Results for 'Rosangela Caruso'

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  1.  18
    Psychosocial screening and assessment in oncology and palliative care settings.Luigi Grassi, Rosangela Caruso, Silvana Sabato, Sara Massarenti & Maria G. Nanni - 2014 - Frontiers in Psychology 5.
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  2. The right to die debate: a survey.Rosangela Barcaro - 2001 - Global Bioethics 14 (1): 85-90.
    In the present article the concept of the right to die will be analyzed in English and American literature between 1990 and 1994.
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  3. 7 Para uma outra leitura da História.Rosángela Adoum - 1986 - História 5 (6):97-100.
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  4. As Tecnologias de Informação ea Costituição do Humano.Rosangela Aparecida Volpato - 2006 - Quaestio: Revista de Estudos Em Educação 8 (1).
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  5. Consciousness, Free Will, Moral Responsibility.Caruso Gregg - 2018 - In Rocco Gennaro (ed.), Routledge Handbook of Consciousness. New York: Routledge. pp. 89-91.
    In recent decades, with advances in the behavioral, cognitive, and neurosciences, the idea that patterns of human behavior may ultimately be due to factors beyond our conscious control has increasingly gained traction and renewed interest in the age-old problem of free will. To properly assess what, if anything, these empirical advances can tell us about free will and moral responsibility, we first need to get clear on the following questions: Is consciousness necessary for free will? If so, what role or (...)
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  6.  12
    Cuidar com arteterapia: Um caminho para a consciencia planetária.Rosangela Xavier Costa, Jacqueline Alves Carolino & Robson Xavier Costa - 2009 - Horizonte 7 (14):187-194.
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  7.  9
    Religião, pós-modernidade e pelo que rezam os fiéis?Rosangela Nunes Bittencourt Souza - 2016 - Revista de Teologia 10 (17):310-320.
    What is Religion? What is religious community? How religion is seen today? Is religion relevant nowadays? And what do people pray for? This article intends to make a brief analysis of the relevance of religion before actual problems. Therefore, the method used is the case study taken in a Social Project that welcomes children who were victims of abuse.
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  8. Hard-Incompatibilist Existentialism: Neuroscience, Punishment, and Meaning in Life.Derk Pereboom & Gregg D. Caruso - 2018 - In Gregg D. Caruso & Owen J. Flanagan (eds.), Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience. New York: Oxford University Press.
    As philosophical and scientific arguments for free will skepticism continue to gain traction, we are likely to see a fundamental shift in the way people think about free will and moral responsibility. Such shifts raise important practical and existential concerns: What if we came to disbelieve in free will? What would this mean for our interpersonal relationships, society, morality, meaning, and the law? What would it do to our standing as human beings? Would it cause nihilism and despair as some (...)
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  9.  3
    A Carnavalização Do Direto: Um Convite Metafórico Aos Cúmplices Waratianos.Rosângela Lurnadelli Cavallazzi & Vívian Alves de Assis - 2017 - Revista Brasileira de Filosofia do Direito 3 (1):1.
    O presente artigo apresenta a carnavalização proposta por Warat ao adotar a obra A Ciência Jurídica e seus dois maridos como marco de seu estilo narrativo e polifônico, multiplicador de metáforas, com vistas a revelar e superar o paradigma moderno dominante, representado pelo normativismo jurídico no campo do Direito. Para tanto, se reproduzem metáforas waratianas de modelos epistemológicos opostos mas complementares e se traça um paralelo com o duelo de modernidades. A partir da epistemologia crítica waratiana sua proposta pedagógica é (...)
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  10. Entrevista com Castor Ruiz:" A Vida Humana, um Problema Filosófico".Rosângela Chaves & Carmelita Brito de Freitas Felício - 2012 - Revista Inquietude 3 (2):212-233.
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  11.  17
    Supervisão de Ensino: dos mitos às perspectivas emancipatórias.Rosângela Aparecida Ferini - 2011 - Filosofia E Educação 3 (2):p - 189.
    O artigo defende a hipótese de que a atual supervisão de ensino do sistema público estadual paulista apresenta, contraditoriamente, uma cultura de administração centrada em práticas autoritárias, fiscalizadoras e reprodutoras de políticas públicas emanadas dos órgãos centrais hegemônicos e ao mesmo tempo, implementa no seu nível de atuação, ações diferenciadas e críticas, comprometidas com a emancipação social dos agentes envolvidos. Como forma de ruptura e superação do atual paradigma de administração educacional e, em consequência de ação supervisora, apresenta novas diretrizes (...)
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  12. Arte dentro e fora do corpo.Rosangela da Silva Leote - 2015 - In Evandro Fiorin, Paula da Cruz Landim & Rosangela da Silva Leote (eds.), Arte-ciência: processos criativos. Cultura Acadêmica Editora.
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  13.  15
    O papel representativo do Poder Judiciário em um Estado Democrático de Direito.Paulo Baptista Caruso MacDonald - 2020 - Doispontos 17 (2).
    Em recente artigo, o ministro do STF Luís Roberto Barroso defendeu o exercício de um papel representativo pelo Poder Judiciário, como forma de dar voz a uma vontade da maioria não captada pelas regras de direito positivo devido às distorções dos mecanismos institucionais fundados no voto. O presente trabalho tem como objetivo investigar se essa reivindicação é compatível com a noção de Estado Democrático de Direito levando em consideração tanto a possibilidade de se aferir a vontade empírica da maioria à (...)
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  14.  36
    Free Will Skepticism in Law and Society: Challenging Retributive Justice.Elizabeth Shaw, Derk Pereboom & Gregg D. Caruso (eds.) - 2019 - New York, NY: Cambridge University Press.
    'Free will skepticism' refers to a family of views that all take seriously the possibility that human beings lack the control in action - i.e. the free will - required for an agent to be truly deserving of blame and praise, punishment and reward. Critics fear that adopting this view would have harmful consequences for our interpersonal relationships, society, morality, meaning, and laws. Optimistic free will skeptics, on the other hand, respond by arguing that life without free will and so-called (...)
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  15. B. Morcavallo, Morte e persona. Un dialogo fra etica medica, bioetica e filosofia morale. [REVIEW]Rosangela Barcaro - 2002 - Epistemologia 25 (2):331-336.
     
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  16.  83
    The Ability Model of Emotional Intelligence: Principles and Updates.Peter Salovey, David R. Caruso & John D. Mayer - 2016 - Emotion Review 8 (4):290-300.
    This article presents seven principles that have guided our thinking about emotional intelligence, some of them new. We have reformulated our original ability model here guided by these principles, clarified earlier statements of the model that were unclear, and revised portions of it in response to current research. In this revision, we also positioned emotional intelligence amidst other hot intelligences including personal and social intelligences, and examined the implications of the changes to the model. We discuss the present and future (...)
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  17.  17
    One should not separate a newborn from their hospitalized parent: A retrospective case analysis.Dylan Z. Taylor, Amy E. Caruso-Brown & Jay Brenner - 2024 - Clinical Ethics 19 (1):119-124.
    Restrictive visitation policies produce inequities in healthcare that have meaningful consequences for patients’ health and well-being. There is a surplus of existing literature exploring the consequences of reduced visitation in the setting of pediatric patients lacking decision-making capacity, but relatively little scholarship addressing visitation restriction for less vulnerable adults possessing capacity. Here, we present the case of a patient who suffered serious complications of childbirth, during the delivery of her healthy newborn, leading to prolonged hospitalization. During her treatment course, she (...)
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  18.  91
    Rejecting Retributivism: Free Will, Punishment, and Criminal Justice.Gregg D. Caruso - 2021 - New York, NY: Cambridge University Press.
    Within the criminal justice system, one of the most prominent justifications for legal punishment is retributivism. The retributive justification of legal punishment maintains that wrongdoers are morally responsible for their actions and deserve to be punished in proportion to their wrongdoing. This book argues against retributivism and develops a viable alternative that is both ethically defensible and practical. Introducing six distinct reasons for rejecting retributivism, Gregg D. Caruso contends that it is unclear that agents possess the kind of free (...)
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  19. Alla fine della vita: bioetica e medicina alla ricerca di un confine [At the end of life: bioethics and medicine looking for a boundary].Rosangela Barcaro - 2015 - Laboratorio dell’ISPF.
    Bioethics, neuroscience, medicine are contributing to a debate on the definition and criteria of death. This topic is very controversial, and it demonstrates clashing views on the meaning of human life and death. Official medical and legal positions agree upon a biological definition of death as irreversible cessation of integrated functioning of the organism as a whole, and whole-brain criterion to ascertain death. These positions have to face many criticisms: some scholars speak of logical and practical inconsistency, some others of (...)
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  20.  29
    Recomendações e Princípios. As primeiras diretrizes do Foreign Office Brit'nico para as partes do Brasil -doi: 10.4025/dialogos.v17i2.768. [REVIEW]Rosângela Ferreira Leite - 2013 - Dialogos 17 (2).
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  21. Skepticism About Moral Responsibility.Gregg D. Caruso - 2018 - Stanford Encyclopedia of Philosophy (2018):1-81.
    Skepticism about moral responsibility, or what is more commonly referred to as moral responsibility skepticism, refers to a family of views that all take seriously the possibility that human beings are never morally responsible for their actions in a particular but pervasive sense. This sense is typically set apart by the notion of basic desert and is defined in terms of the control in action needed for an agent to be truly deserving of blame and praise. Some moral responsibility skeptics (...)
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  22. Free Will and Consciousness: A Determinist Account of the Illusion of Free Will.Gregg Caruso - 2012 - Lexington Books.
    This book argues two main things: The first is that there is no such thing as free will—at least not in the sense most ordinary folk take to be central or fundamental; the second is that the strong and pervasive belief in free will can be accounted for through a careful analysis of our phenomenology and a proper theoretical understanding of consciousness.
  23. Il dogma che non c'è [An imaginary dogma].Rosangela Barcaro - 2007 - Liberal 7 (40):104-113.
    I criteri neurologici per accertare il decesso, da impiegare in alternativa a quelli cardiorespiratori se il paziente ha subìto lesioni cerebrali e si trova collegato alle apparecchiature per la ventilazione artificiale, sono entrati nell’uso comune della pratica medica occidentale da circa quarant’anni ed il consenso di cui essi godono nella comunità scientifica sembra, a prima vista, essere ancora oggi molto solido. Si diceva a prima vista, perché se si esamina con attenzione la letteratura dal 1992 ad oggi, si possono scoprire (...)
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  24. Free Will Skepticism and Criminal Behavior: A Public Health-Quarantine Model.Gregg D. Caruso - 2016 - Southwest Philosophy Review 32 (1):25-48.
    One of the most frequently voiced criticisms of free will skepticism is that it is unable to adequately deal with criminal behavior and that the responses it would permit as justified are insufficient for acceptable social policy. This concern is fueled by two factors. The first is that one of the most prominent justifications for punishing criminals, retributivism, is incompatible with free will skepticism. The second concern is that alternative justifications that are not ruled out by the skeptical view per (...)
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  25.  7
    “Prix Fixe” or “À La Carte”? Pediatric Decision Making When the Goals of Care Lie in the Zone of Parental Discretion.Julia Ciurria & Amy E. Caruso Brown - 2021 - Journal of Clinical Ethics 32 (4):299-306.
    For many children with complex medical conditions, decisions regarding their goals of care lie in the zone of parental discretion. That is, clinicians appropriately recognize that in many cases whether to prioritize quantity of life or quality of life is a deeply personal, values-laden decision best made by those who are most deeply invested in the outcome. Once a family has committed to a goal, however, there may be new or ongoing conflict between parents and clinicians regarding the specific interventions (...)
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  26.  19
    Letramento literário dentro e fora da escola: a recepção de O olho de vidro do meu avô, de Bartolomeu Campos de Queirós.Hércules Tolêdo Corrêa & Rosângela Márcia Magalhães - 2022 - Conjectura: Filosofia E Educação 27:022005.
    Este artigo apresenta reflexões sobre o letramento literário a partir da recepção da obra O olho de vidro do meu avô, de Bartolomeu Campos de Queirós, por meio da análise de depoimentos de leitores comuns – a literatura no cotidiano dos indivíduos - e de trechos de artigos científicos sobre a obra – a literatura no campo acadêmico. Apresentamos também uma sequência didática desenvolvida com alunos do 6º ano do Ensino Fundamental de uma escola pública de Itabirito, interior de Minas (...)
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  27.  14
    A linguagem da criança na concepção dialógico-discursiva: retrospectiva e desafios teórico-metodológicos para o campo de Aquisição da Linguagem.Alessandra Del Ré, Rosângela Nogarini Hilário & Alessandra Jacqueline Vieira - 2021 - Bakhtiniana 16 (1):12-38.
    ABSTRACT The purpose of this article is to show when and how the dialogical-discursive approach began to serve as a basis for thinking about the language acquisition process in Brazil and abroad - especially in France. This theoretical line seeks to analyze - the speech of children starting from the discursive movements found in the relationship between the child and his or her interlocutor (other), taking into account the situational contexts, the dialogism, the constitution of the subject in the speech, (...)
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  28.  6
    A tecnologia móvel e os potenciais da comunicação na educação.Sebastião Carlos Squirra & Rosângela Spagnol Fedoce - 2011 - Logos: Comuniação e Univerisdade 18 (2).
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  29. Vous avez dit "dignité"?Rosangela Barcaro - 2014 - Arc En Ciel. La Revue de Nouveaux Droits de L’Homme (71):26.
  30.  64
    Just Deserts: Debating Free Will.Gregg D. Caruso & Daniel C. Dennett - 2021 - 2021: Polity. Edited by Gregg D. Caruso.
    Some thinkers argue that our best scientific theories about the world prove that free will is an illusion. Others disagree. The concept of free will is profoundly important to our self-understanding, our interpersonal relationships, and our moral and legal practices. If it turns out that no one is ever free and morally responsible, what would that mean for society, morality, meaning, and the law? Just Deserts brings together two philosophers – Daniel C. Dennett and Gregg D. Caruso – to (...)
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  31. Ai confini della vita. Riflessione critica sulla nozione di morte cerebrale [Life borders. A critical appraisal of brain death].Rosangela Barcaro - 2007 - Humana Mente 1 (3):19-37.
    Sintesi delle tappe attraverso cui si è giunti alla formulazione di una teoria a sostegno dei criteri neurologici e alla loro introduzione nella prassi medico-legale per individuare le cause di un ripensamento critico dei fondamenti teorico-scientifici addotti per giustificare i criteri neurologici utilizzati per dichiarare la morte di pazienti con lesioni cerebrali collegati alle apparecchiature per la ventilazione artificiale.
     
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  32.  20
    A proposito del diritto di morire [On the right to die debate].Rosangela Barcaro - 1996 - Bioetica 4 (3):499-510.
    Analisi dei significati della locuzione "diritto di morire" nelle sue accezioni di diritto di porre termine alla propria vita e diritto di ricevere assistenza ed accompagnamento alla morte.
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  33.  17
    Dignità della morte tra eutanasia e medicina palliativa.Rosangela Barcaro - 2007 - In P. Giustiniani & P. Becchi (eds.), La vita tra invenzione e senso. Per una teoresi della bioetica. Graf. pp. 185-199.
    This paper explores the issue of dying with dignity in relation with euthanasia and palliative medicine.
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  34.  26
    Il dibattito bioetico italiano. Laici vs. cattolici [Italian bioethical debate on brain death: lay vs religious attitudes].Rosangela Barcaro - 2014 - In Francesco Paolo de Ceglia (ed.), Storia della definizione di morte. FrancoAngeli. pp. 415-431.
    La cosiddetta “morte cerebrale totale”, o più correttamente “morte encefalica” (whole brain death), è un criterio fisiologico riferito alla cessazione irreversibile e permanente di tutte le funzioni dell’encefalo (emisferi e tronco encefalico), ed è correlato alla cessazione del funzionamento integrato dell’organismo. L’applicazione del criterio neurologico, e degli esami che lo accompagnano, è finalizzato ad una diagnosi clinica e strumentale per individuare una condizione causata da lesioni neurologiche diffuse e responsabili di coma, assenza di coscienza, di respirazione spontanea, di risposte agli (...)
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  35.  43
    L'invention des maladies à but lucratif [On disease mongering].Rosangela Barcaro - 2014 - Arc En Ciel. La Revue de Nouveaux Droits de L’Homme (72):24-25.
  36. L'arte della vita: biotecnologie e bioetica [Bioart, biotechnology and bioethics].Rosangela Barcaro - 2014 - Aisthema. International Journal, ISSN 2284-3515 1 (2):23-45.
    Bioart is an artistic experience that relates art, science and biotechnology by examining the concepts of life, evolution and nature from a new point of view. The revolutionary idea at the basis of this experience is the use of living organic matter as an expressive medium, handled with techniques which are made possible by the latest scientific and technological breakthroughs. Bioart aims at allowing a broader public the understanding and discussion of the problems related to activities that shape the relationship (...)
     
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  37. L'éthique et les professions de la santé [Ethics and the healthcare professionals].Rosangela Barcaro - 2014 - Arc En Ciel. La Revue de Nouveaux Droits de L’Homme (73):10.
  38.  37
    La filosofia di fronte ai limiti della vita: i problemi della bioetica [Philosophy and the borders of life: some bioethical problems].Rosangela Barcaro & Paolo Becchi - 2011 - In S. Meòe (ed.), La ricerca del sapere. 3. Da Schopenhauer alla filosofia contemporanea. D'Anna. pp. 643-660.
    Analisi dei principali temi della riflessione bioetica italiana.
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  39.  32
    La morte cerebrale totale è la morte dell'organismo? Appunti per una riflessione critica.Rosangela Barcaro - 2005 - Materiali Per Una Storia Della Cultura Giuridica 35 (2):479-500.
    Sono discusse le principali argomentazioni medico-biologiche che costituiscono il nucleo della teoria secondo la quale la morte cerebrale totale corrisponde alla morte dell'essere umano. Speciale attenzione è riservata alla normativa che disciplina l’applicazione dei criteri per l'accertamento di morte e alle critiche che hanno mostrato come attualmente la teoria che fa da sostegno a quella normativa sia stata radicalmente messa in discussione.
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  40. La morte dell’essere umano. Scienza o filosofia nell’accertamento del decesso?Rosangela Barcaro - 2010 - In Lorenzo Chieffi & Pasquale Giustiniani (eds.), Percorsi tra bioetica e diritto. Alla ricerca di un bilanciamento. Giappichelli. pp. 111-129.
    Nel quarantesimo anniversario della pubblicazione del rapporto di Harvard, ricordato da un editoriale di Lucetta Scaraffia sull’ “Osservatore Romano” il 3 settembre 2008, la riflessione sui criteri neurologici per accertare il decesso è sembrata giungere finalmente all’attenzione del pubblico italiano, dopo i dibattiti avviati nello scorso decennio in Gran Bretagna, Germania, Giappone e negli Stati Uniti. Per alcuni giorni sulle pagine dei quotidiani nazionali si sono alternate repliche, più o meno indignate, a quell’articolo e prese di posizione; poi, come è (...)
     
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  41. La ricerca del sapere. 3. Da Schopenhauer alla filosofia contemporanea, edited by Santino Mele.Rosangela Barcaro & Paolo Becchi - 2011
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  42.  4
    Medizin.Rosangela Barcaro - 2021 - In Michael Bongardt, Holger Burckhart, John-Stewart Gordon & Jürgen Nielsen-Sikora (eds.), Hans Jonas-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 293-294.
    Jonas hat der Medizinpraxis und ihrer ethischen Dimension immer wieder große Aufmerksamkeit gewidmet, nachdem er seine Stelle an der New School for Social Research in New York antrat und Mitglied des Hastings Center wurde. Das Hastings Center ist ein interdisziplinäres Forschungszentrum, gegründet 1969 von dem Philosophen Daniel Callahan und dem Psychiater Willard Gaylin in Hastings-on-Hudson in New York. Jonas schrieb zwischen dem Ende der 1960er bis zur ersten Hälfte der 1980er Jahre verschiedene Abhandlungen zum Thema und präsentierte diese auch auf (...)
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  43.  27
    Qui décide de la dignité de mourir? [Who decides the dignity of dying?].Rosangela Barcaro - 2015 - Arc En Ciel. La Revue de Nouveaux Droits de L’Homme (74):16-17.
  44.  19
    Quando muore l’uomo. La morte cerebrale nel recente dibattito internazionale [When does a man die? Brain death in the recent international debate].Rosangela Barcaro - 2009 - Museopolis Press.
    Ricostruzione del dissenso etico-filosofico relativo all'impiego del criterio neurologico della morte encefalica al fine della dichiarazione di decesso e del prelievo di organi per il trapianto. Esame del dibattito italiano e dei documenti di organismi ufficiali come il Centro Nazionale Trapianti (2009) ed il Comitato Nazionale per la Bioetica (2010).
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  45.  26
    The loss of the sense of illness: Euthanasia and the right to die.Rosangela Barcaro - 2001 - In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers. pp. 147-152.
    The interpretation and sense of illness are strictly related to our cultural development, historical situation and beliefs. Scientific discoveries and medical progress over the centuries have led to changes in the concept of illness, changes that affected the interpretation people gave (and give) to illness.
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  46. Compatibilism and Retributivist Desert Moral Responsibility: On What is of Central Philosophical and Practical Importance.Gregg D. Caruso & Stephen G. Morris - 2017 - Erkenntnis 82 (4):837-855.
    Much of the recent philosophical discussion about free will has been focused on whether compatibilists can adequately defend how a determined agent could exercise the type of free will that would enable the agent to be morally responsible in what has been called the basic desert sense :5–24, 1994; Fischer in Four views on free will, Wiley, Hoboken, 2007; Vargas in Four views on free will, Wiley, Hoboken, 2007; Vargas in Philos Stud, 144:45–62, 2009). While we agree with Derk Pereboom (...)
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  47.  41
    Neuroexistentialism.Owen Flanagan & Gregg D. Caruso - 2018 - The Philosophers' Magazine 83:68-72.
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  48. Justice without Retribution: An Epistemic Argument against Retributive Criminal Punishment.Gregg D. Caruso - 2018 - Neuroethics 13 (1):13-28.
    Within the United States, the most prominent justification for criminal punishment is retributivism. This retributivist justification for punishment maintains that punishment of a wrongdoer is justified for the reason that she deserves something bad to happen to her just because she has knowingly done wrong—this could include pain, deprivation, or death. For the retributivist, it is the basic desert attached to the criminal’s immoral action alone that provides the justification for punishment. This means that the retributivist position is not reducible (...)
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  49. Free Will: Real or Illusion - A Debate.Gregg D. Caruso, Christian List & Cory J. Clark - 2020 - The Philosopher 108 (1).
    Debate on free will with Christian List, Gregg Caruso, and Cory Clark. The exchange is focused on Christian List's book Why Free Will Is Real.
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  50. The Public Health-Quarantine Model.Gregg D. Caruso - 2022 - In Dana Kay Nelkin & Derk Pereboom (eds.), The Oxford Handbook of Moral Responsibility. New York: Oxford University Press.
    One of the most frequently voiced criticisms of free will skepticism is that it is unable to adequately deal with criminal behavior and that the responses it would permit as justified are insufficient for acceptable social policy. This concern is fueled by two factors. The first is that one of the most prominent justifications for punishing criminals, retributivism, is incompatible with free will skepticism. The second concern is that alternative justifications that are not ruled out by the skeptical view per (...)
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