Results for 'T. H. Hollingsworth'

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  1.  12
    The demographic background of the peerage, 1603-1938.T. H. Hollingsworth - 1965 - The Eugenics Review 57 (2):56.
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  2.  24
    Moral Philosophy or Unphilosophic Morals?: A Critical Notice of Early Greek Ethics, edited by David Conan Wolfsdorf.T. H. Irwin - 2024 - Mind 133 (529):226-241.
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  3. Ḥāshiyat al-ʻAṭṭār.Ḥasan ibn Muḥammad al-ʻAṭṭār ʻalá sharḥ al-Maqūlāt - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  4.  35
    Tradition and Reason in the History of Ethics: T. H. IRWIN.T. H. Irwin - 1989 - Social Philosophy and Policy 7 (1):45-68.
    Students of the history of ethics sometimes find themselves tempted by moderate or extreme versions of an approach that might roughly be called ‘historicist’. This temptation may result from the difficulties of approaching historical texts from a ‘narrowly philosophical’ point of view. We may begin, for instance, by wanting to know what Aristotle has to say about ‘the problems of ethics’, so that we can compare his views with those of Aquinas, Hume, Kant, Sidgwick, and Rawls, and then decide what (...)
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  5. The Structure of Aristotelian Happiness:Aristotle on the Human Good. Richard Kraut.T. H. Irwin - 1991 - Ethics 101 (2):382-.
  6.  43
    Generosity and Property in Aristotle's Politics: T. H. IRWIN.T. H. Irwin - 1987 - Social Philosophy and Policy 4 (2):37-54.
    Etymology might encourage us to begin a discussion of Aristotle on philanthropy with a discussion of philanthropia ; and it is instructive to see why this is not quite the right place to look. The Greek term initially refers to a generalized attitude of kindness and consideration for a human being. The gods accuse Prometheus of being a ‘human-lover’, intending the term in an unfavorable sense, when he confers on human beings the benefits that should have been confined to the (...)
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  7.  38
    Genetic ties and genetic mixups.T. H. Murray - 2003 - Journal of Medical Ethics 29 (2):68-69.
    In a recent case in Great Britain, a couple described as “white” underwent in vitro fertilisation and gave birth to twins described as “black”. In the sense of a fair adjudication of this particular case, serving justice requires a thick description and a sensitive understanding of the relevant facts. We have only a few facts, but they may be sufficient to serve justice in this first sense.We are told that the couple wants to keep the twins. We are told further (...)
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  8.  45
    Being Perfect: Lawrence, Sartre, and "Women in Love".T. H. Adamowski - 1975 - Critical Inquiry 2 (2):345-368.
    To compare a novel to a work of philosophy is, admittedly, a risky exercise in analogy. When the novelist is Lawrence and the philosophical text is the ponderous and dialectical Being and Nothingness, such a comparison may seem willfully perverse and peculiarly open, insofar as it deals with Lawrence's great theme of sexuality, to his anathema of "sex in the head." Furthermore, modern criticism, especially in the Anglo-Saxon world, has tended to be wary of critical approaches that lean on notions (...)
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  9.  39
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  10.  90
    Parental rights and the religious upbringing of children.T. H. McLaughlin - 1984 - Journal of Philosophy of Education 18 (1):75–83.
    T H McLaughlin; Parental Rights and the Religious Upbringing of Children, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 75–83, http.
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  11.  22
    Parental Rights and the Religious Upbringing of Children.T. H. McLaughlin - 1984 - Journal of Philosophy of Education 18 (1):75-83.
    T H McLaughlin; Parental Rights and the Religious Upbringing of Children, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 75–83, http.
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  12.  29
    Religion, upbringing and liberal values: A rejoinder to Eamonn Callan.T. H. McLaughlin - 1985 - Journal of Philosophy of Education 19 (1):119–127.
    T H McLaughlin; Religion, Upbringing and Liberal Values: a rejoinder to Eamonn Callan, Journal of Philosophy of Education, Volume 19, Issue 1, 30 May 2006, Page.
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  13.  44
    Kant and the Claims of Knowledge.T. H. Irwin - 1991 - Philosophical Review 100 (2):332.
  14.  12
    Religion, Upbringing and Liberal Values: a rejoinder to Eamonn Callan.T. H. McLaughlin - 1985 - Journal of Philosophy of Education 19 (1):119-127.
    T H McLaughlin; Religion, Upbringing and Liberal Values: a rejoinder to Eamonn Callan, Journal of Philosophy of Education, Volume 19, Issue 1, 30 May 2006, Page.
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  15.  30
    Peter Gardner on religious upbringing and the liberal ideal of religious autonomy.T. H. Mclaughlin - 1990 - Journal of Philosophy of Education 24 (1):107–126.
    T H Mclaughlin; Peter Gardner on Religious Upbringing and the Liberal Ideal of Religious Autonomy, Journal of Philosophy of Education, Volume 24, Issue 1, 30 Ma.
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  16.  21
    Peter Gardner on Religious Upbringing and the Liberal Ideal of Religious Autonomy.T. H. Mclaughlin - 1990 - Journal of Philosophy of Education 24 (1):107-126.
    T H Mclaughlin; Peter Gardner on Religious Upbringing and the Liberal Ideal of Religious Autonomy, Journal of Philosophy of Education, Volume 24, Issue 1, 30 Ma.
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  17.  48
    Words, pictures, and priming: On semantic activation, conscious identification, and the automaticity of information processing.T. H. Carr, C. McCauley, R. D. Sperber & C. M. Parmelee - 1982 - Journal of Experimental Psychology 8:757-777.
  18. Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 56.
  19. Aristotle on reason, desire, and virtue.T. H. Irwin - 1975 - Journal of Philosophy 72 (17):567-578.
  20. Small-scale societies exhibit fundamental variation in the role of intentions in moral judgment.H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel M. T. Fessler, Simon Fitzpatrick, Michael Gurven, Joseph Henrich, Martin Kanovsky, Geoff Kushnick, Anne Pisor, Brooke A. Scelza, Stephen Stich, Chris von Rueden, Wanying Zhao & Stephen Laurence - 2016 - Proceedings of the National Academy of Sciences 113 (17):4688–4693.
    Intent and mitigating circumstances play a central role in moral and legal assessments in large-scale industrialized societies. Al- though these features of moral assessment are widely assumed to be universal, to date, they have only been studied in a narrow range of societies. We show that there is substantial cross-cultural variation among eight traditional small-scale societies (ranging from hunter-gatherer to pastoralist to horticulturalist) and two Western societies (one urban, one rural) in the extent to which intent and mitigating circumstances influence (...)
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  21. Affinity and Matter. Elements of Chemical Philosophy 1800-1865.T. H. Levere & W. H. Brock - 1995 - Annals of Science 52 (2):206.
  22. Sefer Ḥazaḳ ṿe-yeʼamets: maʼamre emunah, hashḳafah ṿe-ḥizuḳ ha-meʼirim u-meśamḥim lev ha-meʻayenim ṿeha-ṭomnim be-ḥovam yesodot kelalim ṿe-ʻetsot neḥmadim mi-zahav u-mefaz ha-mosifim behirut ha-daʻat be-ʻiḳre ṿi-yesodot ʻavodat H.Yom Ṭov Lipman ben Pesaḥ Eliyahu Falḳ - 2014 - Bet Shemesh: Tsuf.
     
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  23. Dispositions and the principle of least action revisited.Benjamin T. H. Smart & Karim P. Y. Thébault - 2015 - Analysis 75 (3):386-395.
    Some time ago, Joel Katzav and Brian Ellis debated the compatibility of dispositional essentialism with the principle of least action. Surprisingly, very little has been said on the matter since, even by the most naturalistically inclined metaphysicians. Here, we revisit the Katzav–Ellis arguments of 2004–05. We outline the two problems for the dispositionalist identified Katzav in his 2004 , and claim they are not as problematic for the dispositional essentialist at it first seems – but not for the reasons espoused (...)
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  24. Plato's heracleiteanism.T. H. Irwin - 1977 - Philosophical Quarterly 27 (106):1-13.
  25. Who discovered the will?T. H. Irwin - 1992 - Philosophical Perspectives 6:453-473.
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  26. Aristippus Against Happiness.T. H. Irwin - 1991 - The Monist 74 (1):55-82.
    Many Greek moralists are eudaemonists; they assume that happiness is the ultimate end of rational human action. Socrates, Plato, Aristotle, and most of their successors treat this assumption as the basis of their ethical argument. But not all Greek moralists agree; and since the eudaemonist assumption may not seem as obviously correct to us as it seems to many Greek moralists, it is worth considering the views of those Greeks who dissent from it.
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  27. Sex limited inheritance in Drosophila.T. H. Morgan - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  28.  70
    Aristotle’s Discovery of Metaphysics.T. H. Irwin - 1977 - Review of Metaphysics 31 (2):210 - 229.
    Why should Aristotle reject his own criteria for a science to admit this puzzling science of being? Or does he really reject them? Perhaps the science of being is not intended to be a universal science of the type rejected elsewhere. The Metaphysics and the Organon are not concerned with exactly the same questions; and verbal differences may not reflect real or important doctrinal conflicts.
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  29. T. H. Green.Peter Hylton - 1990 - In Russell, idealism, and the emergence of analytic philosophy. New York: Oxford University Press.
    A discussion of the neo‐Hegelian metaphysics of T. H. Green. In particular, the author emphasizes Green's criticism of empiricism and of his Hegelian reading of Kant, which is opposed to the Kantian dualism of sensibility and understanding.
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  30. Ḥāshiyah ʻalá Sharḥ al-Maqūlāt.Muḥammad Ḥasanayn ibn Makhlūf al-ʻAdawī - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  31. First principles in Aristotle's ethics.T. H. Irwin - 1978 - Midwest Studies in Philosophy 3 (1):252-272.
  32.  57
    II—Nil Admirari? Uses and Abuses of Admiration.T. H. Irwin - 2015 - Aristotelian Society Supplementary Volume 89 (1):223-248.
    Both Plato and Aristotle have something to say about admiration. But in order to know where to look, and in order to appreciate the force of their remarks, we need to sketch a little of the ethical background that they presuppose. I begin, therefore, with ancient Greek ethics in the wider sense, and discuss the treatment of admiration and related attitudes by Homer, Herodotus, and other pre-Platonic sources. Then I turn to the views of Plato, Adam Smith, Aristotle and Cicero. (...)
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  33.  14
    The core business of medicine: a defence of the best available intervention thesis.Benjamin T. H. Smart - 2023 - Synthese 201 (6).
    Philosophy of Medicine has for a long time been preoccupied with analyzing the concepts of health, disease and illness. Relatively speaking, the concept of medicine itself has received very little attention. This paper is a contribution to the relatively neglected debate about the nature of medicine. Building on the work of Alex Broadbent (Broadbent, 2018a, b), Chadwin Harris (Harris, 2018) and Thaddeus Metz (Metz, 2018), in this paper I question the persuasiveness of Broadbent’s account of the “core business” of medicine, (...)
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  34. Die Werke des Trobadors N'At de Mons.H. A. T., Wilhelm Bernhardt & Wendelin Foerster - 1887 - American Journal of Philology 8 (4):490.
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  35.  23
    Etch pattern on magnetite crystals.T. H. Youssef, E. A. Abou-Saif, A. A. Mohamed & S. A. El-Fiky - 1974 - Philosophical Magazine 29 (5):1171-1174.
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  36.  9
    8. Reason and Responsibility in Aristotle.T. H. Irwin - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 117-156.
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  37. Plato: the intellectual background.T. H. Irwin - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. New York, NY, USA: Cambridge University Press. pp. 51--89.
  38. Consciousness in models of human information processing: Primary memory, executive control, and input regulation.T. H. Carr - 1979 - In G. Underwood & R. Stevens (eds.), Aspects of Consciousness, Volume 1. Academic Press.
  39.  12
    Arthur Waley, D.T. Suzuki and Hu Shih.T. H. Barrett - 1989 - Buddhist Studies Review 6 (2):116-121.
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  40.  32
    Aristotle's Philosophy of Action.T. H. Irwin - 1986 - Phronesis 31 (1):68-89.
  41. Adab aur maʻrūẓī ḥaqīqat: Mārksī jamāliyāt men̲ ek mut̤ālaʻah: maʻa jumlah maẓāmīn.Ibn-I. Ḥasan - 2023 - Lahore: ʻAks. Edited by Ṣibg̲h̲at Vāʼīn̲.
     
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  42.  6
    Etycnhi normy i t︠s︡innosti: problema obhruntuvanni︠a︡.T. H. Abolina & V. A. Malakhov (eds.) - 1997 - Kyïv: Vyd-vo "Stylos".
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  43.  17
    Some Rational Aspects of Incontinence.T. H. Irwin - 1988 - Southern Journal of Philosophy 27 (S1):49-88.
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  44.  12
    Ways to First Principles.T. H. Irwin - 1987 - Philosophical Topics 15 (2):109-134.
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  45.  5
    Transformations of the Confucian Way. John H. Berthrong.T. H. Barrett - 1999 - Buddhist Studies Review 16 (1):128-129.
    Transformations of the Confucian Way. John H. Berthrong. Westview, Boulder, Colorado, and Oxford 1998. xiv, 250 pp. Cloth £53.95, pbk £15.95. ISBN 0-8133-28055/2804-7.
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  46. The theory of forms.T. H. Irwin - 2001 - Filozofski Vestnik 22 (1):55-81.
     
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  47. Science and Education.T. H. Huxley - 1894 - International Journal of Ethics 5 (1):123-126.
     
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  48.  37
    Socratic Inquiry and Politics:Socrates and the State. Richard Kraut; Times Literary Supplement. Gregory Vlastos.T. H. Irwin - 1986 - Ethics 96 (2):400-.
  49.  75
    Prudence and morality in greek ethics.T. H. Irwin - 1995 - Ethics 105 (2):284-295.
    Focuses on the traditional view of Greek ethics. Response to articles by Julia Annas and Nicholas White about the interpretation of Greek ethics; Plato's concept of happiness based on his book `Republic'; Issues about prudential and moral reasoning.
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  50. Socratic Puzzles: A Review of Gregory Vlastos, Socrates: Ironist and Moral Philosopher.T. H. Irwin - 1992 - Oxford Studies in Ancient Philosophy 10:241-66.
     
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