Results for 'Muḥammad Raḍwānī'

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  1. Abu call Ahmad Ibn Muhammad miskawayh.Muhammad Miskawayh - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An anthology of philosophy in Persia. New York: Oxford University Press. pp. 1--274.
  2. Dr. Muhammad Iqbal, the humanist: a reassessment of the poetry and personality of the poet-philosopher of the East.Muhammad Iqbal - 1997 - Lahore: Iqbal Academy. Edited by Syed Ghulam Abbas.
    Includes an introd. of 49 p. by S. G. Abbas.
     
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  3. Three Kinds of Social Kinds.Muhammad Ali Khalidi - 2013 - Philosophy and Phenomenological Research 90 (1):96-112.
    Could some social kinds be natural kinds? In this paper, I argue that there are three kinds of social kinds: 1) social kinds whose existence does not depend on human beings having any beliefs or other propositional attitudes towards them ; 2) social kinds whose existence depends in part on specific attitudes that human beings have towards them, though attitudes need not be manifested towards their particular instances ; 3) social kinds whose existence and that of their instances depend in (...)
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  4.  11
    The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  5.  21
    Nūr Muḥammad in the Perspective of the Tijaniyah Tarekat.Nur Hadi Ihsan & Muhammad Thoriqul Islam - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (1):23-42.
    Nūr Muḥammad is one of the teachings in Sufism that studies the beginning of the creation of the universe. The Sufis discussed Nūr Muḥammad through God's tajallī (manifestation), and they believed that only Insan Kamil (Perfect Humans) possessed the perfection of His tajallī. This Sufi theory can be comprehended through the dhawqi approach. This research will deal with Nūr Muḥammad's theory of Sufism through the perspective of Tijaniyah Tarekat. The data for this study was obtained through library research utilizing a (...)
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  6.  13
    And Another Thing... On learning the art of successful begging.Muhammad Yaqub Chaudhary - 2002 - Logos 13 (4):230-232.
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  7.  41
    From Analytic Philosophy to an Ampler and More Flexible Pragmatism: Muhammad Asghari talks with Susan Haack.Muhammad Asghari & Susan Haack - 2020 - Journal of Philosophical Investigations 14 (32):21-28.
    In this interview, which took place in July 2020, Muhammad Asghari, an associate professor in the Department of Philosophy at the University of Tabriz, asked eleven questions (via email ) to Professor Susan Haack, a distinguished professor of philosophy at the University of Miami. This American philosopher eagerly and patiently emailed me the answers to the questions. The questions in this interview are mainly about analytic philosophy and pragmatist philosophy.This interview was conducted via personal email between me and Professor Susan (...)
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  8. Interactive kinds.Muhammad Ali Khalidi - 2010 - British Journal for the Philosophy of Science 61 (2):335-360.
    This paper examines the phenomenon of ‘interactive kinds’ first identified by Ian Hacking. An interactive kind is one that is created or significantly modified once a concept of it has been formulated and acted upon in certain ways. Interactive kinds may also ‘loop back’ to influence our concepts and classifications. According to Hacking, interactive kinds are found exclusively in the human domain. After providing a general account of interactive kinds and outlining their philosophical significance, I argue that they are not (...)
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  9.  30
    Pembacaan baru konsep talak: Studi pemikiran Muhammad sa‘id al-‘asymāwī.Muhammad Fauzinuddin Faiz - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (2).
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  10. Knowledge, language, thought, and the civilization of Islam: essays in honor of Syed Muhammad Naquib al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Skudai, Johor Darul Ta'zim, Malaysia: UTM Press.
  11. Natural Kinds (Cambridge Elements in Philosophy of Science).Muhammad Ali Khalidi - 2023 - Cambridge University Press.
    Scientists cannot devise theories, construct models, propose explanations, make predictions, or even carry out observations, without first classifying their subject matter. The goal of scientific taxonomy is to come up with classification schemes that conform to nature's own. Another way of putting this is that science aims to devise categories that correspond to 'natural kinds.' The interest in ascertaining the real kinds of things in nature is as old as philosophy itself, but it takes on a different guise when one (...)
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  12.  85
    Natural Categories and Human Kinds: Classification in the Natural and Social Sciences.Muhammad Ali Khalidi - 2013 - New York: Cambridge University Press.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. Although explicitly articulated by nineteenth-century philosophers like Mill, Whewell and Venn, it has a much older history dating back to Plato and Aristotle. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance, especially among naturalist metaphysicians and philosophers of science. Informed by detailed examination of classification in the natural and social sciences, (...)
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  13.  57
    Medieval Islamic Philosophical Writings.Muhammad Ali Khalidi (ed.) - 2004 - Cambridge: Cambridge University Press.
    Philosophy in the Islamic world emerged in the ninth century and continued to flourish into the fourteenth century. It was strongly influenced by Greek thought, but Islamic philosophers also developed an original philosophical culture of their own, which had a considerable impact on the subsequent course of Western philosophy. This volume offers new translations of philosophical writings by Farabi, Ibn Sina, Ghazali, Ibn Tufayl, and Ibn Rushd. All of the texts presented here were very influential and invite comparison with later (...)
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  14.  24
    Working Off the Clock and Its Impact.Muhammad Faraz, Aamir Firoz Shamsi & Rizwana Bashir - 2014 - Journal of Business Ethics 122 (3):395-403.
    Textile is one of the largest export and source of foreign exchange in Pakistan. For the last two decades, Textile sector is serving as the backbone for Pakistan economy. Several foreign retailers including Target, Jessie Penny, Wal-Mart, and Kohl’s are outsourcing textile and garments from Pakistan. Along with the quality, these retailers are highly concerned with the ethical and social issues of their suppliers, including child labor, forced labor, compensation, working hours and environment health, and safety. My current study is (...)
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  15. From Opposition to Creativity: Saba Mahmood’s Decolonial Critique of Teleological Feminist Futures.Muhammad Velji - forthcoming - Hypatia:1-22.
    Saba Mahmood’s anthropological work studies the gain in skills, agency and capacity building by the women’s dawa movement in Egypt. These women increase their virtue toward the goal of piety by following dominant, often patriarchal norms. Mahmood argues that “teleological feminism” ignores this gain in agency because this kind of feminism only focuses on opposition or resistance to these norms. In this paper I defend Mahmood’s “anti-teleological” feminist work from criticisms that her project valorizes oppression and has no vision for (...)
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  16. Proposing an Islamic virtue ethics beyond the situationist debates.Muhammad Velji - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    I begin the first part by showing how situationism should make us question traditional understandings of virtues as intrinsic dispositions. I concentrate specifically on situationist experiments related to mood. I then introduce Islamic virtue ethics and the dawa movement. In parts two and three I examine ethnography of the dawa movement to explore how they deal with worries about the influence of mood on their virtue. In part two I show how they train their habits in very traditional virtue ethics (...)
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  17.  12
    Ṭūbā-yi maḥabbat: majālis-i ḥājj Muḥammad Ismāʻīl Dūlābī.Muḥammad ibn Ismāʻīl Dūlābī - 2001 - Tihrān: Maḥabbat.
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  18.  28
    Love, Passion and Class in the Fiction of Muḥammad Ḥusayn HaykalLove, Passion and Class in the Fiction of Muhammad Husayn Haykal.Charles D. Smith, Muḥammad Ḥusayn Haykal & Muhammad Husayn Haykal - 1979 - Journal of the American Oriental Society 99 (2):249.
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  19. Natural Kinds and Crosscutting Categories.Muhammad Ali Khalidi - 1998 - Journal of Philosophy 95 (1):33.
    There are many ways of construing the claim that some categories are more “natural" than others. One can ask whether a system of categories is innate or acquired by learning, whether it pertains to a natural phenomenon or to a social institution, whether it is lexicalized in natural language or requires a compound linguistic expression. This renders suspect any univocal answer to this question in any particular case. Yet another question one can ask, which some authors take to have a (...)
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  20. Natural kinds as nodes in causal networks.Muhammad Ali Khalidi - 2018 - Synthese 195 (4):1379-1396.
    In this paper I offer a unified causal account of natural kinds. Using as a starting point the widely held view that natural kind terms or predicates are projectible, I argue that the ontological bases of their projectibility are the causal properties and relations associated with the natural kinds themselves. Natural kinds are not just concatenations of properties but ordered hierarchies of properties, whose instances are related to one another as causes and effects in recurrent causal processes. The resulting account (...)
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  21.  27
    Muhammad Shahidullah Felicitation Volume.A. A. & Muhammad Enamul Haq - 1968 - Journal of the American Oriental Society 88 (2):359.
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  22. Muslim perspectives on global ethics.Muhammad Khalid Masud - 2007 - In William M. Sullivan & Will Kymlicka (eds.), The Globalization of Ethics: Religious and Secular Perspectives. New York: Cambridge University Press.
     
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  23. Does Participative Leadership Matters in Employees’ Outcomes During COVID-19? Role of Leader Behavioral Integrity.Muhammad Usman, Usman Ghani, Jin Cheng, Tahir Farid & Sadaf Iqbal - 2021 - Frontiers in Psychology 12.
    The coronavirus pandemic (COVID-19) has badly affected the social, physical, and emotional health of workers, especially those working in the healthcare sectors. Drawing on social exchange theory, we investigated the effects of participative leadership on employees’ workplace thriving and helping behaviors among frontline workers during the COVID-19 pandemic. In addition, we examined the moderating role of a leader’s behavioral integrity in strengthening the relationship between participative leadership, and employees’ workplace thriving and helping behaviors. By using a two-wave time-lagged design and (...)
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  24.  49
    The Role of Service Recovery in Post-purchase Consumer Behavior During COVID-19: A Malaysian Perspective.Muhammad Mazhar, Ding Hooi Ting, Ali Hussain, Muhammad Aamir Nadeem, Muhammad Asghar Ali & Umaima Tariq - 2022 - Frontiers in Psychology 12.
    The purpose of this study is to investigate the incidence of service failure in rendering service process during COVID-19. It further explores the outcomes of service recovery offered to customers in case of service failure. Like other businesses, webstores have also faced the challenges in their efforts to satisfy their customers during COVID-19. Service failure has increased due to unexpected circumstances produced by this pandemic. It has become necessary for the webstores to retain their dissatisfied customers by reconsidering their service (...)
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  25.  43
    Information disclosure in clinical informed consent: “reasonable” patient’s perception of norm in high-context communication culture.Muhammad M. Hammami, Yussuf Al-Jawarneh, Muhammad B. Hammami & Mohammad Al Qadire - 2014 - BMC Medical Ethics 15 (1):3.
    The current doctrine of informed consent for clinical care has been developed in cultures characterized by low-context communication and monitoring-style coping. There are scarce empirical data on patients' norm perception of information disclosure in other cultures.
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  26.  12
    Exploiting Contextual Word Embedding of Authorship and Title of Articles for Discovering Citation Intent Classification.Muhammad Roman, Abdul Shahid, Muhammad Irfan Uddin, Qiaozhi Hua & Shazia Maqsood - 2021 - Complexity 2021:1-13.
    The number of scientific publications is growing exponentially. Research articles cite other work for various reasons and, therefore, have been studied extensively to associate documents. It is argued that not all references carry the same level of importance. It is essential to understand the reason for citation, called citation intent or function. Text information can contribute well if new natural language processing techniques are applied to capture the context of text data. In this paper, we have used contextualized word embedding (...)
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  27. Should we eliminate the innate? Reply to Griffiths and Machery.Muhammad Ali Khalidi - 2009 - Philosophical Psychology 22 (4):505 – 519.
    Griffiths and Machery (2008) have argued that innateness is a folk notion that obstructs inquiry and has no place in contemporary science. They support their view by criticizing the canalization account of innateness (Ariew, 1999, 2006). In response, I argue that the criticisms they raise for the canalization account can be avoided by another recent account of innateness, the triggering account, which provides an analysis of the concept as it applies to cognitive capacities (Khalidi, 2002, 2007; Stich, 1975). I also (...)
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  28. Innateness as a natural cognitive kind.Muhammad Ali Khalidi - 2016 - Philosophical Psychology 29 (3):319-333.
    Innate cognitive capacities are widely posited in cognitive science, yet both philosophers and scientists have criticized the concept of innateness as being hopelessly confused. Despite a number of recent attempts to define or characterize innateness, critics have charged that it is associated with a diverse set of properties and encourages unwarranted inferences among properties that are frequently unrelated. This criticism can be countered by showing that the properties associated with innateness cluster together in reliable ways, at least in the context (...)
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  29.  71
    An Improved Artificial Neural Network Model for Effective Diabetes Prediction.Muhammad Mazhar Bukhari, Bader Fahad Alkhamees, Saddam Hussain, Abdu Gumaei, Adel Assiri & Syed Sajid Ullah - 2021 - Complexity 2021:1-10.
    Data analytics, machine intelligence, and other cognitive algorithms have been employed in predicting various types of diseases in health care. The revolution of artificial neural networks in the medical discipline emerged for data-driven applications, particularly in the healthcare domain. It ranges from diagnosis of various diseases, medical image processing, decision support system, and disease prediction. The intention of conducting the research is to ascertain the impact of parameters on diabetes data to predict whether a particular patient has a disease or (...)
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  30. Innate cognitive capacities.Muhammad ali KhAlidi - 2007 - Mind and Language 22 (1):92-115.
    This paper attempts to articulate a dispositional account of innateness that applies to cognitive capacities. After criticizing an alternative account of innateness proposed by Cowie (1999) and Samuels (2002), the dispositional account of innateness is explicated and defended against a number of objections. The dispositional account states that an innate cognitive capacity (output) is one that has a tendency to be triggered as a result of impoverished environmental conditions (input). Hence, the challenge is to demonstrate how the input can be (...)
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  31.  15
    Reasons, Emotions, and Evidentialism: Reflections on William Wainwright’s Reason and the Heart.Muhammad Legenhausen - 2022 - Journal of Philosophical Theological Research 24 (3):49-76.
    In Reason and the Heart, William Wainwright defends a kind of religious evidentialism, one that takes int consideration the promptings of the heart, provided the heart is a virtuous one; and he claims that this view is able to avoid relativism. Here, Wainwright’s evidentialism is examined in relation to other views that have gone by that name. Wainwright’s position is briefly stated together with an expression of doubt about its ability to fend off relativism. Following this, an outline of the (...)
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  32. Etiological Kinds.Muhammad Ali Khalidi - 2021 - Philosophy of Science 88 (1):1-21.
    Kinds that share historical properties are dubbed “historical kinds” or “etiological kinds,” and they have some distinctive features. I will try to characterize etiological kinds in general terms and briefly survey some previous philosophical discussions of these kinds. Then I will take a closer look at a few case studies involving different types of etiological kinds. Finally, I will try to understand the rationale for classifying on the basis of etiology, putting forward reasons for classifying phenomena on the basis of (...)
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  33.  45
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  34. Practical philosophy of the Muhammadan people: exhibited in its professed connexion with the European, so as to render either an introduction to the other: being a translation of the Akhlak-i Jalaly... from the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karachi: Karimsons. Edited by W. F. Thompson.
     
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  35.  5
    A Muslim’s Spirit.Muhammad Legenhausen - 2010 - In Christian Kanzian & Muhammad Legenhausen (eds.), Soul: A Comparative Approach. De Gruyter. pp. 133-156.
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  36.  10
    How Classy Servant Leader at Workplace? Linking Servant Leadership and Task Performance During the COVID-19 Crisis: A Moderation and Mediation Approach.Muhammad Zada, Shagufta Zada, Mudassar Ali, Zhang Yong Jun, Nicolás Contreras-Barraza & Dante Castillo - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic has caused a record global crisis, particularly and extremely, for the service sectors. Due to extensive security measures, many service sector employees have to work remotely to maintain services. Drawing upon the conservation of resources theory, this research investigates the impact of servant leadership on the task performance of employees in virtual working environments during the COVID-19 crisis. Our theoretical model was tested using data collected from 335 individual employees in the education sector of Pakistan. SPSS version (...)
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  37. Nature and nurture in cognition.Muhammad Ali Khalidi - 2002 - British Journal for the Philosophy of Science 53 (2):251-272.
    This paper advocates a dispositional account of innate cognitive capacities, which has an illustrious history from Plato to Chomsky. The "triggering model" of innateness, first made explicit by Stich ([1975]), explicates the notion in terms of the relative informational content of the stimulus (input) and the competence (output). The advantage of this model of innateness is that it does not make a problematic reference to normal conditions and avoids relativizing innate traits to specific populations, as biological models of innateness are (...)
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  38.  43
    Pragmatist Inquiry in to Consumer Behaviour Research.Muhammad H. Majeed - 2019 - Philosophy of Management 18 (2):189-201.
    Consumers occasionally buy commodity products without much thought but purchase high involvement products or services after rigorous information collection and detailed comparisons of the different options. At the core, research on consumer behavior comprises studies on the cognitive processes involved in consumer purchasing decisions and the way buying decisions are made. The discipline of consumer research and marketing has remained dominated by positivist, empiricist, and realist philosophies. Since consumer behaviour is a social phenomenon, the researchers have used logical positivist and (...)
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  39. Carving nature at the joints.Muhammad Ali Khalidi - 1993 - Philosophy of Science 60 (1):100-113.
    This paper discusses a philosophical issue in taxonomy. At least one philosopher has suggested thc taxonomic principle that scientific kinds are disjoint. An opposing position is dcfcndcd here by marshalling examples of nondisjoint categories which belong to different, cocxisting classification schcmcs. This dcnial of thc disjoinmcss principle can bc recast as thc claim that scientific classification is "int<-:rcst—rclativc". But why would anyone have held that scientific categories arc disjoint in the first place'? It is argued that this assumption is nccdcd (...)
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  40.  40
    Three Shadow Plays by Muḥammad Ibn DāniyālThree Shadow Plays by Muhammad Ibn Daniyal.Everett K. Rowson, Muḥammad Ibn Dāniyāl, Paul Kahle & Muhammad Ibn Daniyal - 1994 - Journal of the American Oriental Society 114 (3):462.
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  41.  14
    Radio Broadcasting in Pakistan – Promise and Performance –.Muhammad Khalid - 1987 - Communications 13 (2):43-50.
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  42.  29
    Standard of Care in Clinical Research Involving Human Subjects: A Perspective from Developing World.Muhammad Waseem Khan, Sanam Zeib Khan, Afrasiab Khan Tareen & Imrana Niaz Sultan - 2014 - Bangladesh Journal of Bioethics 5 (2):68-72.
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  43. Are sexes natural kinds?Muhammad Ali Khalidi - 2020 - In Shamik Dasgupta, Brad Weslake & Ravit Dotan (eds.), Current Controversies in Philosophy of Science. London: Routledge. pp. 163-176.
    Asking whether the sexes are natural kinds amounts to asking whether the categories, female and male, identify real divisions in nature, like the distinctions between biological species, or whether they mark merely artificial or arbitrary distinctions. The distinction between females and males in the animal kingdom is based on the relative size of the gametes they produce, with females producing larger gametes (ova) and males producing smaller gametes (sperm). This chapter argues that the properties of producing relatively large and small (...)
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  44.  41
    The Impact of Corporate Environmental Performance on Market Risk: The Australian Industry Case.Noor Muhammad, Frank Scrimgeour, Krishna Reddy & Sazali Abidin - 2015 - Journal of Business Ethics 132 (2):347-362.
    Prior research suggests that Corporate Environmental Performance enables businesses to build strong corporate image and reputation, thus leading to improved firm financial performance. However, studies relating to the relationship between CEP and firm risk are scarce. This research intends to bridge the gap in the literature by examining whether CEP helps firms to reduce their financial risk. Results of the Ordinary Least Squares regression with fixed effects provide strong evidence that environmental performance is negatively associated with firm volatility and firm (...)
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  45.  19
    The influential role of artificial intelligence (AI) adoption in digital value creation for small and medium enterprises (SMEs): does technological orientation mediate this relationship?Muhammad Farhan Jalil, Patrick Lynch, Dayang Affizzah Binti Awang Marikan & Abu Hassan Bin Md Isa - forthcoming - AI and Society.
  46.  12
    Morality and justice in Islamic economics and finance.Muhammad Umer Chapra - 2014 - Northampton, MA, USA: Edward Elgar.
    Mankind is faced with a number of serious problems that demand an effective solution. The prevalence of injustice and the frequency of financial crises are two of the most serious of these problems. Consisting of an in-depth introduction along with a selection of eight of Muhammad Umer Chapra's essays--four on Islamic economics and four on Islamic finance--this timely book raises the question of what can be done to not only minimize the frequency and severity of the financial crises, but also (...)
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  47.  6
    Jãmiʻ al-saʻãdat =.Muḥammad Mahdī ibn Abī Z̲arr Narāqī & Muḥammad Bāqir Anṣārī - 1955 - Tehran: Department of Translation and Publication, Islamic Culture and Relations Organization. Edited by Muḥammad Bāqir Anṣārī.
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  48. Concept of cosmic law.Muhammad Jamil Qalander - 1988 - Pakistan Philosophical Journal 25:27-33.
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  49.  22
    Parliament and Good Governance: A Bangladeshi Perspective.Muhammad Mustafizur Rahaman - 2008 - Japanese Journal of Political Science 9 (1):39-62.
    The attainment of good governance is the question of the day in Bangladesh. This paper discusses the , parliamentary accountability, and assesses the effectiveness of the Bangladesh Parliament in ensuring governmental accountability and promoting good governance since 1991 when the country re-entered into parliamentary democracy. Considerable discrepancies between the expected role and practical performances are identified and the study further identified a number of problems that severely hinder parliament's accountability function. This paper primarily argues that Bangladesh vested excessive powers in (...)
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  50. Mujaddid-I-alfethani: His movement for religious reforms.Muhammad Abdur Rashid - 2005 - Philosophy and Progress 37:53.
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