Results for 'Hyo-Sook Kim'

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  1.  48
    Korean Nursing Students' Ethical Problems and Ethical Decision Making.Hyeoun-Ae Park, Miriam E. Cameron, Sung-Suk Han, Sung-Hee Ahn, Hyo-Sook Oh & Kyeong-Uoon Kim - 2003 - Nursing Ethics 10 (6):638-653.
    This Korean study replicated a previously published American study. The conceptual framework and method combined ethical enquiry and phenomenology. The research questions were: (1) What is nursing students’ experience of ethical problems involving nursing practice? and, (2) What is nursing students’ experience of using an ethical decision-making model? The participants were 97 senior baccalaureate nursing students, each of whom described one ethical problem and chose to use one of five ethical decision-making models. From 97 ethical problems, five content categories emerged, (...)
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  2.  60
    Universalism Versus Relativism in Public Relations.Hyo-Sook Kim - 2005 - Journal of Mass Media Ethics 20 (4):333 – 344.
    Choosing for whom to work is one of the most difficult ethical questions public relations practitioners have to address. This article attempts to examine the issue of client choice in the philosophical context of universalism versus ethical relativism. In this article, while acknowledging that differences between cultures exist, I argue public relations practitioners should take a universalistic approach in choosing their clients because ethical relativism itself is seriously flawed.
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  3.  51
    Examining the Role of Informational Justice in the Wake of Downsizing From an Organizational Relationship Management Perspective.Hyo-Sook Kim - 2008 - Journal of Business Ethics 88 (2):297-312.
    The purpose of this study was to examine how employees’ experiences, in the wake of an organization’s downsizing, would influence employee–organization relationships and the employees’ decisions to remain with the organization. In investigating survivors’ responses to downsizing, informational justice was chosen as an antecedent of the survivors’ intentions to leave and Organization–Public Relationship (OPR) was hypothesized to function as a mediator between informational justice and turnover intentions. The results revealed significant associations between informational justice and OPR as well as associations (...)
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  4. Kim Hyŏng-sŏk Kyosu rŭl mandŭn paengnyŏn ŭi toksŏ.Hyŏng-sŏk Kim - 2021 - Sŏul-si: Pijŏn kwa Lidŏsip.
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  5. Sin Ch'ae-ho esŏ tongsŏ sasang chŏppyŏn yangsang yŏn'gu.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Tong kwa Sŏ.
     
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  6. Sin Nam-ch'ŏl esŏ Tongyang sasang kwa chŏnt'ong ŭi ŭimi.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Tong kwa Sŏ.
     
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  7. Yu Kil-Jun Kwa Tongsŏ Sasang Chŏppyŏn : "Sŏyu Kyŏnmun" Kwa "Chŏngch'ihak" Ŭl Chungsim Ŭro.Kim Chae-hyŏn - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Tong kwa Sŏ.
     
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  8. Yŏngwŏn kwa sarang ŭi taehwa: Kim Hyŏng-sŏk esei.Hyŏng-sŏk Kim - 2017 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
     
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  9. Sŏ Chae-p'il esŏ tongsŏ sasang chŏppyŏn.Kim Chae-hyŏn - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Tong kwa Sŏ.
     
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  10. Samun Nanjŏk Nollan Kwa Sasŏ Ŭi Chaehaesŏk : Pak Se-Dang Ŭi "Sabyŏnnok" Kwa Kim Ch'ang-Hyŏp Ŭi Pip'an Ŭl Chungsim Ŭro.Kim Hyŏng-ch'an - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. T'aehaksa.
     
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  11. Simsan Kim Ch'ang-suk ŭi Yugyo insik kwa tongnip undong ŭi chŏn'gae.Kim Hyŏn-su - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  12. Hyŏnsil pip'an kwa kŭndae chihyang.Hyŏn-U. Kim - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
     
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  13. Sŏngnihak ŭi ujuron kwa in'ganhak.Ch'ang-il Yi, U. -hyŏng Kim & Paek-hŭi Kim (eds.) - 2018 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
     
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  14. Ŭich'ŏrhak kwa ŭiryo yulli yŏn'gu ŭi hyŏnhwang kwa kwaje =.Chun-hyŏk Kim (ed.) - 2022 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  15. Chugŭm ŭi inmunhak =.Chae-hyŏn Kim (ed.) - 2022 - Sŏul-si: Mosinŭn Saramdŭl.
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  16. Kim Hyŏng-Jun Ŭi 'Tonghak Sahoejuŭi' Wa 'Neo Hyumŏnijŭm'.Chŏng Hye-jŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  17. Han'guk yuhak ŭi ch'ŏrhakchŏk t'amgu =.U. -hyŏng Kim - 2021 - Sŏul-si: Somyŏng Ch'ulp'an.
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  18. T'anso chungnip kwa kŭrin nyudil: chŏngch'i wa chŏngch'aek = Carbon neutrality and green new deal: politics and policy.Myŏng-sŏng Kim & Chae-hyŏn Yi (eds.) - 2021 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  19. Uri, haengbok hapsida: 102-se, kin sam ŭi yŏjŏng twi e kirok han tansangdŭl.Hyŏng-sŏk Kim - 2021 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  20. Korean Confucianism: The Philosophy and Politics of Toegye and Yulgok.Hyŏng-ch'an Kim - 2018 - New York: Rowman & Littlefield International.
    This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang, (1501-1570, Toegye) and Yi I (1536-1584, Yulgok).
     
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  21. Nama innŭn sigan ŭl wihayŏ: 100-se ch'ŏrhakja ŭi taep'yo sanmunsŏn.Hyŏng-sŏk Kim - 2018 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  22. Samsin sagi wa Ch'onbugyŏng.Chae-hyŏk Kim - 2018 - Kwangju Kwangyŏksi: HAUM.
     
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  23. Taedong sohak: saramdaum ŭl wihan ch'aek.Hyŏng-jae Kim - 2018 - Sŏul-si: Pinbin Ch'aekpang.
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  24. Yulgok i mutko T'oegye ka tap hada: T'oegye wa Yulgok ŭi Sŏngnihak kwa chŏngch'i ch'ŏrhak.Hyŏng-ch'an Kim - 2018 - Sŏul-si: Pada Ch'ulp'ansa.
     
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  25. Where is Your Pain? A Cross-Cultural Comparison of the Concept of Pain in Americans and South Korea.Hyo-eun Kim, Nina Poth, Kevin Reuter & Justin Sytsma - 2016 - Studia Philosophica Estonica 9 (1):136-169.
    Philosophical orthodoxy holds that pains are mental states, taking this to reflect the ordinary conception of pain. Despite this, evidence is mounting that English speakers do not tend to conceptualize pains in this way; rather, they tend to treat pains as being bodily states. We hypothesize that this is driven by two primary factors—the phenomenology of feeling pains and the surface grammar of pain reports. There is reason to expect that neither of these factors is culturally specific, however, and thus (...)
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  26.  1
    A Study on Environmental, Social and Governance Fund Performance and Fund Flow: Evidence From Korea Stock Exchange.Dongchul Kwak, Yu Kyum Kim & Il Sook Kwon - 2022 - Frontiers in Psychology 12.
    This study analyzed the sensitivity between fund flow and fund performance with Korean funds, whether there would be a difference in the sensitivity between environmental, social and governance funds and non-ESG funds, and whether there was a difference in sensitivity according to the type of past fund performance. The main results of the analysis are as follows. First, the analysis of the fund flow–performance correlation of Korean funds revealed that they had a negative correlation and the ESG did not affect (...)
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  27. Kŭndae chŏnhwan'gi Togyo, Pulgyo ŭi insik kwa panŭng.Hyŏng-sŏk Kim - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
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  28. Modu rŭl wihan ŭiryo yulli: ap'ŭn cha tolbonŭn cha ch'iryo hanŭn cha.Chun-hyŏk Kim - 2021 - Sŏul-si: Hyumŏnisŭt'ŭ.
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  29. Paekse ilgi: maeil cham tŭlgi chŏn ssŏnaeryŏgan ch'ungman han sam ŭi sun'gandŭl.Hyŏng-sŏk Kim - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  30. Pak Se-dang Sabyŏnnok yŏn'gu.Hyŏng-ch'an Kim (ed.) - 2020 - Kyŏnggi-do P'aju-si: T'aehaksa.
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  31. Tong Asia hyo munhwa ihae.Tŏk-Kyun Kim - 2021 - Taejŏn Kwangyŏksi: Sia Puk.
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  32. Integrated Korean: High Advanced.Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang - 2013 - Philosophy East and West 63 (2).
     
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  33. Pan'gye Yu Hyŏng-wŏn saeroun Chosŏn ŭl kkum kkuda.Sŭng-dae Kim - 2020 - Chŏnbuk Chŏnju-si: Hŭrŭm.
    1. Yu Hyŏng-wŏn ŭi ppuri wa Pan'gyehak ŭl nonhada -- 1.1. Pan'gye Yu Hyŏng-wŏn kagye punsŏk -- 1.2. Chiyŏkhak ŭrosŏ Pan'gyehak yŏn'gu -- 2. Pan'gye Sŏnsaeng palchach'wi rŭl ch'aja kada -- 2.1. Sirhak ŭi mek'a, Puan Uban-dong -- 2.2. Pan'gye Sŏnsaeng i namgin palchach'wi -- 2.3. Puan chiyŏk Yugyo munhwa yusan ŭi hyŏnhwang kwa kwaje -- 3. Pan'gye Sŏnsaeng ŭl kirida -- 3.1. Puan Tongnim Sŏwŏn ŭi kŏllip kwa pyŏnch'ŏn e taehan yŏn'gu -- 3.2. Tŏkch'on Yang Tŭk-chung ŭi kagye wa (...)
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  34.  6
    The Diversity Discourse and Language Ideologies Around International Teaching Assistants.Jung Sook Kim - 2020 - Critical Discourse Studies 17 (4):412-428.
    ABSTRACTThis article sets out to investigate the discourses, ideologies, and identities of international teaching assistants as they engage in hegemonic diversity discourses concerning inequ...
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  35.  8
    Self Knowledge as the Purpose of Moral Education.Myung-Sook Kim - 2005 - Journal of Moral Education 16 (2):65.
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  36.  7
    Moral Education Based on the Other and Sensibility.Yeon-Sook Kim - 2004 - Journal of Moral Education 15 (2):139.
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  37. Chayujuŭijŏk pŏpch'i kukka: Han'guk esŏŭi pŏp ch'ŏrhak kwa hyŏngpŏp.Yŏng-Hwan Kim - 2018 - Sŏul-si: Sech'ang Ch'ulp'ansa.
     
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  38. Deleuze’s Concept of Differential Unconscious.Hyo-Young Kim - 2019 - Modern Philosophy 13:75-97.
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  39. Hyŏmo rŭl nŏmŏ kwanyong ŭro: kwanyong, hyŏmojuŭi e taehang hanŭn yulli.Yong-Hwan Kim (ed.) - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
     
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  40. Sesang i ara chuji anado na nŭn Tasan io: yubae 18-yŏn, Tasan Chŏng Yag-yong ŭi naemyŏn ilgi.Hyŏng-sŏp Kim - 2019 - Sŏul-si: San Ch'ŏrŏm.
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  41. Chʻŏrhakchŏk Sayu Wa Chilli E Taehayŏ: Hyŏnsilchŏk Soyuron Kwa Sasilchŏk Chonjaeron.Hyong-hyo Kim - 2004 - Chʻŏnggye.
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  42. Hanʼgugin Sŏltŭk Ŭi Simnihak =.Hyo-chʻang Kim - 2005 - Param Chʻulpʻansa.
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  43. Merleau-Pontean Flesh and its Buddhist Interpretation.Hyong-hyo Kim - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
     
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  44. Ŭich'ŏrhak yŏn'gu: Tong-Sŏyang ŭi chilbyŏnggwan kwa kŭ kyŏnggye = Philosophy of medicine: East and West.Chun-hyŏk Kim (ed.) - 2022 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  45.  1
    Wŏnhyo Ŭi Taesung Chʻorhak.Hyŏng-hyo Kim - 2006 - Sonamu.
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  46. Maŭm hyŏngmyŏng ŭl t'onghan tongnip kukka wansŏng kwa kungmin mandŭlgi.Kim Sŏk-kŭn - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  47. Ham Sŏk-hŏn ŭi p'yŏnghwaron: hyŏphwajuŭijŏk p'yŏnghwa inmunhak.Tae-sik Kim - 2018 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  48.  2
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  49. Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong.Sŭng-uk Kim (ed.) - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
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  50. Une amitié dans le siècle : Kim Dong-ri et Seo Jeong-ju.Min Sook Wang-Le - 2020 - Diogène n° 265-266 (1):213-231.
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