Results for 'Jean Dagnan-Bouveret'

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  1.  38
    The World-Directedness of Emotional Feeling: Affective Intentionality and Position-Taking.Jean Moritz Müller - 2022 - Emotion Review 14 (4):244-253.
    Emotion Review, Volume 14, Issue 4, Page 244-253, October 2022. This article is a précis of my 2019 monograph The World-Directedness of Emotional Feeling: On Affect and Intentionality. The book engages with a growing trend of philosophical thinking according to which the felt dimension and the intentionality of emotion are unified. While sympathetic to the general approach, I argue for a reconceptualization of the form of intentionality that emotional feelings are widely thought to possess and, accordingly, of the kind of (...)
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  2.  48
    The discourses and other political writings.Jean-Jacques Rousseau - 1997 - New York: Cambridge University Press. Edited by Victor Gourevitch.
    The work of Jean-Jacques Rousseau is presented in two volumes, together forming the most comprehensive anthology of Rousseau's political writings in English. This second volume contains the earlier writings such as the First and Second Discourses, the publication of which signalled the power and challenge of Rousseau's thinking. Rousseau's influence was wide reaching and has continued to grow since his death: major landmarks in world history, such as the American and French Revolutions, were profoundly affected by Rousseau's writing, as (...)
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  3.  65
    Perceptualism and the epistemology of normative reasons.Jean Moritz Müller - 2020 - Synthese 199 (1-2):3557-3586.
    According to much recent work in metaethics, we have a perceptual access to normative properties and relations. On a common approach, this access has a presentational character. Here, ‘presentational’ specifies a characteristic feature of the way aspects of the environment are apprehended in sensory experience. While many authors have argued that we enjoy presentations of value properties, thus far comparatively less effort has been invested into developing a presentational view of the apprehension of normative reasons. Since it appears that this (...)
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  4.  17
    Précis de Que faire de Carl Schmitt?Jean François Kervégan - 2012 - Philosophiques 39 (2):451-453.
  5.  10
    Une autre Kehre?Jean-François Kervégan - 2022 - Les Etudes Philosophiques 140 (1):61-68.
    Prenant pour fil conducteur les écrits de Jean-Marie Vaysse et de Bernard Mabille, l’article examine la manière dont le « retournement » heideggérien de l’hégélianisme a pu lui-même être « retourné » grâce à une lecture de Hegel libérée des préjugés qui l’affectent usuellement, et dont Heidegger lui-même ne s’est pas complètement libéré. De la sorte se dessine la voie d’une autre Kehre, plus radicale, en un sens, que celle de Heidegger.
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  6.  21
    Introduction to the philosophy of Gilles Deleuze.Jean Khalfa (ed.) - 2002 - London: Continuum.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  7. Linear Logic.Jean-Yves Girard - 1987 - Theoretical Computer Science 50:1–102.
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  8. Civilized Oppression.JEAN HARVEY - 1999
  9.  75
    Les questions en grammaire générative.Jean-Charles Khalifa - 2019 - Corela. Cognition, Représentation, Langage 29 (HS).
    Dans cette contribution, nous examinons, dans la perspective de la grammaire générative version Principles & Parameters, l’architecture des interrogatives, en traitant successivement des questions directes ouvertes et fermées, puis des questions imbriquées, après de brèves considérations théoriques permettant de saisir les niveaux de construction et les différents mouvements mis en jeu. Nous concluons par un très bref aperçu des mêmes structures analysées dans la perspective un peu plus récente du Split-CP, où les projections sont multipliées dans la périphérie gauche des (...)
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  10.  12
    Joseph R az, The roots of normativity, édité par Ulrike Heuer, Oxford, Oxford University Press, 2022.Jean-François Kervégan - 2023 - Revue de Métaphysique et de Morale 117 (1):148-150.
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  11.  24
    Histoire des sciences, histoire concrète de l’abstraction (1998).Jean-Claude Perrot - 2021 - Revue de Synthèse 142 (3-4):492-506.
    Résumé Comment une histoire matérielle de l’abstraction peut-elle servir l’histoire intellectuelle ou bien l’histoire des sciences, cela à l’encontre de l’histoire des idées et des généalogies rétrospectives? L’objet est ici l’œuvre de connaissance telle qu’elle est ancrée dans son cadre historique. Cette histoire intellectuelle déborde les coupes disciplinaires. L’article en offre plusieurs exemples qui partent de la recherche de différenciations explicables entre des pratiques intellectuelles d’abstraction. Une séquence s’ouvre alors avec l’émergence d’une conception, puis la formation de théories et finalement (...)
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  12.  23
    Hegel’s Political Epistemology.Jean-François Kervégan - 2018 - Hegel Bulletin 39 (1):45-60.
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  13.  16
    Haveria uma vida ética?Jean-François Kervégan - 2006 - Dois Pontos 3 (1).
    resumo O presente artigo investiga as relações entre individualidade e espírito objetivo no quadro da filosofia política hegeliana. Retomando o significado mediador contido na idéia de “vida ética”, procura-se apontar uma alternativa à interpretação de que Hegel seria partidário de um institucionalismo forte, que dissolveria o indivíduo quando de sua institucionalização sócio-política. palavras-chave vida ética – subjetividade – indivíduo – instituição – linguagem universal.
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  14.  20
    Jenseits der Demokratie.Jean-françois Kervegan - 2008 - Deutsche Zeitschrift für Philosophie 56 (2):223-243.
    Es ist nicht zuletzt Hegels Kritik der Demokratie gewesen, die ihm den Ruf zugetragen hat, ein Vordenker des modernen Totalitarismus zu sein. Die genaue Analyse zeigt hingegen, dass Hegels Demokratiekritik die Entfaltungsbedürfnisse der bürgerlichen Gesellschaft reflektiert und damit gerade den Anspruch des politischen Raums nach Totalität, wie er sich in der – antiken – Demokratie manifestiert, in Frage stellt. Hegels Zusammendenken von Staat und Gesellschaft lässt sich zugleich als Kritik des vom Liberalismus entwickelten Staatsverständnisses fruchtbar machen.
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  15.  17
    La science de l'idée pure.Jean-François Kervégan - 2012 - Archives de Philosophie 75 (2):199-215.
    Résumé Cet article est un exercice pour comprendre la définition par Hegel de la Logique comme « la science de l’idée pure », et pour en examiner les implications. Revenant sur la question du rapport de la Logique et de la Phénoménologie, et proposant une interprétation de l’approche délibérément aporétique de la question du « commencement » par Hegel, il s’efforce ensuite de décrire les principales caractéristiques du « programme » logique, dont elles illustrent la radicalité.
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  16.  5
    « La vie éthique perdue dans extrêmes... ». Scission et réconciliation dans la théorie hégélienne de la Sittlichkeit.Jean-François Kervégan - 1995 - Laval Théologique et Philosophique 51 (2):371-388.
  17.  35
    O estado de direito no idealismo alemão: Kant, Fichte, Hegel.Jean-François Kervegan - 2007 - Dois Pontos 4 (1).
    resumo Esse artigo busca mostrar, em contraste com uma tradição já estabelecida, que a filosofia clássica alemã, longe de fazer do indivíduo simples apêndice do Estado, propõe uma verdadeira teoria do Estado de direito , e isso, antes mesmo que esta tenha sido formulada pelos juristas liberais. Mas se trata de uma teoria crítica, que põe em evidência o caráter ilusório da idéia liberal segundo a qual a sociedade civil poderia furtarse inteiramente à tutela do Estado. Para Fichte e para (...)
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  18.  8
    Présentation.Jean-François Kervégan - 2002 - Archives de Philosophie 3 (3):403-405.
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  19.  3
    Présentation.Jean-François Kervégan - 2021 - Revue de Métaphysique et de Morale 112 (4):443-446.
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  20.  58
    Bulletin de philosophie morale et politique.Jean-François Kervégan & Emmanuel Picavet - 2002 - Revue de Métaphysique et de Morale 2 (2):105-136.
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  21.  10
    Rechtliche und moralische Normativität: ein "idealistisches" Plädoyer für den Rechtspositivismus.Jean-François Kervegan - 2008 - Rechtstheorie 39 (1):23-52.
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  22.  30
    Sovereignty and Representation in Hegel.Jean-François Kervégan - 2000 - Philosophical Forum 31 (3&4):233-247.
  23.  52
    Comments on John Horgan's the undiscovered mind.Jean Khalfa - 2001 - Brain and Mind 2 (2):249-252.
  24.  14
    Descartes en Afrique.Jean Khalfa & Simha Arom - 1999 - Enrahonar: Quaderns de Filosofía:317-322.
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  25.  12
    Rereading Frantz Fanon in the light of his unpublished texts.Jean Khalfa - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):87-96.
    Frantz Fanon is principally known as a great theoretician of race relations and decolonization, in particular through the two main books he published during his lifetime Black Skin, White Masks and The Wretched of the Earth. What is less known is that he was in parallel a pioneering psychiatrist and an early and recognized theoretician of ethnopsychiatry. A volume of about a thousand pages of texts either difficult to access or presumed lost was recently published, following more than a decade (...)
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  26. What is Intelligence? The Darwin College Lectures.Jean Khalfa (ed.) - 1994 - Cambridge: Cambridge University Press.
     
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  27. What is Intelligence?Jean Khalfa (ed.) - 1994 - Cambridge University Press.
    This is a fascinating exploration of the nature and power of human intelligence, and the way it has singled us out from the rest of the animal kingdom. Human success in the face of the rigours of the physical world and human dominance within the animal kingdom are due to intelligence: those tools of the mind that give us access to the stored experience of humankind and allow us to reason, to test our ideas, and to plan for the future. (...)
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  28.  41
    The re-emergence of sweatshops.Jean-Claude Khoury - 1998 - Business Ethics, the Environment and Responsibility 7 (1):59–62.
    In spite of legislation enforcing standards of health and safety at work, at least in the West, sweatshops are still a feature of the business scene. The long term ethical aim must be clear, but there is a need for a gradual approach rather than an absolutist one. The author is completing his MBA at London Business School, and is of Lebanese origin with a background in finance.
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  29.  14
    The Re‐emergence of Sweatshops.Jean-Claude Khoury - 1998 - Business Ethics 7 (1):59-62.
    In spite of legislation enforcing standards of health and safety at work, at least in the West, sweatshops are still a feature of the business scene. The long term ethical aim must be clear, but there is a need for a gradual approach rather than an absolutist one. The author is completing his MBA at London Business School, and is of Lebanese origin with a background in finance.
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  30.  28
    Opérateurs de mise en mémoire et traduction de Gödel.Jean-Louis Krivine - 1990 - Archive for Mathematical Logic 30 (4):241-267.
    Inλ-calculus, the strategy of leftmost reduction (“call-by-name”) is known to have good mathematical properties; in particular, it always terminates when applied to a normalizable term. On the other hand, with this strategy, the argument of a function is re-evaluated at each time it is used.To avoid this drawback, we define the notion of “storage operator”, for each data type. IfT is a storage operator for integers, for example, let us replace the evaluation, by leftmost reduction, ofϕτ (whereτ is an integer, (...)
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  31.  36
    Du Contrat Social.Jean-Jacques Rousseau & Bruno Bernardi - 1896 - Paris: le Livre de poche. Edited by Bertrand de Jouvenel.
  32. Tension et intention. Esquisse de l’histoire d’une notion.Jean-Luc Solere - 2007 - In Lambros Couloubaritsis & Antonino Mazzù (eds.), Questions sur l’Intentionnalité. pp. 59-124.
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  33.  12
    Becoming human.Jean Vanier - 1998 - Toronto: Anansi.
    In this provocative book, Vanier shares his profoundly human vision for creating a common good that radically changes our communities, our relationships, and ...
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  34. Supererogation for utilitarianism.Jean-Paul Vessel - 2010 - American Philosophical Quarterly 47 (4):299 - 319.
    Many believe that traditional consequentialist moral theories are incapable of incorporating the allegedly important phenomenon of supererogation. After surveying the “ties at the top,” “satisficing,” and “egoistic-adjustment” strategies to avoid the supererogation objection, I argue that a recent formulation of utilitarianism incorporating the self-other asymmetry exhibits interesting supererogatory properties. I then incorporate this asymmetry into a version of egoistically-adjusted act utilitarianism, arguing that such a view exhibits very rich supererogatory properties, properties that should assuage the theoretical worries of a vast (...)
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  35.  94
    Moore’s Open Question Phenomenon Explained—Naturalistically.Jean-Paul Vessel - 2021 - Australasian Journal of Philosophy 99 (2):241-256.
    G.E. Moore’s open question arguments have been targeted by unsympathetic philosophers for close to a century. Perhaps the most serious criticism directed towards Moore’s OQAs is that they be...
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  36. Is there an axiom for everything?Jean-Yves Beziau - 2021 - In Oliver Passon & Christoph Benzmüller (eds.), Wider den Reduktionismus -- Ausgewählte Beiträge zum Kurt Gödel Preis 2019. Springer Nature Switzerland. pp. 103-117..
    We first start by clarifying what axiomatizing everything can mean. We then study a famous case of axiomatization, the axiomatization of natural numbers, where two different aspects of axiomatization show up, the model-theoretical one and the proof-theoretical one. After that we discuss a case of axiomatization in a sense opposed to the one of arithmetic, the axiomatization of the notion of order, where the idea is not to catch a specific structure, but a notion. A third mathematical case is then (...)
     
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  37.  11
    Summulae de Syllogismis.Jean Buridan - 2009 - Turnhout, Belgium: Brepols Publishers.
    'De syllogismis' is the fifth treatise of John Buridan's 'Summulae dialecticae', a textbook he wrote for his logic course in the Faculty of Arts at the University of Paris. 'De syllogismis' contains material related to Aristotle's Analytica Priora and Boethius's 'De hypotheticis syllogismis'. The textbook discusses inferences involving not only propositions de inesse, but also propositions featuring oblique, reduplicative and infinite terms. Buridan displays a keen interest in modal inferences and inferences involving propositional attitudes. Buridan's De syllogismis continues along the (...)
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  38.  4
    La connaissance et ses raisons.Jean-Marie Chevalier & Benoit Gaultier (eds.) - 2016 - Collège de France.
    Les textes réunis dans ce volume traitent de questions particulièrement discutées de l’épistémologie contemporaine, entendue comme élucidation philosophique de la nature de la connaissance, de sa valeur et de ses modalités, ainsi que de la justification et des modalités de la croyance. Une clarification des notions de raison et de justification permet notamment d’affronter de manière renouvelée les défis du scepticisme. L’épistémologie y est ainsi présentée dans toute son extension, de l’analyse du concept de connaissance aux conditions sociales de la (...)
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  39. The Women of Genesis: From Sarah to Potiphar's Wife.Sharon Page Jean-Sonne - 1990
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  40.  2
    Eros, Emmanuel Levinas’s Novel?Jean-Luc Nancy - 2020 - In Michael Fagenblat & Arthur Cools (eds.), Levinas and Literature: New Directions. De Gruyter. pp. 21-36.
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  41.  12
    Truth, Practice, and Philosophy of Culture.Jean-Michel Salanskis - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):7-18.
    The paper offers a glimpse at the diversity of what is labelled Philosophy of Culture, and then brings out some important issues concerning culture. The first section expounds etho-analysis as a way of doing philosophy of culture, introducing the notions of solicitator, sensance and ethos. It also gives an idea of how its program has been conducted with respect to love or truth. Etho-analysis describes the ideal part of culture, interpreting it as revealed by concrete practice. The second section discusses (...)
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  42.  11
    A Human-Bovine Schistosomiasis Mathematical Model with Treatment and Mollusciciding.Jean M. Tchuenche, Shirley Abelman & Solomon Kadaleka - 2021 - Acta Biotheoretica 69 (4):511-541.
    To mitigate the spread of schistosomiasis, a deterministic human-bovine mathematical model of its transmission dynamics accounting for contaminated water reservoirs, including treatment of bovines and humans and mollusciciding is formulated and theoretically analyzed. The disease-free equilibrium is locally and globally asymptotically stable whenever the basic reproduction number R0<1\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$R_0<1$$\end{document}, while global stability of the endemic equilibrium is investigated by constructing a suitable Lyapunov function. To support the analytical results, parameter values from published (...)
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  43.  9
    Le persone sono sostituibili?Jean-Claude Wolf - 2009 - Società Degli Individui 34:147-158.
    - L'articolo risponde negativamente alla domanda, a partire dall'assunto che le persone non devono essere sacrificate nel nome di privilegi, ideali o altre persone. L'egoismo etico, quale č celebrato nell'Unico e la sua proprietÀ di Max Stirner, pare essere un efficace antidoto contro le eccessive pretese morali altrui. Infatti, l'origine del problema della sostituibilitÀ non risiede, come pensa Peter Singer, nell'edonismo, bensě nella imparzialitÀ forte dell'etica kantiana e di quella utilitarista, che escludono qualunque ragione egoistica dalla scelta morale.
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  44. Moore’s Open Question Maneuvering: A Qualified Defense.Jean-Paul Vessel - 2020 - The Journal of Ethics 24 (1):91-117.
    §13 of Principia Ethica contains G. E. Moore’s most famous open question arguments. Several of Moore’s contemporaries defended various forms of metaethical nonnaturalism—a doctrine Moore himself endorsed—by appeal to OQAs. Some contemporary cognitivists embrace the force of Moore’s OQAs against metaethical naturalism. And those who posit noncognitivist meaning components of ethical terms have traditionally used OQAs to fuel their own emotivist, prescriptivist, and expressivist metaethical programs. Despite this influence, Moore’s OQAs have been ridiculed in recent decades. Their deployment has been (...)
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  45.  11
    Political writings.Jean-Jacques Rousseau & Charles Edwyn Vaughan - 1962 - New York,: Wiley. Edited by Charles Edwyn Vaughan.
    Jean Jack (1915) The Political Writings of Jean Jacques Rousseau, Translated: Charles Edwyn Vaughan, M.A., Litt.D., Cambrige at the Unıversıty Press, , in two volumce, volume one,.
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  46.  3
    The Confessions: And, Correspondence, Including the Letters to Malesherbes.Jean-Jacques Rousseau - 1995 - Dartmouth College Press.
    In one of the first attempts at autobiography, Rousseau1s Confessions not only retells the facts of the author1s life, but reveals his innermost feelings & details the strengths & weaknesses of his character.
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  47.  62
    The Exoteric Square of Opposition.Jean-Yves Beziau & Ioannis Vandoulakis (eds.) - 2022 - Birkhauser.
    The theory of the square of opposition has been studied for over 2,000 years and has seen a resurgence in new theories and research since the second half of the twentieth century. This volume collects papers presented at the Sixth World Congress on the Square of Opposition, held in Crete in 2018, developing an interdisciplinary exploration of the theory. Chapter authors explore subjects such as Aristotle’s ontological square, logical oppositions in Avicenna’s hypothetical logic, and the power of the square of (...)
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  48.  13
    Challenges for assessing disability prevalence: The case of Afghanistan.Jean-François Trani & Parul Bakhshi - 2008 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 2 (1):44-64.
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  49. Possibility and Necessity.Jean Piaget & E. Ackermann-Valladao - 1987
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  50.  5
    Liberté et existence: étude sur la formation de la philosophie de Schelling.Jean-François Marquet - 2006 - [Paris]: Gallimard.
    Schelling est le moins connu des " grands " philosophes : c'est que, sans doute, dans l'œuvre qu'il nous propose, il n'y a rien justement à connaître, aucun sens ultime et autonome qui puisse désormais se représenter, se résumer pour lui-même, se diffuser dans une quelconque postérité - rien d'autre que l'œuvre elle-même et le travail toujours recommencé de son impossible perfection. Pendant soixante années, de 1794 à 1854, qui sont les plus riches peut-être (parce que les dernières) de l'histoire (...)
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