37 found
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  1.  16
    Beyond Personal Identity: Dōgen, Nishida, and a Phenomenology of No-self.Gereon Kopf - 2001 - Psychology Press.
    Applies Dogen Kigen's religious philosophy and the philosophy of Nishida Kitaro to the philosophical problem of personal identity, probing the applicability of the concept of non-self to the philosophical problems of selfhood, otherness, and temporality which culminate in the conundrum of personal identity.
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  2.  99
    Merleau-Ponty and Buddhism.Jin Y. Park & Gereon Kopf (eds.) - 2009 - Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
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  3.  11
    Between identity and difference: Three ways of reading Nishida's non-dualism.Gereon Kopf - 2004 - Japanese Journal of Religious Studies 31 (1):73-103.
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  4. Temporality and personal identity in the thought of Nishida Kitaro.Gereon Kopf - 2002 - Philosophy East and West 52 (2):224-245.
    The Euro-American philosophical traditions offer two extreme positions to the problem of identity over time: G. W. Leibniz' essentialism and Derek Parfit's reductionism. A third alternative conception of personal identity is presented here, more appropriately named personal nonduality, which is based on Nishida Kitarō's conception of personal unity as nonrelative contradictory self-identity.
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  5.  7
    The Dao Companion to Japanese Buddhist Philosophy.Gereon Kopf (ed.) - 2016 - Dordrecht: Springer.
    The volume introduces the central themes in and the main figures of Japanese Buddhist philosophy. It will have two sections, one that discusses general topics relevant to Japanese Buddhist philosophy and one that reads the work of the main Japanese Buddhist philosophers in the context of comparative philosophy. It combines basic information with cutting edge scholarship considering recent publications in Japanese, Chinese, English, and other European languages. As such, it will be an invaluable tool for professors teaching courses in Asian (...)
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  6. Introduction: Philosophy, non-philosophy, and comparative philosophy.Jin Y. Park & Gereon Kopf - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
     
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  7.  5
    Kannō dōkō and kō'ō in Japanese Philosophy: A Blueprint for a Second Person Approach.Gereon Kopf - 2024 - In Kido Atsushi, Noe Keiichi & Lam Wing Keung (eds.), Tetsugaku Companion to Feeling. Springer Verlag. pp. 65-79.
    Most mainstream theories of selfhood and personhood in the European and North-American tradition, regardless of whether they are naturalistic or dualistic, presuppose an egocentric paradigm. This means, they assume that consciousness is primary in our conceptions of self and person. From its very beginning, the Buddhist traditions provide alternative models to this egocentric paradigm, be it the network model of early Buddhist scriptures, the distinctively phenomenological approaches of Yogācāra Buddhism, or the deconstructive approaches of Zen Buddhist thinkers and texts. The (...)
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  8. Critical Comments on Nishida’s Use of Chinese Buddhism.Gereon Kopf - 2005 - Journal of Chinese Philosophy 32 (2):313–329.
  9. On the Brink of Postmodernity: Recent Japanese Language Publications on the Philosophy of Nishida Kitarō.Gereon Kopf - 2003 - Japanese Journal of Religious Studies 30 (1-2):133-156.
     
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  10.  28
    Atheism is Nothing but an Expression of Buddha-Nature.Gereon Kopf - 2021 - Sophia 60 (3):607-622.
    The theism-atheism debate is foreign to many Mahāyāna Buddhist thinkers such as the Japanese Zen Master Dōgen. Nevertheless, his philosophy of ‘expression’ is able to shine a new light on the various incarnations of this debate throughout history. This paper will explore a/theism from Dōgen’s philosophical standpoint. Dōgen introduces the notion of ‘expression’ to describe the concomitant vertical and horizontal relationships of the religious project, namely the relationship between the individual and the divine as well as the relationship among a (...)
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  11.  14
    Merleau-Ponty and Buddhism.Michael P. Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (eds.) - 2009 - Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
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  12.  9
    Trans-cultural and Intercultural Humanism As a Response to the “Clash of Civilizations”.Gereon Kopf - 2011 - Culture and Dialogue 1 (1):3-19.
    In the early 1990s, after the fall of the Berlin Wall and with the easing of East- West tensions, Samuel Huntington presented his theory of a “clash of civilizations.” He announced that conflicts between ideologies had come to an end and were to be replaced by a new kind of confrontation, this time between cultures and religions. This essay attempts to show how misled Huntington’s thesis can be by referring to forms of humanism from Africa as well as to some (...)
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  13. Beyond Personal Identity: Rethinking a Dominant Paradigm From a Zen Perspective.Gereon Kopf - 1996 - Dissertation, Temple University
    In contemporary western philosophy, there are two major positions on the issue of personal identity, the one upholding the substantive notion of an enduring ego, the other rejecting the idea of an enduring subject completely. While the substantive position seems to be untenable in the light of contemporary cognitive science and philosophy of mind, the rejection of an enduring agency has left unanswered the questions of subjective agency, ethical responsibility and accountability. In contrast to these approaches, Buddhism has long upheld (...)
     
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  14.  9
    Buddhist Philosophy of Mind.Gereon Kopf - 2021 - Journal of Buddhist Philosophy 3:1-3.
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  15. Between the Global and the Local: Applying the Logic of the One and the Many to a Global Age.Gereon Kopf - 2009 - In Kopf Gereon (ed.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan Institute for Religion & Culture. pp. 76-89.
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  16. Die Zukunft der japanischen Philosophie in Deutschland.Gereon Kopf - 2004 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 231-248.
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  17.  14
    Envisioning Multi-Cultural and Multi-Disciplinary Engagement: Lessons from the Twelve Wolf Encounter Pictures.Gereon Kopf - 2022 - Culture and Dialogue 10 (1):60-94.
    The past decades have seen an increase in theories envisioning multi-cultural encounters and analyzing the hidden and obvious power dynamics that govern them. This essay suggests an innovative approach to assess and negotiate these theories. It introduces a metapsychology, illustrated by original pictures and poems, to examine multi- cultural engagement, to negotiate the major representatives among the leading theoretical responses to diversity and globalism, to develop a heuristic model that interprets each theory in their own right, and to envision innovative (...)
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  18.  17
    In the face of the other: psychic interwovenness in Dogen and Jung.Gereon Kopf - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 276--289.
  19. Merleau-pontean body and the buddhist theory of five skandhas : Yasuo Yuasa's philosophy of the body.Gereon Kopf - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
     
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  20.  11
    Message from the Editor.Gereon Kopf - 2016 - Journal of Buddhist Philosophy 2:1-3.
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  21. Nationalism, Globalism, and Cosmopolitanism: An Application of Kyoto School Philosophy.Gereon Kopf - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 170-€“189.
  22. Neither Good Nor Evil: A Non-Dualistic Ethics for Today.Gereon Kopf - 2010 - In James W. Heisig & Rein Raud (eds.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 39-€“57.
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  23. Self-identity of the absolute what : on how to read the philosophy of Nishida Kitaro.Gereon Kopf - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  24.  1
    The Contributions of Buddhist Philosophy.Gereon Kopf - 2022 - Journal of Buddhist Philosophy 4:1-5.
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  25.  24
    Overcoming Modernity: Synchronicity and Image-Thinking (review).Gereon Kopf - 2012 - Philosophy East and West 62 (2):300-305.
  26. Japanese philosohies.Gereon Kopf - 1999 - In Ninian Smart (ed.), World philosophies. New York: Routledge.
     
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  27. Review of Much Ado about Nothingness: Essays on Nishida and Tanabe. [REVIEW]Gereon Kopf - 2016 - European Journal of Japanese Philosophy 1:371-374.
  28.  32
    Encounter with Enlightenment: A Study of Japanese Ethics (review). [REVIEW]Gereon Kopf - 2004 - Philosophy East and West 54 (3):411-414.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Encounter with Enlightenment: A Study of Japanese EthicsGereon KopfEncounter with Enlightenment: A Study of Japanese Ethics. By Robert E. Carter. Albany: State University of New York Press, 2001. Pp. 258.Ever since Robert Carter mentioned the topic of his latest work to me a few years ago, I have been looking forward to reading it. It has been worth the wait. In Encounter with Enlightenment, Carter evokes a plethora (...)
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  29.  30
    Encounter with Enlightenment: A Study of Japanese Ethics (review). [REVIEW]Gereon Kopf - 2004 - Philosophy East and West 54 (3):411-414.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Encounter with Enlightenment: A Study of Japanese EthicsGereon KopfEncounter with Enlightenment: A Study of Japanese Ethics. By Robert E. Carter. Albany: State University of New York Press, 2001. Pp. 258.Ever since Robert Carter mentioned the topic of his latest work to me a few years ago, I have been looking forward to reading it. It has been worth the wait. In Encounter with Enlightenment, Carter evokes a plethora (...)
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  30.  2
    Reviews: Die Japanische Philosophie—Eine Einführung. [REVIEW]Gereon Kopf - 2000 - Japanese Journal of Religious Studies 27:131-134.
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  31.  45
    Review of: Abe, Masao. Zen and the Modern World: A Sequel to Zen and Western Thought. Edited by Steven Heine. [REVIEW]Gereon Kopf - 2004 - Japanese Journal of Religious Studies 31 (1):194-199.
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  32.  19
    A Buddhist History of the West: Studies in Lack (review). [REVIEW]Gereon Kopf - 2004 - Philosophy East and West 54 (4):580-585.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Buddhist History of the West: Studies in LackGereon KopfDavid R. Loy. A Buddhist History of the West: Studies in Lack. SUNY Series in Religious Studies. Albany: State University of New York Press, 2002. Pp. vii + 244.David Loy's most recent work, A Buddhist History of the West: Studies in Lack, constitutes an intellectual history of Europe from what he calls a "Buddhist perspective." His obvious goals in (...)
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  33.  46
    Heidegger's Hidden Sources: East Asian Influences on His Work (review). [REVIEW]Gereon Kopf - 2001 - Philosophy East and West 51 (1):122-125.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Heidegger's Hidden Sources: East Asian Influences on His WorkGereon KopfHeidegger's Hidden Sources: East Asian Influences on His Work. By Reinhard May. Translated with a complementary essay by Graham Parkes. London and New York:Routledge, 1996. Pp. xviii + 121.Reinhard May's Ex Oriente Lux: Heidegger's Werk Unter Ostasiatischen Einfluss (1989), translated into English by Graham Parkes as Heidegger's Hidden Sources: East Asian Influences on His Work, makes a significant contribution (...)
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  34. Review of: Lydia Brull, Die Japanische Philosophie: Eine Einfuhrung. [REVIEW]Gereon Kopf - 2000 - Japanese Journal of Religious Studies 27 (1-2):131-134.
     
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  35. Review of: Michiko Yusa, Zen and Philosophy: An Intellectual Biography of Nishida Kitarō. [REVIEW]Gereon Kopf - 2003 - Japanese Journal of Religious Studies 30 (1-2):197-201.
     
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  36.  73
    Review of Nietzsche, Buddha, Zarathustra: Eine West-Ost Konfiguration, by Michael Skowron. [REVIEW]Gereon Kopf - 2010 - Philosophy East and West 60 (4):560-564.
    In Nietzsche, Buddha, Zarathustra: Eine West-Ost Konfiguration, Michael Skowron sets out to develop a comparative philosophy of "self-overcoming," "transformation," and "process" (p. 7). Skowron's main interest is to retrace Friedrich Nietzsche's "genealogical thinking back to where the Eastern and the Western way began their separate direction in order to unearth the only place where they can be unified in its original form." The goal of this project is "to uncover the religious and postreligious dimensions of his [Nietzsche's] thinking" (p. 5). (...)
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  37. Review of: Steven Heine, Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Koan. [REVIEW]Gereon Kopf - 2001 - Japanese Journal of Religious Studies 28 (1-2):171-174.
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