Results for 'Sebastian Rothe'

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  1.  5
    Konzeptualisierungen heiliger Asketen im transkulturellen Vergleich. Eine Analyse hagiographischer Lebensbeschreibungen des heiligen Antonius und des Ibrāhīm b. Adham.Sebastian Rothe - 2016 - Frühmittelalterliche Studien 50 (1):45-98.
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 50 Heft: 1 Seiten: 45-98.
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  2.  17
    Successful structure learning from observational data.Anselm Rothe, Ben Deverett, Ralf Mayrhofer & Charles Kemp - 2018 - Cognition 179 (C):266-297.
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  3.  93
    Cognitive Anthropologists: Who Needs Them?Annelie Rothe - 2012 - Topics in Cognitive Science 4 (3):387-395.
    During the last decades, the cognitive sciences and cognitive anthropology have increasingly veered away from each other. Cognitive anthropologists have become so rare within the cognitive sciences that Beller, Bender, and Medin (this issue) even propose a division of the cognitive sciences and cognitive anthropology. However, such a divorce might be premature. This commentary tries to illustrate the benefits that cognitive anthropologists have to offer, not despite, but because of their combination of humanistic and scientific elements. It argues that the (...)
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  4.  5
    Verification in incomplete argumentation frameworks.Dorothea Baumeister, Daniel Neugebauer, Jörg Rothe & Hilmar Schadrack - 2018 - Artificial Intelligence 264 (C):1-26.
  5. Expressivism, Belief, and All That.Sebastian Köhler - 2017 - Journal of Philosophy 114 (4):189-207.
    Meta-ethical expressivism was traditionally seen as the view that normative judgements are not beliefs. Recently, quasi-realists have argued, via a minimalist conception of “belief”, that expressivism is fully compatible with normative judgements being beliefs. This maneuver is successful, however, only if quasi-realists have really offered an expressivist-friendly account of belief that captures all platitudes characterizing belief. But, quasi-realists’ account has a crucial gap, namely how to account for the propositional contents of normative beliefs in an expressivist-friendly manner. In particular, quasi-realists (...)
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  6.  4
    Mirabeau sous le sceau du secret : l’écriture épistolaire à l’épreuve de la surveillance pénitentiaire.Sophie Rothé - 2018 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 37:135.
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  7.  3
    Zu Lucanus.F. H. Rothe - 1857 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 12 (1-4):40-40.
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  8.  41
    Instrumental Robots.Sebastian Köhler - 2020 - Science and Engineering Ethics 26 (6):3121-3141.
    Advances in artificial intelligence research allow us to build fairly sophisticated agents: robots and computer programs capable of acting and deciding on their own. These systems raise questions about who is responsible when something goes wrong—when such systems harm or kill humans. In a recent paper, Sven Nyholm has suggested that, because current AI will likely possess what we might call “supervised agency”, the theory of responsibility for individual agency is the wrong place to look for an answer to the (...)
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  9. Expressivism, meaning, and all that.Sebastian Köhler - 2018 - Canadian Journal of Philosophy 48 (3-4):337-356.
    It has recently been suggested that meta-normative expressivism is best seen as a meta-semantic, rather than a semantic view. One strong motivation for this is that expressivism becomes, thereby, compatible with truth-conditional semantics. While this approach is promising, however, many of its details are still unexplored. One issue that still needs to be explored in particular, is what accounts of propositional contents are open to meta-semantic expressivists. This paper makes progress on this issue by developing an expressivist-friendly deflationary account of (...)
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  10. Expectations of business and society for ethics education.Sandford W. Rothe - 2005 - In Sheb L. True, Linda Ferrell & O. C. Ferrell (eds.), Fulfilling Our Obligation: Perspectives on Teaching Business Ethics. Kennesaw State University.
     
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  11. Erziehung und Entfremdung: zu d. Thesen von Ivan Illich u. Paulo Freire.Friedrich Karl Rothe - 1975 - Essen: Neue-Deutsche-Schule-Verlagsgesellschaft.
     
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  12. Ökologien der Seele : das Spiel als eine Praxis der Selbstbildung bei Winnicott und Guattari.Katja Rothe - 2017 - In Astrid Deuber-Mankowsky & Reinhold Görling (eds.), Denkweisen des Spiels: medienphilosophische Annäherungen. Wien: Verlag Turia + Kant.
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  13.  39
    Returning Marx to Kant?Matthias Rothe - 2019 - Historical Materialism 27 (1):294-305.
    Christian Lotz’s book, The Capitalist Schema: Time, Money, and the Culture of Abstraction, seeks to reconcile Marx’s logic of conceptual determination with Kant’s logic of constitution. It is in this context that Lotz reconfigures Kant’s transcendental schema as money and understands money as an a priori determination that makes the world accessible and meaningful to individuals. Furthermore the book’s point of departure is Adorno’s Kant interpretation, and in foregrounding money Lotz also wishes to ‘reconnect Adorno’s Critical Theory to Marx’. The (...)
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  14.  3
    Relectura transcultural de un clásico revolucionario: Trágame tierra de Lizandro Chávez Alfaro.Thomas Rothe - 2018 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 21:9-25.
    Aun cuando Trágame tierra2 (1969), de Lizandro Chávez Alfaro (1929-2006), es reconocida como la primera novela contemporánea nicaragüense, sigue ocupando un lugar marginal en el panorama de la crítica latinoamericana. Las lecturas que se le han hecho tienden a enfatizar cómo retrata los esfuerzos revolucionarios contra la dictadura somocista, dando poca importancia al elemento regional que Chávez Alfaro desarrolla, en particular el mundo cultural de la llamada Costa Atlántica. Este artículo analiza la novela a partir de una perspectiva transcultural, guiada (...)
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  15.  5
    Selbstsein und bürgerliche Gesellschaft: Hegels Theorie d. konkreten Freiheit.Klaus Rothe - 1976 - Bonn: Bouvier.
  16.  5
    Éthique de deux libertins incarcérés : Mirabeau et Sade épistoliers.Sophie Rothé - 2021 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 40:99-119.
    Mirabeau and Sade, who were incarcerated in the Castle of Vincennes in the same period for breaching moral standards, pursued a correspondence filled with ethical reflections from their time in prison. Their epistolary exchanges in jail show their interest in the penal reform initiated by Beccaria and carried out at the end of the eighteenth century. Their letters likewise underscore the incommensurable aspect of institutional power, the failures of the French judicial system, and the strategies used to crush prisoners. They (...)
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  17.  6
    Éthique de deux libertins incarcérés : Mirabeau et Sade épistoliers.Sophie Rothé - 2021 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 40:99-119.
    Mirabeau and Sade, who were incarcerated in the Castle of Vincennes in the same period for breaching moral standards, pursued a correspondence filled with ethical reflections from their time in prison. Their epistolary exchanges in jail show their interest in the penal reform initiated by Beccaria and carried out at the end of the eighteenth century. Their letters likewise underscore the incommensurable aspect of institutional power, the failures of the French judicial system, and the strategies used to crush prisoners. They (...)
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  18.  27
    The Frankfurt School: Philosophy and (political) economy.Matthias Rothe & Bastian Ronge - 2016 - History of the Human Sciences 29 (2):3-22.
    The following introduction has two parts: the first part provides a sketch of the Frankfurt School’s history, highlighting the circumstances under which the authors discussed in this issue engaged philosophically with matters of economy. We thereby follow the prevailing periodization, starting with the school’s foundation in 1924 and ending with Theodor W. Adorno’s death in 1969 and the school’s preliminary dissolution. The second part of the introduction explores the legacy of the Frankfurt School’s philosophical critique of economy. Max Horkheimer’s writings (...)
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  19. Zur nachrevolutionären Erzähl-kunst im 19. Jahrhundert.Friedrich Rothe & Unkel Bräsig - 1969 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 43 (2):260-273.
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  20.  46
    How to Have Your Quasi-Cake and Quasi-Eat It Too.Sebastian Köhler - 2021 - Canadian Journal of Philosophy 51 (3):204-220.
    Quasi-realism prominently figures in the expressivist research program. However, many complain that it has become increasingly unclear what exactly quasi-realism involves. This paper offers clarification. It argues that we need to distinguish two distinctive views that might be and have been pursued under the label “quasi-realism”: conciliatory expressivism and quasi-realism properly so-called. Of these, only conciliatory expressivism is a genuinely meta-ethical project, while quasi-realism is a first-order normative view. This paper demonstrates the fruitfulness of these clarifications by using them to (...)
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  21.  46
    Neo-Kantianism in Contemporary Philosophy.Sebastian Luft & Rudolf Makkreel - unknown
    This comprehensive treatment of Neo-Kantianism discusses the main topics and key figures of the movement and their intersection with other 20th-century philosophers. With the advent of phenomenology, existentialism, and the Frankfurt School, Neo-Kantianism was deemed too narrowly academic and science-oriented to compete with new directions in philosophy. These essays bring Neo-Kantianism back into contemporary philosophical discourse. They expand current views of the Neo-Kantians and reassess the movement and the philosophical traditions emerging from it. This groundbreaking volume provides new and important (...)
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  22. Subjectivity and Lifeworld in Transcendental Phenomenology.Sebastian Luft - 2011 - Northwestern University Press.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another look at the Husserl-Heidegger relationship -- 6. Dialectics of the absolute: the systematics of (...)
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  23. Revolutionary Expressivism.Sebastian Köhler & Michael Ridge - 2013 - Ratio 26 (4):428-449.
    While the meta-ethical error theory has been of philosophical interest for some time now, only recently a debate has emerged about the question what is to be done if the error theory turns out to be true. This paper argues for a novel answer to this question, namely revolutionary expressivism: if the error theory is true, we should become expressivists. Additionally, the paper explores certain important but largely ignored methodological issues that arise for reforming definitions generally and with a vengeance (...)
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  24.  60
    What is (Neo-)Pragmatists’ Function?Sebastian Köhler - 2023 - Australasian Journal of Philosophy 101 (3):653-669.
    Functions play an important role in neo-pragmatism. This paper advances neo-pragmatism’s prospects by investigating how functions are to be understood on this account. It argues that prominent ways of understanding functions do not suit neo-pragmatists’ meta-semantic commitments or their preferred methodology. It then presents an account that fits both, based on Laura and François Schroeter’s theory of rationalizing self-interpretation. On this account, a term’s function is what it allows us to do that makes our tradition with the term rational.
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  25. Moral Responsibility Without Personal Identity?Sebastian Köhler - 2018 - Erkenntnis 86 (1):39-58.
    Moral responsibility seems to presuppose personal identity. However, there are problems with this view, raised by Derek Parfit’s arguments for the view that personal identity isn’t what matters for our practical concerns. While Parfit discusses moral responsibility only in passing, the problems that arise for the connection between moral responsibility and personal identity have recently been sharpened by David Shoemaker. This paper defends the claim that moral responsibility presupposes personal identity against these problems. It argues, first, that only reductionist views (...)
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  26.  12
    Kommentar Zu Nietzsches ›Die Fröhliche Wissenschaft‹.Sebastian Kaufmann - 2022 - Boston: De Gruyter.
    Hiermit liegt der Kommentar zu Nietzsches Werk Die fröhliche Wissenschaft vor, das 1882 in erster und 1887 in stark erweiterter zweiter Auflage mit dem neuen Untertitel la gaya scienza erschienen ist. Die fröhliche Wissenschaft gehört zu Nietzsches bekanntesten Schriften und gilt als besonders "ausgewogenes" Werk.
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  27. Expressivism, Subjectivism and Moral Disagreement.Sebastian Köhler - 2012 - Thought: A Journal of Philosophy 1 (1):71-78.
    One worry about metaethical expressivism is that it reduces to some form of subjectivism. This worry is enforced by subjectivists who argue that subjectivism can explain certain phenomena thought to support expressivism equally well. Recently, authors have started to suggest that subjectivism can take away what has often been seen as expressivism's biggest explanatory advantage, namely expressivism's ability to explain the possibility of moral disagreement. In this paper, I will give a response to an argument recently given by Frank Jackson (...)
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  28.  16
    Variability in the Alignment of Number and Space Across Languages and Tasks.Andrea Bender, Annelie Rothe-Wulf & Sieghard Beller - 2018 - Frontiers in Psychology 9.
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  29.  26
    Expressivism and Mind-Dependence: Distinct Existences.Sebastian Köhler - 2013 - Journal of Moral Philosophy 10 (4).
    Despite the efforts of meta-ethical expressivists to rebut such worries, one objection raised over and over again against expressivism is that, if the theory is true, matters of morality must be mind-dependent in some objectionable way. This paper develops an argument which not only shows that this is and cannot be the case, but also – and perhaps more importantly – offers a diagnosis why philosophers are nevertheless so often led to think otherwise.
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  30. Dostojewski und sein Jahrhundert.Reinhard Lauth, Hans Rothe & Gerd Wolandt - 1988 - Tijdschrift Voor Filosofie 50 (1):184-185.
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  31.  14
    Control complexity in Borda elections: Solving all open cases of offline control and some cases of online control.Marc Neveling & Jörg Rothe - 2021 - Artificial Intelligence 298 (C):103508.
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  32.  7
    Phänomenologie der Phänomenologie: Systematik und Methodologie der Phänomenologie in der Auseinandersetzung zwischen Husserl und Fink.Sebastian Luft - 2002 - Springer.
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  33.  48
    A Predictive Processing Model of Perception and Action for Self-Other Distinction.Sebastian Kahl & Stefan Kopp - 2018 - Frontiers in Psychology 9.
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  34. Ordinary Language Philosophy and Ideal Language Philosophy.Sebastian Lutz - forthcoming - In Marcus Rossberg (ed.), The Cambridge Companion to Analytic Philosophy. Cambridge: Cambridge University Press.
    According to ordinary language philosophy (OLP), philosophical problems can be solved by investigating ordinary language, often because the problems stem from its misuse. According to ideal language philosophy (ILP), on the other hand, philosophical problems exist because ordinary language is flawed and has to be improved or replaced by constructed languages that do not exhibit these flaws. OLP and ILP together make up linguistic philosophy, the view that philosophical problems are problems of language. Linguistic philosophy is opposed to what may (...)
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  35.  25
    Health Research Priority Setting: State Obligations and the Human Right to Science.Sebastian Porsdam Mann & Maximillian M. Schmid - 2018 - American Journal of Bioethics 18 (11):33-35.
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  36.  12
    The heuristic function of duality.Sebastian Haro - 2019 - Synthese 196 (12):5169-5203.
    I conceptualise the role of dualities in quantum gravity, in terms of their functions for theory construction. I distinguish between two functions of duality in physical practice: namely, discovering and describing ‘equivalent physics’, versus suggesting ‘new physics’. I dub these the ‘theoretical’ versus the ‘heuristic’ functions of dualities. The distinction seems to have gone largely unnoticed in the philosophical literature: and it exists both for dualities, and for the more general relation of theoretical equivalence. The paper develops the heuristic function (...)
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  37.  15
    Short propositional refutations for dense random 3CNF formulas.Sebastian Müller & Iddo Tzameret - 2014 - Annals of Pure and Applied Logic 165 (12):1864-1918.
  38.  59
    Normative disagreement: a functional account for inferentialists.Sebastian Köhler - 2020 - Philosophical Studies 178 (2):617-637.
    There was a time when meta-ethical expressivism seemed to be the only game in town for meta-ethical non-representationalists. In recent years, though, meta-ethical inferentialism has emerged as a promising non-representationalist alternative. So far, however, inferentialists lack something that would really allow them to draw level with expressivists. This is an explanation for the distinctive difference between normative and descriptive vocabulary when it comes to disagreement—something expressivists can explain in terms of the difference between representational and desire-like states and which constitutes (...)
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  39. Criteria of Empirical Significance: Foundations, Relations, Applications.Sebastian Lutz - 2012 - Dissertation, Utrecht University
    This dissertation consists of three parts. Part I is a defense of an artificial language methodology in philosophy and a historical and systematic defense of the logical empiricists' application of an artificial language methodology to scientific theories. These defenses provide a justification for the presumptions of a host of criteria of empirical significance, which I analyze, compare, and develop in part II. On the basis of this analysis, in part III I use a variety of criteria to evaluate the scientific (...)
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  40.  18
    The Responses That Matter.Sebastian Köhler - 2024 - Pacific Philosophical Quarterly 105 (1):33-49.
    We are all familiar with judgements about the persistence of people. Furthermore, we tend to structure certain attitudes and practices around such judgements because we think that personal identity matters for the relevant practical concerns. Response‐dependence views try to accommodate that personal identity matters by letting relevant attitudes and practices determine the personal identity relation for a particular person. This paper argues that genuine response‐dependence views are not well positioned to accommodate the connection between personal identity and what matters. Rather, (...)
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  41. On an Allegedly Essential Feature of Criteria for the Demarcation of Science.Sebastian Lutz - 2011 - The Reasoner 5 (8):125–126.
    Laudan’s argument against the possibility of a demarcation criterion for scientific theories rests on establishing that any criterion must be a necessary and sufficient condition. But Laudan’s argument at most establishes that any criterion must provide a necessary condition and a possibly different sufficient condition. His own claims suggest that such a criterion is possible.
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  42.  20
    Nietzsche Und Die Konservative Revolution.Sebastian Kaufmann & Andreas Urs Sommer (eds.) - 2018 - De Gruyter.
    Zu den wichtigsten Wirkungen Nietzsches gehört seine produktive Rezeption durch jene Autoren des frühen 20. Jahrhunderts, die der sogenannten Konservativen Revolution zugerechnet werden. Der Band bietet einen breiten problemgeschichtlichen Überblick im interdisziplinären Zusammenspiel von literatur-, philosophie- und politikgeschichtlichen Zugängen und erschließt damit erstmals umfassend Nietzsches Bedeutung für die Konservative Revolution.
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  43. .Sebastian Luft - 2015
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  44.  40
    Expressivism, but at a Whole Other Level.Sebastian Köhler - forthcoming - Erkenntnis:1-22.
    A core commitment of meta-ethical expressivism is that ordinary descriptive judgements are representational states, while normative judgements are non-representational directive states. Traditionally, this commitment has been understood as a psychological thesis about the nature of normative judgements, as the view that normative judgements consist in certain sorts of conative propositional attitudes. This paper’s aim is to challenge this reading and to show that changing our view on how this commitment is to be understood opens up space for attractive forms of (...)
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  45. The Semantics of Scientific Theories.Sebastian Lutz - 2014 - In Anna Brożek & Jacek Jadacki (eds.), Księga pamiątkowa Marianowi Przełęckiemu w darze na 90-lecie urodzin. pp. 33-67.
    Marian Przełęcki’s semantics for the Received View is a good explication of Carnap’s position on the subject, anticipates many discussions and results from both proponents and opponents of the Received View, and can be the basis for a thriving research program.
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  46.  40
    An Alleged Tension between non-Classical Logics and Applied Classical Mathematics.Sebastian Horvat & Iulian D. Toader - 2024 - The Philosophical Quarterly 1:1-19.
    Timothy Williamson has maintained that the applicability of classical mathematics in science raises a problem for the endorsement, in non-mathematical domains, of a wide range of non-classical logics. We show that this is false.
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  47.  45
    Husserl’s Method of Reduction.Sebastian Luft - 2012 - In Sebastian Luft & Soren Overgaard (eds.), The Routledge Companion to Phenomenology. Routledge.
  48.  18
    3. Modaler Rationalismus.Sebastian J. Müller - 2014 - In Sebastian J. Müller (ed.), Wissen, Was Möglich Ist. Berlin: De Gruyter. pp. 37-80.
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  49.  10
    Vorwort.Sebastian J. Müller - 2014 - In Sebastian J. Müller (ed.), Wissen, Was Möglich Ist. Berlin: De Gruyter.
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  50.  9
    6. Zwischenfazit: Modales Wissen und Modaler Realismus.Sebastian J. Müller - 2014 - In Sebastian J. Müller (ed.), Wissen, Was Möglich Ist. Berlin: De Gruyter. pp. 153-156.
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