Results for 'Reynaldo Anderson'

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  1.  2
    La idea de persona y dignidad humana.Reynaldo Bustamante Alarcón - 2020 - UNIVERSITAS Revista de Filosofía Derecho y Política 33:2-27.
    Partiendo de distintas racionalidades parciales que, en diferentes pasajes de la historia, han aportado a la idea de persona y dignidad humana, en este artículo se profundiza en lo que significa ser persona, en el sentido de la dignidad que le es propia. Se reflexiona así sobre el puesto que le corresponde en una sociedad justa, a la altura de nuestro tiempo, con las consecuencias que se derivan de ello, particularmente para la moral, la política y el derecho. Un cierto (...)
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  2.  16
    Violent audiovisual content and social consequences: The moderating role of aggression in adolescents.Reynaldo G. Rivera, Miguel Angel M. Cardaba & Gaspar Brändle - 2015 - Communications 40 (2):199-218.
    Numerous studies have linked the consumption of violent audiovisual content to the increase of aggressive cognitions and behaviors. This research aims to clarify whether the possible harmful consequences of violent videogames might vary depending on an individual variable such as trait aggressiveness. A correlational study was carried out among 6,130 teenagers from two European countries, in which it became evident, by means of multiple regression analyses, that there was a positive correlation between the use of violent videogames and aggressive behavioral (...)
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  3.  8
    L’éducation dans le bruit.Reynaldo Young & Sabine Thuillier - 2023 - Rue Descartes 102 (2):45-65.
    « Cet article vise, par le recours à la catégorie de bruit, à ouvrir des voies capables de raccorder la philosophie et l’éducation. mon hypothèse centrale est que la catégorie de bruit instaure un connecteur critique qui active conjointement l’ontologie d’Alain Badiou et la pédagogie de Paulo Freire 1. Le bruit, postulé ici comme la temporalisation phénoménologique du vide ontologique de Badiou, devient la condition de possibilité à la fois de l’émergence d’un sujet et de sa fidélité à une procédure (...)
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  4.  3
    Una aproximación a los elementos metodológicos e ideológicos del pensamiento de Gregorio Peces-Barba.Reynaldo Bustamante Alarcón - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 49:87-112.
    Este artículo se aproxima a varios de los elementos metodológicos e ideológi­cos presentes en la obra del profesor Gregorio Peces-Barba, relacionándolos con algunas líneas de su pensamiento, a fin de reflejar su contribución e influencia a partir de ciertos contextos. Está especialmente dirigido a los nuevos estudiantes que deseen tener un primer contacto con su pensamien­to. Los temas que se presentan se agrupan en torno al uso de la razón histó­rica, el antropocentrismo secularizado y el discurso sobre las capacidades. También (...)
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  5. A rational analysis of production system architecture.Anderson Jr & N. Kushmerick - 1990 - Bulletin of the Psychonomic Society 28 (6):509-509.
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  6.  36
    Cognitive explanations and cognitive ethology.Rita E. Anderson - 1986 - In William Bechtel (ed.), Integrating Scientific Disciplines. University of Chicago Press. pp. 323--336.
  7. An epistemological-ethical approach to philosophy of religion: Learning to listen.Pamela Sue Anderson - 2004 - In Pamela Sue Anderson & Beverley Clack (eds.), Feminist philosophy of religion: critical readings. New York: Routledge.
  8.  7
    Projecção do Existencialismo em Portugal.Reynaldo Vasconcelos - 1960 - Revista Portuguesa de Filosofia 16 (2):262 - 267.
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  9. Machine Ethics.Michael Anderson & Susan Leigh Anderson (eds.) - 2011 - Cambridge Univ. Press.
    The essays in this volume represent the first steps by philosophers and artificial intelligence researchers toward explaining why it is necessary to add an ...
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  10.  21
    The MBA oath: setting a higher standard for business leaders.Max Anderson - 2010 - New York, N.Y.: Portfolio. Edited by Peter Escher.
    The trouble with business schools -- The great, but delicate experiment -- A hippocratic oath for business -- Six more arguments for the MBA oath -- The purpose of a manager -- Ethics and integrity -- No man is an island : stakeholders -- Ambition and good faith -- The letter and the spirit : law -- The sunlight of responsibility : transparency -- Personal and professional growth -- Sustainable prosperity : a partnership for living well -- Accountability.
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  11. Sex differences in general intelligence.Michael Anderson - 1987 - In Richard Langton Gregory (ed.), The Oxford companion to the mind. New York: Oxford University Press. pp. 828--829.
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  12. Hybridization as an evolutionary stimulus.E. Anderson & G. L. Stebbins - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  13.  39
    A criterion of identity for intensional entities.C. Anthony Anderson - 2001 - In C. Anthony Anderson & Michael Zelëny (eds.), Logic, meaning, and computation: essays in memory of Alonzo Church. Boston: Kluwer Academic Publishers. pp. 305--395.
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  14. Altmann, EM 117 Altmann, GTM 53.Anderson Jr, D. P. Baker, V. Bruce, M. Bucciarelli, A. M. Burton, C. F. Chabris, F. Chang, N. Chater, M. H. Christiansen & G. S. Cree - 1999 - Cognitive Science 23 (4):637.
     
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  15.  25
    Baumgarten, AG 14-15, 35, 42 Beauchamp, TL (& Bowie, NE) 213 Becker, HS 27,116,119, 122.B. Anderson, P. Anthony, C. Aquaviva, J. Arac, R. P. Armstrong, P. Atkinson, R. Audi, D. Bailey, N. Baker & R. Barilli - 2000 - In Stephen Linstead & Heather Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications.
  16. My secret power.Shannon Anderson - 2024 - New York, NY: Crabtree Publishing. Edited by Spike Maguire.
     
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  17. Autonomy, Vulnerability, Recognition, and Justice.Joel Anderson & Axel Honneth - 2005 - In John Christman & Joel Anderson (eds.), Autonomy and the Challenges to Liberalism: New Essays. New York: Cambridge University Press. pp. 127-149.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
     
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  18.  42
    O monoteísmo (Judaísmo, Cristianismo, Islamismo) religiões intolerantes?Félix Neefjes, Reynaldo Luiz Calvo & Daniel José Fernandes Rocha - 1997 - Horizonte 1 (2):17-27.
    O presente artigo procura sintetizar o debate entre três autores sobre o Cristianismo e Religiões. Sendo o Cristianismo o tema central, a sua atitude em relação a outras religiões é apresentada numa forma mais ampla por Frei Félix Neefjes. Depois discute-se o Judaísmo (Reynaldo Luiz Calvo) e o Islamismo (Daniel José Fernandes Rocha) e as atitudes recíprocas entre essas três religiões.
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  19.  30
    The third turning of the wheel: wisdom of the Samdhinirmocana sutra.Reb Anderson - 2012 - Berkeley, California: Rodmell Press.
    In his previous book, Being Upright: Zen Meditation and the Bodhisattva Precepts, Reb Anderson Roshi described how we must become thoroughly grounded in conventional truth through the practice of compassion before we can receive the teachings of the ultimate truth. In The Third Turning of the Wheel, he introduces us to the next stage of our journey by invoking the wisdom of the Samdhinirmocana Sutra. According to Anderson, the main purpose behind this enigmatic sutra is to reconcile the (...)
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  20.  4
    Entre la moral, el poder y el Derecho: experiencias y reflexiones.Reynaldo Bustamante Alarcón - 2006 - Lima, Perú: ARA Editores.
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  21.  12
    Conversations on Peirce: reals and ideals.Douglas R. Anderson (ed.) - 2012 - New York: Fordham University Press.
    The essays in this book have grown out of conversations between the authors and their colleagues and students over the last decade and a half.
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  22.  11
    Ökonomische Anreize und ihre Bedeutung für Lebensbeendende Maßnahmen.Dörte Anderson & Arne Manzeschke - 2017 - In Franz-Josef Bormann (ed.), Lebensbeendende Handlungen: Ethik, Medizin Und Recht Zur Grenze von ‚Töten‘ Und ‚Sterbenlassen‘. Berlin: De Gruyter. pp. 451-468.
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  23.  11
    Philosophy for children: theories and praxis in teacher education.Babs Anderson (ed.) - 2017 - New York, NY: Routledge, Taylor & Francis Group.
    Philosophy for Children (P4C) is a movement that teaches reasoning and argumentative skills to children of all ages. This book looks at the progress that P4C has made in the UK in addressing issues of literacy, critical thinking, PSHE, education for sustainable development and wider issues such as bullying. Chapters identify the different theories and practices that have emerged and discuss the necessity for a reflective approach that P4C brings to education. The book highlights how this movement can fit into (...)
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  24.  32
    Quandaries of Mind, Brain, and Cosmos.Anderson - 1978 - International Philosophical Quarterly 18 (2):215-222.
  25. The reader's response and why it matters in biomedical ethics.Charles Anderson & Martha Montello - 2002 - In Rita Charon & Martha Montello (eds.), Stories matter: the role of narrative in medical ethics. New York: Routledge. pp. 85--94.
     
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  26.  66
    Semantical antinomies in the logic of sense and denotation.C. Anthony Anderson - 1987 - Notre Dame Journal of Formal Logic 28 (1):99-114.
  27.  18
    Kairós doloroso y aburrimiento: esperar por el preciso momento.Reynaldo Padilla-Teruel - 2018 - Universitas Philosophica 35 (71):295-321.
    In this article we reflect on the phenomenon of waiting, interpreted in our own context, but drawn from a text by Heidegger. The text implies that the bored person is waiting for the moment in which something will, as they presume, dissipate their boredom. We will proceed to show the internal structure of time as a lived experience of the phenomenon of waiting while bored, and how this time is existentially configured as pain. To do this, the temporal structure of (...)
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  28. Feminist philosophy of religion: critical readings.Pamela Sue Anderson & Beverley Clack (eds.) - 2004 - New York: Routledge.
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this growing field. (...)
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  29.  24
    Descartes' Metaphysical Physics.Abraham Anderson - 1994 - Philosophical Quarterly 44 (174):101-109.
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  30. The Consolation of Philosophy. In the Translation of I. T. Centaur Press.William Anderson (ed.) - 1963 - Centaur Press.
     
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  31.  69
    Self-recognition.James R. Anderson, Gordon G. Gallup & Steven M. Platek - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article focuses on mirror self-recognition, the ability to recognize one's own image in a mirror. It presents the result of the first experiment on mirror self-recognition which showed that chimpanzees are able to learn that the chimps they see in the mirror are not other chimps, but themselves, as evidenced by self-directed behaviour. It reviews evidence for neural network for self-recognition and self-other differentiation and cites evidence that frontal cortex and cortical midline structures are implicated in self-recognition tasks. It (...)
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  32.  32
    Motor modules of human locomotion: influence of EMG averaging, concatenation, and number of step cycles.Anderson S. Oliveira, Leonardo Gizzi, Dario Farina & Uwe G. Kersting - 2014 - Frontiers in Human Neuroscience 8.
  33.  10
    Reflections on the lived experience of working with limited personal protective equipment during the COVID‐19 crisis.Kechi Iheduru-Anderson - 2021 - Nursing Inquiry 28 (1):e12382.
    Coronavirus disease 2019 (COVID‐19) has placed significant strain on United States’ health care and health care providers. While most Americans were sheltering in place, nurses headed to work. Many lacked adequate personal protective equipment (PPE), increasing the risk of becoming infected or infecting others. Some health care organizations were not transparent with their nurses; many nurses were gagged from speaking up about the conditions in their workplaces. This study used a descriptive phenomenological design to describe the lived experience of acute (...)
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  34.  3
    19 The Other That Accompanies Me.Nicole Anderson - 2021 - In Luke Collison, Cillian Ó Fathaigh & Georgios Tsagdis (eds.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh: Edinburgh University Press. pp. 247-258.
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  35.  4
    Notas de filosofía.Reynaldo Galindo Pohl - 1960 - San Salvador,: Editorial Universitaria.
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  36.  8
    Bases éticas para desarrollar el deber ser en el proceso formativo de los profesionales.Yusimí García Chediak & Eduardo Alfredo González Reynaldo - 2012 - Humanidades Médicas 12 (1):58-74.
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  37. The Ethical Limitations of the Market.Elizabeth Anderson - 1990 - Economics and Philosophy 6 (2):179.
    A distinctive feature of modern capitalist societies is the tendency of the market to take over the production, maintenance, and distribution of goods that were previously produced, maintained, and distributed by nonmarket means. Yet, there is a wide range of disagreement regarding the proper extent of the market in providing many goods. Labor has been treated as a commodity since the advent of capitalism, but not without significant and continuing challenges to this arrangement. Other goods whose production for and distribution (...)
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  38.  39
    A importância da liturgia no cântico da missa: Análise histórica de documentos da igreja à Luz do vaticano II.Anderson Neves Cunha & Tiago Tadeu Contiero - 2018 - Revista de Teologia 11 (20):55-66.
    The rite of the Mass has undergone changes that have transformed the way the faithful participated in the celebrations. On the occasion of the Second Vatican Council, there were changes which were intended to bring about a more active participation of the assembly in the liturgical act. The distance between the canticle and the liturgical rite calls for an investigation, for it is necessary that we know the reason for this happening even today. There is evidence that many chants sung (...)
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  39. Asimov’s “three laws of robotics” and machine metaethics.Susan Leigh Anderson - 2008 - AI and Society 22 (4):477-493.
    Using Asimov’s “Bicentennial Man” as a springboard, a number of metaethical issues concerning the emerging field of machine ethics are discussed. Although the ultimate goal of machine ethics is to create autonomous ethical machines, this presents a number of challenges. A good way to begin the task of making ethics computable is to create a program that enables a machine to act an ethical advisor to human beings. This project, unlike creating an autonomous ethical machine, will not require that we (...)
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  40.  8
    Illuminating antiracist pedagogy in nursing education.Kechi Iheduru-Anderson & Roberta Waite - 2022 - Nursing Inquiry 29 (4):e12494.
    In the profession of nursing, whiteness continues to be deeply rooted because of the uncritical recognition of the white racial domination evident within the ranks of nursing leadership. White privilege is exerted in its ascendency and policy-making within the nursing discipline and in the Eurocentric agenda that commands nursing pedagogy. While attention to antiracism has recently increased, antiracism pedagogy in nursing education is nascent. Pedagogical approaches in the nursing profession are essential. Because it encompasses the strategies used to transmit the (...)
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  41.  93
    Proposing Metrics for Benchmarking Novel EEG Technologies Towards Real-World Measurements.Anderson S. Oliveira, Bryan R. Schlink, W. David Hairston, Peter König & Daniel P. Ferris - 2016 - Frontiers in Human Neuroscience 10.
  42. What Is ‘The Meaning of Our Cheerfulness’? Philosophy as a Way of Life in Nietzsche and Montaigne.R. Lanier Anderson & Rachel Cristy - 2017 - European Journal of Philosophy 25 (4):1514-1549.
    Robert Pippin has recently raised what he calls ‘the Montaigne problem’ for Nietzsche's philosophy: although Nietzsche advocates a ‘cheerful’ mode of philosophizing for which Montaigne is an exemplar, he signally fails to write with the obvious cheerfulness attained by Montaigne. We explore the moral psychological structure of the cheerfulness Nietzsche values, revealing unexpected complexity in his conception of the attitude. For him, the right kind of cheerfulness is radically non-naïve; it expresses the overcoming of justified revulsion at calamitous aspects of (...)
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  43.  2
    The end of our exploring: a book about questioning and the confidence of faith.Matthew Lee Anderson - 2013 - Chicago: Moody Publishers.
    Examines what it means to question well, in a purposeful manner, and to what end, discussing both the philosophy of questioning and its practice as well as how to develop a sense of purpose-driven inquiry.
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  44. Beyond Ontological Blackness: An Essay on African American Religious and Cultural Criticism.Victor Anderson & Josiah Ulysses Young - 1999 - Journal of Religious Ethics 27 (2):331-358.
    This review essay explores Josiah Young's project of developing a liberatory Pan-Africanism that is attuned to cultural diversity and Victor Anderson 's advocacy of postmodern cultural criticism in African - American religious thought. After situating African - American religious thought as a branch of Africana thought, the author examines these two religious thinkers' work as an effort to forge a position on African - American religious thought--including its relation to theology--in an age where even theory is treated as a (...)
     
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  45. Machine Intentionality, the Moral Status of Machines, and the Composition Problem.David Leech Anderson - 2012 - In Vincent C. Müller (ed.), The Philosophy & Theory of Artificial Intelligence. Springer. pp. 312-333.
    According to the most popular theories of intentionality, a family of theories we will refer to as “functional intentionality,” a machine can have genuine intentional states so long as it has functionally characterizable mental states that are causally hooked up to the world in the right way. This paper considers a detailed description of a robot that seems to meet the conditions of functional intentionality, but which falls victim to what I call “the composition problem.” One obvious way to escape (...)
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  46. Modalities in Ackermann's “rigorous implication”.Alan Ross Anderson & Nuel D. Belnap - 1959 - Journal of Symbolic Logic 24 (2):107-111.
    Following a suggestion of Feys, we use “rigorous implication” as a translation of Ackermann's strenge Implikation ([1]). Interest in Ackermann's system stems in part from the fact that it formalizes the properties of a strong, natural sort of implication which provably avoids standard implicational paradoxes, and which is consequently a good candidate for a formalization of entailment (considered as a narrower relation than that of strict implication). Our present purpose will not be to defend this suggestion, but rather to present (...)
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  47. Knowing Your Own Strength: Accurate Self-Assessment as a Requirement for Personal Autonomy.Joel Anderson & Warren Lux - 2004 - Philosophy, Psychiatry, and Psychology 11 (4):279-294.
    Autonomy is one of the most contested concepts in philosophy and psychology. Much of the disagreement centers on the form of reflexivity that one must have to count as genuinely self-governing. In this essay, we argue that an adequate account of autonomy must include a distinct requirement of accurate self-assessment, which has been largely ignored in the philosophical focus on agents' ability to evaluate the desirability of acting on certain impulses or values. In our view, being autonomous (i.e., self-guiding) involves (...)
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  48. Extending Clinical Equipoise to Phase 1 Trials Involving Patients: Unresolved Problems.James A. Anderson & Jonathan Kimmelman - 2010 - Kennedy Institute of Ethics Journal 20 (1):75-98.
    Notwithstanding requirements for scientific/social value and risk/benefit proportionality in major research ethics policies, there are no widely accepted standards for these judgments in Phase 1 trials. This paper examines whether the principle of clinical equipoise can be used as a standard for assessing the ratio of risk to direct-benefit presented by drugs administered in one category of Phase 1 study—first-in-human trials involving patients. On the basis of the supporting evidence for, and architecture of, Phase 1 studies, the articles offers two (...)
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  49. Lyle V. Anderson -- the representation and resolution of the nuclear conflict.Lyle V. Anderson - 1984 - Philosophy and Social Criticism 10 (3-4):67-79.
  50.  39
    Accent bias: A barrier to Black African‐born nurses seeking managerial and faculty positions in the United States.Kechi Iheduru-Anderson - 2020 - Nursing Inquiry 27 (4):e12355.
    The purpose of this study was to examine the perceptions of Black African‐born nurses (BABN) with non‐native accents regarding their nursing career advancement in the United States. Data were collected using individual interviews. Fifteen nurses originally from three sub‐Saharan African countries were included in the study. The findings were reported under six themes: perceived low level of intelligence, not suitable to lead, making fun of/belittling, prejudging without evidence, downgrading, and accent modification. The finding indicated that participants believed that their race (...)
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