Results for 'Hazel Barrett'

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  1.  62
    Ethics and Participation: Reflections on Research with Street Children.Lorraine Young & Hazel Barrett - 2001 - Ethics, Place and Environment 4 (2):130 – 134.
    There are important ethical issues that must be carefully thought through when undertaking research with children. This paper explores how the context of such issues changes with the individual circumstances of the children involved, particularly when they are marginalised or excluded by wider society. By reflecting on experiences of research with Kampala street children, this paper highlights how participation throughout the research process can both raise and resolve ethical dilemmas. This is illustrated by reflecting on two examples, namely discussing sensitive (...)
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  2.  8
    Ethics and Participation: Reflections on Research with Street Children.Lorraine Young & Hazel Barrett - 2001 - Ethics, Place and Environment 4 (2):130-134.
    There are important ethical issues that must be carefully thought through when undertaking research with children. This paper explores how the context of such issues changes with the individual circumstances of the children involved, particularly when they are marginalised or excluded by wider society. By reflecting on experiences of research with Kampala street children, this paper highlights how participation throughout the research process can both raise and resolve ethical dilemmas. This is illustrated by reflecting on two examples, namely discussing sensitive (...)
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  3.  4
    Beyond the Brain: How Body and Environment Shape Animal and Human Minds.Louise Barrett - 2011 - Princeton University Press.
    When a chimpanzee stockpiles rocks as weapons or when a frog sends out mating calls, we might easily assume these animals know their own motivations--that they use the same psychological mechanisms that we do. But as Beyond the Brain indicates, this is a dangerous assumption because animals have different evolutionary trajectories, ecological niches, and physical attributes. How do these differences influence animal thinking and behavior? Removing our human-centered spectacles, Louise Barrett investigates the mind and brain and offers an alternative (...)
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  4. Culture and the Self: Implications for Cognition, Emotion, and Motivation.Hazel R. Markus & Shinobu Kitayama - 1991 - Psychological Review 98 (2):224-253.
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  5.  3
    The Quantum Mechanics of Minds and Worlds.Jeffrey A. Barrett - 1999 - Oxford University Press UK.
    Jeffrey Barrett presents the most comprehensive study yet of a problem that has puzzled physicists and philosophers since the 1930s. Quantum mechanics is in one sense the most successful physical theory ever, accurately predicting the behaviour of the basic constituents of matter. But it has an apparent ambiguity or inconsistency at its heart; Barrett gives a careful, clear, and challenging evaluation of attempts to deal with this problem.
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  6.  4
    Perspectives on Quine.Robert B. Barrett & Roger F. Gibson (eds.) - 1990 - Blackwell.
  7.  3
    The Quantum Mechanics of Minds and Worlds.Jeffrey A. Barrett - 1999 - Oxford University Press UK.
    Jeffrey Barrett presents the most comprehensive study yet of a problem that has puzzled physicists and philosophers since the 1930s. The standard theory of quantum mechanics is in one sense the most successful physical theory ever, predicting the behaviour of the basic constituents of all physical things; no other theory has ever made such accurate empirical predictions. However, if one tries to understand the theory as providing a complete and accurate framework for the description of the behaviour of all (...)
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  8.  42
    Individual and Stage-Level Predicates of Personal Taste: Another Argument for Genericity as the Source of Faultless Disagreement.Hazel Pearson - forthcoming - In J. Wyatt (ed.), Perspectives on Taste: Aesthetics, Language, Metaphysics and Experimental Philosophy.
    This chapter compares simple predicates of personal taste (PPTs) such as tasty and beautiful with their complex counterparts (eg tastes good, looks beautiful). I argue that the former differ from the latter along two dimensions. Firstly, simple PPTs are individual-level predicates, whereas complex ones are stage-level. Secondly, covert Experiencer arguments of simple PPTs obligatorily receive a generic interpretation; by contrast, the covert Experiencer of a complex PPT can receive a generic, bound variable or referential interpretation. I provide an analysis of (...)
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  9.  30
    Carnal Knowledge: Towards a 'New Materialism' Through the Arts.Estelle Barrett & Barbara Bolt (eds.) - 2013 - I.B. Tauris.
    Carnal Knowledge is an outcome of the renewed energy and interest in moving beyond the discursive construction of reality to understand the relationship between what is conceived of as reality and materiality, described as the "material turn." It draws together established and emerging writers, whose research spans dance, music, film, fashion, design, photography, literature, painting and stereo-immersive VR, to demonstrate how art allows us to map the complex relations between nature and culture, between the body, language and knowledge. These writings (...)
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  10. Enzymatic Computation and Cognitive Modularity.H. Clark Barrett - 2005 - Mind and Language 20 (3):259-87.
    Currently, there is widespread skepticism that higher cognitive processes, given their apparent flexibility and globality, could be carried out by specialized computational devices, or modules. This skepticism is largely due to Fodor’s influential definition of modularity. From the rather flexible catalogue of possible modular features that Fodor originally proposed has emerged a widely held notion of modules as rigid, informationally encapsulated devices that accept highly local inputs and whose opera- tions are insensitive to context. It is a mistake, however, to (...)
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  11.  56
    "On the Threshold of Woman's Era": Lynching, Empire, and Sexuality in Black Feminist Theory.Hazel V. Carby - 1985 - Critical Inquiry 12 (1):262-277.
    My purpose in this essay is to describe and define the ways in which Afro-American women intellectuals, in the last decade of the nineteenth century, theorized about the possibilities and limits of patriarchal power through its manipulation of racialized and gendered social categories and practices. The essay is especially directed toward two academic constituencies: the practitioners of Afro-American cultural analysis and of feminist historiography and theory. The dialogue with each has its own peculiar form, characterized by its own specific history; (...)
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  12.  20
    Deviating From the Ideal.Jacob Barrett - forthcoming - Philosophy and Phenomenological Research.
    Ideal theorists aim to describe the ideally just society. Problem solvers aim to identify concrete changes to actual societies that would make them more just. The relation between these two sorts of theorizing is highly contested. According to the benchmark view, ideal theory is prior to problem solving because a conception of the ideally just society serves as an indispensable benchmark for evaluating societies in terms of how far they deviate from it. In this paper, I clarify the benchmark view, (...)
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  13. The Limits of the Rights to Free Thought and Expression.Barrett Emerick - 2021 - Kennedy Institute of Ethics Journal 31 (2):133-152.
    It is often held that people have a moral right to believe and say whatever they want. For instance, one might claim that they have a right to believe racist things as long as they keep those thoughts to themselves. Or, one might claim that they have a right to pursue any philosophical question they want as long as they do so with a civil tone. In this paper I object to those claims and argue that no one has such (...)
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  14.  59
    Culture, Emotion, and Well-Being: Good Feelings in Japan and the United States.Shinobu Kitayama, Hazel Rose Markus & Masaru Kurokawa - 2000 - Cognition and Emotion 14 (1):93-124.
  15.  34
    Triangulating Non-Archimedean Probability.Hazel Brickhill & Leon Horsten - 2018 - Review of Symbolic Logic 11 (3):519-546.
    We relate Popper functions to regular and perfectly additive such non-Archimedean probability functions by means of a representation theorem: every such non-Archimedean probability function is infinitesimally close to some Popper function, and vice versa. We also show that regular and perfectly additive non-Archimedean probability functions can be given a lexicographic representation. Thus Popper functions, a specific kind of non-Archimedean probability functions, and lexicographic probability functions triangulate to the same place: they are in a good sense interchangeable.
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  16.  99
    Many Worlds?: Everett, Quantum Theory, & Reality.Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.) - 2010 - Oxford University Press UK.
    What would it mean to apply quantum theory, without restriction and without involving any notion of measurement and state reduction, to the whole universe? What would realism about the quantum state then imply? This book brings together an illustrious team of philosophers and physicists to debate these questions. The contributors broadly agree on the need, or aspiration, for a realist theory that unites micro- and macro-worlds. But they disagree on what this implies. Some argue that if unitary quantum evolution has (...)
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  17.  10
    Coordinates, Structure, and Classical Mechanics: A Review of Jill North’s Physics, Structure, and Reality. [REVIEW]Thomas William Barrett - 2022 - Philosophy of Science 89 (3):644-653.
    This is an essay review of Jill North’s book Physics, Structure, and Reality. It focuses on two of the main topics of the book. The first is North’s idea that we can use coordinates as a window into the structure that a theory posits; the second is North’s argument for the inequivalence of Lagrangian and Newtonian mechanics.
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  18.  28
    Picturing Primates and Looking at Monkeys: Why 21st Century Primatology Needs Wittgenstein.Louise Barrett - 2018 - Philosophical Investigations 41 (2):161-187.
    The Social Intelligence or Social Brain Hypothesis is an influential theory that aims to explain the evolution of brain size and cognitive complexity among the primates. This has shaped work in both primate behavioural ecology and comparative psychology in deep and far-reaching ways. Yet, it not only perpetuates many of the conceptual confusions that have plagued psychology since its inception, but amplifies them, generating an overly intellectual view of what it means to be a competent and successful social primate. Here, (...)
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  19.  51
    Is Maximin Egalitarian?Jacob Barrett - 2020 - Synthese 197 (2):817-837.
    According to the Maximin principle of distributive justice, one outcome is more just than another if the worst off individual in the first outcome is better off than the worst off individual in the second. This is often interpreted as a highly egalitarian principle, and, more specifically, as a highly egalitarian way of balancing a concern with equality against a concern with efficiency. But this interpretation faces a challenge: why should a concern with efficiency and equality lead us to a (...)
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  20.  33
    Cultural Variation in the Self-Concept.Hazel R. Markus & Shinobu Kitayama - 1991 - In J. Strauss (ed.), The Self: Interdisciplinary Approaches. Springer Verlag. pp. 18--48.
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  21.  87
    Barrett and Arntzenius's Infinite Decision Puzzle.Mark J. Machina - 2000 - Theory and Decision 49 (3):291-295.
    The Barrett and Arntzenius (1999) decision paradox involves unbounded wealth, the relationship between period-wise and sequence-wise dominance, and an infinite-period split-minute setting. A version of their paradox involving bounded (in fact, constant) wealth decisions is presented, along with a version involving no decisions at all. The common source of paradox in Barrett–Arntzenius and these other examples is the indeterminacy of their infinite-period split-minute setting.
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  22. Not Giving Up on Zuko: Relational Identity and the Stories We Tell.Barrett Emerick & Audrey Yap - forthcoming - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy. Wisdom from Aang to Zuko. Wiley-Blackwell.
    Everyone thinks they know who Prince Zuko is and can be. His father, Fire Lord Ozai, and sister, Azula, think him weak, disobedient, and undeserving of the crown. His Uncle Iroh thinks him good, if troubled, but ultimately worthy of his faith. The kids initially think him a villain, but eventually come to see him as a person – neither monster nor saint – someone who can choose to go in a new way. Zuko himself shows great ambivalence between these (...)
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  23.  8
    The Interpretation of the Logophoric Pronoun in Ewe.Hazel Pearson - 2015 - Natural Language Semantics 23 (2):77-118.
    This paper presents novel data regarding the logophoric pronoun in Ewe. We show that, contrary to what had been assumed in the absence of the necessary fieldwork, Ewe logophors are not obligatorily interpreted de se. We discuss the prima facie rather surprising nature of this discovery given the assumptions that de se construals arise via binding of the pronoun by an abstraction operator in the left periphery of the clausal complement of an attitude predicate, and that logophors are elements that (...)
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  24.  16
    Yorick's World: Science and the Knowing Subject.Robert B. Barrett - 1994 - Review of Metaphysics 48 (2):397-398.
    This is a collection of twenty-seven essays written by its author between 1962 and 1989 on topics in the history of science, the philosophy of science, and "the relevance of scientific practice to other parts of philosophy and culture". Twenty-one have been previously published, the remainder hitherto aired only as public presentations. The papers are gathered under six section-headings, including "Explanation," "Hume's Problem," "Logic and Causality," "Machines and Practices," "Scientific Knowledge--Its Scope and Limits," and "Science and Subjectivity"; yet their actual (...)
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  25. Forgiveness and Reconciliation.Barrett Emerick - 2017 - In Kathryn J. Norlock (ed.), The Moral Psychology of Forgiveness. London, UK: Rowman & Littlefield. pp. 117-134.
    Forgiveness and reconciliation are central to moral life; after all, everyone will be wronged by others and will then face the dual decisions of whether to forgive and whether to reconcile. It is therefore important that we have a clear analysis of each, as well as a thoroughly articulated understanding of how they relate to and differ from each other. -/- Forgiveness has received considerably more attention in the Western philosophical literature than has reconciliation. In this paper I aim to (...)
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  26.  9
    Understanding Affective Discrimination: The Role of Valence Focus and Arousal Focus.L. Feldman Barrett - 1998 - Cognition and Emotion 12 (4).
  27. Empathy and a Life of Moral Endeavor.Barrett Emerick - 2016 - Hypatia 31 (1):171-186.
    Over the course of her career, Jean Harvey contributed many invaluable insights that help to make sense of both injustice and resistance. Specifically, she developed an account of what she called “civilized oppression,” which is pernicious in part because it can be difficult to perceive. One way that we ought to pursue what she calls a “life of moral endeavor” is by increasing our perceptual awareness of civilized oppression and ourselves as its agents. In this article I argue that one (...)
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  28. The Violence of Silencing.Barrett Emerick - 2019 - In Jennifer Kling (ed.), Pacifism, Politics, and Feminism: Intersections and Innovations. Brill.
    I argue that silencing (the act of preventing someone from communicating, broadly construed) can be an act of both interpersonal and institutional violence. My argument has two main steps. First, I follow others in analyzing violence as violation of integrity and show that undermining someone’s capacities as a knower can be such a violation. Second, I argue that silencing someone can violate their epistemic capacities in that way. I conclude by exploring when silencing someone might be morally justifiable, even if (...)
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  29. Should the Study of Homo Sapiens Be Part of Cognitive Science?H. Clark Barrett, Stephen Stich & Stephen Laurence - 2012 - Topics in Cognitive Science 4 (3):379-386.
    Beller, Bender, and Medin argue that a reconciliation between anthropology and cognitive science seems unlikely. We disagree. In our view, Beller et al.’s view of the scope of what anthropology can offer cognitive science is too narrow. In focusing on anthropology’s role in elucidating cultural particulars, they downplay the fact that anthropology can reveal both variation and universals in human cognition, and is in a unique position to do so relative to the other subfields of cognitive science. Indeed, without cross-cultural (...)
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  30. Love and Resistance: Moral Solidarity in the Face of Perceptual Failure.Barrett Emerick - 2016 - Feminist Philosophy Quarterly 2 (2):1-21.
    In this paper I explore how we ought to respond to the problematic inner lives of those that we love. I argue for an understanding of love that is radical and challenging—a powerful form of resistance within the confines of everyday relationships. I argue that love, far from the platitudinous and saccharine view, does not call for our acceptance of others’ failings. Instead, loving another means believing in their potential to grow and holding them to account when they fail. I (...)
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  31. Heidegger and Modern Existentialism Bryan Magee Talked to William Barrett.William Barrett, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  32.  24
    The Logic of Mysticism—II: Cyril Barrett.Cyril Barrett - 1992 - Royal Institute of Philosophy Supplement 31:61-69.
    To talk of a logic of mysticism may sound distinctly odd. If anything, mysticism is alogical; it would be uncharitable if not false, on mature consideration, to call it illogical—though many, without due deliberation, might be tempted to use that term. Wittgenstein comes close to calling it illogical. In his lecture on ethics he draws attention to the logical oddity of statements of absolute value. But he does not accuse the mystics or prophets or religious teachers of contradicting themselves or (...)
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  33.  76
    Betrayed Expectations: Misdirected Anger and the Preservation of Ideology.Barrett Emerick & Audrey Yap - forthcoming - Journal of Ethics and Social Philosophy.
    This paper explores a phenomenon that we call “justified-but-misdirected anger,” in which one’s anger is grounded in or born from a genuine wrong or injustice but is directed towards an inappropriate target. In particular, we argue that oppressive ideologies that maintain systems of gender, race, and class encourage such misdirection and are thereby self-perpetuating. We engage with two particular examples of such misdirection. The first includes poor white voters who embrace racist and xenophobic politics; they are justified in being angry (...)
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  34. Persons and Liberal Democracy: The Ethical and Political Thought of Karol Wojtyla/John Paul Ii.Edward Barrett - 2010 - Lexington Books.
    Moving from an historical analysis of the Catholic Church's gradual endorsement of liberal democracy to an explication of the ethical and political thought of Karol Wojtyla/John Paul II, Persons and Liberal Democracy concisely explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. This book offers a systematic account of John Paul's philosophical and theological ethics and their relationship to the key elements of his political (...)
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  35.  18
    Children's Early Understanding of False Belief.Peter Mitchell & Hazel Lacohée - 1991 - Cognition 39 (2):107-127.
  36.  12
    Are Bad Works of Art ‘Works of Art’?: Cyril Barrett.Cyril Barrett - 1972 - Royal Institute of Philosophy Supplement 6:182-193.
    Some years ago I came across the following question thrown out almost casually in the course of discussion: How many of us, it was asked, want to call a ‘bad work of art’ a ‘work of art’? The question was clearly rhetorical; the author quite obviously did not consider that anyone in his right mind would suggest that a bad work of art was a work of art. This struck me as rather odd. Surely there can be good and bad (...)
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  37.  10
    Merleau-Ponty and the Phenomenology of Perception: Cyril Barrett.Cyril Barrett - 1987 - Royal Institute of Philosophy Supplement 21:123-139.
    It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé, of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they are an eternity. But perhaps (...)
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  38.  19
    Healthcare Research Ethics and Law: Regulation, Review and Responsibility.Hazel Biggs - 2009 - Routledge-Cavendish.
    The book explores and explains the relationship between law and ethics in the context of medically related research in order to provide a practical guide to understanding for members of research ethics committees (RECs), professionals involved with medical research and those with an academic interest in the subject.
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  39.  55
    Propositional Content in Signals.Brian Skyrms & Jeffrey A. Barrett - 2019 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 74:34-39.
    Propositional content arises from the practice of signaling with information transfer when a signaling process settles into some sort of a pattern, and eventually what we call meaning or propositional content crystallizes out. We give an evolutionary account of this process.
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  40. Deqing and Daoism: A View of Dialogue and Translation From Late Ming China.T. H. Barrett - 2015 - Culture and Dialogue 3 (1):11-23.
    Any dialogue conducted via mutually unintelligible languages constitutes no more than a dialogue of the deaf. Yet intelligibility in dialogue at the most basic linguistic level seems to have provoked little extended discussion in China, even though in practice getting one’s ideas across was plainly a major concern, in the late Ming period. Whilst Buddhists of the period had ceased in any real sense to act as translators of fresh Buddhist materials into Chinese from other languages, we do find an (...)
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  41. Hazel Kyrk and the Ethics of Consumption.Susan Van Velzen - 2003 - In Drucilla K. Barker & Edith Kuiper (eds.), Toward a Feminist Philosophy of Economics. Routledge.
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  42.  25
    Foundations of Conduct. Jordan, Nathaniel F. Barrett, Kip Curtis, Liam Heneghan & Randall Honold - 2012 - Environmental Ethics 34 (3):291-312.
    In their effort to emphasize the positive role of nature in our lives, environmental thinkers have tended to downplay or even to ignore the negative aspects of our experience with nature and, even when acknowledging them, have had little to offer by way of psychologically and spiritually productive ways of dealing with them. The idea that the experience of value begins with the experience of existential shame—arising from awareness of the limitations that define the self—needs to be explored. The primary (...)
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  43.  7
    Hazel E. Barnes, The Story I Tell Myself: A Venture in Existential Autobiography.Sonia Kruks - 1998 - Sartre Studies International 4:34-39.
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  44.  15
    Hazel E. Barnes, the Story I Telll Myself: A Venture in Existential Autobiography.Sonia R. Kruks - 1998 - Sartre Studies International 4 (2):34-39.
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  45.  34
    Lectures and Conversations on Aesthetics, Psychology and Religious Belief.Ludwig Wittgenstein & Cyril Barrett - 1968 - Journal of Aesthetics and Art Criticism 26 (4):554-557.
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  46.  12
    Mental Representations of Affect Knowledge.Lisa Feldman Barrett & Thyra Fossum - 2001 - Cognition and Emotion 15 (3):333-363.
  47. The Demonic in the Political Thought of Eusebius of Caesarea.Hazel Johannessen - 2016 - Oxford University Press UK.
    The Demonic in the Political Thought of Eusebius of Caesarea explores how Eusebius of Caesarea's ideas about demons interacted with and helped to shape his thought on other topics, particularly political topics Hazel Johannessen builds on and complements recent work on early Christian and early modern demonology. Eusebius' political thought has long drawn the attention of scholars who have identified in some of his works the foundations of later Byzantine theories of kingship. However, Eusebius' political thought has not previously (...)
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  48.  32
    The Quantum Mechanics of Minds and Worlds.Jeffrey Alan Barrett - 1999 - Oxford University Press.
    Jeffrey Barrett presents the most comprehensive study yet of a problem that has puzzled physicists and philosophers since the 1930s.
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  49.  36
    Replies to Barrett, Corris and Chemero, and Hutto.Shaun Gallagher - 2019 - Philosophical Studies 176 (3):839-851.
    In this essay, I respond to the critical remarks of Louise Barrett, Amanda Corris and Anthony Chemero, and Daniel Hutto on my book Enactivist Interventions. In doing so, I consider whether behaviorism can make a contribution to enactivist theory, whether synergies are the same as dynamical gestalts, and whether the brain can add anything to mathematical reasoning.
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  50.  53
    Emotion Generation and Emotion Regulation: One or Two Depends on Your Point of View.James J. Gross & Lisa Feldman Barrett - 2011 - Emotion Review 3 (1):8-16.
    Emotion regulation has the odd distinction of being a wildly popular construct whose scientific existence is in considerable doubt. In this article, we discuss the confusion about whether emotion generation and emotion regulation can and should be distinguished from one another. We describe a continuum of perspectives on emotion, and highlight how different (often mutually incompatible) perspectives on emotion lead to different views about whether emotion generation and emotion regulation can be usefully distinguished. We argue that making differences in perspective (...)
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