Results for 'Najīb ʻAwaḍ'

87 found
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  1.  20
    Democracy without democrats, identity-formation and religions: The challenge of cross-pollinating self-perception in the post-Arabic spring contexts.Najib George Awad - 2021 - Philosophy and Social Criticism 47 (4):522-533.
    A decade has passed since the breaking out of the ‘Arabic Spring’ revolutionary phenomena all over the Arab World’s societies. Many challenging and radically intriguing developments and ramifications have eventuated out of that era and led the Arab World’s context into unchartered territories of existence and self-understanding. This essay pauses at one of the particular challenges that faces this Sitz im Leben, namely the question of identity-formation and self-perception processes. It argues that the Arab states do manifest in their political (...)
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  2.  10
    Persons in Relation: An Essay on the Trinity and Ontology. By Najib George Awad. Pp. xii, 344, Minneapolis, Fortress Press, 2014, £25.99. [REVIEW]Luke Penkett - 2016 - Heythrop Journal 57 (6):1041-1042.
  3.  13
    Directors' remuneration, banks' specifics and board characteristics: the case of Indian listed banks.Najib H. S. Farhan, Faozi A. Almaqtari, Waleed M. Al-Ahdal & Hafiza Aishah Hashim - 2023 - International Journal of Business Governance and Ethics 17 (6):726-748.
    The article attempts to examine the impact of banks' specifics and board of directors' characteristics on directors' remuneration (REM) of 38 Indian listed banks from 2010 to 2019. The current study is based on secondary data that are extracted from the Prowess IQ database. Fixed effect model is used for analysing the data and generalised method of moment is applied for dealing with endogeneity problem. Finally, the sample is classified into three groups in order to check the robustness of the (...)
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  4.  12
    Framing Gender in the Coverage of Protests: Arab Women’s Uprisings in English and German Press.Zahra Mustafa-Awad, Majdi Sawalha, Monika Kirner-Ludwig & Duaa Tabaza - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (6):2501-2521.
    We report on the first stage of a project on the representations of gender in the coverage of the Arab Spring by Western media. We focus on designing comparable corpora to examine Arab women’s depiction in English and German news during the uprisings. The English corpus is composed of reports published by _The Guardian and The New York Times_. The German corpus consists of articles collected from _Der Spiegel, Die Welt_, _Die Zeit, Frankfurter Allgemeine Zeitung,_ and _Süddeutsche Zeitung_. The datasets (...)
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  5.  8
    Decentering patterns of otherness: towards an asymmetrical transcendence of identity in postcolonial MENA.Najib Mokhtari & Aomar Boum (eds.) - 2016 - Rabat: Université Internationale de Rabat.
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  6.  1
    The Moral Machine experiment.Edmond Awad, Sohan Dsouza, Richard Kim, Jonathan Schulz, Joseph Henrich, Azim Shariff, Jean-François Bonnefon & Iyad Rahwan - 2018 - Nature 563 (7729):59-64.
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  7.  20
    Classification des handicaps : enjeux et controverses.Véronique Lespinet-Najib & Christian Belio - 2013 - Hermès: La Revue Cognition, communication, politique 66 (2):, [ p.].
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  8.  8
    Classification des handicaps : enjeux et controverses.Véronique Lespinet-Najib & Christian Belio - 2013 - Hermes 66:, [ p.].
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  9.  11
    Minoritas Yang terlindungi: Tantangan Dan kontinuitas gkjw jemaat mojowarno di kota santri jombang.Muhammad Ainun Najib - 2015 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (1).
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  10.  5
    Iṣlāḥ dhāta al-bayn wa-dawruhu fī tamāsuk al-mujtamaʻ al-Muslim.ʻAwaḍ ibn Muḥammad ibn ʻAlī ʻAmrī - 2012 - Makkah: Jāmiʻat Umm al-Qurá.
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  11.  15
    Questions éthiques en gestion de crise. Observations québécoises et défis égyptiens.Alaa-El-Din Awad - 2002 - Éthique Publique 4 (2).
    Cet article présente, dans une première partie, les fondements éthiques de la gestion de crise qui s’apparentent au pragmatisme et à l’écologie humaniste et s’appliquent dans une approche systémique axée sur l’apprentissage et le dialogue. Dans une deuxième partie, il discute de quelques questions éthiques dans le domaine de la sécurité civile en s’appuyant principalement sur les observations empiriques de l’auteur au Québec. Dans le cadre de sa mission en tant que boursier du Programme canadien de bourses de la Francophonie, (...)
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  12.  21
    A Study of Cheating Beliefs, Engagement, and Perception – The Case of Business and Engineering Students.Carla M. Ghanem & Najib A. Mozahem - 2019 - Journal of Academic Ethics 17 (3):291-312.
    Studies have found that academic dishonesty is widespread. Of particular interest is the case of business students since many are expected to be the leaders of tomorrow. This study examines the cheating behaviors and perceptions of 819 business and engineering students at three private Lebanese universities, two of which are ranked as the top two universities in the country. Our results show that cheating is pervasive in the universities to an alarming degree. We first analyzed the data by looking at (...)
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  13.  97
    Syrian refugees in digital news discourse: Depictions and reflections in Germany.Monika Kirner-Ludwig & Zahra Mustafa-Awad - 2021 - Discourse and Communication 15 (1):74-97.
    This study examines the topical frames reflected in articles published about Syrian refugees by German, British and American news websites in 2016. We analyze these for terms associated with Syrian refugees and the themes they address then relate them to those we identified for 2015 and to those indicated by German students in expressing their attitudes towards them. The results show that, despite discrepancies in the occurrence of Syrian refugees’ collocates in our 2016 news corpora, they still reflect, at a (...)
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  14.  19
    An approach for combining ethical principles with public opinion to guide public policy.Edmond Awad, Michael Anderson, Susan Leigh Anderson & Beishui Liao - 2020 - Artificial Intelligence 287 (C):103349.
  15.  24
    Al-Rāzī on the Theologians’ Materialism.Amal A. Awad - 2023 - Arabic Sciences and Philosophy 33 (1):83-111.
    RésuméTard dans sa vie intellectuelle, Faḫr al-Dīn al-Rāzī a adopté une position dualiste sur la nature de l’âme, niant que l’âme est en tout sens un corps matériel. Ce point de vue, qui, de manière générale, concorde avec celui d’Avicenne, oppose al-Rāzī à la position matérialiste des théologiens. Pour clarifier sa position, dans son dernier ouvrage, Al-maṭālib, al-Rāzī expose un argument approfondi en faveur du matérialisme des théologiens, avant de critiquer cette position. Cet article offre une reconstruction des arguments d’al-Rāzī (...)
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  16. Birtrānd Rasil.Ramsīs ʻAwaḍ - 1966
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  17. Fawḍá fī ṣaff al-falsafah.Riyāḍ ʻAwaḍ - 2015 - Bayrūt: Dār al-Fārābī.
     
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  18.  7
    Ibn Rushd, naẓrah mughāyirah.Ibrāhīm Maḥmūd ʻAwaḍ - 2021 - Dasūq [Egypt]: Dār al-ʻIlm wa-al-Īmān lil-Nashr wa-al-Tawzīʻ.
    Arabic fiction; 20th century; history and criticism.
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  19.  4
    Mawsūʻah al-Fārābī wa-rasāʼiluh: muqārabāt jadīdah.Bakr Zakī ʻAwaḍ (ed.) - 2021 - al-Qāhirah: al-Muʼassasah al-Miṣrīyah al-Rūsīyah lil-Thaqāfah.
  20.  7
    Persons in relation: an essay on the Trinity and ontology.Najīb ʻAwaḍ - 2014 - Minneapolis: Fortress Press.
    Tracing out the origins of the Trinitarian 'revivial' in the modern era, through to the destabilizing effects of postmodernity on Trinitarian discourse, the author provides a critical hermeneutic for the evaluation and implementation of Trinitarian theology in the contemporary world.
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  21.  4
    Rasāʼil wa-mubashshirāt: qiṣaṣ wāqiʻīyah wa-ʻilājāt īmānīyah.Aḥmad ʻAbduh ʻAwaḍ - 2018 - Madīnat Naṣr, al-Qāhirah: Markaz al-Kitāb lil-Nashr.
    Muslims women; conduct of life; Islam; customs and practices.
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  22.  6
    Yarsumāni wajh al-kawn.Riyāḍ ʻAwaḍ - 2016 - Bayrūt: Dār al-Fārābī.
  23.  7
    Wellbeing during a pandemic: An empirical research examining autonomy, work-family conflict and informational support among SME employees.Najib Bou Zakhem, Panteha Farmanesh, Pouya Zargar & Abdulnasser Kassar - 2022 - Frontiers in Psychology 13.
    Individuals working in different industries were forced to change their work environments to their homes and quickly cope with technical and social changes not experienced before the occurrence of COVID-19 pandemic. This led to blurred boundaries between work and family roles, diminishing performance and wellbeing. Within the scope of the Research Topic “Workplace effects of COVID-19 on employees,” this research emphasizes on the positive impact of job autonomy provided by employers in reducing work-family conflicts. Moreover, the effect of work-family conflict (...)
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  24.  35
    Don't Call Me Black! Rhizomatic Analysis of Blackness, Immigration, and the Politics of Race Without Guarantees.Awad Ibrahim - 2017 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 53 (5):511-521.
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  25.  32
    Crisis, ethical leadership and moral courage: Ethical climate during COVID-19.Nadia Hassan Ali Awad & Heba Mohamed Al-Anwer Ashour - 2022 - Nursing Ethics 29 (6):1441-1456.
    Background The global COVID-19 pandemic has challenged nurse leaders in ways that one could not imagine. Along with ongoing priorities of providing high quality, cost-effective and safe care, nurse leaders are also committed to promote an ethical climate that support nurses’ moral courage for sustaining excellence in patient and family care. Aim This study is directed to develop a structure equation model of crisis, ethical leadership and nurses’ moral courage: mediating effect of ethical climate during COVID-19. Ethical consideration Approval was (...)
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  26.  31
    Unpredictable robots elicit responsibility attributions.Matija Franklin, Edmond Awad, Hal Ashton & David Lagnado - 2023 - Behavioral and Brain Sciences 46:e30.
    Do people hold robots responsible for their actions? While Clark and Fischer present a useful framework for interpreting social robots, we argue that they fail to account for people's willingness to assign responsibility to robots in certain contexts, such as when a robot performs actions not predictable by its user or programmer.
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  27. The Role of Emotional Expression and Eccentricity on Gaze Perception.Deema Awad, Nathan J. Emery & Isabelle Mareschal - 2019 - Frontiers in Psychology 10.
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  28.  10
    Automated temporal equilibrium analysis: Verification and synthesis of multi-player games.Julian Gutierrez, Muhammad Najib, Giuseppe Perelli & Michael Wooldridge - 2020 - Artificial Intelligence 287 (C):103353.
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  29.  6
    C-Reactive Protein and TGF-α Predict Psychological Distress at Two Years of Follow-Up in Healthy Adolescent Boys: The Fit Futures Study.Jonas Linkas, Luai Awad Ahmed, Gabor Csifcsak, Nina Emaus, Anne-Sofie Furberg, Guri Grimnes, Gunn Pettersen, Kamilla Rognmo & Tore Christoffersen - 2022 - Frontiers in Psychology 13.
    ObjectiveThe scarcity of research on associations between inflammatory markers and symptoms of depression and anxiety during adolescence has yielded inconsistent results. Further, not all studies have controlled for potential confounders. We explored the associations between baseline inflammatory markers and psychological distress including moderators at follow-up in a Norwegian adolescent population sample.MethodsData was derived from 373 girls and 294 boys aged 15–18 years at baseline, in the Fit Futures Study, a large-scale 2-year follow-up study on adolescent health. Baseline data was gathered (...)
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  30. Allāh, dhātuhu wa-nawʻ wahdānīyatih.ʻAwaḍ Samʻān - 1974 - al-Qāhirah: Dār al-Taʼlīf wa-al-Nashr lil-Kanīsah al-Usqufīyah.
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  31. One is not born Black: Becoming and the phenomenon (ology) of race.Awad Ibrahim - 2004 - Philosophical Studies in Education 35 (1):77 - 87.
  32.  13
    Learning to Learn: Makiguchi as a ‘Strong Poet’ of Geography, Courage and Happiness.Awad Ibrahim - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (2):221-226.
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  33.  15
    Between subordination and koinonia: Toward a new reading of the cappadocian theology1.Najeeb G. Awad - 2007 - Modern Theology 23 (2):181-204.
  34.  22
    Religion. My Own. The Literary Works of Najīb MaḥfūẓReligion. My Own. The Literary Works of Najib Mahfuz.Francis X. Paz, Mattityahu Peled, Najīb Maḥfūẓ & Najib Mahfuz - 1985 - Journal of the American Oriental Society 105 (2):350.
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  35.  11
    How Do You Mourn A Strong Poet?Awad Ibrahim - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (5):410-412.
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  36.  7
    Arab women in news headlines during the Arab Spring: Image and perception in Germany.Monika Kirner-Ludwig & Zahra Mustafa-Awad - 2017 - Discourse and Communication 11 (5):515-538.
    This article reports on the first stage of a research project on German university students’ conceptualization of Arab women and to what extent it is affected by the latters’ representation in the Western press during the Arab Spring. We combined discourse analysis and corpus-linguistic approaches to investigate the relationship between lexical items used by the students to express their attitudes toward Arab women and those featuring in news headlines about them published in British, American, and German news media. Results show (...)
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  37.  1
    Criticality Without Guarantees: Reading Critical Pedagogy Strongly Through Freire and Rancière.Awad Ibrahim - 2013 - Philosophy of Education 69:194-196.
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  38.  45
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  39.  59
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  40.  25
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  41.  25
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  42.  2
    Resisting Resistance Theory: “Strong Poetry,” Inversion, and Autonomy in Gregory N. Bourassa.Awad Ibrahim - 2012 - Philosophy of Education 68:364-366.
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  43.  22
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  44.  17
    Thinking Critically, Choosing Politically.Awad Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 21 (3):4-5.
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  45.  31
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  46.  14
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  47.  37
    Will They Ever Speak with Authority? Race, post‐coloniality and the symbolic violence of language.Awad Ibrahim - 2011 - Educational Philosophy and Theory 43 (6):619-635.
    Intersecting authority-language-and-symbolic power, this article tells the story of a group of continental Francophone African youth who find themselves in an urban French-language high school in southwestern Ontario, Canada. Through their narrative, one is confronted by the trauma of one's own language being declared an illegitimate child, hence becoming a ‘deceptive fluency’ in the ‘eyes of power’ thanks to race and post-coloniality. They are fully consciousness of this situation and their ‘linguistic return’, thus gazing back at the eyes of power (...)
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  48.  17
    Post COVID-19 workplace ostracism and counterproductive behaviors: Moral leadership.Nadia Hassan Ali Awad & Boshra Karem Mohamed El Sayed - 2023 - Nursing Ethics 30 (7-8):990-1002.
    Background The wide proliferation of Covid-19 has impacted billions of people all over the world. This catastrophic pandemic outbreak and ostracism at work have posed challenges for all healthcare professionals, especially for nurses, and have led to a significant increase in the workload, several physical and mental problems, and a change in behavior that is more negative and counterproductive. Therefore, leadership behaviors that are moral in nature serve as a trigger and lessen the adverse workplace effects on nurses’ conduct. Aim (...)
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  49.  12
    Place and the Structuring of Cross-Sector Partnerships: The Moral and Material Conflicts Over Healthcare and Homelessness.M. Hassan Awad - 2023 - Journal of Business Ethics 184 (4):933-955.
    Local places, such as communities, cities, and towns, host many cross-cross sector partnerships, many geared primarily toward alleviating local social and environmental issues. Yet, existing literatures focus predominantly on largescale systemic impact and global challenges such as climate change, paying scant attention to the role of local, geographically bounded dynamics in shaping these partnerships. In this article, I conceptualize places as geographic locations imbued with specific meaning systems and material resources to unpack how local embeddedness shape the structure of cross-sector (...)
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  50.  10
    An isomorphism between rings and groups.Awad A. Iskander - 1989 - Notre Dame Journal of Formal Logic 30 (4):513-529.
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