Results for 'Hindu philosophers Family relationships'

991 found
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  1.  4
    Svāmijīra mā o bābā.Ciraśrī Bandyopādhyāẏa - 2008 - Kalakātā: Punaśca.
    Articles on the parents of Swami Vivekananda, 1863-1902, Hindu saint and philosopher, and their influence on him.
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  2.  6
    Towards a Postpatriarchal Family.Patricia S. Mann - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 42:105-112.
    Ours is a time of dramatic and confusing transformations in everyday life, many of them originating in the social enfranchisement of women that has occurred over the past twenty-five years. Sociologist Arlie Hochschild demonstrates a widespread phenomenon of work-family imbalance in our society, experienced by people in terms of a time bind, and a devaluation of familial relationships. As large numbers of women have moved into the workplace, familial relations of all sorts have been colonized by what Virginia (...)
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  3.  8
    Hindu Images and Their Worship with Special Reference to Vaisnavism: A Philosophical-Theological Inquiry.Julius Lipner - 2017 - New York: Routledge.
    Hinduism comprises perhaps the major cluster of religio-cultural traditions of India, and it can play a valuable role in helping us understand the nature of religion and human responses to life. Hindu image-worship lies at the core of what counts for Hinduism - up-front and subject to much curiosity and misunderstanding, yet it is a defining feature of this phenomenon. This book focuses on Hindu images and their worship with special reference to Vaiṣṇavism, a major strand of Hinduism. (...)
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  4.  8
    Analysis of the Philosophical Category Reflection “Relationship/Communication” in the Kyrgyz Family.Venera Dzhanibekova, Kanyshai Nurdinova, Gulumbu Tokoeva, Gulzat Amatova, Dunuiakan Eshenalieva & Zhypargul Abdullaeva - 2021 - Open Journal of Philosophy 11 (1):28-34.
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  5.  12
    Black queer ethics, family, and philosophical imagination.Thelathia Nikki Young - 2016 - New York: Palgrave-Macmillan.
    This book acknowledges and highlights the moral excellence embedded in black queer practices of family. Taking the lives, narratives, and creative explorations of black queer people seriously, Thelathia Nikki Young brings readers on a journey of new, queer ethical methods that include confrontation, resistance, and imagination. Young asserts that family and its surrounding norms are both microcosms of and foundations for human relationships. She discusses how black queer people are moral subjects whose ethical reflection, lived experience, and (...)
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  6.  40
    Environmental Holism in Hinduism.Laxmikanta Padhi - 2008 - Proceedings of the Xxii World Congress of Philosophy 23:115-121.
    Holism in environmental ethics is concerned with a harmonious relationship between man and nature. Hinduism seeks to identify and evaluate the distinctive ecological attitudes, values and practices of human beings by making clear their relations with the intellectual and ethical thought within scripture, ritual, myth,symbols, cosmology, and sacrament. In Hinduism the relation between man and nature is like the relationship between the microcosm (Pindānda) and the macrocosm (Brahmānda). The Panċamahābhuta in the Hindu tradition emphasizes that God is assigned to (...)
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  7.  29
    The Hindu view of life.S. Radhakrishnan - 1927 - New York,: The Macmillan company.
    A timeless treatise on what constitutes the Hindu way of life Religion in India can appear to be a confusing tangle of myths, with many different gods and goddesses worshipped in countless forms.This complexity stems from a love of story-telling, as much as anything else, but it is only the surface expression of Indian faith. Beneath can be found a system of unifying beliefs that have guided the lives of ordinary families for generations. Here, one of the most profound (...)
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  8.  42
    Family Values: Subjects Between Nature and Culture.Kelly Oliver - 1997 - Routledge.
    Family Values shows how the various contradictions at the heart of Western conceptions of maternity and paternity problematize our relationships with ourselves and with others. Using philosophical texts, psychoanalytic theory, studies in biology and popular culture, Kelly Oliver challenges our traditional concepts of maternity which are associated with nature, and our conceptions of paternity which are embedded in culture. Oliver's intervention calls into question the traditional image of the oppositional relationship between nature and culture, maternal and paternal. (...) Values also undercuts recent returns to the rhetoric of a "battle between the sexes" by analyzing the conceptual basis of these descriptions in biological research and the presuppositions of such suggestions in philosophy and psychoanalysis. By developing a reconception of maternity and paternity, Family Values offers hope for peace in the battle of the sexes. (shrink)
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  9.  36
    The relational self and the Confucian familial ethics.Qiong Wang - 2016 - Asian Philosophy 26 (3):193-205.
    ABSTRACTIn this article, I shall briefly examine the basic characteristics of Confucian familial morality, especially of the concept of filial piety, and argue that ancient Confucians tend to be conservative on allowing breach of filial obligations although they may not entirely exclude particular considerations to exceptional situations to a certain degree. I shall then argue that this conservative aspect of the Confucian idea of filial piety accurately captures some distinctive features of familial relationships and may thus shed light on (...)
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  10. Why the Family?Luara Ferracioli - 2015 - Law, Ethics and Philosophy 3:205-219.
    Among the most pressing philosophical questions occupying those interested in the ethics of the family is why should parents, as opposed to charity workers or state officials, raise children. In their recent Family Values, Brighouse and Swift have further articulated and strengthen their own justification of the parent-child relationship by appealing to its crucial role in enabling the child’s proper development and in allowing parents to play a valuable fiduciary role in the lives of children. In this paper, (...)
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  11.  42
    Families of Virtue: Confucian and Western Views on Childhood Development.Erin M. Cline - 2015 - New York: Cambridge University Press.
    _Families of Virtue_ articulates the critical role of the parent-child relationship in the moral development of infants and children. Building on thinkers and scientists across time and disciplines, from ancient Greek and Chinese philosophers to contemporary feminist ethicists and attachment theorists, this book takes an effective approach for strengthening families and the character of children. Early Confucian philosophers argue that the general ethical sensibilities we develop during infancy and early childhood form the basis for nearly every virtue and (...)
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  12.  2
    Family letters.Simone Weil - 2024 - London, England: The Belknap Press of Harvard University Press. Edited by Robert Chenavier, André A. Devaux, Marie-Noëlle Chenavier-Jullien, Annette Devaux, Olivier Rey & Nicholas Elliott.
    Family Letters is an English translation of philosopher Simone Weil's letters to her parents and brother, mathematician André Weil. The letters, pulled from the original French correspondence, provide a road map to Weil's life and an unparalleled view into Weil's work and her relationship with the three people who had the greatest impact on her.
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  13.  9
    The family, the team, and special responsibilities.Cesar R. Torres - 2024 - Journal of the Philosophy of Sport 51 (1):73-88.
    It is common in contemporary sport to liken the notion of the team to that of the family. That is, the family is used to evoke team life. Portraying the team as a family usually implies a positive evaluation. Despite its prevalence, the team as a family equation has not been analyzed in the sport philosophy literature. Thus, the purpose of this article is twofold. First, it explores whether the team is to be equated with the (...)
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  14. Creating ‘family’ in adoption from care.Jenny Krutzinna - 2020 - In Tarja Pösö, Marit Skivenes & June Thoburn (eds.), Adoption from Care. International Perspectives on Children’s Rights, Family Preservation and State Intervention. Research in Social Work. pp. 195-213.
    Adoption may be defined as ‘the legal process through which the state establishes a parental relationship, with all its attendant rights and duties, between a child and a (set of) parent(s) where there exists no previous procreative relationship’ . In adoptions from care, state intervention effectively converts an established, or nascent, adult– child relationship into ‘family’ in the legal sense. From the state’s perspective, adoption thus entails the transfer of parental responsibilities for a child in public care to a (...)
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  15. Ethics of Parasocial Relationships.Alfred Archer & Catherine Robb - forthcoming - In Monika Betzler & Jörg Löschke (eds.), The Ethics of Relationships: Broadening the Scope. Oxford University Press.
    In this chapter we analyse the nature and ethical implications of parasocial relationships. While this type of relationship has received significant attention in other interdisciplinary fields such as celebrity studies and fan studies, philosophers have so far had very little to say about them. Parasocial relationships are usually defined as asymmetrical, in which a media-user closely relates to a media-personality as if they were a friend or family member, and where this connection is mostly unreciprocated. We (...)
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  16. Personal Relationships: Love, Identity, and Morality.Hugh LaFollette - 1995 - Wiley Blackwell.
  17.  99
    Family outlaws.Cheshire Calhoun - 1997 - Philosophical Studies 85 (2-3):181-193.
    Lesbian-feminism typically rejects lesbian and gay family, marriage, and parenting, because these practices neither transform gender relations nor challenge the maternal imperative and women’s location in a depoliticized, domestic sphere. I argue that this lesbian-feminist view neglects the historical construction of lesbians and gay men as outlaws to the family. The 1880’s-1990s image of the mannish lesbian, the 1930s-1950s image of the homosexual child molester, and the 1980s-1990s image of lesbian and gay “pretended family relationships” constructed (...)
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  18.  11
    A Genealogy of Social Violence: Founding Murder, Rawlsian Fairness, and the Future of the Family.Clint Jones - 2013 - Routledge.
    With attention to family relationships, A Genealogy of Social Violence sheds light on the processes by which the traditional nuclear family, through the mimetic behaviour of children, embeds violence into human desires and hence society as whole.Challenging the thought of Girard and of Rawls in order to offer a new understanding of justice, this book suggests that in order to achieve a more peaceful society, what is required is not the self-defeating narrative of equality, developed in order (...)
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  19.  48
    Flourishing children, flourishing adults: families, equality and the neutralism-perfectionism debate.Christine Sypnowich - 2018 - Critical Review of International Social and Political Philosophy 21 (3):314-332.
    Political philosophers are divided on the question of whether society should guide individuals in their projects and goals in light of the competing, yet overlapping, values of moral independence and human well-being. The lively neutralism-perfectionism debate appears to be significantly muted, however, when it comes to children who, all parties assume, should be guided by adults in their plans of life. Thus, in their stimulating new book, Family Values: the Ethics of Parent-Child Relationships, liberals Harry Brighouse and (...)
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  20. Grounding Distributive Justice on an Ideal Family: What Familial Norms Entail for Inequalities.Thaddeus Metz - forthcoming - In Ingrid Robeyns (ed.), Pluralising Political Philosophy: Economic and Ecological Inequalities from a Global Perspective. Oxford University Press.
    An idea salient in the African and East Asian philosophical traditions is that the right sort of socio-political interaction would be similar to the intuitive ways that family members ought to relate to each other. Applying this perspective to economic and ecological inequalities, I articulate some principles implicit in healthy familial relationships, show what they entail for certain aspects of distributive justice at the national level, and contend that the implications are plausible relative to competing theories such as (...)
     
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  21.  8
    Having and Raising Children: Unconventional Families, Hard Choices, and the Social Good.Uma Narayan & Julia J. Bartkowiak (eds.) - 1998 - Pennsylvania State University Press.
    As the term "family values" achieves prominence in the rhetoric of political debate, the social issues at the heart of today's political controversies deserve to be studied in depth. This volume brings together a group of philosophers, political scientists, and legal scholars to explore a wide range of specific topics dealing with the legal, ethical, and political dimensions of familial relationships. Topics addressed include the rights of unwed fathers, the nature of children's autonomy, children's rights to divorce (...)
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  22.  54
    Family Values and "Reciprocal IVF": What Difference Does Sexual Identity Make?Amanda Roth - 2017 - Kennedy Institute of Ethics Journal 27 (3):443-473.
    Lesbian, gay, bisexual, and queer family-making has exploded in many western nations in the past few decades in the midst of growing social acceptance and legal recognition of queer families, as well as increasing options for same-sex reproduction.1 Philosophers and bioethicists have perhaps been late in taking up these issues compared to scholars in other fields concerned with politics, justice, and cultural criticism. And where philosophers and bioethics have taken up these topics, often the moral issues at (...)
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  23.  14
    Defining Dharma Yuddha: a Taxonomical Approach to Decolonizing Studies on Hindu War Ethics.Arunjana Das - 2020 - Journal of Dharma Studies 2 (2):135-151.
    Extant scholarship on Hindu war ethics uses the term dharma yuddha as a synonym of the term, just war, as conceptualized within Christian theo-ethical frameworks developed primarily in the Western academy. Dharma in the term dharma yuddha is presented as equivalent to the term just in just war, and an antonym of adharma or kuta, i.e., unjust. I track the documentary origins of the term dharma yuddha by surveying the usage of this and similar terms in ancient Hindu (...)
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  24.  9
    Personalist anthropology: a philosophical guide to life.Juan Manuel Burgos - 2021 - Wilmington, DE: Vernon Press. Edited by Benjamin Wilkinson & James Beauregard.
    Philosophical personalism has generated a very powerful field of study in the twentieth and twenty first centuries but has not produced a systematic exposition. This book fills this big gap by offering for the first time a full systematic personalistic vision of the human person. This ambitious volume offers a pedagogical and integrated exposition of philosophical personalism, answering vital questions about human identity and existence in a way that the reader can achieve an integrated view of the person. The book (...)
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  25. Feminism and Families.Hilde Lindemann Nelson (ed.) - 1996 - Routledge.
    A ground-breaking volume of all new essays covering the conjunction of two topics--feminism and families--that, for all their centrality in our culture, have not been adequately examined in light of one another. While the family has suffered feminist neglect, most women _are_ in fact members of families, living their lives within the social context of families, even at a time when the concept of "family" has become bewilderingly unstable. The intersection of families and feminism is thus one in (...)
     
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  26.  5
    The conceptualization of gods in Hindu communities and Universal aspects of the Divine.Frank Chappel - 2009 - Journal of Indian Philosophy and Religion 14:145-168.
    The modem Hindu understanding of divinity has been preserved throughout the history of the religion by the ritual practice of successive generations of believers. Coming to understand the cultural origins and elaborations of the Hindu perception of the Divine can be perplexing to the individual situated in a Judeo-Christian cultural context. Likewise, making sense of Hindu ritual may also be confusing to the Westerner considering the negative light "idol worship" has been given by Judaism and Christianity. The (...)
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  27.  30
    Mothers and Sons, Fathers and Daughters: The Byzantine Family of Michael Psellos.Anthony Kaldellis (ed.) - 2006 - University of Notre Dame Press.
    "Michael Psellos was the 'Cicero of Byzantium,' except that his interests were more wide-ranging than those of his Roman predecessor. In addition to being a politician, poet, and writer of letters, speeches, and treatises on philosophy and rhetoric, he was an innovative historian and a practical educator who interested himself in all aspects of learning, from mathematics and medicine to theurgy. Before now, only his 'Chronographia' has been at all well known. Anthony Kaldellis has done a great service in making (...)
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  28.  55
    Games and Family Resemblances.Anthony Manser - 1967 - Philosophy 42 (161):210 - 225.
    In his Philosophical Investigations , Wittgenstein introduces the notion of a ‘family resemblance’ to deal with certain problems. Talking of games and what they seem to have in common, he points out that there are no common features in virtue of which we call all games ‘games’. Instead there are, he claims, many different similarities and relationships; he says ‘we see a complicated network of similarities overlapping and criss-crossing: sometimes overall similarities, sometimes similarities of detail’. He then goes (...)
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  29. Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,”.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classifi ed Conversations of Zhu Xi (Zhuzi Yulei), the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a (...)
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  30.  58
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender,. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classified Conversations of Zhu Xi (Zhuzi Yulei),the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close look (...)
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  31. Rights of inequality: Rawlsian justice, equal opportunity, and the status of the family.Justin Schwartz - 2001 - Legal Theory 7 (1):83-117.
    Is the family subject to principles of justice? In "A Theory of Justice", John Rawls includes the (monogamous) family along with the market and the government as among the, "basic institutions of society", to which principles of justice apply. Justice, he famously insists, is primary in politics as truth is in science: the only excuse for tolerating injustice is that no lesser injustice is possible. The point of the present paper is that Rawls doesn't actually mean this. When (...)
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  32.  7
    The Friends of a Jedi: Friendship, Family, and Civic Duty in a Galaxy at War.Greg Littmann - 2015-09-18 - In Jason T. Eberl & Kevin S. Decker (eds.), The Ultimate Star Wars and Philosophy. Wiley. pp. 127–135.
    The heroes and villains of the Star Wars saga are probably the most widely recognized fictional characters in the Western world. In particular, the saga is a celebration of friendship and family bonds. Though it is a story of conflict and warfare, grand political concerns about the fate of the galaxy are kept in the background, as the story focuses more on action and the relationships among the main characters. The overwhelming loyalty that the heroes of Star Wars (...)
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  33.  32
    Through pragmatic eyes: philosophy and the re-sourcing of family nursing.Gweneth Hartrick Doane - 2003 - Nursing Philosophy 4 (1):25-32.
    This paper explores the integral relationship between philosophy and nursing practice. The discussion begins by suggesting that philosophy is more than a set of abstract ideas or an intellectual activity; that it is a way of living and being in practice. The author contends that philosophical inquiry can improve the adequacy and relevance of family and nursing theories by promoting the examination and expansion of those theories in light of the experiences and intuitions of nurses. Offering a personal example (...)
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  34.  12
    Advance directives and the family: French and American perspectives.David Rodríguez-Arias - 2007 - Clinical Ethics 2 (3):139-145.
    Several studies have explored differences between North American and European doctor patient relationships. They have focused primarily on differences in philosophical traditions and historic and socioeconomic factors between these two regions that might lead to differences in behaviour, as well as divergent concepts in and justifications of medical practice. However, few empirical intercultural studies have been carried out to identify in practice these cultural differences. This lack of standard comparative empirical studies led us to compare differences between France and (...)
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  35.  57
    Advance directives and the family: French and American perspectives.D. Rodríguez-Arias, G. Moutel, M. P. Aulisio, A. Salfati, J. C. Coffin, J. L. Rodríguez-Arias, L. Calvo & C. Hervé - 2007 - Clinical Ethics 2 (3):139-145.
    Several studies have explored differences between North American and European doctor patient relationships. They have focused primarily on differences in philosophical traditions and historic and socioeconomic factors between these two regions that might lead to differences in behaviour, as well as divergent concepts in and justifications of medical practice. However, few empirical intercultural studies have been carried out to identify in practice these cultural differences. This lack of standard comparative empirical studies led us to compare differences between France and (...)
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  36.  46
    Family ties.Jean Kazez - 2011 - The Philosophers' Magazine 53:79-84.
    Clearly some parental aims get the parent-child relationship started on the wrong foot. It’s not OK to have a child so you’ll later have a tennis partner. It is OK to want responsibility, focus, bonding with a partner, and the pleasures of daily life with children.
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  37.  7
    Family ties.Jean Kazez - 2011 - The Philosophers' Magazine 53:79-84.
    Clearly some parental aims get the parent-child relationship started on the wrong foot. It’s not OK to have a child so you’ll later have a tennis partner. It is OK to want responsibility, focus, bonding with a partner, and the pleasures of daily life with children.
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  38.  6
    Fruitlands: The Alcott Family and Their Search for Utopia.Richard Francis - 2010 - Yale University Press.
    This is the first definitive account of Fruitlands, one of history’s most unsuccessful—but most significant—utopian experiments. It was established in Massachusetts in 1843 by Bronson Alcott and an Englishman called Charles Lane, under the watchful gaze of Emerson, Thoreau, and other New England intellectuals. Alcott and Lane developed their own version of the doctrine known as Transcendentalism, hoping to transform society and redeem the environment through a strict regime of veganism and celibacy. But physical suffering and emotional conflict—particularly between Lane (...)
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  39. The personal is philosophical is political: A philosopher and mother of a cognitively disabled person sends notes from the battlefield.Eva Feder Kittay - 2009 - Metaphilosophy 40 (3-4):606-627.
    Having encountered landmines in offering a critique of philosophy based on my experience as the mother of a cognitively disabled daughter, I ask, “Should I continue?” I defend the idea that pursuing this project is of a piece with the invisible care labor that is done by people with disabilities and their families. The value of attempting to influence philosophical conceptions of cognitive disability by virtue of this experience is justified by an inextricable relationship between the personal, the political, and (...)
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  40.  32
    Confucian Ethics, Public Policy, and the Nurse-Family Partnership.Erin M. Cline - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):337-356.
    The Nurse-Family Partnership, a thirty-year program of research in the United States focused on early childhood preventive intervention, offers a powerful example of the kinds of programs and public policies that Confucian understandings of parent–child relationships and moral cultivation might recommend in contemporary societies today. NFP findings, as well as its theoretical foundations, lend empirical support to early Confucian views of the role of parent–child relationships in human moral development, the nature and possibility of moral self-cultivation, and (...)
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  41.  34
    Through pragmatic eyes: philosophy and the re‐sourcing of family nursing.Gweneth Hartrick Doane - 2003 - Nursing Philosophy 4 (1):25-32.
    This paper explores the integral relationship between philosophy and nursing practice. The discussion begins by suggesting that philosophy is more than a set of abstract ideas or an intellectual activity; that it is a way of living and being in practice. The author contends that philosophical inquiry can improve the adequacy and relevance of family and nursing theories by promoting the examination and expansion of those theories in light of the experiences and intuitions of nurses. Offering a personal example (...)
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  42.  38
    The Reordering of Relationships in John Chrysostom's « De sacerdotio ».Andrew Hofer - 2011 - Augustinianum 51 (2):451-471.
    John Chrysostom’s De sacerdotio offers a reordering of social relationships that can be seen in comparison with the life and writings of Gregory of Nazianzus.Chrysostom understands that the priest’s relationship with Christ carries the priest above the laws of relationship governing earthly society, such as in friendship and family. By emphasizing the priesthood’s transcendent character even further than what Gregory had done, Chrysostom frees the priest from the pressures of constricting social laws so that the priest may live (...)
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  43.  31
    Promoting human development by doing philosophy at the heart of the family.Helena Modzelewski - 2018 - Journal of Philosophy in Schools 5 (2):127-149.
    Human development requires the education of autonomous citizens, capable of critically approaching their opportunities. However, if this is left to the school alone, the children’s most important educational environment—the family—is neglected. The Community of Inquiry, developed by Matthew Lipman into an educational methodology, aims at educating students to be critical citizens by developing habits of mind through collaborative philosophical inquiry. The research reported here was targeted at introducing the COI into the family, particularly addressing the intersubjective relationships (...)
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  44.  43
    After Marriage: Rethinking Marital Relationships.Elizabeth Brake (ed.) - 2016 - , US: Oxford University Press USA.
    In this collection, liberal and feminist philosophers debate whether marriage reform ought to stop with same-sex marriage. Some authors argue for abolishing marriage or for new legal forms such as polygamy or temporary marriage. Others argue that the liberal values justifying same-sex marriage do not entail further reform.
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  45.  7
    Philosophical dimensions of cultural policy.Alla Guzhva - 2024 - Filosofiya osvity Philosophy of Education 29 (2):92-104.
    Against the background of Russia’s full-scale war against Ukraine, the question of an effective cultural policy that would support national identity, contribute to the purification of consciousness from propaganda myths and preserve the heritage of Ukrainian culture is becoming more acute. Since cultural policy is related to both aesthetic-artistic and cultural-anthropological dimensions of social life, in order to identify the effective influence of cultural policy on dominant social practices, it is necessary to find out the universal principles of its functioning. (...)
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  46.  9
    Discovering Indian philosophy: an introduction to Hindu, Jain, and Buddhist thought.Jeffery D. Long - 2024 - New York: Bloomsbury Academic.
    With a history dating back at least 3000 years, the philosophical tradition of India is one of the oldest to continue to thrive today. Encompassing a wide variety of worldviews, Indian philosophy includes perspectives that have ongoing relevance to contemporary issues such as the nature of consciousness, the relationship between philosophy and the good life, the existence of a divine reality, and the meaning of happiness. Contrary to widespread stereotypes, Indian philosophy is not simply an extension of Indian religion. Scepticism (...)
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  47.  13
    Filiation and the Ethical Relationship.Pascale Drouet - 2022 - Levinas Studies 16:59-73.
    This article explores how Levinas’s analysis of family relations (paternity, filiality, fecundity, and maternity) and the ethical relationship to the other (requiring both a paradoxical process of separation and the aptitude to be ethically ordained) can retrospectively enlighten our understanding of King Lear. It first shows how, in the Shakespearean tragedy, Levinas’s ethical answer, “here I am,” cannot be dissociated from fearless speech, which becomes the manifestation of the ethical relationship to the other. It then focuses on the Levinasian (...)
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  48.  31
    Peter yakovlevich chaadayev: Philosophical letters.Rosemary Radford Ruether - 1970 - Journal of the History of Philosophy 8 (4):494-496.
    In lieu of an abstract, here is a brief excerpt of the content:494 HISTORY OF PHILOSOPHY in the Haller Zeitung; it will probably not appear at all--it has, among other short, comings, the fault to be too long." In a letter to Schtitz, Niethammer writes from Bamberg on 23 March 1807: "I repeat my urgent demand... to send the review of Salat's book submitted by Prof. Hegel as soon as possible to Jena to hand it in to Hofrat Voigt.... " (...)
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    A new conceptualization of the nurse–patient relationship construct as caring interaction.Regina Allande Cussó, José Siles González, Diego Ayuso Murillo & Juan Gómez Salgado - 2021 - Nursing Philosophy 22 (2):e12335.
    The journey through the history of nursing, and its philosophical and political influences of the moment, contextualizes the interest that arose about the nurse–patient relationship after World War II. The concept has always been defined as a relationship but, from a phenomenological approach based on a historical, philosophical, psychological and sociological cosmology, it is possible to re‐conceptualize it as ‘caring interaction’. Under the vision of aesthetics and sociopoetics, the object of nursing care is the most delicate, vulnerable and unrepeatable raw (...)
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    Conceptions of Parenthood: Ethics and the Family.Michael W. Austin - 2007 - Routledge.
    Provides a philosophical analysis of the numerous and distinct conceptions of parenthood. This work considers such issues as the nature and justification of parental rights, the sources of parental obligations, the value of autonomy, and the moral obligations and tensions present within interpersonal relationships.
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