36 found
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  1.  72
    Ibn Sina Avicenna and Malcolm and the Ontological Argument.Parviz Morewedge - 1970 - The Monist 54 (2):234-249.
    It has generally been assumed that Anselm was the originator of the ontological argument. Notwithstanding the fact that it has received much criticism, Malcolm defends its so-called second version. In this paper we shall examine some features of ibn Sina’s notion of the Necessary Existent which show that prior to Anselm, ibn Sina formulated a version of this argument which corresponds in some senses to Malcolm’s version, and that a close examination of ibn Sina’s peculiar version enables us to criticize (...)
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  2.  21
    The 'Metaphysica' of Avicenna.Parviz Morewedge - 1977 - Philosophy East and West 27 (1):120-121.
  3.  33
    Islamic philosophy and mysticism.Parviz Morewedge (ed.) - 1981 - Delmar, N.Y.: Caravan Books.
  4. Ibn Sina's Concept of the Self.Parviz Morewedge - 1972 - Philosophical Forum 4 (1):49.
     
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  5. Greek Sources of Some Near Eastern Philosophies of Being and Existence.Parviz Morewedge - 1982 - In Philosophies of Existence, Ancient and Medieval. Fordham University Press. pp. 285--336.
     
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  6.  8
    Thinking About the Environment: Our Debt to the Classical and Medieval Past.Alan Holland, Madonna R. Adams, Giovanni Casertano, Lynda G. Clarke, Edward Halper, Michael W. Herren, Helen Karabatzaki, Emile F. Kutash, Teresa Kwiatkowska, Parviz Morewedge, Rosmarie Thee Morewedge, Lorina Quartarone, Livio Rossetti, Daryl M. Tress, Valentina Vincenti & Hideya Yamakawa (eds.) - 2002 - Lexington Books.
    Why should the work of the ancient and the medievals, so far as it relates to nature, still be of interest and an inspiration to us now? The contributions to this enlightening volume explore and uncover contemporary scholarship's debt to the classical and medieval past. Thinking About the Environment synthesizes religious thought and environmental theory to trace a trajectory from Mesopotamian mythology and classical and Hellenistic Greek, through classical Latin writers, to medieval Christian views of the natural world and our (...)
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  7. A Study in Ibn Sina and Sufism.Parviz Morewedge - 1969 - Dissertation, University of California, Los Angeles
  8. Book Review. [REVIEW]Parviz Morewedge - 1974 - Journal of the American Oriental Society 94 (4):541-542.
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  9.  13
    Neoplatonism and Islamic Thought.Parviz Morewedge - 1992 - State University of New York Press.
    This book explores, through their Neoplatonism, the philosophies of four cultures: North African, Moorish Spanish, Greek, and Islamic. Originating in North Africa, Neoplatonism became the framework for philosophical reflection in these diverse cultural settings. Neoplatonic themes like emanationism are found in all of them, despite the difficulty of reconciling such philosophical ideas with religious orthodoxy. The wide appeal of Neoplatonism, perhaps, is due to its development of the mystical dimension of Platonism. From this perspective, this volume presents eternally recurring Neoplatonic (...)
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  10.  6
    The Metaphysica of Avicenna (Ibn Sínā): A Critical Translation-Commentary and Analysis of the Fundamental Arguments in Avicenna's Metaphysica in the Dānish Nāma-I ʻalāʼi.Parviz Morewedge - 1973 - Abingdon, UK: Routledge. Edited by Avicenna.
  11.  1
    The Metaphysica of Avicenna (ibn Sīnā).Parviz Morewedge - 1973 - London,: Routledge & Kegan Paul. Edited by Avicenna.
  12.  6
    The mystical philosophy of Avicenna.Parviz Morewedge - 2001 - Binghamton, N.Y .: Global Publications.
  13. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  14.  5
    Salim Kemal, "The Poetics of Alfarabi and Avicenna". [REVIEW]Parviz Morewedge - 1992 - Journal of the History of Philosophy 30 (4):605.
  15.  35
    The Metaphysica of Avicenna : A Critical Translation-Commentary and Analysis of the Fundamental Arguments in Avicenna's Metaphysica in the Danish Nama-I Ala I.Parviz Morewedge - 1976 - Philosophical Review 85 (1):111-115.
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  16.  37
    Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, and: The Poetics of Alfarabi and Avicenna.Parviz Morewedge - 1992 - Journal of the History of Philosophy 30 (4):605-608.
  17.  23
    Ibn Tufayl's Hayy Ibn Yaqzan, a Philosophical Tale Translated with Introduction and Notes.Parviz Morewedge - 1977 - Philosophy East and West 27 (1):117-119.
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  18.  20
    The Logic of Emanationism and Ṣūfism in the Philosophy of Ibn Sīnā , Part IThe Logic of Emanationism and Sufism in the Philosophy of Ibn Sina , Part I.Parviz Morewedge - 1971 - Journal of the American Oriental Society 91 (4):467.
  19.  20
    Islamic Philosophy and the Classical Tradition. Essays Presented by His Friends and Pupils to Richard Walzer on His Seventieth Birthday.Parviz Morewedge - 1975 - Philosophy East and West 25 (2):243-245.
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  20.  28
    Sufi Essays.Parviz Morewedge - 1975 - International Studies in Philosophy 7:238-239.
  21.  26
    Early Greek Philosophy and the Orient.Parviz Morewedge - 1975 - International Studies in Philosophy 7:233-235.
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  22.  7
    The Classical Heritage in Islam.Parviz Morewedge - 1977 - Philosophy East and West 27 (2):224-227.
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  23.  26
    Critical observations on some philosophies of mysticism.Parviz Morewedge - 1976 - International Journal for Philosophy of Religion 7 (4):409 - 424.
  24.  14
    Islamic Rationalism: The Ethics of ʿAbd al-JabbārIslamic Rationalism: The Ethics of Abd al-Jabbar.Parviz Morewedge - 1974 - Journal of the American Oriental Society 94 (4):541.
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  25.  21
    Islamic Philosophy and the Classical Tradition: Essays presented by his friends and pupils to Richard Walzer on his seventhieth birthday.Parviz Morewedge - 1975 - International Studies in Philosophy 7:235-238.
  26.  17
    A report on Recent Conferences on Islamlic Philosophy in North America.Parviz Morewedge - 1970 - Studi Internazionali Di Filosofia 2:166-172.
  27.  16
    Al-Farabi and Aristotelian Syllogistics: Greek Theory and Islamic Practices.Parviz Morewedge - 1997 - Journal of the History of Philosophy 35 (1):135-137.
  28.  10
    Islamic Philosophy and the Classical Tradition: Essays presented by his friends and pupils to Richard Walzer on his seventhieth birthday. [REVIEW]Parviz Morewedge - 1975 - International Studies in Philosophy 7:235-238.
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  29.  9
    The Logic of Emanationism and Ṣūfism in the Philosophy of Ibn Sīnā , Part IIThe Logic of Emanationism and Sufism in the Philosophy of Ibn Sina , Part II.Parviz Morewedge - 1972 - Journal of the American Oriental Society 92 (1):1.
  30. Contemporary Scholarship on Near Eastern Philosophy.Parviz Morewedge - 1970 - Philosophical Forum 2 (1):122-140.
     
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  31. Sufism, Neoplatonism, and Zaehner's Theistic Theory of Mysticism.Parviz Morewedge - 1981 - In Islamic Philosophy and Mysticism. Caravan Books.
     
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  32.  7
    Early Greek Philosophy and the Orient. [REVIEW]Parviz Morewedge - 1975 - International Studies in Philosophy 7:233-235.
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  33.  7
    Sufi Essays. [REVIEW]Parviz Morewedge - 1975 - International Studies in Philosophy 7:238-239.
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  34.  21
    Philosophies of existence, ancient and medieval.Parviz Morewedge (ed.) - 1982 - New York: Fordham University Press.
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  35.  4
    A report on Recent Conferences on Islamlic Philosophy in North America.Parviz Morewedge - 1970 - Studi Internazionali Di Filosofia 2:166-172.
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  36.  25
    Philosophical Analysis and Ibn Sīnā's 'Essence-Existence' DistinctionPhilosophical Analysis and Ibn Sina's 'Essence-Existence' Distinction.Parviz Morewedge - 1972 - Journal of the American Oriental Society 92 (3):425.