Results for 'Hyo-Sook Oh'

636 found
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  1.  48
    Korean Nursing Students' Ethical Problems and Ethical Decision Making.Hyeoun-Ae Park, Miriam E. Cameron, Sung-Suk Han, Sung-Hee Ahn, Hyo-Sook Oh & Kyeong-Uoon Kim - 2003 - Nursing Ethics 10 (6):638-653.
    This Korean study replicated a previously published American study. The conceptual framework and method combined ethical enquiry and phenomenology. The research questions were: (1) What is nursing students’ experience of ethical problems involving nursing practice? and, (2) What is nursing students’ experience of using an ethical decision-making model? The participants were 97 senior baccalaureate nursing students, each of whom described one ethical problem and chose to use one of five ethical decision-making models. From 97 ethical problems, five content categories emerged, (...)
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  2.  60
    Universalism Versus Relativism in Public Relations.Hyo-Sook Kim - 2005 - Journal of Mass Media Ethics 20 (4):333 – 344.
    Choosing for whom to work is one of the most difficult ethical questions public relations practitioners have to address. This article attempts to examine the issue of client choice in the philosophical context of universalism versus ethical relativism. In this article, while acknowledging that differences between cultures exist, I argue public relations practitioners should take a universalistic approach in choosing their clients because ethical relativism itself is seriously flawed.
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  3.  51
    Examining the Role of Informational Justice in the Wake of Downsizing From an Organizational Relationship Management Perspective.Hyo-Sook Kim - 2008 - Journal of Business Ethics 88 (2):297-312.
    The purpose of this study was to examine how employees’ experiences, in the wake of an organization’s downsizing, would influence employee–organization relationships and the employees’ decisions to remain with the organization. In investigating survivors’ responses to downsizing, informational justice was chosen as an antecedent of the survivors’ intentions to leave and Organization–Public Relationship (OPR) was hypothesized to function as a mediator between informational justice and turnover intentions. The results revealed significant associations between informational justice and OPR as well as associations (...)
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  4. Integrated Korean: High Advanced.Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang - 2013 - Philosophy East and West 63 (2).
     
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  5.  22
    Brain Plasticity Can Predict the Cochlear Implant Outcome in Adult-Onset Deafness.Ji-Hye Han, Hyo-Jeong Lee, Hyejin Kang, Seung-Ha Oh & Dong Soo Lee - 2019 - Frontiers in Human Neuroscience 13.
  6.  16
    Examining Intention of Digital Piracy: An Integration of Social Norms and Ethical Ideologies.Namkee Park, Naewon Kang & Hyun Sook Oh - 2018 - Journal of Information, Communication and Ethics in Society 16 (2):157-172.
    Purpose This study aims to investigate the applicability of ethical ideologies reflected by two dimensions of moral idealism and relativism, together with social norms, to the context of digital piracy. Design/methodology/approach This study used data from a survey of college students and conducted a series of hierarchical regression analyses. Findings This study found that digital piracy intention was dissimilar among four different ethical groups. Injunctive norm was a critical factor that affected internet users’ intention of digital piracy, yet it was (...)
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  7. Theravada Buddhism: The View of the Elders.Asanga Tilakaratne, James W. Heisig, Timothy W. Richardson, Mee-Jeong Park, Sang-Suk Oh, Joowon Suh, Mary Shin Kim, Young-Mee Cho, Hyo-Sang Lee & Carol Schulz - 2013 - Philosophy East and West 63 (2).
     
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  8. Kim Hyŏng-sŏk Kyosu rŭl mandŭn paengnyŏn ŭi toksŏ.Hyŏng-sŏk Kim - 2021 - Sŏul-si: Pijŏn kwa Lidŏsip.
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  9. Pan'gye Yu Hyŏng-wŏn kwa Tong Asia sirhak sasang.Hyŏng-T'aek Im (ed.) - 2018 - Sŏul-si: Hakchawŏn.
     
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  10. Hyŏnsil pip'an kwa kŭndae chihyang.Hyŏn-U. Kim - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
     
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  11. Tasan ŭi ch'osang: Han'guk kŭndae sirhak tamnon ŭi hyŏngsŏng kwa chŏn'gae.Chong-hyŏn Chŏng - 2018 - Sŏul-si: Sinsŏwŏn.
     
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  12. Samun Nanjŏk Nollan Kwa Sasŏ Ŭi Chaehaesŏk : Pak Se-Dang Ŭi "Sabyŏnnok" Kwa Kim Ch'ang-Hyŏp Ŭi Pip'an Ŭl Chungsim Ŭro.Kim Hyŏng-ch'an - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. T'aehaksa.
     
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  13. Ŭich'ŏrhak kwa ŭiryo yulli yŏn'gu ŭi hyŏnhwang kwa kwaje =.Chun-hyŏk Kim (ed.) - 2022 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  14.  2
    Oh the Algebra of Logic.C. S. Peirce - 1880 - American Journal of Mathematics 3 (1):15-57.
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  15. Ch'isim, Maŭm Tasŭrigi.Hyo Mun - 2009 - Wang Ŭi Sŏjae.
     
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  16. What is Religious Ethics?: An Introduction.Irene Oh - 2023 - New York, NY: Routledge.
    What is Religious Ethics? An Introduction is an accessible and informative overview to major themes and methods in religious ethics. This short and lively book demonstrates the relevance and importance of ethics based in religious traditions and describes how scholars of religious ethics think through moral problems. Combining an issues-based approach with a model of studying ethics religion-by-religion, this volume examines pressing topics through a variety of belief systems - Hinduism, Buddhism, Jainism, Judaism, Christianity, Islam, and Sikhism - while also (...)
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  17. Uh-Oh.Robert Fulghum - 1991 - Villard Books.
    "Uh-oh" is more than a momentary reaction to small problems. "Uh-oh" is an attitude -- a perspective on the universe. The #1 Bestseller by the author of ALL I REALLY NEED TO KNOW I LEARNED IN KINDERGARTEN. From the Paperback edition.
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  18.  26
    Big-Oh Notations, Elections, and Hyperreal Numbers: A Socratic Dialogue.Samuel Alexander & Bryan Dawson - forthcoming - Proceedings of the ACMS.
    We provide an intuitive motivation for the hyperreal numbers via electoral axioms. We do so in the form of a Socratic dialogue, in which Protagoras suggests replacing big-oh complexity classes by real numbers, and Socrates asks some troubling questions about what would happen if one tried to do that. The dialogue is followed by an appendix containing additional commentary and a more formal proof.
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  19. Oh You Materialist!G. Strawson & B. Russell - 2021 - Journal of Consciousness Studies 28 (9-10):229-249.
    Materialism in the philosophy of mind — materialismPM — is the view that everything mental is material (or, equivalently, physical). Consciousness — pain, emotional feeling, sensory experience, and so on — certainly exists. So materialismPM is the view that consciousness is wholly material. It has, historically, nothing to do with denial of the existence of consciousness. Its heart is precisely the claim that consciousness — consciousness! — is wholly material. [2] ‘Physicalism’, the view introduced by members of the Vienna Circle (...)
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  20. Pierre Et Jean, Maupassant’s Manifesto for the Novel.Sook-jin Hwang - 2019 - Cogito 87:233-270.
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  21. Kim Hyŏng-Jun Ŭi 'Tonghak Sahoejuŭi' Wa 'Neo Hyumŏnijŭm'.Chŏng Hye-jŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  22. Simsan Kim Ch'ang-suk ŭi Yugyo insik kwa tongnip undong ŭi chŏn'gae.Kim Hyŏn-su - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  23. Gerechtigkeit und gerechtes Wirtschaften.Lukas Ohly - 2021 - Berlin: Peter Lang.
    Gerechtigkeit wird oft durch Gleichheit bestimmt. Um Gleichheit herzustellen, muss verglichen werden. Durch beliebige Vergleiche aber kann jedes gerecht erscheinendes Verhältnis in Ungerechtigkeit kippen. Dieser Widerspruch muss in einer Gerechtigkeitskonzeption gelöst werden. Das Buch entwickelt in Auseinandersetzung mit Aristoteles, Rawls und Sen ein Gerechtigkeitskriterium gleicher Berücksichtigung aller in einem gemeinsamen Raum der Anwesenheit. Dabei wird der Begriff der Anwesenheit religionsphilosophisch bestimmt. An diesem Kriterium werden vier ökonomische Klassiker auf ihre wirtschaftsethischen Grundlagen überprüft (Smith, Marx, Friedman, Piketty). Auch ohne zu vergleichen, (...)
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  24. Where is Your Pain? A Cross-Cultural Comparison of the Concept of Pain in Americans and South Korea.Hyo-eun Kim, Nina Poth, Kevin Reuter & Justin Sytsma - 2016 - Studia Philosophica Estonica 9 (1):136-169.
    Philosophical orthodoxy holds that pains are mental states, taking this to reflect the ordinary conception of pain. Despite this, evidence is mounting that English speakers do not tend to conceptualize pains in this way; rather, they tend to treat pains as being bodily states. We hypothesize that this is driven by two primary factors—the phenomenology of feeling pains and the surface grammar of pain reports. There is reason to expect that neither of these factors is culturally specific, however, and thus (...)
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  25.  32
    'Oh, but You Should Have': Estlund on Normative Consent.G. Streenivasan - 2009 - Iyyun 58:62-72.
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  26. Hyŏndae hyŏngpŏphak: iron kwa pangbŏp.Sŏng-jo An - 2011 - Sŏul-si: Kyŏngin Munhwasa.
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  27. Hoeyŏn Sŏwŏn Ŭi Kyŏngyŏng Kwa Yuhyŏndŭl.Ch'U. Che-hyŏp - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  28. Afiḳim leha-Rambam: maʻamre maḥshavah ṿe-halakhah.Adir Deḥoḥ-Haleṿi - 2019 - Ramat Gan: Or ha-Rambam.
     
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  29. Ethik als Grundlagenforschung: eine theologische Ethik.Lukas Ohly - 2020 - Boston: De Gruyter.
    Die vorliegende Studie versteht die Grundlegung der Ethik als Grundlagenforschung, die nur im losen Verhältnis zur Angewandten Ethik steht. Damit überschreitet dieser Ansatz die Alternative deduktiver und induktiver Ethik-Ansätze. Das Ziel diese Buches liegt demgegenüber in der Verständigung über ethische Grundlagen, die unabhängig von ihrer Anwendung Geltung verdienen. Dabei stellt sich heraus, das der Gottesbegriff auch in nachmetaphysischen Zeiten wieder als ethischer Grundbegriff aufgefasst werden muss. Das unhintergehbare theologische Element der Grundlegung besteht darin, dass ethischen Gehalten (Inhalte, Werte, Normgehalte usw.) (...)
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  30.  35
    Democratic Systems and Disequilibrium.Hyo‐Chong Park - 1996 - World Futures 47 (1):5-14.
    (1996). Democratic systems and disequilibrium. World Futures: Vol. 47, Unity and Diversity in Contemporary Systems Tinking: Systematic Pictures at an Exhibition, pp. 5-14.
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  31.  9
    Non-Invasive Brain Stimulation in Neurorehabilitation: Local and Distant Effects for Motor Recovery.Sook-Lei Liew, Emilliano Santarnecchi, Ethan R. Buch & Leonardo G. Cohen - 2014 - Frontiers in Human Neuroscience 8.
  32.  11
    Hyo Education Through Moral and Ethical Education in Korean Secondary Schools. 최문기 - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (96):25-51.
  33.  27
    Oh, the Things You Don’T Know: Awe Promotes Awareness of Knowledge Gaps and Science Interest.Jonathon McPhetres - 2019 - Cognition and Emotion 33 (8):1599-1615.
    ABSTRACTAwe is described as an a “epistemic emotion” because it is hypothesised to make gaps in one’s knowledge salient. However, no empirical evidence for this yet exists. Awe is also hypothesised...
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  34.  1
    Oh, Wait--Now I Get It: Essays in Popular Philosophy.Peter Heinegg - 2007 - Hamilton Books.
    Like war and politics, philosophy is too important to be left to professionals. Oh Wait_Now I Get It illustrates this basic truth by tackling a broad spectrum of issues, which include: history, religion, government, sex, family, and death. In fact, the entire contemporary cultural scene from the perspective of a thoughtful amateur philosopher is brought forth within this book. Recalling Neitzsche's dictum that all philosophy is also confession, Professor Peter Heinegg begins with some autobiographical pieces on his background, which include (...)
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  35. Sin Ch'ae-ho esŏ tongsŏ sasang chŏppyŏn yangsang yŏn'gu.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Tong kwa Sŏ.
     
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  36. Sin Nam-ch'ŏl esŏ Tongyang sasang kwa chŏnt'ong ŭi ŭimi.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Tong kwa Sŏ.
     
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  37. Conference Oh the Electron Capture and Higher Order Processes in Nuclear Decays.P. Depohhier - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 1--202.
     
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  38. Hyo sasang kwa chŏnt'ong munhwa.Il-sik Hong - 2019 - Kyŏnggi-do P'aju-si: Pŏmusa.
     
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  39. Hyōgen no echika: geijutsu no shakaiteki na jissen o kangaeru tame ni.Eishi Katsura - 2020 - Tōkyō-to Shinjuku-ku: Seikyūsha.
    芸術家は、なぜ、自らの表現を発表することで社会に何かを知らせようとしたり、自らの表現を歴史化しようとしたりするのか。「行為の芸術」としてのインターメディアを出発点に、「芸術とは何か」「芸術が存在する世 界とは何か」という問いと向き合う。とりわけ同時代芸術で発揮されているさまざまな表現の実践を、エチカ=倫理の観点から論じる。.
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  40. Oh Our Children!P. Pokorny - 1996 - Filosoficky Casopis 44 (6):1021-1025.
     
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  41. Oh, Brother!: The Fraternity of Rhetoric and Philosophy in Plato's Gorgias.Roslyn Weiss - 2003 - Interpretation 30 (2):195-206.
     
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  42.  3
    The Aims of Explanatory Teaching and Discovery Teaching Appeared in the Process of Internalization of Knowledge.Hyo-Il Ahn - 2003 - Journal of Moral Education 15 (1):47.
  43.  29
    Oh Mother Earth.Kofi Appiah-Kubi - 1984 - Zygon 19 (1):61-63.
  44.  14
    “Oh! Teleworking!” Regimes of Engagement and the Lived Experience of Female Spanish Teleworkers.Ana Gálvez, Francisco Tirado & Jose M. Alcaraz - 2020 - Business Ethics: A European Review 29 (1):180-192.
    Business Ethics: A European Review, EarlyView.
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  45.  3
    The (Oh-so-Queerly-Embodied) Virtual.Jean du Toit - 2020 - South African Journal of Philosophy 39 (4):398-410.
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  46.  32
    Oh No, Not the “A” Word! Proposing an “Anarchism” for Education.Abraham DeLeon - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 44 (2):122-141.
    Anarchist theory has a long-standing history in political theory, sociology, and philosophy. As a radical discourse, anarchist theory pushes educators and researchers towards new conceptualizations of community, theory, and praxis. Early writers, like Joseph Proudhoun and Emma Goldman, to more contemporary anarchists, such as Noam Chomsky, have established anarchist theory as an important school of thought that sits outside the Marxist discourses that have dominated the radical academic scene. Today, anarchists have been responsible for staging effective protests (specifically, Seattle, 1999) (...)
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  47.  12
    Normalizing Surveillance.Hyo Joo Rhee & Evan Selinger - 2021 - SATS 22 (1):49-74.
    Definitions of privacy change, as do norms for protecting it. Why, then, are privacy scholars and activists currently worried about “normalization”? This essay explains what normalization means in the context of surveillance concerns and clarifies why normalization has significant governance consequences. We emphasize two things. First, the present is a transitional moment in history. AI-infused surveillance tools offer a window into the unprecedented dangers of automated real-time monitoring and analysis. Second, privacy scholars and activists can better integrate supporting evidence to (...)
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  48.  39
    The Logic of Social Policy Expansion in a Neoliberal Context: Health Insurance Reform in Korea After the 1997 Economic Crisis. [REVIEW]Oh-Jung Kwon - 2011 - Theory and Society 40 (6):645-667.
  49.  14
    D'oh! An Analysis of the Medical Care Provided to the Family of Homer J. Simpson.Robert Patterson & Charles Weijer - unknown
  50.  1
    Oh, What a Tangled Web.Bette-Jane Crigger - 2000 - Hastings Center Report 30 (2):48.
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