Results for 'South-East Asian philosophy'

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  1.  7
    Renewed Optimism in Persons through South-East Comparative Philosophy.Geoff Ashton - 2016 - Journal of World Philosophies 1 (1):150-151.
    Though the term “comparative philosophy” often brings to mind the relatively recent “East-West” encounter, the experience of cultural difference has helped to invigorate philosophical inquiry throughout human history. Doug Berger’s Encounters of Mind highlights this. Over the course of six chapters, Berger follows “the trek of [Vijñānavāda] Buddhism from South to East Asian worlds,” tracing the development of the idea of luminous mind and its centrality to the question of personhood in Chinese Buddhism and Neo-Confucianism. (...)
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  2.  24
    Huang, Chun-chieh 黃俊傑, ed. East Asian Studies of the Analects: Volume on China 東亞論語學: 中國篇Chang, Kun-chiang 張崑將, ed. East Asian Studies of the Analects: Volume on South Korea and Japan 東亞論語學: 韓日篇.Jinhua Jia - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):283-286.
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  3.  23
    Asian philosophies.John M. Koller - 2018 - New York: Routledge.
    With an inside view from an expert in the field and a clear and engaging writing style, Asian Philosophies, Seventh Edition invites students and professors to think along with the great minds of the Asian traditions. Eminent scholar and teacher John M. Koller has devoted his life to understanding and explaining Asian thought and practice. He wrote this text to give students access to the rich philosophical and religious ideas of both South and East Asia. (...)
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  4.  15
    Nothingness in Asian Philosophy.Douglas L. Berger & JeeLoo Liu (eds.) - 2014 - New York: Routledge.
    A variety of crucial and still most relevant ideas about nothingness or emptiness have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions--including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "nothingness" must play a primary role. This collection of essays brings (...)
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  5. Nothingness in Asian Philosophy.JeeLoo Liu & Douglas L. Berger (eds.) - 2014 - New York: Routledge.
    A variety of crucial and still most relevant ideas about _nothingness _or _emptiness _have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "nothingness" must play a primary role. This collection of essays brings (...)
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  6.  19
    Nothingness in Asian Philosophy.JeeLoo Liu & Douglas L. Berger (eds.) - 2014 - New York: Routledge.
    A variety of crucial and still most relevant ideas about nothingness or emptiness have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "nothingness" must play a primary role. This collection of essays brings (...)
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  7. Exploring the diversity of conceptualizations of nature in East and South-East Asia.Laÿna Droz, Romaric Jannel, Orika Komatsubara, Hsun-Mei Chen, Hung-Tao Chu, Rika Fajrini, Jerry Imbong, Concordia Marie A. Lagasca-Hiloma, Chansatya Meas, Duy Hung Nguyen, Tshering Ongmu Sherpa, San Tun & Batkhuyag Undrakh - 2022 - Nature - Humanities and Social Sciences Communications 9 (186).
    This article sheds light on the diversity of meanings and connotations that tend to be lost or hidden in translations between different conceptualizations of nature in East and South-East Asia. It reviews the idea of “nature” in Chinese, Japanese, Vietnamese, Filipino, Tagalog, Cebuano, Lumad, Indonesian, Burmese, Nepali, Khmer, and Mongolian. It shows that the conceptual subtleties in the conceptualization of nature often hide wider and deeper cosmological mismatches. It concludes by suggesting that these diverse voices need to (...)
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  8. Political Philosophy in the Global South: Harmony in Africa, East Asia, and South America.Thaddeus Metz - 2023 - In Uchenna B. Okeja (ed.), Routledge Handbook of African Political Philosophy. New York, NY: Routledge. pp. 369-383.
    Harmony as a basic value is neglected in internationally influential philosophical discussions about rights, power, and other facets of public policy; it is not prominent in articles that appear in widely read journals or in books published by presses with a global reach. Of particular interest, political philosophers and policy makers remain ignorant of the similarities and differences between various harmony-oriented approaches to institutional choice from around the world. In this chapter, I begin to rectify these deficiencies by critically discussing (...)
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  9. Asian Worldviews: Religions, Philosophies, Political Theories.Rein Raud - 2021 - Hoboken, NJ, USA: Wiley-Blackwell.
    Recent decades have witnessed a sharp increase of interest in the cultures and regions of South and East Asia, owing in part to the prominent role Asian economies have played in the era of globalization. Asian Worldviews: Religions, Philosophies, Political Theories is a unique, reader-friendly introduction to the intellectual heritage of the region. Assuming no previous background in Asian cultural history, Asian Worldviews moves beyond chronological and geographic boundaries to present an integrated treatment of (...)
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  10. Philosophie in asiatischen Traditionen [Philosophy in Asian Traditions].David Bartosch, Yang Guorong 杨国荣 & Joy Kachappilly - 2012 - In Hamid Reza Yousefi & Heinz Kimmerle (eds.), Philosophie und Philosophiegeschichtsschreibung in einer veränderten Welt. Theorien – Probleme – Perspektiven. Verlag Traugott Bautz. pp. 83-98.
     
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  11.  1
    South East Asian Eclipse Calculations.Lars Gislén & J. C. Eade - 2001 - Centaurus 43 (3-4):278-307.
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  12.  15
    South-East Asian Syntax.T. J. H. & David Bradley - 1992 - Journal of the American Oriental Society 112 (1):174.
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  13.  10
    South-East Asian Linguistic Studies.Nguyẽ̑n Đình-Hoà, Nguyen Dang Liem & Nguyen Dinh-Hoa - 1979 - Journal of the American Oriental Society 99 (1):136.
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  14.  60
    East Asian Philosophy and the Case against Perfect Translations.James Heisig - 2010 - Comparative and Continental Philosophy 2 (1):81-90.
    In this essay the author argues for rethinking the canons of translation of East Asian philosophical texts in order to draw Western philosophers more deeply into conversation with them.
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  15.  7
    The History of Islamic Philosophy.Oliver Leaman & Seyyed Hossein Nasr (eds.) - 1996 - New York: Routledge.
    Islamic philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This volume challenges this belief, and provides an indispensable reference tool. It includes: * Detailed discussions of the most important figures from earliest times to the present day * Chapters on key concepts in Islamic philosophy, and on relevant traditions in Greek and western philosophy * Contributions by 50 leading experts in the field, from over (...)
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  16. History of Islamic philosophy.Seyyed Hossein Nasr & Oliver Leaman (eds.) - 1996 - New York: Routledge.
    Islamic Philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This is volume challenges this belief. The Routledge History of Philosophy is made up entirely of essays by a distinguished list of writers. They provide detailed discussions of the most important thinkers and the key concepts in Islamic philosophy, from earliest times to the present day. Fifty authors from over sixteen countries have contributed to this (...)
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  17.  26
    Dictionary of Traditional South-East Asian Theatre.E. G. & Ghulam-Sarwar Yousof - 2000 - Journal of the American Oriental Society 120 (3):497.
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  18.  5
    Getting Elemental.Sofia Ortiz-Hinojosa - 2022 - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko. Wiley-Blackwell. pp. 16–24.
    In the world of Avatar: The Last Airbender ( ATLA ), the special materials called Elements seem to be major and basic components of the universe. In our world, by contrast, air is a mixture of oxygen and other gases, fire is the visible portion of chemical combustion, water is dihydrogen monoxide, and earth is a mixture of various sorts of molecules. Metaphysics deals with the ways things exist or could exist, how they come to be or change, and how (...)
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  19.  14
    Tribal Philosophy and Culture: Mao Naga of North-East.Athikho Kaisii & Heni Francis Ariina (eds.) - 2012 - Mittal Publications.
    Section 1. Philosophy and tradition -- section 2. Culture, media and politics -- section 3. Culture, ecology and natural resources -- section 4. Women and culture.
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  20.  7
    Prapanch kanya: Indian philosophy in the second millennium.Ritu Kamal - 2008 - New Delhi: Viva Books. Edited by Gopal Kamal.
    In Prapanch Kanya the history of the last millennium gets re-written, with segues into Indian Philosophy, network theory, the issue of the Gypsy Diaspora, South East Asian history and genetic research. The various aspects of Indian Philosophy Vyakarana, Mimansa, Nyaya, Dharmashastra, Alankar and the Sciences are brought together holistically. Highlighting the contributions of the Indic civilisation to contemporary science and culture, this book draws parallels between the principles of Indian philosophy and the findings of (...)
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  21.  44
    Unveiling the True Nature of Confucian Humility in the Modern Context - A Methodological Proposal for Interdisciplinary - Research Combining Cultural Psychology and - East Asian Philosophy-.Doil Kim - 2023 - Journal of Confucian Philosophy and Culture 40:157-179.
    Confucian humility (qian xun 謙遜) is a deeply rooted virtue in East Asian traditions and widely practiced among modern East Asians. Despite its significance, our modern understanding of it remains imperfect, partly due to a prevailing misunderstanding of its true nature under the label of “modesty­bias.” This bias is often cited as a representative trait of East Asian collectivism in social or cultural psychology, leading to a narrow focus on attitudes and behaviors associated with it, (...)
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  22.  3
    The Open Society and its Enemies in East Asia: The Relevance of the Popperian Framework.Gregory G. C. Moore - 2014 - Routledge.
    The ideas contained in Karl Popper's The Open Society and Its Enemies—one of the most important tracts in political philosophy in the twentieth century—are relevant to anyone seeking to understand the recent history of the East Asian economies. Even though Popper wrote his tract to provide an explanation for both the rise and objectionable nature of totalitarian regimes in Europe in the twentieth century, many of the arguments that he advanced in this European context also explain the (...)
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  23.  90
    Cross-Cultural Convergence of Knowledge Attribution in East Asia and the US.Yuan Yuan & Minsun Kim - 2023 - Review of Philosophy and Psychology 14 (1):267-294.
    We provide new findings that add to the growing body of empirical evidence that important epistemic intuitions converge across cultures. Specifically, we selected three recent studies conducted in the US that reported surprising effects of knowledge attribution among English speakers. We translated the vignettes used in those studies into Mandarin Chinese and Korean and then ran the studies with participants in Mainland China, Taiwan, and South Korea. We found that, strikingly, all three of the effects first obtained in the (...)
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  24. Awe and Humility in the Face of Things: Somatic Practice in East-Asian Philosophies.Graham Parkes - 2012 - European Journal for Philosophy of Religion 4 (3):69--88.
    Whereas the Platonic-Christian philosophical tradition in the West favours an ”ascent to theory’ and abstract reasoning, east-Asian philosophies tend to be rooted in somatic, or bodily, practice. In the philosophies of Confucius and Zhuangzi in China, and KÅ«kai and Dōgen in Japan, we can distinguish two different forms of somatic practice: developing physical skills, and what one might call ”realising relationships’. These practices improve our relations with others -- whether the ancestors or our contemporaries, the things with which (...)
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  25.  75
    Moral Philosophy, Materialism, and Consumer Ethics: An Exploratory Study in Indonesia. [REVIEW]Long-Chuan Lu & Chia-Ju Lu - 2010 - Journal of Business Ethics 94 (2):193 - 210.
    Although the ethical judgment of consumers in the United States and other industrialized countries has received considerable attention, consumer ethics in Asian-market settings have seldom been explored. The purchase and making of counterfeit products are considered common, but disreputable, attributes of Southeast Asian consumers. According to the Association of South-East Asian Nations (ASEAN), Indonesia ranks third among the leading countries of counterfeit items in Asia. Retail revenue losses attributed to counterfeiting amounted to US $183 million (...)
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  26.  71
    Aisha Khan. Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad and Viranjini Munasinghe. Callaloo or Tossed Salad?: East Indians and the Cultural Politics of Identity in Trinidad. [REVIEW]Sonia Balaram - 2011 - CLR James Journal 17 (1):184-191.
  27.  35
    Higashi ajia tetsugaku toha nanika, soshite nande aru bekika (What is East Asian Philosophy and what it should be?).Tomomi Asakura - 2021 - Gendai Shiso 49 (1):146-153.
    To be logical is to be faithful to reasoning and trust the universality of reason. Given this, to be philosophically East Asian and to be fundamentally logical amount to the same attitude—this is the sole dictum of East Asian philosophy, which has been validated by both Kyoto School and New Confucian philosophers. I argue that this dictum does not contradict with their keen intuition or sensitivity for that which are not grasped by means of formal (...)
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  28.  29
    Border Crossings: Toward a Comparative Political Theory.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1999 - Global Encounters: Studies in.
    Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a (...)
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  29.  67
    On the Principle of Comparative East Asian Philosophy: Nishida Kitarō and Mou Zongsan.Tomomi Asakura - 2013 - National Central University Journal of Humanities 54:1-25.
    Recent research both on the Kyoto School and on the contemporary New Confucians suggests significant similarities between these two modern East Asian philosophies. Still missing is, however, an explanation of the shared philosophical ideas that serve as the foundation for comparative studies. For this reason, I analyze the basic theories of the two distinctly East Asian philosophies of Nishida Kitarō (1870-1945) and Mou Zongsan (1909-95) so as to identify and extract the same type of argument. This (...)
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  30.  1
    Is Possible ‘K-Philosophy’? ― East-Asian Philosophy in the Post-Covid19 Era.Sicheon Kim - 2021 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 55:197-222.
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  31. The composition of self-transformation thought in classical east asian philosophy and religion.Charles Muller - manuscript
    I will speak here of three notions which are crucial for a thoroughgoing understanding of the three East Asian philosophical/religious teachings of Confucianism, Taoism and Buddhism. The first I name integrated practice ; the other two are already known to modern scholarship as essence-function and interpenetration. Despite the readily observable reliance on these fundamental and unifying elements by the major masters of the three traditions, through the past century of modern scholarly investigation in the West they have been (...)
     
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  32.  17
    Nature, Art, and Education in East Asia: Philosophical Connections.Ruyu Hung (ed.) - 2022 - Routledge.
    This volume explores the deeply interwoven connection of education, art and nature in the context of East Asia. With contributions from authors in South Korea, Japan and Taiwan, the book considers unnoticed but significant themes involved in the interplay of nature, art, and education. It manifests how nature and art can educate, and how education and nature play the role of art. The chapters explore a range of themes relevant to East Asian characteristics, including skill acquisition, (...)
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  33. South asian philosophies.Chris Bartley - 1999 - In Ninian Smart (ed.), World philosophies. New York: Routledge.
     
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  34.  98
    Oriental enlightenment: the encounter between Asian and Western thought.John James Clarke - 1997 - New York: Routledge.
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role (...)
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  35.  10
    Heidegger’s Hidden Sources. East Asian Influences on His Work.Reinhard May - 1996 - New York: Routledge. Edited by Graham Parkes.
    _Heidegger's Hidden Sources_ documents for the first time Heidegger's remarkable debt to East Asian philosophy. In this groundbreaking study, Reinhard May shows conclusively that Martin Heidegger borrowed some of the major ideas of his philosophy - on occasion almost word for word - from German translations of Chinese Daoist and Zen Buddhist classics. The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as (...)
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  36.  6
    East Asian Buddhism.Ronald S. Green - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 110–125.
    The Daoist–Buddhist syncretism movement helped popularize Buddhism, which in turn enabled monks to exercise social influence. Such influence eventually contributed to the four major Buddhist persecutions in China and further shaped the development of Buddhist philosophy in East Asia. This chapter indicates the shift from Indian and Central Asian to Chinese founders, which is not only an ethnic change but a doctrinal one. The philosophies of these East Asian Mahāyāna schools and the Zhenyan tradition are (...)
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  37.  4
    Heidegger’s Hidden Sources. East Asian Influences on His Work.Reinhard May - 1996 - New York: Routledge. Edited by Graham Parkes.
    _Heidegger's Hidden Sources_ documents for the first time Heidegger's remarkable debt to East Asian philosophy. In this groundbreaking study, Reinhard May shows conclusively that Martin Heidegger borrowed some of the major ideas of his philosophy - on occasion almost word for word - from German translations of Chinese Daoist and Zen Buddhist classics. The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as (...)
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  38.  37
    Bibliography on East Asian religion and philosophy.James T. Bretzke - 2001 - Lewiston, N.Y.: E. Mellen Press.
    Machine generated contents note: INTRODUCTION 1 -- Focus of the Sections and Sub-sections 1 -- East Asian Internet Resources 1 -- A Note on Using the Index 2 -- GENERAL WORKS ON PHILOSOPHY& RELIGION IN ASIA 5 -- BUDDHISM 37 -- Primary Sources 37 -- Buddhist Ethics 38 -- Buddhism and Judeo-Christianity 52 -- Zen Buddhism 69 -- Other Works on Buddhism 76 -- CONFUCIANISM 95 -- Chinese and Confucian Classics 95 -- Translations of the Four Books (...)
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  39.  18
    Reviews : The Making of Greater India: A Study in South-East Asian Culture Change BY H. G. QUARITCH WALES London: Bernard Quaritch, I95I. Pp. 209. 8°. [REVIEW]G. Coedes - 1953 - Diogenes 1 (1):119-122.
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  40.  17
    Continue the dialogue – symposium of cultivation of self in east asian philosophy of education.Ruyu Hung - 2018 - Educational Philosophy and Theory 50 (13):1169-1170.
  41. East Asian Aesthetics.Mara Miller - 2012 - In Sheng Kuan Chung (ed.).
    Aesthetics and arts are strongly linked across East Asia (China, Japan and Korea) and (through pottery and gardens) throughout Southeast Asia as well. This paper outlines eight aesthetic issues pertaining across arts in East Asia, appropriate for K-12: 1) the intimate interrelations among arts (gardens, painting, poetry, calligraphy, music, tea ceremony); 2) nature and the seasons (architecture, poetry, gardens, food); 4) collaboration (poetry, gardens, festivals, and tea ceremony); 5) self-cultivation; 6) symbolism versus allusion; 7) the importance of active (...)
     
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  42.  46
    Philosophizing and Power: East–West Encounter in the Formation of Modern East Asian Buddhist Philosophy.Jin Y. Park - 2017 - Philosophy East and West 67 (3):801-824.
    Philosophy claims that its goal is to search for truth. The history of philosophy, however, demonstrates that this search for truth has not been free from the power dynamics of respective eras. In this article, I claim that the formation of modern East Asian philosophy is one occasion in which the power structure of the time was visibly reflected. The East–West power imbalance at the beginning of the modern period was both implicitly and explicitly (...)
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  43. Supporting Asian Christianity’s Transition from Mission to Church: A History of the Foundation for Theological Education in South East Asia.[author unknown] - 2010
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  44.  15
    Whole Person Education in East Asian Universities: Perspectives from Philosophy and Beyond.Benedict S. B. Chan & Victor C. M. Chan (eds.) - 2022 - Routledge.
    This book provides much new thinking on the phenomenon of whole person education, a phenomenon which features strongly in East Asian universities, and which aims to develop students intellectually, spiritually, and ethically, to master critical thinking skills, to explore ethical challenges in the surrounding community and to acquire a broad based foundation of knowledge in humanities, society and nature. The book considers different approaches to whole person education, including Confucian, Buddhist, and Chinese perspectives, Western philosophy and religion (...)
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  45.  31
    East Asian Semiotics.Dennis C. H. Cheng - 2007 - American Journal of Semiotics 23 (1-4):19-37.
    In East Asia, there has been a long tradition of using graphs and diagrams to express abstract ideas. This paper is to give an account of the East Asian methodsfor representing body, mind and the universe. The fundamental ideas of East Asian graphic interpretation mostly originated from the Yijing (I Ching, Zhouyi), and were later developed by Confucian and Daoist thinkers to describe the universe, the mind, and the body as an organic totality. By comparing (...)
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  46.  9
    Europe and Mankind. Husserl’s Biased Reflections on the Origin of Philosophy and Not Europeanized Civilizations.Elmar Holenstein - 2021 - Investigaciones Fenomenológicas 7:315.
    Nowhere does the theory-laden character of Husserl’s phenomenological intuitions become as apparent as in his reflections on cultural philosophy. It is his theory that the qualification of one‘s own tradition as one of many manifestations of something valid in itself and binding for all is a unique achievement of Greek-European philosophy. However, that conviction can be found equally in South Asian “doctrines of Oneness” as well as in East Asian instances of the “Golden Rule”. (...)
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  47.  2
    The Coordinates of Kongzi and Analects in East Asian Philosophy.Shin JungGeun - 2014 - Journal of Eastern Philosophy 78:7-36.
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  48.  65
    Heidegger's hidden sources: East Asian influences on his work.Reinhard May - 1996 - New York: Routledge. Edited by Graham Parkes.
    While the enormous influence of Martin Heidegger's thought in Japan and China is well documented, the influence on him from East-Asian sources is much lesser known. This remarkable study shows that Heidegger drew some of the major themes of his philosophy--on occasion almost word for word--from German translations of Chinese Daoist and Zen Buddhist classics.
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  49.  55
    The Philosophy of the Bhagavad Gītā: A Contemporary Introduction by Keya Maitra.Malcolm Keating - 2019 - Philosophy East and West 69 (3).
    As Richard Davis notes in his recent The Bhagavad Gītā: A Biography, this important text has by now been translated over three hundred times in English alone.1 Given this embarrassment of riches, and the relative poverty for other crucial works of South Asian philosophy, why would anyone translate the Gītā yet again? In the introduction to her new translation, Philosophy of the Bhagavad Gītā: A Contemporary Introduction, Keya Maitra gives an important, primarily pedagogical rationale: she hopes (...)
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  50.  14
    East Asian Semiotics.Dennis C. H. Cheng - 2007 - American Journal of Semiotics 23 (1-4):19-37.
    In East Asia, there has been a long tradition of using graphs and diagrams to express abstract ideas. This paper is to give an account of the East Asian methodsfor representing body, mind and the universe. The fundamental ideas of East Asian graphic interpretation mostly originated from the Yijing (I Ching, Zhouyi), and were later developed by Confucian and Daoist thinkers to describe the universe, the mind, and the body as an organic totality. By comparing (...)
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