Results for 'Hyo-Sook Oh'

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  1.  59
    Korean Nursing Students' Ethical Problems and Ethical Decision Making.Hyeoun-Ae Park, Miriam E. Cameron, Sung-Suk Han, Sung-Hee Ahn, Hyo-Sook Oh & Kyeong-Uoon Kim - 2003 - Nursing Ethics 10 (6):638-653.
    This Korean study replicated a previously published American study. The conceptual framework and method combined ethical enquiry and phenomenology. The research questions were: (1) What is nursing students’ experience of ethical problems involving nursing practice? and, (2) What is nursing students’ experience of using an ethical decision-making model? The participants were 97 senior baccalaureate nursing students, each of whom described one ethical problem and chose to use one of five ethical decision-making models. From 97 ethical problems, five content categories emerged, (...)
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  2.  79
    Universalism versus relativism in public relations.Hyo-Sook Kim - 2005 - Journal of Mass Media Ethics 20 (4):333 – 344.
    Choosing for whom to work is one of the most difficult ethical questions public relations practitioners have to address. This article attempts to examine the issue of client choice in the philosophical context of universalism versus ethical relativism. In this article, while acknowledging that differences between cultures exist, I argue public relations practitioners should take a universalistic approach in choosing their clients because ethical relativism itself is seriously flawed.
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  3.  3
    Foucault’s space of outside and community of heterotopia.Hyo Sook Yon - 2022 - EPOCH AND PHILOSOPHY 33 (2):95-132.
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  4.  2
    The Expressional Pragmatics and the Ethics of Micropolitics in Deleuze and Guattari.Hyo Sook Yon - 2020 - EPOCH AND PHILOSOPHY 31 (3):139-179.
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  5.  3
    The Fold, the Baroque and the Philosophy of Immanence in Deleuze.Hyo Sook Yon - 2019 - EPOCH AND PHILOSOPHY 30 (2):121-162.
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  6.  1
    The topological Thought and the possibility of new Community in Deleuze.Hyo Sook Yon - 2021 - EPOCH AND PHILOSOPHY 32 (4):37-76.
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  7.  54
    Examining the Role of Informational Justice in the Wake of Downsizing from an Organizational Relationship Management Perspective.Hyo-Sook Kim - 2008 - Journal of Business Ethics 88 (2):297-312.
    The purpose of this study was to examine how employees’ experiences, in the wake of an organization’s downsizing, would influence employee–organization relationships and the employees’ decisions to remain with the organization. In investigating survivors’ responses to downsizing, informational justice was chosen as an antecedent of the survivors’ intentions to leave and Organization–Public Relationship (OPR) was hypothesized to function as a mediator between informational justice and turnover intentions. The results revealed significant associations between informational justice and OPR as well as associations (...)
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  8.  4
    Report on the Participation in 28th IVR World Congress in Lisbon, Portugal in 2017.Byung-Sun Oh & Jin-Sook Yun - 2017 - Korean Journal of Legal Philosophy 20 (3):343-348.
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  9.  22
    Examining intention of digital piracy: an integration of social norms and ethical ideologies.Namkee Park, Naewon Kang & Hyun Sook Oh - 2018 - Journal of Information, Communication and Ethics in Society 16 (2):157-172.
    Purpose This study aims to investigate the applicability of ethical ideologies reflected by two dimensions of moral idealism and relativism, together with social norms, to the context of digital piracy. Design/methodology/approach This study used data from a survey of college students and conducted a series of hierarchical regression analyses. Findings This study found that digital piracy intention was dissimilar among four different ethical groups. Injunctive norm was a critical factor that affected internet users’ intention of digital piracy, yet it was (...)
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  10. Integrated Korean: high advanced.Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang - 2013 - Philosophy East and West 63 (2).
     
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  11.  31
    Brain Plasticity Can Predict the Cochlear Implant Outcome in Adult-Onset Deafness.Ji-Hye Han, Hyo-Jeong Lee, Hyejin Kang, Seung-Ha Oh & Dong Soo Lee - 2019 - Frontiers in Human Neuroscience 13.
  12. Theravada Buddhism: The View of the Elders.Asanga Tilakaratne, James W. Heisig, Timothy W. Richardson, Mee-Jeong Park, Sang-Suk Oh, Joowon Suh, Mary Shin Kim, Young-Mee Cho, Hyo-Sang Lee & Carol Schulz - 2013 - Philosophy East and West 63 (2).
     
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  13.  52
    Critiquing racist ideology as harmful social norms.Keunchang Oh - forthcoming - Philosophy and Social Criticism.
    In what follows, I will argue that racist ideology should be understood in terms of racist social norms that constitute certain incentive structures. To this end, I will motivate my position by exa...
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  14.  7
    Ethik als Grundlagenforschung: eine theologische Ethik.Lukas Ohly - 2020 - Boston: De Gruyter.
    Die vorliegende Studie versteht die Grundlegung der Ethik als Grundlagenforschung, die nur im losen Verhältnis zur Angewandten Ethik steht. Damit überschreitet dieser Ansatz die Alternative deduktiver und induktiver Ethik-Ansätze. Das Ziel diese Buches liegt demgegenüber in der Verständigung über ethische Grundlagen, die unabhängig von ihrer Anwendung Geltung verdienen. Dabei stellt sich heraus, das der Gottesbegriff auch in nachmetaphysischen Zeiten wieder als ethischer Grundbegriff aufgefasst werden muss. Das unhintergehbare theologische Element der Grundlegung besteht darin, dass ethischen Gehalten (Inhalte, Werte, Normgehalte usw.) (...)
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  15. Non-invasive brain stimulation in neurorehabilitation: local and distant effects for motor recovery.Sook-Lei Liew, Emilliano Santarnecchi, Ethan R. Buch & Leonardo G. Cohen - 2014 - Frontiers in Human Neuroscience 8.
  16.  4
    Pierre et Jean, Maupassant’s manifesto for the novel.Sook-jin Hwang - 2019 - Cogito 87:233-270.
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  17.  15
    Islamic conceptions of human rights.Irene Oh - 2012 - In Thomas Cushman (ed.), Handbook of human rights. New York: Routledge. pp. 255.
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  18.  27
    Normalizing Surveillance.Hyo Joo Rhee & Evan Selinger - 2021 - SATS 22 (1):49-74.
    Definitions of privacy change, as do norms for protecting it. Why, then, are privacy scholars and activists currently worried about “normalization”? This essay explains what normalization means in the context of surveillance concerns and clarifies why normalization has significant governance consequences. We emphasize two things. First, the present is a transitional moment in history. AI-infused surveillance tools offer a window into the unprecedented dangers of automated real-time monitoring and analysis. Second, privacy scholars and activists can better integrate supporting evidence to (...)
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  19.  16
    Both novelty and expertise increase action observation network activity.Sook-Lei Liew, Tong Sheng, John L. Margetis & Lisa Aziz-Zadeh - 2013 - Frontiers in Human Neuroscience 7.
  20.  8
    Gerechtigkeit und gerechtes Wirtschaften.Lukas Ohly - 2021 - Berlin: Peter Lang.
    Gerechtigkeit wird oft durch Gleichheit bestimmt. Um Gleichheit herzustellen, muss verglichen werden. Durch beliebige Vergleiche aber kann jedes gerecht erscheinendes Verhältnis in Ungerechtigkeit kippen. Dieser Widerspruch muss in einer Gerechtigkeitskonzeption gelöst werden. Das Buch entwickelt in Auseinandersetzung mit Aristoteles, Rawls und Sen ein Gerechtigkeitskriterium gleicher Berücksichtigung aller in einem gemeinsamen Raum der Anwesenheit. Dabei wird der Begriff der Anwesenheit religionsphilosophisch bestimmt. An diesem Kriterium werden vier ökonomische Klassiker auf ihre wirtschaftsethischen Grundlagen überprüft (Smith, Marx, Friedman, Piketty). Auch ohne zu vergleichen, (...)
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  21.  8
    曾國藩의 經世思想과 그 禮學價値.Roh In Sook - 2013 - Journal of Eastern Philosophy 76:273-303.
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  22.  8
    『顔氏家訓』의 유학적 특징.Roh In Sook - 2009 - Journal of Eastern Philosophy 60:215-244.
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  23.  7
    The Origin and Meaning of Family Shrine.Roh In Sook - 2015 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 44:75-97.
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  24. Inmun kwa ye ŭi kyunhyŏngchŏm e sŏda.Han To-hyŏn - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kŭl Hangari.
     
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  25.  4
    Hyŏndae sahoe wa yulli.HyŏN-Sang Mun - 1995 - Sŏul-si: Taewangsa.
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  26.  81
    Locke and Rorty on Cultural Pluralism.Keunchang Oh - 2021 - Transactions of the Charles S. Peirce Society 57 (1):45-64.
    This article aims to investigate Alain Locke and Richard Rorty’s accounts of cultural pluralism. First, I argue that Rorty’s anti-foundationalism and Locke’s critique of absolutes are similar with respect to the nature of value. I then explain their respective conceptions of culture and cultural pluralism. Finally, I argue that their fundamental differences with each other in regards to culture and cultural pluralism lie in their differing theories of value. Whereas Rorty’s nominalist understanding of value only finds the relativity and contingency (...)
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  27. Hyŏndaein kwa kŭ kwaje.Hyŏng-sŏk Kim - 1966 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  28.  59
    The rights of God: Islam, human rights, and comparative ethics.Irene Oh - 2007 - Washington, D.C.: Georgetown University Press.
    Their treatment of such human rights political participation, freedom of conscience, and religious toleration demonstrate, Oh says, that Islam should have a ...
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  29. Sefer Torat ha-yiḥud.Asaf Oḥayon - 2018 - Elad: [Asaf Oḥayon].
     
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  30.  7
    Ethik der Kirche: ein vernachlässigtes Thema.Lukas Ohly - 2022 - New York: Peter Lang.
    Die Kirche ist eine Anerkennungsgemeinschaft. Ihr theologisches Wesen ist politisch. Im Anschluss an Axel Honneth kann in ihr ein Vorrang des Rechts vor Liebe und Solidarität begründet werden. Mit Dietrich Bonhoeffer kann die Anerkennungstheorie Honneths für die Kirche weiterentwickelt werden.
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  31.  38
    Democratic systems and disequilibrium.Hyo‐Chong Park - 1996 - World Futures 47 (1):5-14.
    (1996). Democratic systems and disequilibrium. World Futures: Vol. 47, Unity and Diversity in Contemporary Systems Tinking: Systematic Pictures at an Exhibition, pp. 5-14.
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  32.  3
    Chang Chae wa I Chŏng hyŏngje ŭi ch'ŏrhak: Ki ch'ŏrhak kwa I ch'ŏrhak ŭi taerip.Hyŏn-sŏn Yi - 2013 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  33.  5
    Hyŏnsil eŭi ch'ŏrhakchŏk chŏpkŭn.Hyŏng-hyo Kim - 2015 - Kyŏnggi-do Koyang-si: Sonamu.
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  34.  5
    Chuch'e ŭi mihak sasang yŏn'gu.Hyŏng-sŏn Kim - 2016 - [P'yon̆gyang]: Sahoe Kwahagwŏn Ch'ulp'ansa.
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  35.  14
    Hyŏn Sang-yun ŭi Chosŏn sasangsa =.Sang-yun Hyŏn - 2010 - Sŏul-si: Simsan. Edited by Sang-yun Hyŏn & Hyŏng-sŏng Yi.
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  36.  18
    Conflicts between mining companies and communities: Institutional environments and conflict resolution approaches.Chang Hoon Oh, Jiyoung Shin & Shuna Shu Ham Ho - 2023 - Business Ethics, the Environment and Responsibility 32 (2):638-656.
    Although companies recognize the importance of social responsibility and community engagement, conflicts between companies and communities have been noticeably increasing. To better understand the role of institutional environments in company–community conflicts, we analyze two mining conflicts—Minera Yanacocha's Minas Conga extension project in Peru and Minera Los Pelambres' El Mauro Tailings Dam in Chile. Our findings imply that, to prevent negative consequences and alleviate company–community conflicts, mining companies should address underlying structural causes and pursue informal approaches in order to obtain and (...)
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  37.  5
    The Aims of Explanatory Teaching and Discovery Teaching Appeared in the Process of Internalization of Knowledge.Hyo-Il Ahn - 2003 - Journal of Moral Education 15 (1):47.
  38. Chʻŏrhak kaeron.HyŏNg-Gwan An (ed.) - 1982 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  39.  4
    Paekse ilgi: maeil cham tŭlgi chŏn ssŏnaeryŏgan ch'ungman han sam ŭi sun'gandŭl.Hyŏng-sŏk Kim - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  40.  9
    Yŏngwŏn kwa sarang ŭi taehwa: Kim Hyŏng-sŏk esei.Hyŏng-sŏk Kim - 2017 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  41. No no eitetsu Ninomiya Sontoku.Hyōji Sugawara - 1941 - Tōkyō: Kaiseisha.
     
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  42.  9
    T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning.Hyŏn-jin Yi (ed.) - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
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  43.  6
    Pan'gye Yu Hyŏng-wŏn kwa Tong Asia sirhak sasang.Hyŏng-T'aek Im (ed.) - 2018 - Sŏul-si: Hakchawŏn.
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  44.  3
    Han'guk chŏngsinsa ŭi hyŏnjaejŏk insik.Hyŏng-hyo Kim - 2015 - Kyŏnggi-do Koyang-si: Sonamu.
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  45. Hyŏndaein ŭi chŏrhak.Hyŏng-sŏk Kim - 1960
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  46.  7
    Die melancholische Verfassung der Moderne und das Symbol: Hegels Bestimmung der modernen Tragödie.Chang Oh Cho - 2014 - Paderborn: Wilhelm Fink.
    Der glänzende Siegeszug der spekulativen Dialektik Hegels kann darüber hinwegtäuschen, dass seine Behandlung der modernen Tragödie auf eine völlig neue und eigenständige Dimension verweist. Hegel hat seine systematische Philosophie entwickelt, um die durch die klassische Tragödie aufgeworfene Problematik zu überwinden. Jedoch ist seine nachtragische Philosophie nicht in der Lage, die moderne Tragödie zu begreifen. Dies ist nicht darauf zurückzuführen, dass das vernünftige Selbstbewusstsein in einem aporetischen Widerspruch befangen ist, da dieser Widerspruch, der in der klassischen Tragödie ausgedrückt ist, durch Hegels (...)
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  47.  2
    Die Säulen des salomonischen Tempels und die Doppelturmfassade. Materialien zum Nachleben biblischer Architektur im christlichen Sakralbau herausgegeben von BRUNO REUDENBACH. Ohly - 1998 - Frühmittelalterliche Studien 32 (1):1-27.
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  48.  11
    Kidang Hyŏn Sang-yun chŏnjip.Sang-yun Hyŏn - 2008 - Kyŏnggi-do Pʻaju-si: Nanam.
    1. Wŏnjŏn Chosŏn Yuhaksa -- 2. Chosŏn Yuhaksa -- 3. Chosŏn sasangsa -- 4. Sasang pʻyŏn -- 5. Munhak pʻyŏn.
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  49.  20
    Science Inside Law: The Making of a New Patent Class in the International Patent Classification.Hyo Yoon Kang - 2012 - Science in Context 25 (4):551-594.
    ArgumentRecent studies of patents have argued that the very materiality and techniques of legal media, such as the written patent document, are vital for the legal construction of a patentable invention. Developing the centrality placed on patent documents further, it becomes important to understand how these documents are ordered and mobilized. Patent classification answers the necessity of making the virtual nature of textual claims practicable by linking written inscription to bureaucracy. Here, the epistemological organization of documents overlaps with the grid (...)
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  50. Afiḳim leha-Rambam: maʻamre maḥshavah ṿe-halakhah.Adir Deḥoḥ-Haleṿi - 2019 - Ramat Gan: Or ha-Rambam.
     
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