Results for 'Regina Kunz'

912 found
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  1.  53
    How far did we get? How far to go? A European survey on postgraduate courses in evidence‐based medicine.Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
  2.  54
    How to teach evidence‐based medicine to teachers: reflections from a workshop experience.Mchammad Hassan Murad, Victor M. Montori, Regina Kunz, Luz M. Letelier, Sheri A. Keitz, Antonio L. Dans, Suzana A. Silva & Gordon H. Guyatt - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1205-1207.
  3. The Ethics of Microaggression.Regina Rini - 2020 - Abingdon UK: Routledge.
    Slips of the tongue, unwitting favoritism and stereotyped assumptions are just some examples of microaggression. Nearly all of us commit microaggressions at some point, even if we don’t intend to. Yet over time a pattern of microaggression can cause considerable harm by reminding members of marginalized groups of their precarious position. The Ethics of Microaggression is a much needed and clearly written exploration of this pervasive yet complex problem. What is microaggression and how do we know when it is occurring? (...)
  4.  11
    Latin-American philosophy of law in the twentieth century.Josef Laurenz Kunz - 1950 - Littleton, Colo.: F.B. Rothman.
    The author's purpose was to present to the American lawyer, vital clues to the points of view which have influenced Latin-American attorneys. Kunz, who was a teacher in private & international law, was among the first scholars in the United States to become interested in Latin-American philosophy of law.
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  5.  52
    Two ways of combining philosophy and psychopathology of time experiences.Alice Holzhey-Kunz - 2020 - Phenomenology and the Cognitive Sciences 19 (2):217-233.
    In this paper the author presents two different modes of relationship between phenomenological psychopathology and philosophy. The dominant mode conforms to the medical-psychiatric discourse which takes pathological time experiences as negative deviations from the ‘normal’ and ‘adequate’ equivalent. In this mode phenomenological description of ‘disturbed’ time experiences requires philosophy to provide an insight into the ‘essence’ of time and an essentially adequate experience of time. Only such a philosophical insight can deliver a valid reference point for investigating what is really (...)
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  6.  45
    Illusions of consistency in quantified assertions.Niklas Kunze, Sangeet Khemlani, Max Lotstein & P. N. Johnson-Laird - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  7. Contingency inattention: against causal debunking in ethics.Regina Rini - 2020 - Philosophical Studies 177 (2):369-389.
    It is a philosophical truism that we must think of others as moral agents, not merely as causal or statistical objects. But why? I argue that this follows from the best resolution of an antinomy between our experience of morality as necessarily binding on the will and our knowledge that all moral beliefs originate in contingent histories. We can address this antinomy only by understanding moral deliberation via interpersonal relationships, which simultaneously vindicate and constrains morality’s bind on the will. This (...)
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  8.  83
    BDNF mediates improvements in executive function following a 1-year exercise intervention.Regina L. Leckie, Lauren E. Oberlin, Michelle W. Voss, Ruchika S. Prakash, Amanda Szabo-Reed, Laura Chaddock-Heyman, Siobhan M. Phillips, Neha P. Gothe, Emily Mailey, Victoria J. Vieira-Potter, Stephen A. Martin, Brandt D. Pence, Mingkuan Lin, Raja Parasuraman, Pamela M. Greenwood, Karl J. Fryxell, Jeffrey A. Woods, Edward McAuley, Arthur F. Kramer & Kirk I. Erickson - 2014 - Frontiers in Human Neuroscience 8.
  9.  7
    Rational choice ER -.Volker Kunz (ed.) - 2004 - Campus Verlag.
    Inhalt: I. Satze der Form A glaubt, dass P. - II. Elementarsatz und phanomenologische Sprache. - III. Die wandelnde Bedeutung der Elementarsatze im Rahmen des Farbeninkompatibilitatsproblems. - IV. Regel und notwendiger Satz. G.E. Moore uber Wittgensteins Auffassung von Necessary Propositions. - V. Wittgensteins Single Lecture on Necessary Propositions. - VI. Eine behaviouristische Fehlinterpretation.".
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  10.  13
    Balancing Depth and Breadth in Our Conversations: Denver 2022 SBCS Annual Meeting.Sandra Costen Kunz - 2023 - Buddhist-Christian Studies 43 (1):263-272.
    In lieu of an abstract, here is a brief excerpt of the content:Balancing Depth and Breadth in Our Conversations:Denver 2022 SBCS Annual MeetingSandra Costen KunzIn 2020 and 2021, due to the corona virus pandemic, the Society for Buddhist-Christian Studies (SBCS) held its annual board meeting, members meeting, and paper sessions online. This year, in 2022, we were delighted to meet face-to-face again on November 18–19 in conjunction with the annual meeting of the American Academy of Religion (AAR). Because we are (...)
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  11.  12
    Envisioning the qualitative effects of robot manipulation actions using simulation-based projections.Lars Kunze & Michael Beetz - 2017 - Artificial Intelligence 247 (C):352-380.
  12.  14
    (2 other versions)La Filosofia Pragmatica di Ch. S. Peirce.Robert M. Kunz - 1964 - Philosophy and Phenomenological Research 24 (4):604-604.
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  13.  7
    Emanzipatorischer Essentialismus: die Gerechtigkeitstheorie der amerikanischen Philosophin Martha C. Nussbaum.Axel Bernd Kunze - 2005 - Berlin: VWF, Verlag für Wissenschaft und Forschung.
    Bemerkenswert an der Gerechtigkeitstheorie der amerikanischen Philosophin Martha Nussbaum ist ihre Entscheidung für einen emanzipatorischen Essentialismus, der für Differenzen und Unterschiede sensibel ist. Die von ihr vorgenommene Synthese zwischen einer material orientierten Gerechtigkeitstheorie und Elementen liberal orientierter Ethikkonzeptionen versucht, das Verhältnis zwischen Universalismus und Partikularismus in der Moralphilosophie neu auszubalancieren. Der Anspruch, die Frage nach einem guten Leben vor dem Horizont dieser Spannungsfelder zu bearbeiten, macht Nussbaums Ansatz für die Christliche Sozialethik, die essentialistischem Denken traditionell sehr nahe steht, zu einem (...)
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  14.  31
    Empathy, Intimacy, Attention, and Meditation: An Introduction.Sandra Costen Kunz - 2009 - Buddhist-Christian Studies 29:55-60.
    In lieu of an abstract, here is a brief excerpt of the content:Empathy, Intimacy, Attention, and Meditation:An IntroductionSandra Costen KunzOn October 31, 2008, at the American Academy of Religion's annual meeting, the Society for Buddhist-Christian Studies sponsored a well-attended afternoon session titled "Cognitive Science, Religious Practices, and Human Development: Buddhist and Christian Perspectives." This issue of Buddhist-Christian Studies contains three of the papers presented: Wesley J. Wildman's "Cognitive Error and Contemplative Practices: The Cultivation of Discernment in Mind and Heart," Noreen (...)
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  15.  6
    Martin Heidegger und Ludwig Klages: Daseinsanalytik u. Metaphysik.Hans Kunz - 1976 - München: Kindler.
  16. Wie erreicht der Glaube seinen Grund? Modelle einer analysis fidei in der neuzeitlichen katholischen Theologie (Comment la foi atteint-elle son fondement? Modèles de l'analyse de la foi dans la théologie catholique moderne).E. Kunz - 1987 - Theologie Und Philosophie 62 (3):352-381.
     
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  17. Argument dereferentialization in Lakhota.Regina Pustet & David Rood - 2008 - In Mark Donohue & Søren Wichmann (eds.), The typology of semantic alignment. New York: Oxford University Press.
     
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  18.  19
    La Filosophia Francese Contemporanea.Robert M. Kunz - 1959 - Philosophy and Phenomenological Research 20 (1):140-141.
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  19. Turing redux: enculturation and computation.Regina Fabry - 2018 - Cognitive Systems Research 52:793–808.
    Many of our cognitive capacities are shaped by enculturation. Enculturation is the acquisition of cognitive practices such as symbol-based mathematical practices, reading, and writing during ontogeny. Enculturation is associated with significant changes to the organization and connectivity of the brain and to the functional profiles of embodied actions and motor programs. Furthermore, it relies on scaffolded cultural learning in the cognitive niche. The purpose of this paper is to explore the components of symbol-based mathematical practices. Phylogenetically, these practices are the (...)
     
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  20.  72
    The Affective Scaffolding of Grief in the Digital Age: The Case of Deathbots.Regina E. Fabry & Mark Alfano - forthcoming - Topoi:1-13.
    Contemporary and emerging chatbots can be fine-tuned to imitate the style, tenor, and knowledge of a corpus, including the corpus of a particular individual. This makes it possible to build chatbots that imitate people who are no longer alive — deathbots. Such deathbots can be used in many ways, but one prominent way is to facilitate the process of grieving. In this paper, we present a framework that helps make sense of this process. In particular, we argue that deathbots can (...)
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  21.  21
    Nature, Contemplation and the One, A Study in the Philosophy of Plotinus.Robert M. Kunz - 1968 - Philosophy and Phenomenological Research 29 (1):145-145.
  22. Analogies, Moral Intuitions, and the Expertise Defence.Regina A. Rini - 2014 - Review of Philosophy and Psychology 5 (2):169-181.
    The evidential value of moral intuitions has been challenged by psychological work showing that the intuitions of ordinary people are affected by distorting factors. One reply to this challenge, the expertise defence, claims that training in philosophical thinking confers enhanced reliability on the intuitions of professional philosophers. This defence is often expressed through analogy: since we do not allow doubts about folk judgments in domains like mathematics or physics to undermine the plausibility of judgments by experts in these domains, we (...)
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  23.  29
    The Annual Meeting of the Society for Buddhist-Christian Studies: Montreal, Quebec, Canada, 6-7 November 2009.Sandra Costen Kunz & Amos Yong - 2010 - Buddhist-Christian Studies 30:197.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesMontreal, Quebec, Canada, 6 –7 November 2009Sandra Costen Kunz and Amos YongThe Society for Buddhist-Christian Studies (SBCS) sponsored two sessions in conjunction with the 2009 annual meeting of the American Academy of Religion. The first session was titled “The Boundaries of Knowledge in Buddhism, Christianity and Science.” The theme for the second session was “Buddhist-Christian Dialogue in an Age of (...)
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  24. Fake News and Partisan Epistemology.Regina Rini - 2017 - Kennedy Institute of Ethics Journal 27 (S2):43-64.
    Did you know that Hillary Clinton sold weapons to ISIS? Or that Mike Pence called Michelle Obama “the most vulgar First Lady we’ve ever had”? No, you didn’t know these things. You couldn’t know them, because these claims are false.1 But many American voters believed them.One of the most distinctive features of the 2016 campaign was the rise of “fake news,” factually false claims circulated on social media, usually via channels of partisan camaraderie. Media analysts and social scientists are still (...)
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  25. The biological species as a Gene-flow community. Species essentialism does not imply species universalism.Werner Kunz & Markus Werning - unknown
    We defend a realistic attitude towards biological species. We argue that two species are not different species because they differ in intrinsic features, be they phenotypic or genomic, but because they are separated with regard to gene flow. There are no intrinsic species essences. However, there are relational ones. We argue that bearing a gene flow relation to conspecifics may serve as the essence of a species. Our view of the species as a Gene-Flow Community differs from Mayr’s definition of (...)
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  26.  50
    Enculturation and narrative practices.Regina E. Fabry - 2018 - Phenomenology and the Cognitive Sciences 17 (5):911-937.
    Recent work on enculturation suggests that our cognitive capacities are significantly transformed in the course of the scaffolded acquisition of cognitive practices such as reading and writing. Phylogenetically, enculturation is the result of the co-evolution of human organisms and their socio-culturally structured cognitive niche. It is rendered possible by evolved cerebral and extra-cerebral bodily learning mechanisms that make human organisms apt to acquire culturally inherited cognitive practices. In addition, cultural learning allows for the intergenerational transmission of relevant knowledge and skills. (...)
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  27.  32
    The Kingdom of Friends: Reconstructing Fraternity in Kantian Liberalism.Adam Scott Kunz - 2021 - Philosophia 50 (3):1223-1241.
    Liberalism assumes a number of political values that are central to its popular appeal. Historically, fraternity was an additional value that called on citizens to consider themselves part of a civic community. While contemporary liberalism has placed significant emphasis on the values that promote individualism – liberty and equality – it has rarely referred to fraternity as a value. Yet, a robust version of fraternity is either existent or possible in at least one liberal’s, Kant’s, version of liberalism. Drawing upon (...)
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  28.  12
    Annual Meeting of the Society for Buddhist-Christian Studies: Concurrent with the American Academy of Religion's Annual Meeting in Denver, November 2018.Sandra Costen Kunz - 2019 - Buddhist-Christian Studies 39 (1):291-297.
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  29.  14
    Naturalismo e Ipotesi Metafisica.Robert M. Kunz - 1965 - Philosophy and Phenomenological Research 25 (4):604-605.
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  30.  26
    De Rosmini a Lachelier: Essai de Philosophie Comparee.Robert M. Kunz - 1956 - Philosophy and Phenomenological Research 16 (3):438-438.
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  31.  7
    Die analytische Rechtstheorie, eine "Rechts"-theorie ohne Recht?: systemat. Darst. u. Kritik.Karl-Ludwig Kunz - 1977 - Berlin: Duncker und Humblot.
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  32.  9
    Der Begriff der Unendlichkeit und die Offenheit der Zeit: interdisziplinäre Studien zu einem neuen Wirklichkeitsverständnis.Stefan Kunz - 2011 - Berlin: Lit.
  33. Gestaltwirklichkeit und Lebensgestaltung.Willi Kunz - 1939 - Leipzig,: Armanen-Verlag.
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  34. Opferglaube.Adolph C. Kunz - 1951 - Innsbruck,: Universitätsverlag Wagner.
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  35. Recent publications.Robert M. Kunz - 1965 - Philosophy and Phenomenological Research 25 (4):608.
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  36.  10
    Die Bloch-Rezeption in der BRD in den 70er und 80er Jahren.Kunze Marion - 1985 - Deutsche Zeitschrift für Philosophie 33 (12).
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  37.  9
    Die Mutter aller Erfindungen und Entdeckungen: Ansätze zu einer neuzeitlichen Transformation der Topik in Leibniz' ars inveniendi.Andreas Meier-Kunz - 1996 - Würzburg: Königshausen & Neumann.
  38. The iron law of oligarchy versus the rule of political competition : an attempt at a comparison between Robert Michels' and Leszek Nowak's approaches to power.Regina Menke - 2022 - In Krzysztof Brzechczyn (ed.), Non-Marxian Historical Materialism: Reconstructions and Comparisons. Leiden/Boston: BRILL.
  39. O conflito público versus privado: a atuação dos organismos representativos da sociedade civil no processo de elaboração da LDB-1988 a 1996.Regina Tereza Cestari de Oliveira - 2004 - Quaestio: Revista de Estudos Em Educação 6 (2).
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  40.  31
    Prototype effects in discourse and the synonymy issue: Two Lakota postpositions.Regina Pustet - 2003 - Cognitive Linguistics 14 (4).
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  41.  11
    (1 other version)Kas "mitte-inimliikide“ helid/ muusika on vähem vaartuslik kui inimeste oma? Võrdlus bioloogilisest ja musikoloogilisest väätepunktist.Kokkuvõte.Regina Rottner - 2009 - Sign Systems Studies 37 (3/4):524-524.
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  42. Holy Terror.Regina M. Schwartz - 2006 - In R. Joseph Hoffmann (ed.), The Just War and Jihad. Prometheus Press. pp. 191.
     
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  43. Deepfakes and the Epistemic Backstop.Regina Rini - 2020 - Philosophers' Imprint 20 (24):1-16.
    Deepfake technology uses machine learning to fabricate video and audio recordings that represent people doing and saying things they've never done. In coming years, malicious actors will likely use this technology in attempts to manipulate public discourse. This paper prepares for that danger by explicating the unappreciated way in which recordings have so far provided an epistemic backstop to our testimonial practices. Our reasonable trust in the testimony of others depends, to a surprising extent, on the regulative effects of the (...)
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  44.  42
    Cognitive Innovation, Cumulative Cultural Evolution, and Enculturation.Regina E. Fabry - 2017 - Journal of Cognition and Culture 17 (5):375-395.
    Cognitive innovation has shaped and transformed our cognitive capacities throughout history. Until recently, cognitive innovation has not received much attention by empirical and conceptual research in the cognitive sciences. This paper is a first attempt to help close this gap. It will be argued that cognitive innovation is best understood in connection with cumulative cultural evolution and enculturation. Cumulative cultural evolution plays a vital role for the inter-generational transmission of the products of cognitive innovation. Furthermore, there are at least two (...)
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  45. Of course the baby should live: Against 'after-birth abortion'.Regina A. Rini - 2013 - Journal of Medical Ethics 39 (5):353-356.
    In a recent paper, Giubilini and Minerva argue for the moral permissibility of what they call ‘after-birth abortion’, or infanticide. Here I suggest that they actually employ a confusion of two distinct arguments: one relying on the purportedly identical moral status of a fetus and a newborn, and the second giving an independent argument for the denial of moral personhood to infants (independent of whatever one might say about fetuses). After distinguishing these arguments, I suggest that neither one is capable (...)
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  46.  55
    (1 other version)Narrative scaffolding.Regina E. Fabry - 2021 - Review of Philosophy and Psychology:1-21.
    Mental capacities, philosophers of mind and cognition have recently argued, are not exclusively realised in brain, but depend upon the rest of the body and the local environment. In this context, the concept of ‘scaffolding’ has been employed to specify the relationship between embodied organisms and their local environment. The core idea is that at least some cognitive and affective capacities are causally dependent upon environmental resources. However, in-depth examinations of specific examples of scaffolding as test cases for current theorising (...)
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  47. How not to test for philosophical expertise.Regina Rini - 2015 - Synthese 192 (2):431-452.
    Recent empirical work appears to suggest that the moral intuitions of professional philosophers are just as vulnerable to distorting psychological factors as are those of ordinary people. This paper assesses these recent tests of the ‘expertise defense’ of philosophical intuition. I argue that the use of familiar cases and principles constitutes a methodological problem. Since these items are familiar to philosophers, but not ordinary people, the two subject groups do not confront identical cognitive tasks. Reflection on this point shows that (...)
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  48.  72
    Into the dark room: a predictive processing account of major depressive disorder.Regina E. Fabry - 2020 - Phenomenology and the Cognitive Sciences 19 (4):685-704.
    Major depression is a prevalent mental disorder that leads to persistent negative mood and tremendous suffering in affected individuals. However, the biological realization of this disorder and associated symptom clusters remain poorly understood. Recently, phenomenological accounts of major depressive disorder and contributions to the emerging predictive processing account have provided valuable insights into the phenomenological and neuro-functional components that lead to manifestations of major depressive episodes. The purpose of this paper is to weave together these different strands of research to (...)
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  49.  55
    Putting ethics and economic rationality together: an Aristotelian and philosophical approach.Regina Maria da Cruz Queiroz - 2014 - Business Ethics: A European Review 24 (3):332-346.
    The gap between economic rationality, as embedded in utility maximization, and ethical rationality, identified with a set of rules that prescribe the right course of action, has been a challenging issue for economists, philosophers, and business ethicists. Despite the difference and the noncompetition between a scientific economic approach of economics and business ethics, and a behavioral and philosophical one, we highlight the importance of the Aristotelian concept of prudence or phronesis applied to business activity. Phronesis allows for a conceptualization of (...)
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  50. Deepfakes, Deep Harms.Regina Rini & Leah Cohen - 2022 - Journal of Ethics and Social Philosophy 22 (2).
    Deepfakes are algorithmically modified video and audio recordings that project one person’s appearance on to that of another, creating an apparent recording of an event that never took place. Many scholars and journalists have begun attending to the political risks of deepfake deception. Here we investigate other ways in which deepfakes have the potential to cause deeper harms than have been appreciated. First, we consider a form of objectification that occurs in deepfaked ‘frankenporn’ that digitally fuses the parts of different (...)
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