Results for 'Annelie Rothe'

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  1.  83
    Cognitive Anthropologists: Who Needs Them?Annelie Rothe - 2012 - Topics in Cognitive Science 4 (3):387-395.
    During the last decades, the cognitive sciences and cognitive anthropology have increasingly veered away from each other. Cognitive anthropologists have become so rare within the cognitive sciences that Beller, Bender, and Medin (this issue) even propose a division of the cognitive sciences and cognitive anthropology. However, such a divorce might be premature. This commentary tries to illustrate the benefits that cognitive anthropologists have to offer, not despite, but because of their combination of humanistic and scientific elements. It argues that the (...)
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  2.  6
    Variability in the Alignment of Number and Space Across Languages and Tasks.Andrea Bender, Annelie Rothe-Wulf & Sieghard Beller - 2018 - Frontiers in Psychology 9.
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  3.  2
    Being In Front Is Good—But Where Is In Front? Preferences for Spatial Referencing Affect Evaluation.Andrea Bender, Sarah Teige‐Mocigemba, Annelie Rothe‐Wulf, Miriam Seel & Sieghard Beller - 2020 - Cognitive Science 44 (6).
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  4.  25
    John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich, Celina A. Lertora Mendoza.John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich & Celina A. Lertora Mendoza - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:616-617.
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  5.  1
    Korrigierte Körper: Eine Geschichte Künstlicher Schönheit in der Moderne.Annelie Ramsbrock - 2011 - Wallstein-Verlag.
    Annelie Ramsbrock schreibt eine Geschichte der künstlich gestalteten Schönheit vom Ende der Aufklärung bis zum Beginn des Nationalsozialismus. Dabei verdeutlicht sie, dass die Ausbildung von Schönheitsidealen immer grundlegenden gesellschaftlichen Ordnungsmustern unterlag. Zum einen zeigt sich in Bereichen wie der Schönheitschirurgie oder der Herstellung von Kosmetika die Entwicklung des naturwissenschaftlichen Wissens. Zum anderen boten korrigierte Körper eine Projektionsfläche für soziale Ordnungsvorstellungen. Indem die Geschichte der Schönheit sowohl als eine Geschichte des Wissens als auch des Wertens gedacht wird, stellt die Autorin (...)
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  6.  34
    Paul A. Roth on The Fiction of Narrative: Essays on History, Literature, and Theory 1957–2007. By Hayden White. Edited with an Introduction by Robert Doran. Baltimore: Johns Hopkins University Press, 2010. Pp. 382. [REVIEW]Paul A. Roth - 2013 - History and Theory 52 (1):130-143.
    To claim that Hayden White has yet to be read seriously as a philosopher of history might seem false on the face of it. But do tropes and the rest provide any epistemic rationale for differing representations of historical events found in histories? As an explanation of White’s influence on philosophy of history, such a proffered emphasis only generates a puzzle with regard to taking White seriously, and not an answer to the question of why his efforts should be worthy (...)
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  7.  19
    Heinrich Roth: "Moderne" Pädagogik Als Wissenschaft.Heinrich Roth - 2009 - Juventa.
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  8. Shared Agency and Contralateral Commitments.Abraham Sesshu Roth - 2004 - Philosophical Review 113 (3):359-410.
    My concern here is to motivate some theses in the philosophy of mind concerning the interpersonal character of intentions. I will do so by investigating aspects of shared agency. The main point will be that when acting together with others one must be able to act directly on the intention of another or others in a way that is relevantly similar to the manner in which an agent acts on his or her own intentions. What exactly this means will become (...)
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  9. Locke on the Ontology of Persons.Jessica Gordon-Roth - 2015 - Southern Journal of Philosophy 53 (1):97-123.
    The importance of John Locke's discussion of persons is undeniable. Locke never explicitly tells us whether he thinks persons are substances or modes, however. We are thus left in the dark about a fundamental aspect of Locke's view. Many commentators have recently claimed that Lockean persons are modes. In this paper I swim against the current tide in the secondary literature and argue that Lockean persons are substances. Specifically I argue that what Locke says about substance, power, and agency commits (...)
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  10.  5
    Veranderende Perspektiewe Op Seksualiteit En Die Huwelik in ’N Postmoderne Kerk.Annelie Botha & Yolanda Dreyer - 2013 - Hts Theological Studies 69 (2).
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  11.  8
    Demistifikasie van die metafoor “die kerk as bruid”.Annelie Botha & Yolanda Dreyer - 2007 - Hts Theological Studies 63 (3).
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  12. Book Review: Klaus P Schneider and Anne Barron (Eds), Pragmatics of Discourse. [REVIEW]Annelie Ädel - 2016 - Discourse Studies 18 (2):223-226.
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  13.  35
    Kant and Education: Interpretations and Commentary.Klas Roth & Chris W. Surprenant (eds.) - 2011 - Routledge.
    Immanuel Kant’s moral philosophy, political philosophy, and philosophy of judgement have been and continue to be widely discussed among many scholars. The impact of his thinking is beyond doubt and his ideas continue to inspire and encourage an on-going dialogue among many people in our world today. Given the historical and philosophical significance of Kant’s moral, political, and aesthetic theory, and the connection he draws between these theories and the appropriate function and methodology of education, it is surprising that relatively (...)
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  14.  13
    The Lockean Mind.Jessica Gordon-Roth & Shelley Weinberg (eds.) - 2021 - Routledge.
    "John Locke is considered as one of the most important philosophers of the modern era. The Declaration of Independence and the United States Constitution were both highly influenced by Locke's philosophical ideas. Commonly known as the 'Father of Liberalism' Locke heavily influences contemporary libertarianism, with its emphasis on small government, the requirement of actual consent to that government, and a natural executive right to establish one's own sovereignty and enforce one'' own rights. The Lockean Mind provides a comprehensive survey of (...)
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  15.  23
    Shared Agency and Contralateral Commitments.Abraham Sesshu Roth - 2004 - Philosophical Review 113 (3):359-410.
    My concern here is to motivate some theses in the philosophy of mind concerning the interpersonal character of intentions. I will do so by investigating aspects of shared agency. The main point will be that when acting together with others one must be able to act directly on the intention of another or others in a way that is relevantly similar to the manner in which an agent acts on his or her own intentions. What exactly this means will become (...)
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  16.  59
    What Kind of Monist is Anne Finch Conway?Jessica Gordon-Roth - 2018 - Journal of the American Philosophical Association 4 (3):280-297.
    One of the most basic questions an ontology can address is: How many things, or substances, are there? A monist will say, ‘just one’. But there are different stripes of monism, and where the borders between these different views lie rests on the question, ‘To what does this “oneness” apply?’ Some monists apply ‘oneness’ to existence. Others apply ‘oneness’ to types. Determining whether a philosopher is a monist and deciphering what this is supposed to mean is no easy task, especially (...)
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  17.  30
    A Cognitive Model of Planning.Barbara Hayes-Roth & Frederick Hayes-Roth - 1979 - Cognitive Science 3 (4):275-310.
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  18.  2
    Philosophy, Grammar, and Indology: Essays in Honour of Professor Gustav Roth.Gustav Roth & H. S. Prasad (eds.) - 1992 - Sri Satguru Publications.
    Festschrift honoring Prof. Gustav Roth, b. 1916, Indologist, on his 76th birthday; comprises research papers on Hindu philosophy and Buddhist philosophy.
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  19.  49
    Including Early Modern Women Writers in Survey Courses: A Call to Action.Jessica Gordon-Roth & Nancy Kendrick - 2015 - Metaphilosophy 46 (3):364-379.
    There are many reasons to include texts written by women in early modern philosophy courses. The most obvious one is accuracy: women helped to shape the philosophical landscape of the time. Thus, to craft a syllabus that wholly excludes women is to give students an inaccurate picture of the early modern period. Since it seems safe to assume that we all aim for accuracy, this should be reason enough to include women writers in our courses. This article nonetheless offers an (...)
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  20.  6
    Distinguishing Theories of Representation: A Critique of Anderson's "Arguments Concerning Mental Imagery.".Frederick Hayes-Roth - 1979 - Psychological Review 86 (4):376-382.
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  21.  44
    Catharine Trotter Cockburn's Defence of Locke.Jessica Gordon-Roth - 2015 - The Monist 98 (1):64-76.
    Catharine Trotter Cockburn is best known for her Defence of Mr. Locke’s Essay of Human Understanding (1702). However very little has been said about Trotter’s treatment of Locke’s metaphysical commitments therein. In this paper I give a brief description of the history of Trotter’s Defence. Thereafter I focus on two (of the many) objections to which Trotter responds on Locke’s behalf: 1) the objection that Locke has not proved the soul immortal, and 2) the objection that Locke’s view leads to (...)
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  22.  27
    Recovering Early Modern Women Writers.Jessica Gordon-Roth & Nancy Kendrick - 2019 - Metaphilosophy 50 (3):268-285.
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  23.  50
    Was the Iraq War a Humanitarian Intervention?Kenneth Roth - 2006 - Journal of Military Ethics 5 (2):84-92.
  24. Philip Roth and the American Liberal Tradition.Andy Connolly - 2017 - Lexington Books.
    This book offers a combined historical and aesthetic analysis of five novels from Philip Roth’s later career. It reads these works in the context of political, cultural, and literary developments in America from the New Deal to the present.
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  25.  48
    William James, John Dewey, and the ‘Death-of-God’: JOHN K. ROTH.John K. Roth - 1971 - Religious Studies 7 (1):53-61.
    Basic issues in the recent ‘death-of-God’ movement can be illuminated by comparison and contrast with the relevant ideas of two American philosophers, John Dewey and William James. Dewey is an earlier spokesman for ideas that are central to the ‘radical theology’ of Thomas J. J. Altizer, William Hamilton, and Paul Van Buren. His reasons for rejecting theism closely resemble propositions maintained by these ‘death-of-God’ theologians. James, on the other hand, points toward a theological alternative. He takes cognizance of ideas similar (...)
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  26.  6
    Critique of Turvey's "Contrasting Orientations to the Theory of Visual Information Processing.".Frederick Hayes-Roth - 1977 - Psychological Review 84 (6):531-535.
  27. Handlist of Hebrew Manuscripts and Other Mss. And Documents Illustrating Jewish History and Literature in the Collection of Cecil Roth.Cecil Roth - 1950 - Press of Maurice Jacobs.
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  28. The Rise of Western Rationalism. Max Weber's Developmental History. By Wolfgang Schluchter. Translated by Guenther Roth. [REVIEW]Guenther Roth - 1983 - History and Theory 22 (1):102.
     
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  29.  46
    Practical Intersubjectivity and Normative Guidance: Bratman on Shared Agency.Abraham Sesshu Roth - 2015 - Journal of Social Ontology 1 (1):39-48.
    In an important new book on shared agency, Michael Bratman develops an account of the normative demand for the coordination of intentions amongst participants in shared agency. Bratman seeks to understand this form of normative guidance in terms of that associated with individual planning intentions. I give reasons to resist his form of reductionism. In addition, I note how Bratman’s discussion raises the interesting issue of the function or purpose of shared intention and of shared agency more generally. According to (...)
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  30.  86
    Review: Roth, Klas and Surprenant, Chris (Eds.), Kant and Education: Interpretations and Commentary[REVIEW]Owen Ware - 2012 - Notre Dame Philosophical Reviews:unknown.
    Kant and Education brings together sixteen essays by an international group of scholars. The range of topics covered in the anthology is impressive. Kant's contribution to contemporary theories of education is central, as well as Kant's intellectual debt to Rousseau, the role of education in Kant's normative theories, and the impact of Kant's ideas on subsequent generations. Add to this the relative shortness of each essay (ten to fifteen pages), and one is left with an accessible introduction to a fascinating, (...)
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  31.  27
    Huwelik en huweliksrolle in Afrikaanse kultuur- en kerklike konteks.Annelie Botha & Yolanda Dreyer - 2013 - Hts Theological Studies 69 (1):01-09.
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  32.  35
    False Hopes and Best Data: Consent to Research and the Therapeutic Misconception.Paul S. Appelbaum, Loren H. Roth, Charles W. Lidz, Paul Benson & William Winslade - 1987 - Hastings Center Report 17 (2):20-24.
  33.  19
    The Neurochemistry and Social Flow of Singing: Bonding and Oxytocin.Jason R. Keeler, Edward A. Roth, Brittany L. Neuser, John M. Spitsbergen, Daniel J. M. Waters & John-Mary Vianney - 2015 - Frontiers in Human Neuroscience 9.
  34.  64
    Someone is Pulling the Strings: Hypersensitive Agency Detection and Belief in Conspiracy Theories.Karen M. Douglas, Robbie M. Sutton, Mitchell J. Callan, Rael J. Dawtry & Annelie J. Harvey - 2016 - Thinking and Reasoning 22 (1):57-77.
    We hypothesised that belief in conspiracy theories would be predicted by the general tendency to attribute agency and intentionality where it is unlikely to exist. We further hypothesised that this tendency would explain the relationship between education level and belief in conspiracy theories, where lower levels of education have been found to be associated with higher conspiracy belief. In Study 1 participants were more likely to agree with a range of conspiracy theories if they also tended to attribute intentionality and (...)
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  35. Roth, Martin and Jerome Kroll the Reality of Mental Illness. [REVIEW]T. S. Champlin - 1988 - Philosophy 63:122.
     
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  36.  40
    On Clear and Confused Ideas: An Essay About Substance Concepts. [REVIEW]Robert Cummins, Alexa Lee, Martin Roth, David Byrd & Pierre Poirier - 2002 - Journal of Philosophy 99 (2):102-108.
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  37. Philip Roth'spatrimony: Narrative and Ethics in a Case Study.Edmund L. Erde - 1995 - Theoretical Medicine and Bioethics 16 (3).
    I assess the ethical content of Philip Roth's account of his father's final years with, and death from, a tumor. I apply this to criticisms of the nature and content of case reports in medicine. I also draw some implications about modernism, postmodernism and narrative understandings.
     
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  38.  36
    Second-Personal Respect, the Experiential Aspect of Respect, and Feminist Philosophy.Amanda Roth - 2010 - Hypatia 25 (2):316 - 333.
    I argue that Stephen Darwall's account of second-personal respect should be of special interest to feminists because it opens up space for the development of certain feminist resources. Specifically, Darwall's account leaves room for an experiential aspect of respect, and I suggest that abilities related to this aspect may vary along with social position. I then point out a potential parallel between the feminist critique of epistemology and a budding feminist critique of moral philosophy (specifically relating to respect).
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  39.  12
    Lewensstories van getroude vroue: ’n Moontlikheid tot transformasie.Annelie Botha - 2015 - Hts Theological Studies 71 (3).
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  40.  11
    Yolanda Dreyer: Haar proses van bewusmaking – ’n Waarderende refleksie op haar bydrae tot die akademiese diskoers ten opsigte van die temas gender, huwelik en seksualiteit.Annelie Botha - 2017 - Hts Theological Studies 73 (4):1-12.
    The focus of this reflection on Yolanda Dreyer's contribution to the academy is her research on gender, sexuality and marriage. The contributions she has made were written from a pastoral perspective and focused on pastoral interaction with women. The issues surrounding the church's view on marriage does not only concern the roles given to women but also the place and status that the church and society assigned to marriage as an institution. Her contribution in the area of sexuality is very (...)
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  41.  10
    ’N Feministiese Narratief-Pastorale Perspektief Op Die Huwelikbevestigingsformuliere van Die Nederduitsch Hervormde Kerk.Annelie Botha & Yolanda Dreyer - 2007 - Hts Theological Studies 63 (3).
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  42. ROTH, L. - Descartes' Discourse on Method. [REVIEW]S. V. Keeling - 1939 - Mind 48:366.
     
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  43.  7
    Richard Rothe.Theobald Ziegler - 1914 - In Menschen Und Probleme: Reden, Vorträge Und Aufsätze. De Gruyter. pp. 216-225.
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  44.  11
    Shifting Ecclesial Perspectives on Sexuality and Marriage in a Postmodern World.Annelie Botha & Yolanda Dreyer - 2013 - HTS Theological Studies 69 (2):01-10.
    The aim of the article is to critically question whether the church is still able to guide people to make meaningful choices with regard to marriage and sexuality when values keep shifting. This question is especially relevant where the church still tends to uphold premodern values (heteronormative, patriarchal, monogamous) with regard to sexuality and marriage as the only (prescriptive) model for marriage in a postmodern world. The article consists of the following sections: changing values versus traditional values; marriage and sexuality (...)
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  45.  12
    Rousseau and Weber Two Studies in the Theory of Legitimacy.Guenther Roth - 1980
  46.  30
    ?DreamTeam?: A Platform for Synchronous Collaborative Applications. [REVIEW]J.�rg Roth - 2000 - AI and Society 14 (1):98-119.
    This paper presents a platform for developing, testing and executing synchronous collaborative applications in a distributed, heterogeneous environment. Even though several environments exist nowadays, specific problems are not treated satisfactorily. Especially in ‘real’ network environments, problems like unstable network connections and low bandwidths have to be considered.The DreamTeam platform addresses the special needs of environments with non-optimal characteristics which can, be found in distance learning scenarios. DreamTeam comprises a development environment, a simulation environment and a runtime environment; it is based (...)
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  47.  5
    Verskuiwing van Teologiese Denke Oor Die Huwelik Vanaf Luther Tot Vandag.Annelie Botha - 2017 - HTS Theological Studies 73 (5):113-130.
    In hierdie hoofstuk word Luther se teologiese denke oor die huwelik en seksualiteit bespreek. Luther se invloed op teologiese denke oor die huwelik word aangetoon. Die hoofstuk wys daarop dat sedert Luther tot vandag, seksuele verskille 'n belangrike kwessie is wanneer daar vanuit 'n teologiese perspektief oor die huwelk nagedink word. 'n Hermeneutiek van suspisie word gebruik om die skeppingsorde teologie sowel as die begrip 'mens as geskape na die beeld van God', wat tradisioneel gebruik word in die nadenke oor (...)
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  48.  8
    Marriage and Marital Roles in the Afrikaans Cultural and Religious Context.Annelie Botha & Yolanda Dreyer - 2013 - Hts Theological Studies 69 (1):01-09.
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  49.  3
    Redrawing the Lines: Analytic Philosophy, Deconstruction, and Literary Theory.Paul A. Roth - 1991 - Journal of Aesthetics and Art Criticism 49 (2):180-182.
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  50.  20
    Trying Without Willing: An Essay in the Philosophy of Mind. [REVIEW]Abe Roth - 2000 - Philosophical Review 109 (4):621-624.
    Maybe God doesn’t have to do anything in order to bring it about that there be light. Most of us, however, have to perform some sort of act like flicking a switch to do so. But some of the things we bring about do not require such mediating acts. For example, it appears that I don’t have to do anything in order to bring about or cause the arm movements I perform in flicking the switch. I just move my arm. (...)
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