Results for 'Hyeoun-Ae Park'

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  1.  48
    Korean Nursing Students' Ethical Problems and Ethical Decision Making.Hyeoun-Ae Park, Miriam E. Cameron, Sung-Suk Han, Sung-Hee Ahn, Hyo-Sook Oh & Kyeong-Uoon Kim - 2003 - Nursing Ethics 10 (6):638-653.
    This Korean study replicated a previously published American study. The conceptual framework and method combined ethical enquiry and phenomenology. The research questions were: (1) What is nursing students’ experience of ethical problems involving nursing practice? and, (2) What is nursing students’ experience of using an ethical decision-making model? The participants were 97 senior baccalaureate nursing students, each of whom described one ethical problem and chose to use one of five ethical decision-making models. From 97 ethical problems, five content categories emerged, (...)
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  2.  57
    Nursing Students' Experience of Ethical Problems and Use of Ethical Decision-Making Models.Miriam E. Cameron, Marjorie Schaffer & Hyeoun-Ae Park - 2001 - Nursing Ethics 8 (5):432-447.
    Using a conceptual framework and method combining ethical enquiry and phenomenology, we asked 73 senior baccalaureate nursing students to answer two questions: (1) What is nursing students’ experience of an ethical problem involving nursing practice? and (2) What is nursing students’ experience of using an ethical decision-making model? Each student described one ethical problem, from which emerged five content categories, the largest being that involving health professionals (44%). The basic nature of the ethical problems consisted of the nursing students’ experience (...)
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  3.  61
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  4.  28
    A Cross-Cultural Examination of SNS Usage Intensity and Managing Interpersonal Relationships Online: The Role of Culture and the Autonomous-Related Self-Construal.Soon Li Lee, Jung-Ae Kim, Karen Jennifer Golden, Jae-Hwi Kim & Miriam Sang-Ah Park - 2016 - Frontiers in Psychology 7.
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  5.  58
    Science Parks in Sweden as Regional Development Strategies: A Case Study on Ideon Science Park[REVIEW]Sang-Chul Park - 2002 - AI and Society 16 (3):288-298.
  6.  14
    Jin Y. Park in Conversation with Erin McCarthy, Leah Kalmanson, Douglas L. Berger, and Mark A. Nathan.Douglas L. Berger, Leah Kalmanson, Erin McCarthy, Mark A. Nathan & Jin Y. Park - 2020 - Journal of World Philosophies 5 (2):155-182.
    These essays engage Jin Y. Park’s recent translation of the work of Kim Iryŏp, a Buddhist nun and public intellectual in early twentieth-century Korea. Park’s translation of Iryŏp’s Reflections of a Zen Buddhist Nun was the subject of two book panels at recent conferences: the first a plenary session at the annual meeting of the Society for Asian and Comparative Philosophy and the second at the Eastern Division of the American Philosophical Association on a group program session sponsored (...)
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  7. Cultures of Ambivalence and Contempt Studies in Jewish-Non-Jewish Relations : Essays in Honour of the Centenary of the Birth of James Parkes.S. Jones, James William Parkes, Sarah Pearce & Tony Kushner - 1998
     
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  8. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
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  9. Hwang U-Sŏk Satʻae Wa Hanʼguk Sahoe: Minʼgyohyŏp 2006-Yŏn Che 1-Hoe Chŏngchʻaek Tʻoronhoe Palche-Tʻoron Munjip. [REVIEW]Se-Gyun Kim, Kap-su Chʻoe & Sŏng-tʻae Hong (eds.) - 2006 - Nanam Chʻulpʻan.
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  10.  84
    AE Galeotti, La tolleranza. Una proposta pluralista. [REVIEW]Sergio Volodia Marcello Cremaschi - 1997 - Rivista di Filosofia Neo-Scolastica 89 (2-3):493-495.
  11.  34
    AE (Aristotle-Euler) Diagrams: An Alternative Complete Method for the Categorical Syllogism.Mario Savio - 1998 - Notre Dame Journal of Formal Logic 39 (4):581-599.
    Mario Savio is widely known as the first spokesman for the Free Speech Movement. Having spent the summer of 1964 as a civil rights worker in segregationist Mississippi, Savio returned to the University of California at a time when students throughout the country were beginning to mobilize in support of racial justice and against the deepening American involvement in Vietnam. His moral clairty, his eloquence, and his democratic style of leadership inspired thousands of fellow Berkeley students to protest university regulations (...)
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  12.  27
    Greenline Parks in France: Les Parcs Naturels Régionaux. [REVIEW]Gilbert F. LaFreniere - 1997 - Agriculture and Human Values 14 (4):337-352.
    Greenline parks are typically regions of mixed agricultural,grazing, and forest lands of sufficient scenic and/orecological value to merit conservation and preservationunder a land-use management plan for land largely in privateownership. The Parcs Naturels Régionaux (PNR) are anational system of greenline parks created in France in1967 to protect agriculture and other values in less favoredareas (typically hills or low mountains) suffering depopulationand economic deprivation aggravated by the Common AgriculturalPolicy created under the European Economic Community in 1956with a major objective of self-sufficiency (...)
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  13.  3
    Ae Pitson.Pj Crittenden & Michael Wreen - 1985 - International Philosophical Quarterly 25 (1).
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  14. AE Luloff and RS Krannich, Persistence and Change in Rural Communities.Rob Burton - 2004 - Environmental Values 13 (2):267-268.
     
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  15. Corinthium Aes Versus Electrum.Ágnes Darab - 2012 - Hermes 140 (2):149-159.
  16. Statement and Search in the Confessio Amantis.Ae Farnharn - 1993 - Mediaevalia 16:141-158.
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  17. Wheelock, Frederick, M.+ Obituary.Ae Raubitschek - 1988 - Classical World: A Quarterly Journal on Antiquity 81 (4):307-308.
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  18.  3
    Ae C Sthetic Transformative Experience. A Pragmatist Outline.Federica Gregoratto - 2022 - Philosophy and Social Criticism 48 (10):1408-1426.
    How does emancipation from social oppression work and unfold? The paper is an attempt to deal with this question from an aesthetic point of view. By drawing on pragmatist resources, and more precisely on John Dewey’s aesthetic theory and on Charlotte Perkins Gilman’s short story ‘The Yellow Wallpaper’, I discuss the critical and transformative potential of a special kind of aesthetic experience, namely ‘aecsthetic experience’. The paper unfolds in three steps: First, I introduce Iris Marion Young’s account of social oppression, (...)
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  19. The Sublime Objects of Affectivity: Shoes, Vampires, and Colors in Park Chan-Wook's Thirst.Hyun Seon Park - 2018 - Telos: Critical Theory of the Contemporary 2018 (184):223-244.
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  20.  19
    Globalisation and Local Innovation System: The Implementation of Government Policies to the Formation of Science Parks in Japan. [REVIEW]Sang-Chul Park - 2001 - AI and Society 15 (3):263-279.
  21.  11
    Growth Strategy for Finnish Science Parks Under External Economic Crises.Sang Chul Park - 2016 - AI and Society 31 (2):275-286.
  22. The Concept of Illeite in Levinas, E. Philosophy-From the Impermanence of Illeity to the Evidence of Gods Love.Ae Garridomaturano - 1996 - Philosophisches Jahrbuch 103 (1):62-75.
     
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  23. Mind and Behavior in Diagram-Intelligence.Ae Goss - 1986 - Bulletin of the Psychonomic Society 24 (5):339-339.
     
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  24. AE Moyer. The Philosophers' Game. Rithmomachiain Medieval and Renaissance Europe.D. Grandy - 2003 - Early Science and Medicine 8 (1):64-65.
  25.  33
    Gezi Park and the Transformative Power of Art.Stephen Snyder - 2014 - ROAR Editorial: Gezi and the Spirit of Revolt.
    . This paper discusses the transformative power of aesthetic narrative within the framework of Nietzsche’s theory of transvaluation. The transformative power of creative narrative is the power to give meaning to life’s activity by keeping ahead of forces that would deny it. The power of aesthetic transvaluation plays a fundamental role in the dynamic of the resistance movement that sprang from the Gezi Park sit-ins. The movement erupted with an aesthetic intensity that surprised detractors as well as supporters, employing (...)
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  26.  14
    The Psychological Basis of Moral Judgments: Philosophical and Empirical Approaches to Moral Relativism.John J. Park - 2021 - New York, NY: Routledge.
    This volume examines the psychological basis of moral judgments and what theories of concepts apply to moral ones. It considers what mental states not only influence but also constitute our moral concepts and judgments by combining philosophical reasoning and empirical insights from the fields of moral psychology, cognitive science, evolutionary psychology, and neuroscience. On this basis, Park proposes a novel pluralistic theory of moral concepts which includes three different cognitive structures and emotions. Thus, our moral judgments are a hybrid (...)
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  27.  3
    Computing AES Related-Key Differential Characteristics with Constraint Programming.David Gerault, Pascal Lafourcade, Marine Minier & Christine Solnon - 2020 - Artificial Intelligence 278 (C):103183.
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  28. Velvet Revolution at the Synchrotron: Biology, Physics, and Change in Science.Park Doing - 2009 - MIT Press.
    Change in scientific practice and its implications for the status of scientific claims, examined through an analysis of three episodes at a synchrotron laboratory. After World War II, particle physics became a dominant research discipline in American academia. At many universities, alumni of the Manhattan Project and of Los Alamos were granted resources to start programs of high-energy physics built around the promise of a new and more powerful particle accelerator, the synchrotron. The synchrotron was also a source of very (...)
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  29.  61
    AE or EA?H. W. Noonan - 1986 - Analysis 46 (2):87-89.
  30. Challenge of Existentialism-Critical Analysis.Ae Desoto - 1970 - Journal of Thought 5 (2):72-79.
     
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  31. Existential Stance for Educators.Ae Desoto - 1970 - Journal of Thought 5 (4):231-241.
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  32. Is Wittgenstein and Anthropocentric Philosopher.Ae Gallach - 1995 - Pensamiento 51 (200):269-281.
     
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  33. Xanadu: The Deserted Palace.Ae Voss - forthcoming - Theoria.
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  34.  12
    Aes Triplex (Horace, Odes 1.3. 9).Michael C. J. Putnam - 1971 - Classical Quarterly 21 (02):454-.
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  35. La acceptio a rebvs como condición del espíritu encarnado en las Qvaestiones dispvtatae De veritate de Santo Tomás de Aquino.Ae Berro - 1998 - Sapientia 53 (203):25-55.
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  36. Reaching in a Pitched Environment.Ae Stoper - 1989 - Bulletin of the Psychonomic Society 27 (6):517-517.
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  37. Keisya (Geisha) Wa Keisya (Yeja) : Sŏyang Ŭi Sisŏn Kwa Ilbon Ŭi Panbal.Kang T'ae-ung - 2020 - In Chin-sŏng Chang (ed.), Pak esŏ pon Asia, mi: yŏhaeng sajin misul yŏnghwa tijain. Sŏhae Munjip.
     
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  38. Sabyŏnnok" chŏsul tonggi wa "Taehak" ponmun chaebaeyŏl munje e taehan kŏmt'o.Kim T'ae-nyŏn - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. T'aehaksa.
     
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  39.  4
    Organic Unity Revindicated?P. ae Hutchings - 1965 - Journal of Aesthetics and Art Criticism 23 (3):323.
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  40. AE Douglas Argument as Affecting the Interpretation of the Substance of the Treatises. 1 Nowhere is the Last-Mentioned Approach More Necessary Than in Reading the Tusculans. They Are Written in a Form Which Cicero.De Finibus Academica & De Divinatione De Natura Deorum - 1995 - In J. G. F. Powell (ed.), Cicero the Philosopher: Twelve Papers. Clarendon Press.
     
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  41. L'itinerario intellettuale di Guideo Fasso.Perez-Luno Ae - 1976 - Rivista Internazionale di Filosofia Del Diritto 53 (3):372-381.
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  42. La philosophie de Saint Bonaventure dans la pensée grecque contemporaine.Moutsopoulos Ae - 1975 - Miscellanea Francescana 75 (1-4):463-469.
     
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  43. O Estruturalismo de Lévi-Strauss: Significaçao de Estrutural Inconsciente Le Structuralisme de Lévi-Strauss: Signification de l'Inconscient Structural.Rocha Ae - 1976 - Revista Portuguesa de Filosofia 32 (2):171-206.
     
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  44. Ehrfurcht gegenüber den Dingen dieser Welt: Körperliche Übung in ostasiatischen Philosophien.Graham Parkes - 2012 - Polylog.
    Graham Parkes untersucht in seinem Beitrag Vertreter traditioneller ostasiatischer Philosophie und hebt in besonderer Weise den Aspekt der Leiblichkeit – als gelebte philosophische Praxis der Selbst-Kultivierung hervor: Diese Aktivität als Weg zur Veredelung des Selbst gilt als Voraussetzung zur Entstehung der Beziehungen zu anderen Menschen und zur Umwelt. Sie sichert somit als einziger Weg die Bewahrung der Welt. Momente wie etwa die Praxis der »Selbst-Kultivierung« oder das Hören mit einem »dritten Ohr«, aber auch die Integration des eigenen Handelns und Denkens (...)
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  45.  14
    South Park's Solar Anus, or, Rebelais Returns.David Larsen - 2001 - Theory, Culture and Society 18 (4):65-82.
    South Park, as a narration of late capitalist concerns, has much in common with works from earlier carnival historical epochs, most importantly Gargantua and Pantagruel and its depiction of folk traditions of consumptive culture. Madness, hallucination, excrement, homosexuality, cuckoldry, flowering anuses, zombies, monstrosity, gambling, banquets, viral contagion, grotesque consumption all become signs of a historical epoch which exists in a repetitious and catastrophic sacrificial crisis, a period of terrifying recurrence of the same and effacement of the `immense freedom' of (...)
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  46.  16
    The Eugenics Society and Social Research.Mourant Ae - 1964 - The Eugenics Review 55 (4):207-209.
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  47. Undergarduate Curriculum Design of Major French Grammar Courses Considering Machine Translation Technology.Ae-sun Yoon - 2019 - Cogito 89:377-410.
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  48. Ch'oe Han-Gi Ŭi Sahoe Ch'ŏrhak.Sŏg-Yong Ch'ae - 2008 - Han'guk Haksul Chŏngbo.
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  49. Ch'ŏrhak Kaenyŏmŏ Sajŏn =.Sŏg-Yong Ch'ae - 2010 - Wŏn Aen Wŏn Puksŭ.
     
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  50. The Translation History of Chinese A Vatamsakasutra.Ae-Soon Chang - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research. pp. 153.
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