Results for 'Hyo-Sook Kim'

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  1.  59
    Korean Nursing Students' Ethical Problems and Ethical Decision Making.Hyeoun-Ae Park, Miriam E. Cameron, Sung-Suk Han, Sung-Hee Ahn, Hyo-Sook Oh & Kyeong-Uoon Kim - 2003 - Nursing Ethics 10 (6):638-653.
    This Korean study replicated a previously published American study. The conceptual framework and method combined ethical enquiry and phenomenology. The research questions were: (1) What is nursing students’ experience of ethical problems involving nursing practice? and, (2) What is nursing students’ experience of using an ethical decision-making model? The participants were 97 senior baccalaureate nursing students, each of whom described one ethical problem and chose to use one of five ethical decision-making models. From 97 ethical problems, five content categories emerged, (...)
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  2.  79
    Universalism versus relativism in public relations.Hyo-Sook Kim - 2005 - Journal of Mass Media Ethics 20 (4):333 – 344.
    Choosing for whom to work is one of the most difficult ethical questions public relations practitioners have to address. This article attempts to examine the issue of client choice in the philosophical context of universalism versus ethical relativism. In this article, while acknowledging that differences between cultures exist, I argue public relations practitioners should take a universalistic approach in choosing their clients because ethical relativism itself is seriously flawed.
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  3.  55
    Examining the Role of Informational Justice in the Wake of Downsizing from an Organizational Relationship Management Perspective.Hyo-Sook Kim - 2008 - Journal of Business Ethics 88 (2):297-312.
    The purpose of this study was to examine how employees’ experiences, in the wake of an organization’s downsizing, would influence employee–organization relationships and the employees’ decisions to remain with the organization. In investigating survivors’ responses to downsizing, informational justice was chosen as an antecedent of the survivors’ intentions to leave and Organization–Public Relationship (OPR) was hypothesized to function as a mediator between informational justice and turnover intentions. The results revealed significant associations between informational justice and OPR as well as associations (...)
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  4.  4
    Foucault’s space of outside and community of heterotopia.Hyo Sook Yon - 2022 - EPOCH AND PHILOSOPHY 33 (2):95-132.
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  5.  2
    The Expressional Pragmatics and the Ethics of Micropolitics in Deleuze and Guattari.Hyo Sook Yon - 2020 - EPOCH AND PHILOSOPHY 31 (3):139-179.
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  6.  4
    The Fold, the Baroque and the Philosophy of Immanence in Deleuze.Hyo Sook Yon - 2019 - EPOCH AND PHILOSOPHY 30 (2):121-162.
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  7.  1
    The topological Thought and the possibility of new Community in Deleuze.Hyo Sook Yon - 2021 - EPOCH AND PHILOSOPHY 32 (4):37-76.
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  8. Sin Ch'ae-ho esŏ tongsŏ sasang chŏppyŏn yangsang yŏn'gu.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  9. Sŏ Chae-p'il esŏ tongsŏ sasang chŏppyŏn.Kim Chae-hyŏn - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  10. Sin Nam-ch'ŏl esŏ Tongyang sasang kwa chŏnt'ong ŭi ŭimi.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  11. Yu Kil-jun kwa tongsŏ sasang chŏppyŏn : "Sŏyu kyŏnmun" kwa "chŏngch'ihak" ŭl chungsim ŭro.Kim Chae-hyŏn - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  12. Saram kwa sasang.U. -hyŏn Cho & Hyŏng-sŏk Kim (eds.) - 1960
     
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  13. Hwanja-ŭiryoin kwan'gye rŭl tasi mutki.Kim Chun-hyŏk - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  14. Hwanja ŭi usŭl kwŏlli.Kim Chun-hyŏk - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  15.  8
    Chʻojŏng Pak Che-ga ŭi sirhak sasang kwa haeun tʻongsangnon.Se-yŏng O., Ir-hyŏn Yun & Sŏng-jun Kim (eds.) - 2004 - Sŏul-si: Sinsŏwŏn.
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  16.  8
    Sŏngnihak ŭi ujuron kwa in'ganhak.Ch'ang-il Yi, U. -hyŏng Kim & Paek-hŭi Kim (eds.) - 2018 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
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  17.  6
    Chʻŏrhakchŏk sayu wa chilli e taehayŏ: hyŏnsilchŏk soyuron kwa sasilchŏk chonjaeron.Hyong-hyo Kim - 2004 - Sŏul-si: Chʻŏnggye.
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  18.  1
    Chʻŏrhak kwa Sin ŭi chonjae.Hyŏn-tʻae Kim - 2003 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  19.  3
    Haidegŏ wa Hwaŏm ŭi sayu: hugi Haidegŏ ŭi chadŭkchŏk ihae.Hyŏng-hyo Kim - 2002 - [S.l.]: Chʻŏnggye.
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  20.  3
    Minbonjuŭi rŭl nŏmŏsŏ: Tongyang ŭi minbon sasang kwa saeroun kongdongchʻe mosaek.Hyŏng-hyo Kim (ed.) - 2000 - Suwŏn-si: Chʻŏnggye.
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  21.  2
    Pŏp kwa sahoe chŏngŭi.Mun-hyŏn Kim (ed.) - 2000 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  22.  6
    Uri ege issŏsŏ Yi Tʻeogye nŭn nugu inʼga: Tʻoegye Yi Hwang Sŏnsaeng tʻansin 500-chunyŏn e chŭŭm hayŏ.Yu-hyŏk Kim - 2001 - Sŏul-si: Hangsan Munʼgo.
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  23. Wŏnhyo esŏ Tasan kkaji: Hanʼguk sasang ŭi pigyo chʻŏrhakchŏk haesŏk.Hyŏng-hyo Kim - 2000 - Sŏngnam-si: Chʻŏnggye.
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  24. Samun nanjŏk nollan kwa sasŏ ŭi chaehaesŏk : Pak Se-dang ŭi "Sabyŏnnok" kwa Kim Ch'ang-hyŏp ŭi pip'an ŭl chungsim ŭro.Kim Hyŏng-ch'an - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  25. Simsan Kim Ch'ang-suk ŭi Yugyo insik kwa tongnip undong ŭi chŏn'gae.Kim Hyŏn-su - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  26. In'gan chungsim tijain e kiban han kasang hyŏnsil chejak.Kim Hyŏng-sin - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  27. Yenp'u (Ŏmbok), Nojang nŭl hyŏndaehwa hada.Kim Hyŏn-ju - 2023 - In sŏNg-Hwan Cho (ed.), Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  28. Chayŏn sŭrŏun chŏngch'i rŭl kkum kkuda.Kim Hyŏn-ju - 2023 - In sŏNg-Hwan Cho (ed.), Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  29.  3
    논쟁 으로 보는 불교 철학.Hyo-gŏl Yi & Hyŏng-jun Kim (eds.) - 1998 - Sŏul-si:
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  30. Integrated Korean: high advanced.Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang - 2013 - Philosophy East and West 63 (2).
     
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  31.  51
    A Study on Environmental, Social and Governance Fund Performance and Fund Flow: Evidence From Korea Stock Exchange.Dongchul Kwak, Yu Kyum Kim & Il Sook Kwon - 2022 - Frontiers in Psychology 12.
    This study analyzed the sensitivity between fund flow and fund performance with Korean funds, whether there would be a difference in the sensitivity between environmental, social and governance funds and non-ESG funds, and whether there was a difference in sensitivity according to the type of past fund performance. The main results of the analysis are as follows. First, the analysis of the fund flow–performance correlation of Korean funds revealed that they had a negative correlation and the ESG did not affect (...)
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  32.  13
    Moral Education Based on the Other and Sensibility.Yeon-Sook Kim - 2004 - Journal of Moral Education 15 (2):139.
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  33.  12
    Self knowledge as the Purpose of Moral Education.Myung-Sook Kim - 2005 - Journal of Moral Education 16 (2):65.
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  34.  21
    The diversity discourse and language ideologies around international teaching assistants.Jung Sook Kim - 2020 - Critical Discourse Studies 17 (4):412-428.
    ABSTRACTThis article sets out to investigate the discourses, ideologies, and identities of international teaching assistants as they engage in hegemonic diversity discourses concerning inequ...
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  35. Chigŏp kwa yulli.WŏN-Jong Chang, Tong-hyŏn Kim & Han-gu Yi (eds.) - 1985 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  36. Where is your pain? A Cross-cultural Comparison of the Concept of Pain in Americans and South Korea.Hyo-eun Kim, Nina Poth, Kevin Reuter & Justin Sytsma - 2016 - Studia Philosophica Estonica 9 (1):136-169.
    Philosophical orthodoxy holds that pains are mental states, taking this to reflect the ordinary conception of pain. Despite this, evidence is mounting that English speakers do not tend to conceptualize pains in this way; rather, they tend to treat pains as being bodily states. We hypothesize that this is driven by two primary factors—the phenomenology of feeling pains and the surface grammar of pain reports. There is reason to expect that neither of these factors is culturally specific, however, and thus (...)
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  37.  7
    Unveiling nurses’ end-of-life care experiences: Moral distress and impacts.Myung Nam Lee, So-Hi Kwon, SuJeong Yu, Sook Hyun Park, Sinyoung Kwon, Cho Hee Kim, Myung-Hee Park, Sung Eun Choi, Sanghee Kim & Sujeong Kim - forthcoming - Nursing Ethics.
    Background Nurses providing care to patients with end-of-life or terminal illnesses often encounter ethically challenging situations leading to moral distress. However, existing quantitative studies have examined moral distress using instruments that address general clinical situations rather than those specific to end-of-life care. Furthermore, qualitative studies have often been limited to participants from a single unit or those experiencing moral distress-induced circumstances. A comprehensive and integrated understanding of the overarching process of moral distress is vital to discern the unique circumstances surrounding (...)
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  38.  15
    Kim Hyŏng-sŏk Kyosu rŭl mandŭn paengnyŏn ŭi toksŏ.Hyŏng-sŏk Kim - 2021 - Sŏul-si: Pijŏn kwa Lidŏsip.
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  39. Insaeng kwa Pulgyo: Kim Yu-hyŏk Kyosu tʻŭkpyŏl chʻochʻŏng kangyŏllok.Yu-hyŏk Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Sinyangsa. Edited by Chŏng-san Chu.
     
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  40.  14
    Merleau-Ponty and Buddhism.Michael P. Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (eds.) - 2009 - Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
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  41. Cham tŭlji anŭn yŏnghon ŭl wihayŏ: Kim Hyŏng-sŏk susangjip.Hyŏng-sŏk Kim - 1979 - Sŏul: Munhak Segyesa.
     
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  42. Han inʼgan ŭi iyagi: Kim Hyŏng-sŏk chajŏnjŏk changpʻyŏn esei.Hyŏng-sŏk Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Tongchʻŏnsa.
     
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  43.  7
    Han saram ŭi iyagi: Kim Hyŏng-sŏk chajŏnjŏk esei.Hyŏng-sŏk Kim - 1993 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
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  44. Inʼgan kwa segye e taehan chʻŏrhakchŏk ihae: Kim Hyŏng-sŏk Kyosu hwagap kinyŏm nonmunjip.Hyŏng-sŏk Kim (ed.) - 1981 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  45.  10
    Na nŭn ajikto nugun'ga rŭl sarang hago sipta: Kim Hyŏng-sŏk esei.Hyŏng-sŏk Kim - 2015 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  46.  9
    Yŏngwŏn kwa sarang ŭi taehwa: Kim Hyŏng-sŏk esei.Hyŏng-sŏk Kim - 2017 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  47.  12
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  48.  6
    Hyŏnsil eŭi ch'ŏrhakchŏk chŏpkŭn.Hyŏng-hyo Kim - 2015 - Kyŏnggi-do Koyang-si: Sonamu.
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  49. Hyŏndaein kwa kŭ kwaje.Hyŏng-sŏk Kim - 1966 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  50.  4
    Hyŏnsil pip'an kwa kŭndae chihyang.Hyŏn-U. Kim - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
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