Results for 'Li Novikova'

992 found
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  1.  8
    The October Revolution and Spiritual Renewal of Society.Li Novikova - 1988 - Dialectics and Humanism 15 (3-4):195-204.
  2. Programma kursa "Osnovy marksistsko-leninskoĭ ėstetiki". Gusev, Andreĭ Ivanovich, [From Old Catalog], Novikova, Li︠u︡dmila Ivanovna & Barulina Lidii︠a︡ Georgievna (eds.) - 1970
     
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  3. The confucian ideal of harmony.Chenyang Li - 2006 - Philosophy East and West 56 (4):583-603.
    : This is a study of the Confucian ideal of harmony and harmonization (he 和). First, through an investigation of the early development of he in ancient China, the meaning of this concept is explored. Second, a philosophical analysis of he and a discussion of the relation between harmony, sameness, and strife are offered. Also offered are reasons why this notion is so important to Confucian philosophy. Finally, on the basis of value pluralism, a case is made for the Confucian (...)
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  4. Shifting perspectives: Filial morality revisited.Chenyang Li - 1997 - Philosophy East and West 47 (2):211-232.
    Does morality require the filial obligation of grown children toward their aged parents? First, problems with some accounts of filial morality that have been put forth in recent years in the West are examined (Jane English, Jeffrey Blustein, and others), and then it is shown how Confucianism provides a sensible alternative perspective.
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  5.  43
    Revisiting confucian.Chenyang Li - 2002 - Hypatia 17 (1):130-140.
    : At two fronts I defend my 1994 article. I argue that differences between Confucian jen ethics and feminist care ethics do not preclude their shared commonalities in comparison with Kantian, utilitarian, and contractarian ethics, and that Confucians do care. I also argue that Confucianism is capable of changing its rules to reflect its renewed understanding of jen, that care ethics is feminist, and that similarities between Confucian and care ethics have significant implications.
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  6.  53
    Cultural orientation and corruption.Shu Li, Harry C. Triandis & Yao Yu - 2006 - Ethics and Behavior 16 (3):199 – 215.
    Previous studies have shown that individuals in collectivist cultures may be more corrupt than those in individualist cultures when they are interacting with outgroup members. The countries that are least corrupt, according to the Transparency International Corruption Perceptions Index, tend to have horizontal individualist cultures, with Singapore being a prominent counterexample. Can findings at the cultural level of analysis be replicated at the individual level of analysis? To answer this question the authors examined the relationship between deception and cultural orientation (...)
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  7. Female victimhood, political agency, and global feminist interventions : a critical perspective of international gender mainstreaming in the Tunisian transitional justice.Sélima Kebaïli - 2024 - In Hannah Partis-Jennings & Clara Eroukhmanoff (eds.), Feminist policymaking in turbulent times: critical perspectives. New York, NY: Routledge.
  8.  27
    License Plate Detection with Shallow and Deep CNNs in Complex Environments.Li Zou, Meng Zhao, Zhengzhong Gao, Maoyong Cao, Huarong Jia & Mingtao Pei - 2018 - Complexity 2018:1-6.
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  9.  20
    Political Liberalism, Confucianism, and the Future of Democracy in East Asia.Zhuoyao Li - 2020 - Cham, Switzerland: Springer.
    This book contributes to both the internal debate in liberalism and the application of political liberalism to the process of democratization in East Asia. Beyond John Rawls’ original intention to limit the scope of political liberalism to only existing and well-ordered liberal democracies, political liberalism has the potential to inspire and contribute to democratic establishment and maintenance in East Asia. Specifically, the book has two main objectives. First, it will demonstrate that political liberalism offers the most promising vision for liberal (...)
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  10. Introduction.Chenyang Li & Franklin Perkins - 2015 - In Chenyang Li & Franklin Perkins (eds.), Chinese Metaphysics and its Problems. New York: Cambridge University Press. pp. 1-15.
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  11.  36
    A theoretical framework of ecological phase transitions for characterizing tree-grass dynamics.Bai-Lian Li - 2002 - Acta Biotheoretica 50 (3):141-154.
    This paper describes a theoretical framework of ecological phase transitions for modeling tree-grass dynamics and analyzing the shifts or phase transitions from one vegetation structure to another in the southern Texas landscape. This framework implements the integration of percolation theory, fractal geometry and phase transition theory as a method for modeling the spatial patterns of tree-grass dynamics, and nonlinear Markov non-equilibrium thermodynamic stability theory as a method for characterizing temporal tree-grass dynamics and phase transition. An historical sequence of aerial photographs (...)
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  12.  31
    A theory on the ancestry of angiosperms.Hui -Lin Li - 1960 - Acta Biotheoretica 13 (4):185-202.
    By inferences from fossil records and circumstantial evidences, it is now generally postulated that angiosperms have a much longer history than hitherto believed and that they have already existed probably in Jurassic time. Studies in vascular tissues and reproductive, structures have negated the possibility of originating angiosperms from various gymnosperm groups. Chronologically, this derivation will be also an impossibility.From a consideration of various aspects in the life history of angiosperms, a hypothesis is here presented postulating that protangiosperms originated in an (...)
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  13.  49
    Mind-body identity revised.Chenyang Li - 1994 - Philosophia 24 (1-2):105-114.
    The materialist thesis that there is a type-type identity between certain mental phenomena and certain physical phenomena has encountered serious criticisms. This paper is to propose a revised form of mind-body identity theory which moves forward from the token identity theory and can stand the major criticism made against the type-type identity theory. In the first part of the paper, through a very brief review of the issue I show what needs to be done; in the second part, I show (...)
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  14.  24
    On human nature and developments in the dao of human administration.Honglei Li - 2003 - Journal of Chinese Philosophy 30 (2):243–258.
  15. The divine command theory of Mozi.Yong Li - 2006 - Asian Philosophy 16 (3):237 – 245.
    In this study, I will examine the famous 'divine command theory' of Mozi. Through the discussion of several important chapters of Mozi, including Fayi (law), Tianzhi (the will of heaven), Minggui (knowing the spirits) and Jianai (universal love), I attempt to clarify the arguments of Mozi offered in support of his distinctive ideas of serving heaven, knowing the spirits and loving all. The analysis shows that there are serious problems with his assumptions, hence they fail to support his conclusions as (...)
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  16. Does Social Media Pressure Induce Corporate Hypocrisy? Evidence of ESG Greenwashing from China.Li Long, Chunze Wang & Min Zhang - forthcoming - Journal of Business Ethics:1-28.
    Hypocrisy in corporate social responsibility has attracted increasing attention from scholars. Under the context of the digital era, we examine whether and how social media pressure affects the typical corporate hypocrisy of ESG greenwashing. Using a dataset of A-share listed firms in China from 2011 to 2021, we find that negative sentiment from stock message boards induces firms to engage in ESG greenwashing. Our results are confirmed by an array of robustness tests and additional tests. In addition, the impact of (...)
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  17.  23
    Neiwai, civility, and gender distinctions.Li-Hsiang Lisa Rosenlee - 2004 - Asian Philosophy 14 (1):41 – 58.
    The spatial bipolar of neiwai, that marks proper gender distinctions in the Chinese world, is often assumed to be congruous with the Western dualistic concept of private/public. However, the neiwai binary in the Chinese imaginary is rather a shifting boundary between what is perceived as central and peripheral, or civil and barbaric. In the following, we will explore the philosophical roots of the term neiwai whose ritual, symbolic functions in the process of genderization are extended beyond gender and are intrinsically (...)
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  18. 机器智能的兴起与人之为人理想的终极.Chenyang Li - 2006 - In 多元世界中的儒家. Wunan Publisher. pp. 201-228.
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  19. 英语学界对‘诚’的解释.Chenyang Li - 2008 - In Harvard Yenching Institute and Cultural Center of Shandong Normal University (ed.), 儒家思孟学派论集. pp. 377-387.
     
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  20. 论竹帛《五行》关于德性之和的主题.Chenyang Li - 2014 - In Yaolong Zhang (ed.), 汉学鸣谦集. pp. 199-134.
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  21.  8
    Sheng ming ke ji fa lü yu lun li.Jinxian Gu, Yaowen Li, Meiying Qiang, Zhongkai Yang & Junqing Yang (eds.) - 2014 - Tianjin Shi: Tianjin ren min chu ban she.
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  22.  15
    The Graphic Narrative of Liu Cixin, The Wandering Earth, and its Related Ecological Problems.Quingben Li - 2023 - Cultura 20 (1):81-94.
    Focusing on the ideological connotations and artistic techniques of the graphic novel The Wandering Earth, this paper discusses its adaptation from the literary work, and reveals its thoughts on the ecological problems and the sustainable development in the Anthropocene. Images in this graphic novel do not simply reproduce the externally visible objects, but let the invisible be seen by presenting a certain way for the viewer to observe the earth. This novel organically combines science fiction and the art of graphic (...)
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  23. Special Session on Computational Intelligence Approaches and Methods for Security Engineering-Adaptable Designated Group Signature.Chunbo Ma & Jianhua Li - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 4113--1053.
     
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  24. Chung-Kuo Ku Tai K o Hsüeh Ssu Hsiang Shih.Joseph Needham & Li-fu Ch en - 1990
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  25. Makesi zhu yi zhe xue xue xi ti shi yu tan xi.Yongyuan Pang, Yongmin Yan & Zhengnan Li (eds.) - 1991 - Beijing: Xin hua shu dian jing xiao.
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  26. 北美学界的荀子研究‘热’.Chenyang Li - 2012 - 国学学刊 4:74.
     
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  27. ha-Koaḥ she-bekha: kenisah la-gil mitsṿot ba-derekh nekhonah.Liʼor Lavi - 2017 - [Israel?]: Shemor ʻEnekha. Edited by Yeḥezḳel Shṭeltser.
     
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  28.  8
    根据最新的本体论和认识论, 我们应该有怎样的教育理论.DongKai Li - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:385-401.
    As per my new theory in ontology and cognition, the theory of education could be demonstrated. My this paper is to demonstrate the theory of education as per my new ontology and cognition. Following is my new theory in ontology and cognition: New ontology: The Onto is the uniform contradiction being. The essence of people: The uniform contrast body within people’s body, is “ego and nonego. “New Cognition: Cognition course moves by the force from the contrast between the Ego and (...)
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  29.  14
    根据最新的本体论和认识论, 我们应该有怎样的教育理论.DongKai Li - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:385-401.
    As per my new theory in ontology and cognition, the theory of education could be demonstrated. My this paper is to demonstrate the theory of education as per my new ontology and cognition. Following is my new theory in ontology and cognition: New ontology: The Onto is the uniform contradiction being. The essence of people: The uniform contrast body within people’s body, is “ego and nonego. “New Cognition: Cognition course moves by the force from the contrast between the Ego and (...)
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  30.  6
    根据最新的本体论和认识论, 我们应该有怎样的教育理论.DongKai Li - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:385-401.
    As per my new theory in ontology and cognition, the theory of education could be demonstrated. My this paper is to demonstrate the theory of education as per my new ontology and cognition. Following is my new theory in ontology and cognition: New ontology: The Onto is the uniform contradiction being. The essence of people: The uniform contrast body within people’s body, is “ego and nonego. “New Cognition: Cognition course moves by the force from the contrast between the Ego and (...)
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  31.  6
    比较的时代:中西视野中的儒学哲学前沿问题.Chenyang Li - 2019 - Beijing, China: Social Sciences Press.
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  32.  10
    後現代技術觀與和諧社會的建構.Quanshi Li - 2008 - Proceedings of the Xxii World Congress of Philosophy 48:147-163.
    In the course of modernization, the technical rationality still was the leading part of mainstream rational view in China. Modern technology brings us not only the acceleration of the modernization, but also increasingly serious condition, including of ecological crisis, environment deterioration, resource shortage, polarization of the rich and the poor, morality degradation and labor alienation. The potential phenomenon in the course of western modernization also appears in china. Maybe we can’t charged the whole fault to modern technology, but it as (...)
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  33. 比较视野下的先秦儒学.Chenyang Li - 2016 - Confucius Institute of Nanyang Technological University.
     
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  34. 荀子‘称情而立文’的命题如何成立.Chenyang Li - 2014 - In Kang Xiangge & Liang Tao (eds.), 荀子思想研究. pp. 167-175.
     
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  35. 儒家与女性主义:克服儒家的‘女性问题障碍’.Chenyang Li - 2010 - In Xinyan Jiang (ed.), 英语世界中的中国哲学.
     
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  36. 儒家的仁学和女性主义哲学的关爱.Chenyang Li - 2007 - In D. Cai & H. Jing (eds.), 全球化时代的儒家伦理. pp. 280-308.
     
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  37. 关于自然种类同一性的后天必然性真理是不可能的.Chenyang Li - 2002 - In Bo Mou & 博 牟 (eds.), 留美哲学博士文选:当代基础理论研究 (Contemporary Inquiries into the Foundational Issues of Philosophy). 商务印书馆 (the Commercial Press, China). pp. 62-77.
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  38. 儒家德治的理念.Chenyang Li - 2010 - 中外人文精神研究 3.
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  39. 辩证法家的形而上学.Chenyang Li - 1984 - Reading 8:25-26.
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  40.  33
    一切人文知识的根本根据是什么.Dongkai Li - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:383-391.
    RENE DESCARTES had a dream, to find out the root basis theory for human’s all knowledge. Obviously in 16th century, that was only a dream. Since the onto is the root basis of everything, then, the knowledge of everything should have their root in the onto. Believing in this law, the philosophiers like Descartes in the thousands years history, had the same dream--to find out the root basis theory for all the knowledge. This root basis theory for knowledge, in fact, (...)
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  41.  46
    明确哲学的研究对象.DongKai Li - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:133-141.
    From the daily life, how to get the access to philosophy, what is the approaches to philosophy? Regarding the big topics /big affair in the world, are they related to the philosophy? what and how shall the philosophy do? About some concept, word, have we already fully confirmed their meaning? What shall the philosophy do to make their meaning clear and confirmed? Refers to the philosophy itself, have we already confirmed its study object? What is Philosophy? what is the main (...)
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  42.  32
    根据最新的本体论和认识论, 我们应该有怎样的教育理论.DongKai Li - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:385-401.
    As per my new theory in ontology and cognition, the theory of education could be demonstrated. My this paper is to demonstrate the theory of education as per my new ontology and cognition. Following is my new theory in ontology and cognition: New ontology: The Onto is the uniform contradiction being. The essence of people: The uniform contrast body within people’s body, is “ego and nonego. “New Cognition: Cognition course moves by the force from the contrast between the Ego and (...)
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  43.  72
    根据最新的本体论和认识论, 我们应该有怎样的教育理论.DongKai Li - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:385-401.
    As per my new theory in ontology and cognition, the theory of education could be demonstrated. My this paper is to demonstrate the theory of education as per my new ontology and cognition. Following is my new theory in ontology and cognition: New ontology: The Onto is the uniform contradiction being. The essence of people: The uniform contrast body within people’s body, is “ego and nonego. “New Cognition: Cognition course moves by the force from the contrast between the Ego and (...)
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  44. An Argument against Kuhn's Theory of History of Science.Chenyang Li - 1989 - Chinese Historians 2 (2):50-51.
  45. A'erdusai yu "jie gou zhu yi Makesi zhu yi".Qingyi Li - 1986 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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  46.  7
    Ba she yu qiu suo: wen yi mei xue lun wen ji.Lianming Li - 1993 - Beijing: Wen hua yi shu chu ban she.
    本论文集收有文章20余篇,分为:论毛泽东思想、论美的本质、论创作直觉、论文艺批评等11部分。.
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  47.  4
    Bian yuan fa xue yan jiu.Zhenyu Li - 2015 - Beijing Shi: Zhongguo jian cha chu ban she.
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  48. Chinese and the pasts": exploring historical consciousness of ordinary Chinese initial findings from Chongqing.Na Li - 2018 - In Anna Clark & Carla L. Peck (eds.), Contemplating historical consciousness: notes from the field. Oxford: Berghahn.
     
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  49. Chung-kuo Fo chiao che hsüeh kai lun.Shih-Chieh Li - 1959
     
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  50. Ching hsi che hsüeh ssu hsiang chung ti tʻien tao yü shang ti.Tu Li - 1978 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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