualized. In the process of successive secularization, the influence of religion on human communities and their way of world perception, world outlook and life significantly decreased. The gradual differentiation of the forms of social consciousness has led to the fact that religions in its variations of different confessions and traditions of expression, the segment of moral and spiritual influence on humanity was left to guard. (...)
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  6. Persons transformed by political solidarity.Sally Scholz - 2010 - Appraisal 8.
    The unity with others in collective action to achieve a particular goal, known as political solidarity, transforms the individual. I examine the dual nature of that personal transformation — the motivational transformation and the normative transformation — and offer a study of the relation between political solidarity and empathy. While empathy may be part of the normative transformation, I argue that it is not a necessary element of the motivational transformation. I conclude with a discussion of epistemic empathy.
     
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  7.  43
    Transformational Business Models, Grand Challenges, and Social Impact.Ignasi Martí - 2018 - Journal of Business Ethics 152 (4):965-976.
    The starting premise of this paper is that business models can transform social reality—sometimes to an extreme. Then, building on the concept of “grand challenges,” we argue that such transformations can be either positive or negative in nature —even in the case of business models designed to improve value not only economically but environmentally and socially as well. To further our understanding of the negative aspects, we introduced two conceptual categories of business model: those for oppression or depletion and exclusionary (...)
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  8.  35
    Informing, transforming, inquiring: Approaches to elementary social studies in methods course syllabi.Stephanie Schroeder, Natasha C. Murray-Everett, Jacob Gates & Sarah B. Shear - 2021 - Journal of Social Studies Research 45 (2):102-117.
    This study investigated approaches to the elementary social studies methods syllabus from instructors of courses across the United States. Using qualitative content analysis, we explored 48 methods syllabi using a deductive framework of Information Based Systems d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:7: 8:E: (...)
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  9. Transformative Leadership: Achieving Unparalleled Excellence. [REVIEW]Cam Caldwell, Rolf D. Dixon, Larry A. Floyd, Joe Chaudoin, Jonathan Post & Gaynor Cheokas - 2012 - Journal of Business Ethics 109 (2):175-187.
    The ongoing cynicism about leaders and organizations calls for a new standard of ethical leadership that we have labeled “transformative leadership.” This new leadership model integrates ethically-based features of six other well-regarded leadership perspectives and combines key normative and instrumental elements of each of those six perspectives. Transformative leadership honors the governance obligations of leaders by demonstrating a commitment to the welfare of all stakeholders and by seeking to optimize long-term wealth creation. Citing the scholarly literature about leadership theory, (...)
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  10. Envisioning Transformations – The Practice of Topology.Silvia De Toffoli & Valeria Giardino - 2016 - In Brendan Larvor (ed.), Mathematical Cultures: The London Meetings 2012-2014. Springer International Publishing. pp. 25-50.
    The objective of this article is twofold. First, a methodological issue is addressed. It is pointed out that even if philosophers of mathematics have been recently more and more concerned with the practice of mathematics, there is still a need for a sharp definition of what the targets of a philosophy of mathematical practice should be. Three possible objects of inquiry are put forward: (1) the collective dimension of the practice of mathematics; (2) the cognitives capacities requested to the practitioners; (...)
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  11. Transformation of the caryatid motif from Forum Augusti in urban ensembles of Campania and Roman Spain. Semantics, stylistics and iconography.Шадрина С.А - 2024 - Philosophy and Culture (Russian Journal) 6:61-73.
    The object of research in this article is the motif of caryatids in the decoration of the Forum of Augustus. Along with other elements, it is repeated in the ensembles of the cities of Roman Spain and region of Campania. It is believed that the August Forum in its decorative program broadcasts the most important ideological markers of the Early Empire era. In particular, the caryatids decorating the attic of the portico are reduced replicas of the famous figures of (...)
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  12.  58
    Elements of a theory of global governance.David Held - 2016 - Philosophy and Social Criticism 42 (9):837-846.
    In the aftermath of the Second World War the international institutional breakthroughs that occurred provided the momentum for decades of sustained economic growth and geopolitical stability sufficient for the transformation of the world economy, the shift from the cold war to a multipolar order, and the rise of new communication and network societies. However, what worked then does not work as well now, as gridlock freezes problem-solving capacity in global governance. The search for pathways through and beyond gridlock is a (...)
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  13.  72
    Familiar transformative experiences.Petronella Randell - 2023 - Synthese 202 (2):1-16.
    On the standard Paulian definition of epistemically transformative experiences (ETE), we can’t know what an ETE is like before we have it. ETEs are new kinds of experiences and, importantly, can’t be imagined—this is why they have a unique ability to teach us what a particular experience is like. Contra Paul, some philosophers (Sharadin, 2015; Wilkenfeld, 2016; Ismael, 2019; Kind, 2020; Daoust, 2021; Cath, 2022) have argued that transformative experiences can be imagined. A neglected consequence of this argument is that (...)
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  14. Suffering and Transformative Experience.Ian James Kidd & Havi Carel - 2020 - In David Bain, Michael Brady & Jennifer Corns (eds.), The Philosophy of Suffering: Metaphysics, Value, and Normativity. London: Routledge. pp. 165-179.
    In this chapter we suggest that many experiences of suffering can be further illuminated as forms of transformative experience, using the term coined by L.A. Paul. Such suffering experiences arise from the vulnerability, dependence, and affliction intrinsic to the human condition. Such features can create a variety of positively, negatively, and ambivalently valanced forms of epistemically and personally transformative experiences, as we detail here. We argue that the productive element of suffering experiences can be articulated as transformative, although suffering experiences (...)
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  15.  34
    Transformative agroecology learning in Europe: building consciousness, skills and collective capacity for food sovereignty.Colin R. Anderson, Chris Maughan & Michel P. Pimbert - 2019 - Agriculture and Human Values 36 (3):531-547.
    Agroecology has been proposed as a key building block for food sovereignty. This article examines the meaning, practices and potentials of ‘transformative agroecology learning’ as a collective strategy for food system transformation. Our study is based on our qualitative and action research with the European Coordination of Via Campesina to develop the European Agroecology Knowledge Exchange Network. This network is linked to the global network of La Via Campesina and builds on the strong experiences and traditions of popular education in (...)
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  16. Elements and Opposites in Heraclitus.Richard Neels - 2018 - Apeiron 51 (4):427-452.
    Journal Name: Apeiron Issue: Ahead of print.
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  17.  20
    Platonic Transformations: With and After Hegel, Heidegger and Levinas.Adriaan Theodoor Peperzak (ed.) - 1997 - Rowman & Littlefield Publishers.
    Against the widespread antiplatonism of our century, noted philosopher, Hegel, and two great postmodern thinkers, Heidegger and Levinas, transform Plato's thoughts about reality, truth, and the Good into elements of their own reflection. He then presents his own retrieval of Platonic themes and arguments, showing how fruitful a critical reexamination of Plato's work can be, even today. Anyone interested in continental philosophy, phenomenology, ethics, or the history of philosophy should read this book.
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  18.  2
    Critical transformations: Macrostructures, religion, and critique.Lambert Zuidervaart - 2013 - Critical Research on Religion 1 (3):243-269.
    Can critical research on religion offer both an ideology critique and a critical retrieval of religious import? This article suggests that it can, offering a programmatic sketch for a full-fledged critique of religion—a critique both aimed at religion and inspired by religion in a self-critical fashion. The sketch weds elements of a robustly normative critique of Western society with insights derived from the Frankfurt School. First the article maps three societal macrostructures that organize much of contemporary social life—civil society, (...)
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  19.  34
    Transforming Mimetic Play.Joseph Weiss - 2009 - Radical Philosophy Review 12 (1-2):273-287.
    At stake in Adorno’s aesthetics in general, and his analysis of musical development in particular, is the manner in which artworks resist the formal, subjective characteristics of the death drive’s play. In order to win back control, as it were, of a mastery that has hardened nature’s particularity, Adorno conceives of a transformed, critical mimesis. Ultimately the work of the contemporary Finish composer, Kaija Saariaho, is revealed as an exemplary instance of a transformed mimetic play which critiques the menacing (...) of the death drive, but does not altogether discard it. (shrink)
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  20.  22
    Platonic Elements in Kafka's "Investigations of a Dog".Lewis W. Leadbeater - 1987 - Philosophy and Literature 11 (1):104-116.
    In lieu of an abstract, here is a brief excerpt of the content:Notes and Fragments PLATONIC ELEMENTS IN KAFKA'S "INVESTIGATIONS OF A DOG" by Lewis W. Leadbeater Few critics of Kafka, and certainly few German critics of Kafka, have been willing to allow for much of any classical influence on his works. There are exceptions, but for the most part these commentators can bring themselves to admit only the fact Kafka endured with distaste his lengthy involvement with the classical (...)
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  21.  23
    Transformation to Eternity: Augustine's Conversion to Mindfulness.Jim Highland - 2005 - Buddhist-Christian Studies 25 (1):91-108.
    In lieu of an abstract, here is a brief excerpt of the content:Transformation to Eternity:Augustine's Conversion to MindfulnessJim HighlandIn The Sutra on Knowing the Better Way to Live Alone, the Buddha advised his listeners not to dwell on the past and the future, but to live mindfully in the present. He argued that this was a better way to live—not necessarily living alone per se, but living alone with the present moment. The sutra and Thich Nhat Hanh's commentary emphasize the (...)
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  22.  5
    Transformation de l’'me et moralité chez Démocrite et Épicure.Annie Hourcade - 2007 - Philosophie Antique 7:151-178.
    Au livre XXV du Peri physeos, épicure met en œuvre une critique de Démocrite, l’accusant de s’ignorer lui-même et de soutenir une doctrine qui entre en contradiction avec ses actes. Pour Épicure, l’existence même de l’éloge et du blâme signifie que l’homme doit être considéré comme assumant, au moins partiellement, la responsabilité de son caractère acquis, de ses pensées et de ses actes. Le livre XXV du Peri physeos, pourtant, loin de prendre ses distances vis-à-vis de l’éthique de Démocrite, doit (...)
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  23. Suffering as Transformative Experience.Ian James Kidd & Havi Carel - 2020 - In David Bain, Michael S. Brady & Jennifer Corns (eds.), The Philosophy of Suffering. London: Routledge. pp. 165-179.
    In this chapter we suggest that many experiences of suffering can be further illuminated as forms of transformative experience, using the term coined by L.A. Paul. Such suffering experiences arise from the vulnerability, dependence, and affliction intrinsic to the human condition. Such features can create a variety of positively, negatively, and ambivalently valanced forms of epistemically and personally transformative experiences, as we detail here. We argue that the productive element of suffering experiences can be articulated as transformative, although suffering experiences (...)
     
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  24.  13
    Event as a transformation of everyday life modus of social being.Y. G. Boreiko - 2018 - Anthropological Measurements of Philosophical Research 14:42-49.
    Purpose of the study is to find out the interdependence of the event as a factor of transformations in the established areas of human life and everyday routine as a way of existence of social being, which cover various types of human activity. Theoretical basis of the research is based on understanding of everyday routine as a form of social reality, a complex and multidimensional object that is constantly evolving, includes new forms of reality, and is influenced by various social (...)
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  25.  37
    Addiction and Spiritual Transformation. An Empirical Study on Narratives of Recovering Addicts' Conversion Testimonies in Dutch and Serbian Contexts.Srdjan Sremac & R. Ruard Ganzevoort - 2013 - Archive for the Psychology of Religion 35 (3):399-435.
    The article examines how recovering drug addicts employ testimonies of conversion and addiction to develop and sustain personal identity and create meaning from varied experiences in life. Drawing on 31 autobiographies of recovering drug addicts we analyze conversion and addiction testimonies in two European contexts. The analysis shows how existing frames of reference and self-understanding are undermined and/or developed. We first describe the substance abuse in participants’ addiction trajectory. Next, we outline the religious aspects and the primary conception of recovering (...)
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  26.  8
    Hegemonic Elements of Representative Thinking: Reification, Colonialism and Culturalism.İrfan Kaya - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):933-949.
    The article that discusses the issue of culturalism as an element of the idea of representation tries to examine a concept, which claims to represent reality through conceptualization, from scratch, or by going to the bottom in a manner of excavation. Foucault's archaeology was chosen as the most suitable method for this excavation activity. Because the archaeological method does not make a historical or meta-historical claim beyond the truth; it does not impose the necessary violence of the method on its (...)
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  27.  11
    Transformational Fallibilism and the Development of Understanding.Stephen Kemp - 2017 - Social Epistemology 31 (2):192-209.
    This article argues that inquirers should adopt an active orientation to the limits of their knowledge, an approach referred to as “Transformational Fallibilism”. Drawing on the Popperian tradition, this approach treats the fallibility of knowledge as more than a philosophical nicety, rather seeing the questioning of claims, including those that have been successful, as a key way to improve the understandings of inquirers. This is illustrated with reference to the example of Newtonian and Einsteinian understandings of gravity and time in (...)
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  28.  71
    Transformations of Transcendental Philosophy: Wolff, Kant, and Hegel.Karin de Boer - 2011 - Bulletin of the Hegel Society of Great Britain 32 (1-2):50-79.
    Shedding new light on Kant’s use of the term ‘transcendental’ in the Critique of Pure Reason, this article aims to determine the elements that Kant’s transcendental philosophy has in common with Wolffian ontology as well as the respects in which Kant turns against Wolff. On this basis I argue that Wolff’s, Kant’s and Hegel’s conceptions of metaphysics – qua first philosophy – have a deeper affinity than is commonly assumed. Bracketing the issue of Kant’s alleged subjectivism, I challenge the (...)
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  29.  4
    Reconstruction of the Elements of the Holy World of the Old Trypillians through the Prisms of the Ukrainian Ethnocultural Heritage (On the Example of the Archetype “Home”).Oleksandr Zavalii & Dmytro Bazyk - 2023 - Open Journal of Philosophy 13 (4):736-748.
    The publication, based on the developments of various fields of scientific knowledge (history, archaeology, ethnography, religious studies, philosophy), considers one of the alternative approaches to the reconstruction of elements of the sacred world of the ancient Trypillians. This approach, which is based on the interpretation of archaeological findings, expands the possibilities of classical reconstruction. Comparative analysis of ethnographic materials, philosophical analysis of archetypes with contextual consideration of patterns of developing and transforming the religious phenomenon are added. The author (...)
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  30.  13
    Transformation of the Institution of Social Responsibility in the Conditions of Globalization.Dzhamilya M. Turgunbaeva, Guldana S. Tokoeva & Rakhat D. Stamova - 2023 - Dialogue and Universalism 33 (3):9-27.
    The purpose of this study is a philosophical analysis of the phenomenon of social responsibility and the peculiarities of the process of its transformation, which took place in the context of globalization. The objective of the study is to determine the nature of the impact of the globalization process on the transformation of the institution of responsibility. In the course of the research, systematic, formal-logical and historical methods of scientific cognition were used. A civilizational approach was also applied, in which (...)
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  31.  9
    Transformation of Po?adha/Zhai in Early Medieval China.Yi Ding - 2019 - Buddhist Studies Review 36 (1):71-98.
    This article attempts to disentangle the semantics of zhai? in early medieval China, mostly from the third century to the sixth, by examining both Indian and Chinese Buddhist sources. It demonstrates that semantic shifts in the term reflect a changing ritual context, as Chinese Buddhism rapidly took form. The article consists of two parts. The first part looks into how the Po?adha S?tra was first introduced to China and how the word po?adha was employed in early?gama scriptures and the vinayas (...)
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  32. Phronēsis Transformed.Thomas P. Hohler - 2007 - American Catholic Philosophical Quarterly 81 (3):347-372.
    The article begins with Aristotle’s discussion of phronēsis for ethical life, only to discover the absence of a universal dimension. This issue of parochialism as opposed to a kind of universalism is a structural element of this paper. Secondly, Heidegger’s ontological interpretation of phronēsis creatively transforms phronēsis to highlight a tension between ethics and fundamental ontology—a tension overcome in the paper’s third section devoted to Ricoeur. Thus, Ricoeur’s post-critical phronēsis is shown to possess a universal dimension while disclosing ontologically. Phronēsis (...)
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  33.  61
    Transforming a traditional commons-based seed system through collaborative networks of farmer seed-cooperatives and public breeding programs: the case of sorghum in Mali.Fred Rattunde, Eva Weltzien, Mamourou Sidibé, Abdoulaye Diallo, Bocar Diallo, Kirsten vom Brocke, Baloua Nebié, Aboubacar Touré, Yalaly Traoré, Amadou Sidibé, Chiaka Diallo, Soriba Diakité, Alhousseïni Bretaudeau & Anja Christinck - 2020 - Agriculture and Human Values 38 (2):561-578.
    Malian farmers’ traditional system for managing seed of sorghum, an indigenous crop of vital importance for food security and survival, can be conceptualized as a commons. Although this system maintains a wide range of varieties and helps ensure access to seed, its ability to create and widely disseminate new varieties to meet evolving opportunities and challenges is limited. A network of farmer groups, public breeding programs, and development organizations collaborating in decentralized creation and dissemination of sorghum varieties in Mali is (...)
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  34.  70
    Phronēsis Transformed.Thomas P. Hohler - 2007 - American Catholic Philosophical Quarterly 81 (3):347-372.
    The article begins with Aristotle’s discussion of phronēsis for ethical life, only to discover the absence of a universal dimension. This issue of parochialism as opposed to a kind of universalism is a structural element of this paper. Secondly, Heidegger’s ontological interpretation of phronēsis creatively transforms phronēsis to highlight a tension between ethics and fundamental ontology—a tension overcome in the paper’s third section devoted to Ricoeur. Thus, Ricoeur’s post-critical phronēsis is shown to possess a universal dimension while disclosing ontologically. Phronēsis (...)
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  35.  22
    Structural elements regulating zein gene expression.Gary A. Thompson & Brian A. Larkins - 1989 - Bioessays 10 (4):108-113.
    Zeins are a group of alcohol‐soluble proteins that are synthesized in the endosperm of developing maize seeds. These proteins are encoded by a large number of genes located on several chromosomes; based upon the number of mutants that have been isolated, zein gene regulation is complex. Comparisons of gene flanking regions reveal conserved sequences that may be important for their regulation. Studies of transformed plant tissues support the assertion that cis‐acting elements with the 5′ flanking regions of zein genes (...)
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  36.  7
    Transformation of ideology as fault line in state structure of pakistan.Saleem Raza Baig - 2018 - Journal of Social Sciences and Humanities 57 (2):65-76.
    The development of ideologies in re-construction and transformation of the Indian subcontinent during and after its division into new nation states in 1947emerged as the fault lines in its structural and organizational imbalances, which is an interesting phenomenon and at times led to the violent and radical political discourses. This ideological transformation became imbalanced, due to the exploitation by opportunists in state and political elements, through consciously planned attitude especially in dogma, religious traditions, ethnicity and political/state governance thereby fulfilling (...)
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  37.  44
    Acceptance, Resistance and Educational Transformation: A Taoist reading of The first man.Peter Roberts - 2013 - Educational Philosophy and Theory 45 (11):1175-1189.
    This article provides a Taoist reading of Camus’ posthumously published novel, The first man. With its focus on the early life of the central character, Jacques Cormery, The first man is a semi-autobiographical account of learning and transformation, but it is, like so many other stories of its kind, one sustained by complex tensions: between the comfort of the familiar and the promise of the new; between possibility and despair; between resistance and acceptance. A theme that binds some of the (...)
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  38. Journey through transformation: A case study of two adult literacy learners.Vicky Duckworth & Gordon Ade-Ojo - unknown
    The study draws on life history, literacy studies and ethnographic approaches to exploring social practices as a frame to explore the narratives of two UK adult literacy learners, who provide a description of the value or otherwise of their engagement with a transformative curriculum and pedagogical approach. Whilst one of the learners reveals his frustration at the lack of transformative opportunities in his learning programme, the other offers illustration of how transformative learning can be encouraged and how it can actually (...)
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  39.  2
    Contenir, transformer, retraiter. Trois fonctions des visites médiatisées.Vincent Cornalba - 2012 - Dialogue: Families & Couples 197 (3):131-140.
    Résumé Dans ce présent article, il s’agit de définir les conditions à partir desquelles il est possible de convoquer la notion de « visite médiatisée ». Le dispositif mis en place dans le cadre de rencontres parent/enfant et nécessitant un travail de médiatisation doit pouvoir s’appuyer sur trois fonctions spécifiques. La première correspond à l’établissement d’un système pare-excitation susceptible d’accueillir et de réduire les effets des excitations générées dans et par la rencontre. La deuxième représente le travail de métabolisation des (...)
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  40.  3
    Contenir, transformer, retraiter. Trois fonctions des visites médiatisées.Vincent Cornalba - 2012 - Dialogue: Families & Couples 197 (3):131-140.
    Résumé Dans ce présent article, il s’agit de définir les conditions à partir desquelles il est possible de convoquer la notion de « visite médiatisée ». Le dispositif mis en place dans le cadre de rencontres parent/enfant et nécessitant un travail de médiatisation doit pouvoir s’appuyer sur trois fonctions spécifiques. La première correspond à l’établissement d’un système pare-excitation susceptible d’accueillir et de réduire les effets des excitations générées dans et par la rencontre. La deuxième représente le travail de métabolisation des (...)
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  41.  28
    Transforming social and educational governance: Trade training centres and the transition to social investment politics in australia.Stephen Hay - 2009 - British Journal of Educational Studies 57 (3):285-304.
    Prior to its election to office in 2007, the Australian Labor Party announced a commitment to introduce Trade Training Centres (TTCs) into all Australian secondary schools as an initiative of its Education Revolution. TTCs were proposed as a key element of Federal Labor's education and training policy that aimed to manage future risks to Australia's competitiveness in the emerging global economy and to support school-to-employment transitions for young people. This analysis adopts a governmentality framework to conceptualise the Federal Government's introduction (...)
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  42.  11
    Transformations of Social Control in Pandemic Times – Reasons for Hope Beyond Science: Editorial.Miguel Ángel Belmonte - 2023 - Scientia et Fides 11 (1):101-104.
    Postmodernity has brought new forms of social control which are exercised through new forms of communication. Paradoxically, however, postmodernity also seemed to be heading towards the exaltation of the individual in their absolute freedom. The 20 th century pushed, in the name of science and progress, the secularization of Western societies, often distancing people from their traditional community ties, including ties to the ecclesial community. Thus, the postmodern individual initially appeared free of ancestral community pressures. However, subtle new forms of (...)
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  43.  9
    How does Representational Transformation Enhance Mathematical Thinking?Omid Khatin-Zadeh - 2022 - Axiomathes 32 (2):283-292.
    Representational transformation is a technique for deepening our understanding of mathematical concepts and facilitating the process of solving mathematical problems. This article suggests that representational transformation can contribute to thought processes in four ways. Firstly, representational transformation helps people employ a wider range of cognitive resources. When one representation of a concept or a problem is transformed into another representation, the sensory-motor resources that are involved in the processing of the base representation are employed to process the target representation. Secondly, (...)
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  44.  13
    Critical thinking for transformative praxis in teacher education: Music, media and information literacy, and social studies in the United States.Richard Miller, Katrina Liu, Christopher B. Crowley & Min Yu - 2024 - Educational Philosophy and Theory 56 (8):801-814.
    The notion and practice of critical thinking (CT) has moved from its speculative formation by John Dewey to a standard element in teacher education curricula and standards. In the process, CT has narrowed its focus to the analysis and articulation of logical thought, and lost transformative value. In this paper, we examine the conception and implementation of CT in three teacher education domains primarily in the United States–music, media and information literacy, and social studies–asking how CT has deformed education in (...)
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  45.  5
    The Transformation of African Academies of Science: The Evolution of New Institutions.Evan S. Michelson - 2006 - Bulletin of Science, Technology and Society 26 (5):419-429.
    Over the past few years, a push to reverse the overall paltry state of science academies in the developing world has emerged as a central theme in numerous reports and has garnered the attention of a variety of organizations, including The National Academies in the United States. In particular, the establishment and maintenance of well-organized and functioning national academies of science throughout Africa is becoming an increasingly essential and crucial element of their overall prospects for development. Therefore, the purpose of (...)
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  46. Aristotle on the Matter for Birth, Life, and the Elements.David Ebrey - 2020 - In Liba Taub (ed.), The Cambridge Companion to Ancient Science. Cambridge, UK: pp. 79-101.
    This essay considers three case studies of Aristotle’s use of matter, drawn from three different scientific contexts: menstrual fluid as the matter of animal generation in the Generation of Animals, the living body as matter of an organism in Aristotle’s On the Soul (De Anima), and the matter of elemental transformation in Generation and Corruption. I argue that Aristotle conceives of matter differently in these treatises (1) because of the different sorts of changes under consideration, and (2) because sometimes he (...)
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    A Modified Lorentz-Transformation–Based Gravity Model Confirming Basic GRT Experiments.Jan Broekaert - 2005 - Foundations of Physics 35 (5):839-864.
    Implementing Poincaré’s geometric conventionalism a scalar Lorentz-covariant gravity model is obtained based on gravitationally modified Lorentz transformations (or GMLT). The modification essentially consists of an appropriate space-time and momentum-energy scaling (“normalization”) relative to a nondynamical flat background geometry according to an isotropic, nonsingular gravitational affecting function Φ(r). Elimination of the gravitationally unaffected S 0 perspective by local composition of space–time GMLT recovers the local Minkowskian metric and thus preserves the invariance of the locally observed velocity of light. The associated energy-momentum (...)
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    Tears and transformation: feeling like crying as an indicator of insightful or “aesthetic” experience with art.Matthew John Pelowski - 2015 - Frontiers in Psychology 6:134761.
    This paper explores a fundamental similarity between cognitive models for crying and conceptions of insight, enlightenment or, in the context of art, “aesthetic experience.” All of which center on a process of initial discrepancy, followed by schema change, and conclude in a personal adjustment or a “transformation” of one’s image of the self. Because tears are argued to mark one of the only physical indicators of this cognitive outcome, and because the process is particularly salient in examples with art, I (...)
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    Confucius' transformation of traditional religious ideas.Maoze Zhang - 2011 - Frontiers of Philosophy in China 6 (1):20-40.
    Confucius’ religious thought summarized and utilized existing historical and cultural achievements. He strove to bring problems concerning traditional religious ideas such as destiny, the spirits, ritual propriety and faith into the realm of the rational. He sought to unearth the elements of human reason contained within these and to highlight the sublime and sacred in actual human society. He established a system of religious humanism that incorporated views on edification, faith, destiny, the ghosts and spirits and self-cultivation. Using a (...)
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  50. Transformative food systems education in a land-grant college of agriculture: the importance of learner-centered inquiries. [REVIEW]Ryan E. Galt, Damian Parr, Julia Van Soelen Kim, Jessica Beckett, Maggie Lickter & Heidi Ballard - 2013 - Agriculture and Human Values 30 (1):129-142.
    In this paper we use a critically reflective research approach to analyze our efforts at transformative learning in food systems education in a land grant university. As a team of learners across the educational hierarchy, we apply scholarly tools to the teaching process and learning outcomes of student-centered inquiries in a food systems course. The course, an interdisciplinary, lower division undergraduate course at the University of California, Davis is part of a new undergraduate major in Sustainable Agriculture and Food Systems. (...)
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