Results for 'Iddo Tzameret'

101 found
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  1.  11
    Resolution Over Linear Equations and Multilinear Proofs.Ran Raz & Iddo Tzameret - 2008 - Annals of Pure and Applied Logic 155 (3):194-224.
    We develop and study the complexity of propositional proof systems of varying strength extending resolution by allowing it to operate with disjunctions of linear equations instead of clauses. We demonstrate polynomial-size refutations for hard tautologies like the pigeonhole principle, Tseitin graph tautologies and the clique-coloring tautologies in these proof systems. Using interpolation we establish an exponential-size lower bound on refutations in a certain, considerably strong, fragment of resolution over linear equations, as well as a general polynomial upper bound on interpolants (...)
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  2.  8
    Short Propositional Refutations for Dense Random 3CNF Formulas.Sebastian Müller & Iddo Tzameret - 2014 - Annals of Pure and Applied Logic 165 (12):1864-1918.
  3.  31
    Iddo Landau Responds.Iddo Landau - 2007 - Philosophy and Literature 31 (1):158-161.
  4. Iddo Landau, Finding Meaning in an Imperfect World, Oxford University Press, 297pp., $24.95 (Hbk), ISBN 9780190657666. [REVIEW]Stephen M. Campbell & Sven Nyholm - 2017 - Notre Dame Philosophical Reviews 2017.
    Iddo Landau understands a meaningful life as a life containing a sufficient number of sufficiently valuable aspects. Do the world's and the human condition's imperfections threaten meaning, thus understood? Landau argues that we can have a sufficient number of sufficiently valuable parts of our lives, even if the world is imperfect and the human condition involves various different imperfections. In this review, we offer some constructive criticisms of Landau's discussion, and we also highlight some of the virtues of his (...)
     
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  5.  7
    Abductive Analysis: Theorizing Qualitative Research.Iddo Tavory & Stefan Timmermans - 2014 - University of Chicago Press.
    In _Abductive Analysis_, Iddo Tavory and Stefan Timmermans provide a new navigational map for constructing empirically based generalizations in qualitative research. They outline an accessible way to think about observations, methods, and theories that nurtures theory-formation without locking it into predefined conceptual boxes. The authors view research as continually moving back and forth between a set of observations and theoretical generalizations. To craft theory is to then pitch one’s observations in relation to other potential cases, both within and without (...)
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  6.  9
    Iddo Landau, Finding Meaning in an Imperfect World. Oxford, England: Oxford University Press, 2017. ISBN 9780190657666, $25, Hbk. [REVIEW]Caitlin Maples - 2019 - Journal of Value Inquiry 53 (2):339-341.
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  7.  9
    The Oxford Handbook of Meaning in Life.Iddo Landau (ed.) - 2022 - New York: Oxford University Press.
    This volume presents thirty-two essays on a wide array of topics in modern philosophical meaning in life research. The essays are organized into six parts. Part I, Understanding Meaning in Life, focuses on various ways of conceptualizing meaning in life. Among other issues, it discusses whether meaning in life should be understood objectively or subjectively, the relation between importance and meaningfulness, and whether meaningful lives should be understood narratively. Part II, Meaning in Life, Science, and Metaphysics, presents opposing views on (...)
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  8.  20
    Iddo Landau: finding meaning in an imperfect world: New York: Oxford University Press, 2017. Hardback . € 19.35. 297 + x pp.Xiao Ouyang - 2020 - Journal of Value Inquiry 54 (1):145-149.
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  9. The Little Crystalline Seed: The Ontological Significance of Mise En Abyme in Post-Heideggerian Thought.Iddo Dickmann - 2019 - Albany: State University of New York Press.
    Mise en abyme is a term from literary theory denoting a work that doubles itself within itself, for example a story placed within a story or a play within a play. Proliferating in experimental fiction in midcentury France, this technique had a strong impact on contemporary literary theory, but also, as this book project argues, on post-Heideggerian and post-structuralist philosophy. The Little Crystalline Seed focuses on how three of these thinkers invoke the concept of mise en abyme in order to (...)
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  10.  9
    Sexual Harassment and the “Repetition Requirement”.Landau Iddo - 2004 - Philosophy of the Social Sciences 34 (1):79-83.
    In his “Reply to Iddo Landau,” Edmund Wall responds to the author’s critique of some of the views expressed in his “Sexual Harassment and Wrongful Communication.” The present article concentrates on what the author takes to be the main problem in Wall’s definition: by requiring that any act, even if intentional and cruel in nature, needs to be repeated to count as sexual harassment, Wall allows too much leeway and renders permissible a wide range of intentional, mean, and harmful (...)
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  11.  30
    Understanding Repeated Simple Choices.Iddo Gal - 1996 - Thinking and Reasoning 2 (1):81 – 98.
    This study examined students' reasoning about simple repeated choices. Each choice involved ''betting'' on two events, differing in probability. We asked subjects to generate or evaluate alternative strategies such as betting on the most likely event on every trial, betting on it on almost every trial, or employing a ''probability matching'' strategy. Almost half of the college students did not generate or rank strategies according to their expected value, but few subjects preferred a strategy of strict probability matching. High-school students (...)
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  12.  75
    Review of Iddo Landau, Is Philosophy Androcentric?[REVIEW]Sharon Crasnow - 2007 - Notre Dame Philosophical Reviews 2007 (2).
    of Iddo Landau, (from Notre Dame Philosophical Reviews).
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  13. Thinking and Personal Existence: Does Descartes Succeed in Proving He Exists?Iddo Landau - 1994 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 29 (63).
     
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  14.  83
    The Question of Moral Action: A Formalist Position.Iddo Tavory - 2011 - Sociological Theory 29 (4):272 - 293.
    This article develops a research position that allows cultural sociologists to compare morality across sociohistorical cases. In order to do so, the article suggests focusing analytic attention on actions that fulfill the following criteria: (a) actions that define the actor as a certain kind of socially recognized person, both within and across fields; (b) actions that actors experience—or that they expect others to perceive—as defining the actor both intersituationally and to a greater extent than other available definitions of self; and (...)
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  15.  10
    On the Jehovah's Witnesses Cases, Balancing Tests, and Three Kinds of Multicultural Claims.Iddo Porat - 2007 - Law and Ethics of Human Rights 1 (1):429-450.
    The Jehovah’s Witnesses cases of the late 1930s and early 1940s presented some of the first instances of American Supreme Court’s attempts to grapple with the challenges of a multicultural society. Taken as a whole, these cases represented a favorable position towards minorities’ claims, even to some extent a path breaking one. The Jehovah’s Witnesses cases were a precursor of the Court’s growing involvement in the protection of minorities’ rights, which colored the entire second half of the 20th century. They (...)
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  16.  27
    The Paradox of the End.Iddo Landau - 1995 - Philosophy 70 (274):555 - 565.
    We set ourselves ends and strive to achieve them. We hope that their attainment will improve our condition. The closer we get to our goals, the happier we feel. Paradoxically, however, when we finally do achieve them our joy is sometimes diminished. We have a sense of insignificance and emptiness, and we feel that in attaining our goal we have lost the meaningfulness and balance we experienced while we were striving towards it. In some ways, it seems to us, the (...)
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  17.  7
    What's Old in Derrida?Iddo Landau - 1994 - Philosophy 69 (269):279 - 290.
    Revolutions often retain more characteristics of the pre-revolutionary state than their makers like to admit. Characterizing the pre-revolutionary state as bad , and wishing to accentuate the greatness of their doings, revolutionaries like to stress the differences between the previous state of affairs and the new one, and prefer to see the similarities as few and insignificant. They are frequently wrong. 1.
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  18.  26
    Good Women and Bad Men: A Bias in Feminist Research.Iddo Landau - 1997 - Journal of Social Philosophy 28 (1):141-150.
    The variety of feminist thought has produced many fruitful discussions and debates. Liberal, radical, postmodern, psychoanalytic, and other feminists have criticized each others' work and underlying presuppositions. The aim of this paper is to point out a prejudice which has not yet received sufficient attention, although it lies at the base of a fair amount of feminist research: the bias that whereas men are bad and aggressive, women are good and peaceful. Although as an explicit view this contention has been (...)
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  19.  2
    Solving One-Side Polarization: Supreme Court Polarization and Politicization in Israel and the U.S.Iddo Porat - 2021 - The Law and Ethics of Human Rights 15 (2):221-258.
    The Israeli Supreme Court has become increasingly polarized between liberal and conservative judges. This phenomenon is relatively new to the Israeli Supreme Court and follows the much older and more well-known example of the U.S. Supreme Court. This article surveys both U.S. and Israeli court polarization and shows the history, reasons, and special features of polarization of both courts, including the important differences between them. It also adds a distinction to existing literature on court polarization—the distinction between court polarization and (...)
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  20.  9
    Using Mise En Abyme to Differentiate Deleuze and Derrida.Iddo Dickmann - 2017 - Journal of the British Society for Phenomenology 48 (1):63-80.
    ABSTRACTIn this paper I shall tackle the problem of differentiating Deleuze and Derrida. Various writers have done so, comparing these philosophers’ conceptions of repetition and difference. I shall attempt to enrich, sharpen and sometimes criticize these writers by exploring the paradigm through which Deleuze and Derrida have reflected upon repetition and difference in the first place: the mise en abyme, a literary concept designating a work that doubles itself within itself. I shall argue that Derrida applied to his theory of (...)
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  21.  4
    The Sefer as a Challenge to Reception Theories.Iddo Dickmann - 2018 - Journal of Jewish Thought and Philosophy 26 (1):67-93.
    _ Source: _Volume 26, Issue 1, pp 67 - 93 The talmudic sages granted the legal status of _sefer_ to five texts: the Torah, _tefillin_, the _get_, the _mezuzah_, and the Scroll of Esther. These texts share two features: they have a ritualistic format and use, and they are the only sacred texts that demonstrate _mise en abyme_—the trait of literary self-containing. These two traits turn the rabbinic book into a radical case of “open work”: the _sefer_ consists of both (...)
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  22.  3
    The Gift of Get: A Derridean Reading of Tractate Gittin.Iddo Dickmann - 2020 - Heythrop Journal 61 (6):903-912.
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  23.  8
    “Infinite Responsibility” and the Pitfall of Negation.Iddo Dickmann - 2018 - Philosophy Today 62 (3):765-783.
    I shall show that Levinas’s idea of infinite responsibility draws on Blanchot’s mechanism of “worklessness” which in turn explicitly draws on Gide’s mechanism of retroaction and the mise en abyme—a story that doubles itself within itself—which the latter accounts for. However, a false picture of mise en abyme and worklessness brought Levinas to two interrelated misconceptions. First, of the act of responsibility as inherently futile. Second, of repetition as “mechanical,” comprising instances which are allocated to pre-established loci upon a plenitude: (...)
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  24.  27
    The Situations of Culture: Humor and the Limits of Measurability.Iddo Tavory - 2014 - Theory and Society 43 (3-4):275-289.
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  25.  38
    Sex Work and the Construction of Intimacies: Meanings and Work Pragmatics in Rural Malawi.Iddo Tavory & Michelle Poulin - 2012 - Theory and Society 41 (3):211-231.
  26.  37
    Of Yarmulkes and Categories: Delegating Boundaries and the Phenomenology of Interactional Expectation. [REVIEW]Iddo Tavory - 2010 - Theory and Society 39 (1):49-68.
  27.  1
    Entanglements of Experience: Sketch for a Sociological Phenomenology of Nature.Iddo Tavory - forthcoming - Theory and Society.
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  28.  40
    Experiential Careers: The Routinization and de-Routinization of Religious Life.Iddo Tavory & Daniel Winchester - 2012 - Theory and Society 41 (4):351-373.
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  29.  14
    Disruption and the Theory of the Interaction Order.Iddo Tavory & Gary Alan Fine - 2020 - Theory and Society 49 (3):365-385.
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  30.  9
    Causality and the Cognitive.Iddo Tavory - 2016 - Journal for the Theory of Social Behaviour 46 (1):27-31.
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  31. Book Review. [REVIEW]Iddo Landau - 2006 - Iyyun 55:337-341.
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  32.  18
    Finding Meaning in an Imperfect World.Iddo Landau - 2017 - Oup Usa.
    Is life meaningless? Does life have enough meaning to make it feel worthwhile? If we think our lives lack meaning, what can we do about it? Finding Meaning in an Imperfect World answers these and other difficult questions, while confronting head-on famous, recurrent theories that insist on life's meaninglessness. Landau shows us how to single out what is meaningful, explains why we sometimes fail to recognize meaning, and suggests ways in which we can resensitize ourselves to it.
  33.  4
    Is Sexual Harassment Research Biased.Iddo Landau - 1999 - Public Affairs Quarterly 13 (3):241-254.
  34.  1
    Is Philosophy Androcentric?Iddo Landau - 2006 - Pennsylvania State University Press.
    In this book, Landau looks at the title’s question and concludes that none of the arguments for viewing philosophy as pervasively androcentric ultimately stand up to rational scrutiny, while the ones that show it to be non-pervasively androcentric do not undermine it in the way that many critics have supposed: “Philosophy emerges, in almost all of its parts, as human rather than male, and most parts and aspects of it need not be rejected or rewritten.".
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  35. Is Philosophy Androcentric?Iddo Landau - 2006 - Pennsylvania State University Press.
    In this book, Landau looks at the title’s question and concludes that none of the arguments for viewing philosophy as pervasively androcentric ultimately stand up to rational scrutiny, while the ones that show it to be non-pervasively androcentric do not undermine it in the way that many critics have supposed: “Philosophy emerges, in almost all of its parts, as human rather than male, and most parts and aspects of it need not be rejected or rewritten.".
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  36. Haack on Preferential Hiring.Iddo Landau - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
     
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  37.  85
    Sartre’s Absolute Freedom in Being and Nothingness: The Problems Persist.Iddo Landau - 2012 - Philosophy Today 56 (4):463-473.
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  38.  22
    Why has the Question of the Meaning of Life Arisen in the Last Two and a Half Centuries?Iddo Landau - 1997 - Philosophy Today 41 (2):263-269.
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  39. Violence and Postmodernism: A Conceptual Analysis.Iddo Landau - 2010 - Reason Papers 32:67-73.
     
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  40.  21
    The Role of Reflexivity in Philosophical Systems.Iddo Landau - unknown
    An analysis of the nature of reflexivity--a relation which relates a thing to itself although it is regularly used to relate two different things--is followed by specific discussions of its place and functions in the writings of various philosophers. These discussions substantiate the following theses: reflexivity is a basic structure common to different phenomena; although traditionally unacknowledged, it is a useful and important concept in philosophy as well as in other disciplines; acknowledging its existence and understanding its structure deepens our (...)
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  41.  14
    Patterns of Engagement: Identities and Social Movement Organizations in Finland and Malawi.Eeva Luhtakallio & Iddo Tavory - 2018 - Theory and Society 47 (2):151-174.
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  42.  3
    The Aramaic Dialect of the Jews of Zakho.Yona Sabar & Iddo Avinery - 1991 - Journal of the American Oriental Society 111 (3):653.
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  43.  35
    Reply to Iddo Landau.Edmund Wall - 2003 - Philosophy of the Social Sciences 33 (2):235-241.
  44.  27
    Book Review: Landau, Iddo. (2006). Is Philosophy Androcentric? University Park, PA: The Pennsylvania State Press. [REVIEW]Alan G. Gross - 2008 - Philosophy of the Social Sciences 38 (3):400-404.
  45.  58
    Sexual Harassment and the "Repetition Requirement".Iddo Landau - 2004 - Philosophy of the Social Sciences 34 (1):79-83.
    In his "Reply to Iddo Landau," Edmund Wall responds to the author’s critique of some of the views expressed in his "Sexual Harassment and Wrongful Communication." The present article concentrates on what the author takes to be the main problem in Wall’s definition: by requiring that any act, even if intentional and cruel in nature, needs to be repeated to count as sexual harassment, Wall allows too much leeway and renders permissible a wide range of intentional, mean, and harmful (...)
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  46. Proceedings of the Workshop on Inconsistency in Data and Knowledge.Arnon Avron & Iddo Lev - 2001
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  47. A Formula-Preferential Base for Paraconsistent and Plausible Reasoning Systems.Arnon Avron & Iddo Lev - 2001 - In Proceedings of the Workshop on Inconsistency in Data and Knowledge. pp. 60-70.
    We provide a general framework for constructing natural consequence relations for paraconsistent and plausible nonmonotonic reasoning. The framework is based on preferential systems whose preferences are based on the satisfaction of formulas in models. We show that these natural preferential In the research on paraconsistency, preferential systems systems that were originally designed for for paraconsistent reasoning fulfill a key condition (stopperedness or smoothness) from the theoretical research of nonmonotonic reasoning. Consequently, the nonmonotonic consequence relations that they induce fulfill the desired (...)
     
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  48.  19
    The Knobe Effect, Indifference, and Constitutional Law.Moshe Cohen-Eliya & Iddo Porat - 2015 - Law and Ethics of Human Rights 9 (2):229-247.
    Journal Name: The Law & Ethics of Human Rights Issue: Ahead of print.
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  49.  23
    The Knobe Effect, Indifference, and Constitutional Law.Moshe Cohen-Eliya & Iddo Porat - 2015 - The Law and Ethics of Human Rights 9 (2):229-247.
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  50.  35
    Conceptualizing Great Meaning in Life: Metz on the Good, the True, and the Beautiful.Iddo Landau - 2013 - Religious Studies 49 (4):505-514.
    This article is a reply to Thaddeus Metz's (2011). I suggest that Metz's theory is too broad since it entails that merely understanding Einstein's or Darwin's views can make a life highly meaningful. Furthermore, it is unclear whether , toward which highly meaningful lives are oriented, may or may not be necessary conditions to , how completely the former should explain the latter, and whether Metz's account is indeed non-consequentialist. While acknowledging the importance of Metz's contribution, I consider alternative directions (...)
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