Results for 'Nādiyah al-Riyāḥī Fāriḥ'

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  1.  5
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  2. Knowledge Based System for Diagnosing Custard Apple Diseases and Treatment.Mustafa M. K. Al-Ghoul, Mohammed H. S. Abueleiwa, Fadi E. S. Harara, Samir Okasha & Samy S. Abu-Naser - 2022 - International Journal of Academic Engineering Research (IJAER) 6 (5):41-45.
    There is no doubt that custard apple diseases are among the important reasons that destroy the Custard Apple plant and its agricultural crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases is a good step to provide the appropriate and correct treatment. Determining the treatment with high accuracy depends on the method used to correctly diagnose the disease, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
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  3. al-Shawāhid al-rubūbīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1967 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī & Hādī ibn Mahdī Sabzavārī.
  4. al-Ḥikmah al-mutaʻāliyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1958
  5. al-Shawāhid al-rubūbīyah fī al-manāhij al-sulūkīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Qum: Būstān-i Kitāb-i Qum. Edited by Hādī ibn Mahdī Sabzavārī & Jalāl al-Dīn Āshtiyānī.
  6. al-Shabāb.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Markaz al-Rasūl al-Aʻẓam lil-Taḥqīq wa-al-Nashr.
     
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  7. al-Azamāt wa-ḥulūluhā.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Markaz al-Rasūl al-Aʻẓam lil-Taḥqīq wa-al-Nashr.
     
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  8. al-Mabdaʼ wa-al-miʻād.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2000 - Bayrūt: Dār al-Hādī.
  9.  78
    Aristotle's criticism of parmenides in "physics" I.Al Spangler - 1979 - Apeiron 13 (2):92 - 103.
  10.  53
    My Job, My Self: Work and the Creation of the Modern Individual.Al Gini - 2000 - Routledge.
    In My Job My Self, Gini plumbs a wide range of statistics, interviews with workers, surveys from employers and employees, and his own experiences and memories, to explore why we work, how our work affects us, and what we will become as a nation of workers. My Job, My Self speaks to every employed person who has yet to understand the costs and challenges of a lifetime of labor.
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  11.  49
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  12.  2
    Why It's Hard to Be Good.Al Gini - 2005 - Routledge.
    In a series of brief chapters, Al Gini lays out ideas for 'stepping out of the shadow of the self' - an argument for stopping thinking of yourself as the centre of the universe. It's hard to be good, he explains, until we realize that being good only has meaning in relation to other people. Ideas of justice, fairness, and ethical behavior are just that - abstract ideas - until they are put into action with regard to people outside ourselves. (...)
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  13.  11
    Ghiyās̲ al-Dīn Manṣūr Dashtakī va falsafah-ʼi ʻirfān: Manāzil al-sāʼirīn va maqāmāt al-ʻārifīn.Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - 2008 - Tihrān: Intishārāt-i Farhangistān-i Hunar. Edited by Qāsim Kākāʼī.
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  14.  4
    Īqāẓ al-nāʼimīn.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2008 - Tihrān: Intishārāt-i Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā. Edited by Muḥammad Khvānsārī & Muḥammad Khāminahʹī.
  15. Ittiḥād al-ʻāqil wa-al-maʻqūl.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2004 - Dimashq: al-Madá. Edited by Qāsim Muḥammad ʻAbbās.
  16.  9
    Kasr aṣnām al-Jāhilīyah: fī al-radd ʻalá Mutaṣawwifat zamānih.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2019 - Bayrūt: Dār al-Warrāq. Edited by Muḥammad Taqī Dānishʹpazhūh.
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  17. Kitāb al-Mashāʻir.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1964 - Tihrān: Qismat-i Īrānshināsī Instītū-i Īrān va Farānsah. Edited by Henri Corbin, ʻImād al-Dawlah & Badīʻ al-Mulk Mīrzā.
  18. Mawqif Ibn Rushd min al-ashāʻirah.Māhir ibn ʻAbd al-ʻAzīz Shibl - 2017 - London, UK: Takwīn lil-Dirāsāt wa-al-Abḥāth.
     
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  19.  5
    Mushkilāt min al-ḥayāh.Saʻd ibn Nāṣir ibn ʻAbd al-ʻAzīz Shithrī - 2014 - al-Riyāḍ: dār Kunūz Ishbīlyā lil-Nashr wa-al-Tawzīʻ. Edited by Abū ʻAbd Allāh Bilāl ibn Maḥmūd ʻAddār Jazāʼirī.
    Islam and society; religious life; Islam.
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  20.  5
    Risālah fī al-ḥudūs̲ (Ḥudūth al-ʻālam).Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - Tihrān: Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā. Edited by Hossein Musavian & Muḥammad Khāminahʹī.
    Islamic philosophy and creation (Islam) from early works to 1800.
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  21. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge & Henry Corbin - 1992
  22. Wāridāt al-qalbīyah fī maʻrifat al-rubūbīyah: matn bā tarjumah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1979 - Tihrān: Anjuman-i Falsafah-ʹi Īrān. Edited by Aḥmad Shafīʻīhā.
  23. Waqfah maʻa al-wujūdayyin: dirāsah muwajjahah ilá ahl al-ikhtiṣāṣ fī al-falsafah.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Muʻassasat al-Mujtabá lil-Taḥqīq wa-al-Nashr.
     
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  24. Dzhordano Bruno.Alʹfred Ėngelʹbertovich Shtekli - 1964
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  25. Kampanella.Alʹfred Ėngelʹbertovich Shtekli - 1959 - Moskva: Izd-vo T︠S︡K VLKSM "Molodai︠a︡ gvardii︠a︡".
  26.  3
    Book clubs in America.Al Silverman - 1996 - Logos 7 (1):65-72.
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  27.  4
    O russkoĭ filosofii.Alʹbert Sobolev - 2008 - Sankt-Peterburg: Izdatelʹskiĭ dom "Mīr". Edited by Nikolaĭ Sergeevich Trubet︠s︡koĭ & P. N. Savit︠s︡kiĭ.
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  28. Sefer Otsar lev.Yaʻaḳov Yiśraʼel Sṭal - 1996 - Bene Beraḳ: Y.Y. Sṭal.
    [1] Lev Yehudah ḥeleḳ 1, u-vo ḥidushim u-veʼurim be-ʻinyanim shonim. Lev Yehudah ḥeleḳ 2, u-vo heʻarot ṿe-heʼarot ḳetsarot. Boʼu ḥeshbon, u-vo heʻarot be-ḥeshbonot u-midot Ḥazal -- [2] Ḳunṭres Boʼu ḥeshbon ḥeleḳ 2.
     
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  29.  19
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  30.  17
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  31.  60
    Honorary authorship in biomedical journals: how common is it and why does it exist?Waleed Al-Herz, Hani Haider, Mahmoud Al-Bahhar & Adnan Sadeq - 2014 - Journal of Medical Ethics 40 (5):346-348.
    Background The number of coauthors in the medical literature has increased over the past 50 years as authorship continues to have important academic, social and financial implications.Aim and method The study aim was to determine the prevalence of honorary authorship in biomedical publications and identify the factors that lead to its existence. An email with a survey link was sent anonymously to 9283 corresponding authors of PubMed articles published within 1 year of contact.Results A completed survey was obtained from 1246 (...)
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  32.  14
    Accommodating change.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (4):409-427.
    The third of Berman and Hafner’s early nineties papers on reasoning with legal cases concerned temporal context, in particular the evolution of case law doctrine over time in response to new cases and against a changing background of social values and purposes. In this paper we consider the ways in which changes in case law doctrine can be accommodated in a recently proposed methodology for encapsulating case law theories, and relate these changes the sources of change identified by Berman and (...)
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  33.  14
    Where constructionism and critical realism converge: interrogating the domain of epistemological relativism.Ismael Al-Amoudi & Hugh Willmott - unknown
    The paper interrogates the status, nature and significance of epistemological relativism as a key element of constructionism and critical realism. It finds that epistemological relativism is espoused by authorities in critical realism and marginalized or displaced in the field of management and organization studies, resulting in forms of analysis that are empirically, but not fully critically, realist. This evaluation prompts reflection on the question of whether, how and with what implications epistemological relativism might be recast at the heart of critical (...)
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  34.  26
    Ethical Leadership and Employees’ Ethical Behavior.Hussam Al Halbusi, Homoud Alhaidan, T. Ramayah & Salem AlAbri - 2023 - Business and Professional Ethics Journal 42 (1):1-31.
    Ethical scandals, as well as unethical behaviour, are becoming major concerns in recent times. Thus, this study focused on the role of ethical climate and employees’ moral identity. Specifically, this study examined the mediation effect of ethical climate on the relationship between ethical leadership and employees’ ethical behaviour. Also, the study investigated the moderating role of employee moral identity on the relationship between ethical climate and employees’ ethical behaviour. Data were collected from 620 full-time employees working at thirty-three Iraqi organisations (...)
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  35.  53
    Are post-human technologies dehumanizing? Human enhancement and artificial intelligence in contemporary societies.Ismael Al-Amoudi - 2022 - Journal of Critical Realism 21 (5):516-538.
    Post-human technologies, such as human enhancements and artificial intelligence, blur or displace the boundaries of our common humanity. While these technologies enhance many valuable human powers, there is limited philosophical discussion as to whether and how they can also be dehumanizing? To answer this question, I start from a philosophical discussion of the concept of ‘dehumanization' and argue that it conflates three social mechanisms through which (i) human flourishing is impeded; (ii) subalterns are degraded; and (iii) automated processes replace typically (...)
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  36.  11
    Covering Muslim women: Semantic macrostructures in BBC News.Bandar Al-Hejin - 2015 - Discourse and Communication 9 (1):19-46.
    Despite a proliferation of research on Islam and Muslims in the media, very little work has focused on Muslim women, a much-debated social group that merits special consideration. This article aims to investigate how Muslim women are represented in BBC News website texts using a purpose-built corpus. The research employs analytical tools from the discourse-historical, socio-cognitive, and sociosemantic approaches to critical discourse studies. These are combined with corpus-based methodologies to investigate the semantic macrostructures that tend to be associated with Muslim (...)
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  37. The politics of fear.Al Gore - 2004 - Social Research: An International Quarterly 71 (4):779-798.
     
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  38.  34
    The ethical profile of global marketing negotiators.Jamal A. Al-Khatib, Mohammed I. Al-Habib, Naima Bogari & Najah Salamah - 2014 - Business Ethics: A European Review 25 (2):172-186.
    As international trade and business opportunities grow globally, insight into trading partners’ strategies is essential. One of the major strategies that impact trading partners’ relationships is negotiation strategy employed by each partner. These strategies assume even greater importance when these strategies have ethical content. This study examines the effects of marketing executives’ preferred ethical ideologies, opportunism and Machiavellianism on their perceived appropriateness of unethical negotiation tactics. Utilizing a sample of 995 marketing executives from six countries, cluster analysis and multivariate analysis (...)
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  39.  38
    Consanguineous marriages in the United Arab Emirates.L. I. Al-Gazali, A. Bener, Y. M. Abdulrazzaq, R. Micallef, A. I. Al-Khayat & T. Gaber - 1997 - Journal of Biosocial Science 29 (4):491-497.
    This study examines the frequency of consanguineous marriage and the coefficient of inbreeding in the United Arab Emirates. The study was conducted in Al Ain and Dubai cities between October 1994 and March 1995. A sample of 2033 married UAE females aged 15 years and over participated. The degree of consanguinity between each female and her spouse, and the degree of consanguinity between their parents were recorded. The rate of consanguinity in the present generation was high with a coefficient of (...)
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  40.  14
    The Impact of Urban Culture on Street Vending: A Path Model Analysis of the General Public's Perspective.Salem A. Al-Jundi, Haitham A. Al-Janabi, Mohammad Asif Salam, Saleh Bajaba & Shakir Ullah - 2022 - Frontiers in Psychology 12.
    This study examined the relationship between urban culture and street vending. Prior research on this topic is limited and inconclusive. Therefore, we have proposed an integrated model to test the positive effect of urban culture on street vending using multiple mediations of consumption patterns, resistance, and microfinance. We tested a sample of 425 responses that reflect the public opinion in Baghdad, Iraq. These responses were collected between September and November 2018. A partial least squares–based structural equation modeling is employed to (...)
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  41. Muslim perspectives on stem cell research and cloning.Fatima Agha Al-Hayani - 2008 - Zygon 43 (4):783-795.
    In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity (...)
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  42.  16
    Is Biomedical Research Protected from Predatory Reviewers?Aceil Al-Khatib & Jaime A. Teixeira da Silva - 2019 - Science and Engineering Ethics 25 (1):293-321.
    Authors endure considerable hardship carrying out biomedical research, from generating ideas to completing their manuscripts and submitting their findings and data to a journal. When researchers submit to journals, they entrust their findings and ideas to editors and peer reviewers who are expected to respect the confidentiality of peer review. Inherent trust in peer review is built on the ethical conduct of authors, editors and reviewers, and on the respect of this confidentiality. If such confidentiality is breached by unethical reviewers (...)
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  43. Metaphysical Vagueness Without Vague Objects.Al Abasnezhad & C. S. I. Jenkins - 2018 - Thought: A Journal of Philosophy 7 (4):278-283.
    Elizabeth Barnes and Robert Williams have developed a theory of metaphysical indeterminacy, via which they defend the theoretical legitimacy of vague objects. In this paper, we argue that while the Barnes–Williams theory supplies a viable account of genuine metaphysical vagueness, it cannot underwrite an account of genuinely vague objects. First we clarify the distinction between these two key theses. Then we argue that the Barnes–Williams theory of metaphysical vagueness not only fails to deliver genuinely vague objects, it in fact provides (...)
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  44. Makānat al-Fārābī fī tārīkh naẓarīyat al-muḥākāh fī al-shiʻr.ʻAbd al-Jabbār Dāwūd Baṣrī - 1975
  45. Edge intersections contain lightness information.Al Gilchrist - 1987 - Bulletin of the Psychonomic Society 25 (5):347-347.
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  46. Perception of luminosity.Al Gilchrist - 1988 - Bulletin of the Psychonomic Society 26 (6):495-495.
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  47. Ethics and Leadership.Al Gini - 1995 - Business Ethics Quarterly 5 (1).
     
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  48.  90
    The Importance of Humor in Teaching Philosophy.Al Gini - 2011 - Teaching Philosophy 34 (2):143-149.
    Philosophy and joke telling do not share the same pedigree, but both can have an allied function and purpose. Philosophy and joke telling can help us to organize, interpret, possibly understand, or, at least, hopefully face and confront the fundamental issues of existence.Let me be more precise about what I mean by using humor and jokes in teaching philosophy. Humor, joke telling, can serve as a narrative playlet to metaphorically illuminate a complex philosophical concept. However, every class should not simply (...)
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  49.  39
    Kitāb al-Wāfi bi-al-WafayātKitab al-Wafi bi-al-Wafayat.Philip K. Hitti, Ṣalah-al-Dīn Khalīl ibn-Aybak al-Ṣafadi, Hellmut Ritter & Salah-al-Din Khalil ibn-Aybak al-Safadi - 1934 - Journal of the American Oriental Society 54 (2):214.
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  50. Manṭiq-i nuvīn: mushtamil bar al-Lamʻāt al-Mashriqīyah fī al-funūn al-manṭiqīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1981 - Tihrān: Muʼassasah-ʼi Intishārāt-i Āgāh.
     
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