Results for 'Gustav Michaelis'

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  1. Arthur Schopenhauer zum 150. Geburtstag.Gustav Michaelis - 1938 - Philosophical Review 47:665.
     
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  2. Arthur Schopenhauer zum 150. geburtstag.Gustav Michaelis - 1937 - Leipzig,: O. R. Reisland.
     
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  3.  1
    Éthiques du judaïsme.Michaël Azoulay - 2019 - Paris: La Maison d'édition.
    A l'été 2019, le parlement français se saisira de la loi sur la bioéthique. Ajouter une pierre au débat, tel est l'objectif de ce court livre qui aborde les différentes questions liées à l'éthique et aux sujets actuellement en débat au sein de la société française et sur lesquels le parlement sera amené à délibérer : - procréation (PMA, GPA), - fin de vie (assistance au suicide, accompagnement des malades en fin de vie), - dons d'organes, - intelligence artificielle.
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  4.  15
    Politische Philosophie des Judentums und Globalisierung.Micha Brumlik - 2012 - Deutsche Zeitschrift für Philosophie 60 (5):743-761.
    Is rabbinic Judaism as a religious philosophy basically critical of the state as a form of human life? Does it contain an ethics of cohabitation with non-Jews? The paper argues that rabbinical Judaism is essentially in favor of states, but against a special Jewish state. The rabbinic principle “Dina de Malkhut Dina” combined with the universalistic principles of the “noahidic covenant” is the adequate formula for statehood in the era of globalization. Concerning modern Jewish philosophy the paper argues that Leo (...)
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  5.  15
    Existenzialismus und Rechtswissenschaft.Anne L. Michaelis - 1958 - Philosophy and Phenomenological Research 19 (1):128-129.
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  6.  35
    Visual Complexity and Its Effects on Referring Expression Generation.Micha Elsner, Alasdair Clarke & Hannah Rohde - 2018 - Cognitive Science 42 (S4):940-973.
    Speakers’ perception of a visual scene influences the language they use to describe it—which objects they choose to mention and how they characterize the relationships between them. We show that visual complexity can either delay or facilitate description generation, depending on how much disambiguating information is required and how useful the scene's complexity can be in providing, for example, helpful landmarks. To do so, we measure speech onset times, eye gaze, and utterance content in a reference production experiment in which (...)
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  7. A Note to Protagoras 353de. Bizoń, Michał, Sokoł & Kamil Owski - 2012 - Phronesis 57 (4):319-331.
    At Protagoras 353de, Socrates gives three possible reasons for calling some pleasures ‘wrong’. Scholarly attention has focused on the second of these, according to which pleasures are ‘wrong’ when they have negative consequences. This paper argues that the first reason corresponds to beliefs held by Democritus, among others; and that the third reason is the view adopted by Socrates in the dialogue.
     
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  8.  5
    Corpus organicum: živé ve filosofickém myšlení.Jiří Michálek - 2000 - Praha: Oikoymenh.
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  9.  2
    L'Être et la connaissance selon Montaigne.Michaël Baraz - 1968 - [Paris]: J. Corti.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  10.  46
    Leadership as relationship.Micha Popper - 2004 - Journal for the Theory of Social Behaviour 34 (2):107–125.
    The article reviews the various ramifications in the discussion on leadership, focusing on the view of leadership as relationships between leaders and followers. Three main types of leader-follower relations are discussed, and their specific characteristics are described: regressive relations, symbolic relations, and developmental relations. After analyzing the major implications, as well as the conceptual limitations, of these perspectives, the article suggests directions for a more integrative conceptualization of leader-follower relations.
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  11. Pisteuō ston kosmo.Michaēl Roussos - 1973
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  12.  13
    Index.Micha H. Werner, Robert Stern & Jens Peter Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 351-358.
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  13.  9
    Notes on Contributors.Micha H. Werner, Robert Stern & Jens Peter Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 349-350.
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  14.  21
    Social Constitutivism and the Role of Retorsive Arguments.Micha H. Werner - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 231-246.
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  15.  12
    Verantwortung.Micha H. Werner - 2013 - In Armin Grunwald (ed.), Handbuch Technikethik. Metzler. pp. 44-48.
    In der Technikethik spielt das Konzept der Verantwortung eine zentrale Rolle. ›Verantwortung‹ ist ein Basiskonzept, das, ähnlich wie die Konzepte ›Pflicht‹ oder ›Schuld‹, in vielfältigen Kontexten gebraucht wird. Dennoch lassen sich einige allgemeine Aussagen über seine Bedeutung treffen. Gerade Autoren, die im Bereich der Technik- und Wissenschaftsethik aktiv sind, haben sich nachdrücklich um eine Klärung des allgemeinen Verantwortungsbegriffs und seiner verschiedenen Aspekte und Gebrauchsweisen bemüht.
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  16.  20
    Followership, deity and leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  17.  21
    Followership, deity and leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  18.  10
    Walter Gropius: Visionary Founder of the Bauhaus by Fiona MacCarthy.Micha Gross - 2020 - Common Knowledge 26 (3):434-435.
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  19.  5
    Speelruimte: voor klassieke muziek in de 21ste eeuw.Micha Hamel - 2016 - Rotterdam: Hogeschool Codarts. Edited by Sander van Maas, Dirk van Weelden & Arlon Luijten.
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  20. Gustav Gustavovich Shpet: arkhivnye materialy, vospominanii︠a︡, statʹi.Gustav Shpet & T. D. Mart︠s︡inkovskai︠a︡ (eds.) - 2000 - Moskva: Smysl.
    Neopublikovannye raboty G.G. Shpeta -- Opublikovannye statʹi G.G. Shpeta.
     
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  21.  36
    Realism.Gustav Bergmann - 1967 - Madison,: University of Wisconsin Press.
  22.  6
    Après la fin du monde: critique de la raison apocalyptique.Michaël Foessel - 2012 - Paris: Seuil.
    Notre temps est, dit-on, celui des catastrophes. Sur les nouveaux fronts de l’écologie, du changement climatique ou de la menace nucléaire, les idéologies du progrès ont cédé la place à l’angoisse. Mais la résurgence des thèmes apocalyptiques est bien plus que le symptôme d’une période de crise : dès les XVIe et XVIIe siècles, avec la disparition du cosmos comme ordre hiérarchisé au sein duquel l’homme occupait une position privilégiée, est née une nouvelle inquiétude : celle de devoir vivre « (...)
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  23.  2
    33. Isidor und die scholien zu Germanicus.Gustav Becker - 1859 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 14 (1-4):410-411.
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  24.  10
    L'avenir de la liberté: Rousseau, Kant, Hegel.Michaël Foessel - 2017 - Paris: PUF.
    En 1789, la Révolution française met la liberté à l'ordre du jour. C'est un événement pour la philosophie qui, au siècle des Lumières, a activement participé à la critique du despotisme. C'est aussi un événement philosophique qui délivre à la pensée de nouveaux horizons où les maîtres-mots sont souveraineté politique du peuple et autonomie morale du sujet. De Rousseau, qui fait de la liberté le fondement de toute légitimité, à Hegel pour qui "l'esprit est liberté", en passant par Kant qui (...)
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  25.  3
    La nuit: vivre sans témoin.Michaël Foessel - 2017 - Paris: Éditions Autrement.
    La loi de la nuit se décline suivant une grande variété de situations : festives ou angoissées, solitaires ou politiques. Consentir à la nuit, c'est accepter de se soumettre aux expériences singulières qu'elle seule rend possibles. Bonne ou mauvaise, intime et sensible, elle ouvre un espace où il devient possible de vivre sans témoin. Au fil des pages, le lecteur s'apercevra qu'il peut être minuit à midi, et que les expériences nocturnes contribuent à montrer les choses sous un nouveau jour.
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  26.  10
    Modernité et sécularisation: Hans Blumenberg, Karl Löwith, Carl Schmitt, Leo Strauss.Michaël Foessel, Jean-François Kervégan & Myriam Revault D'Allonnes (eds.) - 2007 - Paris: CNRS.
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  27. Trayectoria del estado moderno a la.Micha Levy & Marcos[From Old Catalog] - 1958 - Mexico,:
     
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  28. Hē apokalypsis.Michaēl Petrocheilos - 1956
     
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  29.  13
    Diskursethik als Maximenethik: Von der Prinzipienbegründung zur Handlungsorientierung.Micha H. Werner - 2003 - Würzburg, Germany: Königshausen & Neumann.
    The book introduces a conception of discourse ethics, an intersubjectivist version of Kantian ethics. Analyzing contributions from Jürgen Habermas, Karl-Otto Apel, Wolfgang Kuhlmann, Albrecht Wellmer, Robert Alexy, Klaus Günther, Rainer Forst, Marcel Niquet and others, it reconstructs critical discussions on the justification of the principle of morality (part I) and on the various proposals on how to apply it (part II). It defends an alternative model of how discourse ethics can provide guidance under non-ideal circumstances and avoid both arbitrariness and (...)
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  30.  2
    La fonction gouvernementale et les actes de son exercice.Michaēl Dendias - 1936 - Paris,: E. de Boccard.
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  31.  26
    Aristotle and Kant.Micha Brumlik - 2005 - In Wolfgang Edelstein & Gertrud Nunner-Winkler (eds.), Morality in Context. Elsevier. pp. 137--57.
  32.  5
    Rechtsphilosophische Tagesfragen: Vorlesungsmanuskript, Kiel, Sommersemester 1919.Gustav Radbruch - 2004 - Baden-Baden: Nomos. Edited by Hidehiko Adachi & Nils Teifke.
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  33.  6
    Just war, regular war, and war as peace in preparation.Micha Gläser - forthcoming - Jurisprudence:1-12.
    1. In the opening chapter of his arresting book on Immanuel Kant’s philosophy of international and cosmopolitan right, Kant and the Law of War,1 Arthur Ripstein presents Kant’s position as a respon...
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  34.  35
    Albert Einstein.Gustav Bergmann & Paul Arthur Schilpp - 1951 - Philosophical Review 60 (2):268.
  35.  25
    Aspects of Practical Bindingness in Kant: Introduction.Micha Gläser & Sorin Baiasu - 2023 - Philosophia 51 (2):457-461.
    One of the few points of consensus in the Kantian literature is that Kant’s Moral Law is binding universally and unconditionally. Hence, the Moral Law is binding for all human agents (universally) irrespective of the agents’ particular interests (unconditionally). Whether or not we intend to act on the Moral Law, this is the law we ought to follow. Beyond this point of consensus, however, even the most important details are matters of controversy. What exactly does the Moral Law require of (...)
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  36.  24
    Nozick on the difference principle.Micha Https://Orcidorg Gläser - 2023 - Politics, Philosophy and Economics 22 (2):126-159.
    Robert Nozick’s Anarchy, State and Utopia contains one of the earliest and best-known criticisms of John Rawls’s theory of justice in general and the difference principle in particular. The discussion of Nozick’s critique of Rawls in the literature has focused on his argument against “patterned” conceptions of justice, of which the difference principle as Nozick understands it constitutes merely one version among others. In this article I consider the objection Nozick raises against the difference principle specifically, namely that it unfairly (...)
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  37.  13
    Vorschule der Aesthetik.Gustav Theodor Fechner - 2016 - Breitkopf & Härtel.
    Vorschule der Aesthetik ist ein unveranderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1876. Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernahrung, Medizin und weiteren Genres.Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur.Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitaten erhaltlich. Hansebooks verlegt diese Bucher neu und tragt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch fur die Zukunft bei.".
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  38.  41
    Philosophy of science.Gustav Bergmann - 1957 - Westport, Conn.: Greenwood Press.
  39. Towards a science of magic.Gustav Kuhn, Alym A. Amlani & Ronald A. Rensink - 2008 - Trends in Cognitive Sciences 12 (9):349-354.
    It is argued here that cognitive science currently neglects an important source of insight into the human mind: the effects created by magicians. Over the centuries, magicians have learned how to perform acts that are perceived as defying the laws of nature, and that induce a strong sense of wonder. This article argues that the time has come to examine the scientific bases behind such phenomena, and to create a science of magic linked to relevant areas of cognitive science. Concrete (...)
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  40.  13
    Antisemitismus: Antisemitismus des Judenhasses.Micha Brumlik - 2005 - Jahrbuch Menschenrechte 2006 (jg):253-262.
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  41.  6
    Aufholjagd oder Vorbild? Uber: Christoph Schulte: Die judische Aufklarung.Micha Brumlik - 2004 - Deutsche Zeitschrift für Philosophie 52 (3):509.
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  42.  5
    Kant et l'équivoque du monde.Michaël Foessel - 2007 - Paris: CNRS.
    " L'énigme, c'est précisément qu'il semble évident que le monde existe pour nous. " C'est à cette énigme que se confronte Kant dès ses premiers écrits. Le projet critique de Kant prend son origine dans la critique de la cosmologie classique. A chaque étape de son développement, des écrits pré-critiques à l'Opus postumum, le rapport au monde est spécifié, que ce soit du point de vue de la sensibilité, de la connaissance ou de la morale. Avec Kant s'ouvre un nouvel (...)
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  43.  20
    Tombeaux et offrandes rustiques chez Les poètes français et néo-latins du XVI E siècle.Françoise Joukovsky-Micha - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  44.  8
    Philosophie und Padagogik Paul Haberlins in ihren Wandlungen.Anne L. Michaelis - 1939 - Philosophical Review 48:343.
  45.  54
    Word meaning, sentence meaning, and syntactic meaning.Laura Michaelis - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter. pp. 163--209.
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  46. Erfasst das Prinzip Verantwortung die Probleme moderner Technologie?Micha H. Werner - 2003 - In Wolfgang Erich Müller (ed.), Hans Jonas - von der Gnosisforschung zur Verantwortungsethik. Stuttgart: Kohlhammer.
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  47.  17
    The Immediacy Of Encounter And The Dangers Of Dichotomy: Buber, Levinas, And Jonas On Responsibility.Micha H. Werner - 2008 - In Hava Tirosh-Samuelson & Christian Wiese (eds.), The legacy of Hans Jonas: Judaism and the phenomenon of life. Boston: Brill. pp. 203-230.
    The article examines philosophical conceptions of responsibility found in the contributions of Martin Buber, Hans Jonas and Emmanuel Levinas. It argues that, despite the significant differences of these contributions, they all share important goals, significant structural features, and corresponding challenges. All three thinkers try to overcome the solipsistic limitations of Edmund Husserl’s phenomenology as well as the egocentrism of Heidegger’s concept of "solicitude" or "self-care." All three try to overcome the Kantian subject-object dichotomy. All three understand responsibility as a bipolar (...)
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  48. Logical Positivism, Language, and the Reconstruction of Metaphysics.Gustav Bergmann - 1954 - In The metaphysics of logical positivism. Westport, Conn.: Greenwood Press. pp. 29.
     
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  49.  49
    Rechtsphilosophie.Gustav Radbruch & Erik Wolf - 1950 - Stuttgart,: K.F. Koehler. Edited by Erik Wolf.
    Seite dualität: Anarchismus 121. Konsequenzen der individualitätszerstörenden Gleichheitstheorie: Stellung der Frau 123; unhistorische Denkweise 123; ...
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  50.  7
    «Anonymous to this Day»: Aristotle and the Question of Verse.Micha Lazarus - 2019 - Rivista di Storia Della Filosofia 2:267-285.
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