Results for 'S. Sampathiengar'

983 found
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  1. Śribādarāyaṇa-Brahmasūtra Śrībhāsyādhikaraṇa-sañgati-darpanaḥ.S. Sampathiengar - 1971
     
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  2.  97
    Vann McGee’s counterexample to Modus Ponens: An enthymeme.Joseph S. Fulda - 2010 - Journal of Pragmatics 42 (1):271-273.
    Solves Vann McGee's counterexample to Modus Ponens within classical logic by disclosing the suppressed premises and bringing them /within/ the argument.
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  3.  52
    Essays on Hegel's Philosophy of Subjective Spirit: Imaginative Transformation and Ethical Action in Literature.David S. Stern (ed.) - 2013 - State University of New York Press.
    The first English-language collection devoted to Hegel’s Philosophy of Subjective Spirit.
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  4.  18
    Leibniz's Principle of Pre-Determinate History.R. S. Woolhouse - 1975 - Studia Leibnitiana 7 (2):207 - 228.
    Parkinson schreibt, es sei nicht klar, daß Alexander selbst von Geburt an Merkmale oder Zeichen des Ortes seines zukünftigen Todes in sich getragen haben müsse, weil der vollständige Begriff von Alexander den Begriff des in Babylon Sterbens enthält. Die vorliegende Interpretation des Prinzips der Vorherbestimmtheit der Geschichte verdeutlicht dies mit Hilfe der bildlichen Ausdrücke, Pläne und Dispositionen und mit Hilfe einer aristotelischen Unterscheidung zwischen "going to be" und "will be" , fur welche ein formaler chronologischer Apparat ausgearbeitet ist. Die Arbeit (...)
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  5.  86
    The logic of Simpson’s paradox.Prasanta S. Bandyoapdhyay, Davin Nelson, Mark Greenwood, Gordon Brittan & Jesse Berwald - 2011 - Synthese 181 (2):185 - 208.
    There are three distinct questions associated with Simpson's paradox, (i) Why or in what sense is Simpson's paradox a paradox? (ii) What is the proper analysis of the paradox? (iii) How one should proceed when confronted with a typical case of the paradox? We propose a "formar" answer to the first two questions which, among other things, includes deductive proofs for important theorems regarding Simpson's paradox. Our account contrasts sharply with Pearl's causal (and questionable) account of the first two questions. (...)
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  6.  48
    It All Adds Up: The Dynamic Coherence of Radical Probabilism.S. L. Zabell - 2002 - Philosophy of Science 69 (S3):S98-S103.
  7.  19
    What Influence Could the Acceptance of Visitors Cause on the Epidemic Dynamics of a Reinfectious Disease?: A Mathematical Model.Ying Xie, Ishfaq Ahmad, ThankGod I. S. Ikpe, Elza F. Sofia & Hiromi Seno - 2024 - Acta Biotheoretica 72 (1):1-42.
    The globalization in business and tourism becomes crucial more and more for the economical sustainability of local communities. In the presence of an epidemic outbreak, there must be such a decision on the policy by the host community as whether to accept visitors or not, the number of acceptable visitors, or the condition for acceptable visitors. Making use of an SIRI type of mathematical model, we consider the influence of visitors on the spread of a reinfectious disease in a community, (...)
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  8.  15
    Phenomenology, Cultural Meaning, and the Curious Case of Suicide: Localizing the Structure-culture Dialectic.Jienian Zhang, Colter Uscola, Seth Abrutyn & Anna S. Mueller - forthcoming - Philosophy of the Social Sciences.
    Sociology has largely followed Durkheim’s lead in ignoring the question: why do people die by suicide? This negation prioritizes a positivist, structuralist approach and stymies sociology’s contribution by closing off a wide range of tools sociologists might employ. An interpretivist turn in suicide studies accompanied by the growing adoption of qualitative methodology has opened up an array of opportunities to produce insights lost in a Durkheimian approach, but has yet to confront their own weaknesses. This paper shows we need not (...)
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  9.  25
    What's in a baby-cry? Locationist and constructionist frameworks in parental brain responses.James E. Swain & S. Shaun Ho - 2012 - Behavioral and Brain Sciences 35 (3):167-168.
    Parental brain responses to baby stimuli constitute a unique model to study brain-basis frameworks of emotion. Results for baby-cry and picture stimuli may fit with both locationist and psychological constructionist hypotheses. Furthermore, the utility of either model may depend on postpartum timing and relationship. Endocrine effects may also be critical for accurate models to assess mental health risk and treatment.
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  10.  35
    Neville's "naturalism" and the location of God.Robert S. Corrington - 1997 - American Journal of Theology and Philosophy 18 (3):257 - 280.
  11.  30
    Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan & S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly “phenomenological” in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to “embracket” the initial (rationalistic) impulse; and 2. an aspiration to apprehend in its entirety, (...)
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  12. Kooky objects revisited: Aristotle's ontology.S. Marc Cohen - 2008 - Metaphilosophy 39 (1):3–19.
    This is an investigation of Aristotle's conception of accidental compounds (or "kooky objects," as Gareth Matthews has called them)—entities such as the pale man and the musical man. I begin with Matthews's pioneering work into kooky objects, and argue that they are not so far removed from our ordinary thinking as is commonly supposed. I go on to assess their utility in solving some familiar puzzles involving substitutivity in epistemic contexts, and compare the kooky object approach to more modern approaches (...)
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  13. Imperfect Duties, Group Obligations, and Beneficence.S. Andrew Schroeder - 2014 - Journal of Moral Philosophy 11 (5):557-584.
    There is virtually no philosophical consensus on what, exactly, imperfect duties are. In this paper, I lay out three criteria which I argue any adequate account of imperfect duties should satisfy. Using beneficence as a leading example, I suggest that existing accounts of imperfect duties will have trouble meeting those criteria. I then propose a new approach: thinking of imperfect duties as duties held by groups, rather than individuals. I show, again using the example of beneficence, that this proposal can (...)
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  14. The interactive turn in social cognition research: A critique.Søren Overgaard & John Michael - 2015 - Philosophical Psychology 28 (2):160-183.
    Proponents of the so-called “interactive turn in social cognition research” maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (“interactionists”) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  15.  9
    Ruins on Record: Copying Umm Kulthum’s al-Atlal, Cairo 2019.Søren Møller Sørensen - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):109-114.
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  16. The Book on Adler. Kierkegaard’s Writings, vol. 24.Søren Kierkegaard - 1998
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  17.  23
    The Criminal Process in the People's Republic of China, 1949-1963: An Introduction.E. H. S. & Jerome Alan Cohen - 1968 - Journal of the American Oriental Society 88 (2):367.
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  18.  6
    Inter-Church Relations in Orthodoxy of Ukraine as an Explication of Ukrainian-Russian Ethnic-Political Clashes.S. Zdioruk - 2013 - Ukrainian Religious Studies 65:210-225.
    In the Ukrainian-Russian relations, especially in pre-revolutionary times, the religious component played an important role. The attitude of the Russian authorities toward Southwest Russia was shaped by the influence of several conceptions made in the church circles, which also significantly influenced the formation of Russian national identity.
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  19.  51
    Continuities and Discontinuities Between Humans, Intelligent Machines, and Other Entities.Johnny Hartz Søraker - 2014 - Philosophy and Technology 27 (1):31-46.
    When it comes to the question of what kind of moral claim an intelligent or autonomous machine might have, one way to answer this is by way of comparison with humans: Is there a fundamental difference between humans and other entities? If so, on what basis, and what are the implications for science and ethics? This question is inherently imprecise, however, because it presupposes that we can readily determine what it means for two types of entities to be sufficiently different—what (...)
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  20. Functional Affinities of Man, Monkeys, and Apes.S. Zuckerman - 1934 - Philosophy 9 (34):248-249.
  21.  46
    Computability Theory.S. Barry Cooper - 2003 - Chapman & Hall.
    Computability theory originated with the seminal work of Gödel, Church, Turing, Kleene and Post in the 1930s. This theory includes a wide spectrum of topics, such as the theory of reducibilities and their degree structures, computably enumerable sets and their automorphisms, and subrecursive hierarchy classifications. Recent work in computability theory has focused on Turing definability and promises to have far-reaching mathematical, scientific, and philosophical consequences. Written by a leading researcher, Computability Theory provides a concise, comprehensive, and authoritative introduction to contemporary (...)
  22.  48
    “Nudging” and Informed Consent Revisited: Why “Nudging” Fails in the Clinical Context.Søren Holm & Thomas Ploug - 2013 - American Journal of Bioethics 13 (6):29-31.
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  23.  23
    That Raw and Ancient Cold: On Graham Harman’s Recasting of Archaeology.Tim Flohr Sørensen - 2021 - Open Philosophy 4 (1):1-19.
    This is a comment to Graham Harman’s 2019 response to an article by Þóra Pétursdóttir and Bjørnar Olsen (2018) in which they propose that a materially grounded, archaeological perspective might complement Harman’s historical approach in Immaterialism (2016). Harman responds that his book is indeed already more archaeological than historical, stipulating that history is the study of media with a high density of information, whereas archaeology studies media with a low density of information. History, Harman holds, ends up in too much (...)
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  24.  11
    Nancy Frankenberry's conception of the power of the past.Lewis S. Ford - 1993 - American Journal of Theology and Philosophy 14 (3):287 - 300.
  25.  3
    Filosofii︠a︡, chelovek, t︠s︡ivilizat︠s︡ii︠a︡: novye gorizonty XXI veka: materialy Tretʹikh Askinskikh chteniĭ: sbornik nauchnykh stateĭ.V. B. Ustʹi︠a︡nt︠s︡ev (ed.) - 2004 - Saratov: Izd-vo "Nauchnai︠a︡ kniga".
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  26. The problem of other minds: Wittgenstein's phenomenological perspective.Søren Overgaard - 2006 - Phenomenology and the Cognitive Sciences 5 (1):53-73.
    This paper discusses Wittgenstein's take on the problem of other minds. In opposition to certain widespread views that I collect under the heading of the “No Problem Interpretation,” I argue that Wittgenstein does address some problem of other minds. However, Wittgenstein's problem is not the traditional epistemological problem of other minds; rather, it is more reminiscent of the issue of intersubjectivity as it emerges in the writings of phenomenologists such as Husserl, Merleau-Ponty, and Heidegger. This is one sense in which (...)
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  27.  30
    Breathing with Luce Irigaray.Lenart Škof (ed.) - 2013 - New York: Bloomsbury Academic.
    Contributors to this volume consider the implications of 'the Age of Breath': a spiritual shift in human awareness to the needs of the other figured through breathing.
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  28.  73
    Removing the Mote in the Knower's Eye: Education and Epistemology in Hugh of St. Victor's Didascalicon.Peter S. Dillard - 2014 - Heythrop Journal 55 (2):203-215.
    The Didascalicon of Hugh of St. Victor encourages the study of many disciplines in order for the soul to acquire knowledge that aids in the restoration of human nature. However, according to Hugh's epistemology much of the acquired knowledge depends upon sensory qualities internalized as images which distract the soul and cause it to degenerate from its original unity. This essay explores the tension between Hugh's educational optimism and Hugh's epistemological pessimism. After considering and rejecting two unsuccessful strategies the soul (...)
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  29.  36
    Cybersemiotic Pragmaticism and Constructivism.S. Brier - 2009 - Constructivist Foundations 5 (1):19 - 39.
    Context: Radical constructivism claims that we have no final truth criteria for establishing one ontology over another. This leaves us with the question of how we can come to know anything in a viable manner. According to von Glasersfeld, radical constructivism is a theory of knowledge rather than a philosophy of the world in itself because we do not have access to a human-independent world. He considers knowledge as the ordering of experience to cope with situations in a satisfactory way. (...)
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  30.  19
    Small-scale gravitational instabilities under the oceans: Implications for the evolution of oceanic lithosphere and its expression in geophysical observables.S. Zlotnik, J. C. Afonso, P. Díez & M. Fernández - 2008 - Philosophical Magazine 88 (28-29):3197-3217.
  31.  6
    Crime and punishment in semantics of idioms.S. M. Yusupova - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (2):162.
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  32. Tongbang chʻŏrhak sasang yŏnʼgu: Towŏn Yu Sŭng-guk Paksa kohŭi kinyŏm nonmunjip.Sæung-guk Yu & Towæon Yu Sæung-guk Paksa Kohæui Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1992 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Tongbang Munhwa Yŏnʼguwŏn Chʻulpʻanbu.
     
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  33.  15
    Texture development and Monte-Carlo simulation of microstructure evolution in pure Zr grain-refined by equal channel angular pressing.S. H. Yu, Y. B. Chun, S. K. Hwang ‡ & D. H. Shin - 2005 - Philosophical Magazine 85 (2-3):345-371.
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  34.  17
    Artificial Intelligence and Scientific Method. Donald Gillies.S. L. Zabell - 1998 - Isis 89 (4):773-774.
  35.  11
    Creating Modern Probability: Its Mathematics, Physics, and Philosophy in Historical Perspective. Jan von Plato.S. L. Zabell - 1995 - Isis 86 (4):671-672.
  36.  24
    The Rise of Modern Probability Theory.S. L. Zabell - 2000 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 31 (1):109-116.
  37. Influence of edge sharpness depends on the number of illumination levels.S. Zdravkovic & T. Agostini - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 113-113.
     
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  38.  5
    Filozofia a koncepcja i afirmacja Boga.S. Zofia Jozefa Zdybicka - 1985 - Roczniki Filozoficzne 33 (2):15-40.
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  39.  8
    Filozofia a koncepcja i afirmacja Boga.S. Zofia Jozefa Zdybicka - 1985 - Roczniki Filozoficzne 33 (2):15-40.
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  40.  9
    Ab initiostructural parameters and transition pressures of GaNxAs1−xdilute alloys.S. Zerroug, F. Ali Sahraoui & N. Bouarissa - 2009 - Philosophical Magazine 89 (20):1611-1619.
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  41.  15
    Fundamental understanding of Na-induced high temperature embrittlement in Al–Mg alloys.S. Zhang, Q. Han & Z. -K. Liu - 2007 - Philosophical Magazine 87 (1):147-157.
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  42.  15
    Asymmetrical twin boundaries and highly dense antiphase domains in BaNb0.3Ti0.7O3thin films.S. J. Zheng & X. L. Ma - 2007 - Philosophical Magazine 87 (28):4421-4431.
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  43.  17
    TEM and STEM investigation of grain boundaries and second phases in barium titanate.S. J. Zheng, K. Du, X. H. Sang & X. L. Ma - 2007 - Philosophical Magazine 87 (34):5447-5459.
  44.  5
    The Event: Reception of the Unpredictable.S. Zúñiga - 2013 - HORIZON. Studies in Phenomenology 2 (2):38-49.
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  45.  2
    Dio e la disuguaglianza sociale.S. Zincone - 1977 - Augustinianum 17 (1):209-219.
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  46.  9
    Existentie-theologische hermeneutiek.S. U. Zuidema - 1967 - Philosophia Reformata 32 (3-4):81-110.
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  47.  9
    Gabriel Marcel.S. U. Zuidema - 1957 - Philosophia Reformata 22 (2):78-94.
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  48.  6
    Het existentialisme bij Kierkegaard.S. U. Zuidema - 1950 - Philosophia Reformata 15 (1-4):40-46.
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  49.  5
    Het existentialisme bij Kierkegaard.S. U. Zuidema - 1950 - Philosophia Reformata 15 (1-4):49-65.
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  50.  16
    H. G. Stoker, Oorsprong en Rigting, 1967, Tafelberg-Uitgewers, Kaapstad, Deel I. 356 blz.S. U. Zuidema - 1969 - Philosophia Reformata 34 (3-4):179-180.
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