Results for 'Ernesto Burattini'

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  1.  28
    Roberto Cordeschi: The discovery of the artificial. Behaviour, mind and machines before and beyond cybernetics. [REVIEW]Ernesto Burattini - 2003 - AI and Society 17 (3-4):393-395.
  2.  78
    Official apologies in the aftermath of political violence.Ernesto Verdeja - 2010 - Metaphilosophy 41 (4):563-581.
    Abstract: This article examines the uses of official apologies for massive human rights abuses in the context of democratic transitions. It sketches a normative model of apologies, highlighting how they serve to provide some moral and practical redress for past wrongs. It discusses a number of contributions apologies can make, including publicly confirming the status of victims as moral agents, fostering public reexamination and deliberation about social norms, and promoting critical understandings of history that undermine apologist historical accounts. The article (...)
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  3.  31
    Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
    In this hugely influential book, Laclau and Mouffe examine the workings of hegemony and contemporary social struggles, and their significance for democratic theory. With the emergence of new social and political identities, and the frequent attacks on Left theory for its essentialist underpinnings, Hegemony and Socialist Strategy remains as relevant as ever, positing a much-needed antidote against ‘Third Way’ attempts to overcome the antagonism between Left and Right.
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  4.  5
    Studi in memoria di Ernesto Grassi.Ernesto Grassi, Emilio Hidalgo-Serna & Massimo Marassi (eds.) - 1996 - Napoli: Istituto italiano per gli studi filosofici.
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  5.  37
    Bibliography of Ernesto Laclau's work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: a critical reader. New York: Routledge.
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  6.  69
    The interpreted world: an introduction to phenomenological psychology.Ernesto Spinelli - 2005 - Thousand Oaks, Calif.: SAGE.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides (...)
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  7.  10
    Emancipación y diferencia.Ernesto Laclau - 1996 - Buenos Aires: Ariel.
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  8. Deconstruction, pragmatism, hegemony.Ernesto Laclau - 1996 - In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and pragmatism. New York: Routledge. pp. 47--68.
     
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  9.  80
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, Rhetoric as Philosophy has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. (...)
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  10.  8
    Unchopping a Tree: Reconciliation in the Aftermath of Political Violence.Ernesto Verdeja - 2009 - Temple University Press.
    Political violence does not end with the last death. A common feature of mass murder has been the attempt at destroying any memory of victims, with the aim of eliminating them from history. Perpetrators seek not only to eliminate a perceived threat, but also to eradicate any possibility of alternate, competing social and national histories. In his timely and important book, Unchopping a Tree, Ernesto Verdeja develops a critical justification for why transitional justice works. He asks, “What is the (...)
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  11.  11
    Debates y combates: por un nuevo horizonte de la política.Ernesto Laclau - 2008 - Buenos Aires: Fondo de Cultura Económica.
    ¿Por qué construír al pueblo es la principal tarea de una política radical? -- Una ética del compromiso militante -- ¿Vida nuda o indeterminación social? -- ¿Puede la inmanencia explicar las luchas sociales? Crítica a Imperio.
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  12. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11.
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  13. Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.4 (2001) 3-10 [Access article in PDF] Can Immanence Explain Social Struggles? Ernesto Laclau Michael Hardt and Antonio Negri. Empire. Cambridge, MA: Harvard UP, 2000. In a recent interview 1 Jacques Rancière opposes his notion of "people" (peuple) 2 to the category of "multitude" as presented by the authors of Empire. As is well known, Rancière differentiates between police and politics, the first being the logic of (...)
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  14. Bare life or social indeterminacy (Philosophy of society).Ernesto Laclau - 2006 - Filozofski Vestnik 27 (1):81-91.
     
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  15. Common-sense temporal ontology: an experimental study.Ernesto Graziani, Francesco Orilia, Elena Capitani & Roberto Burro - 2023 - Synthese 202 (6):1-39.
    Temporal ontology is the philosophical debate on the existence of the past and the future. It features a three-way confrontation between supporters of presentism (the present exists, the past and the future do not), pastism (the past and the present exist, the future does not), and eternalism (the past, the present, and the future all exist). Most philosophers engaged in this debate believe that presentism is much more in agreement with common sense than the rival views; moreover, most of them (...)
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  16.  6
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Pennsylvania State University Press.
    By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought Ernesto Grassi develops a conception of rhetoric as the basis of philosophical thought. In the development of modern philosophy since Descartes and Locke rhetoric has been seen as superfluous to knowledge. Rhetoric has been commonly understood as the speech that plays on the emotions the use of thought and words to persuade, rather than their use as the basis to seek knowledge. How does (...)
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  17.  9
    Ética, disenso, y derechos humanos: en conversación con Ernesto Garzón Valdés.Javier Muguerza & Ernesto Garzón Valdés - 1998 - Madrid: Argés. Edited by Ernesto Garzón Valdés.
  18.  35
    Ethics, Normativity and the Heteronomy of Law.Ernesto Laclau - 2004 - In Sinkwan Cheng (ed.), Law, justice, and power: between reason and will. Stanford, Calif.: Stanford University Press. pp. 177--86.
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  19.  41
    Glimpsing the future.Ernesto Laclau - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: a critical reader. New York: Routledge. pp. 279--328.
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  20. Presentism and the Pain of the Past: A Reply to Orilia.Ernesto Graziani - 2021 - Philosophical Inquiries 9 (2):53-66.
    In a series of recent papers Francesco Orilia has presented an argument for the moral desirability of presentism. It goes, in brief, as follows: since the existence of painful events is morally undesirable, presentism, which denies that past painful events (tenselessly) exist, is morally more desirable than non-presentism, which instead affirms that past painful events (tenselessly) exist. An objection against this argument, which has already been taken into consideration by Orilia, is the ugly history objection or radical objection: what really (...)
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  21.  78
    Negation.Ernesto Napoli - 2006 - Grazer Philosophische Studien 72 (1):233-252.
    The paper is concerned with negation in artificial and natural languages. "Negation" is an ambiguous word. It can mean three different things: An operation(negating), an operator (a sign of negation), the result of an operation. The threethings, however, are intimately linked. An operation such as negation, is realizedthrough an operator of negation, i.e. consists in adding a symbol of negation to an entity to obtain an entity of the same type; and which operation it is dependson what it applies to (...)
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  22. Minding the gap: the subject of politics.Ernesto Laclau & Lilian Zac (eds.) - 1994 - Verso.
     
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  23.  11
    Pedagogia da Pachamama/ Tayta Inti.Ernesto Jacob Keim - 2021 - Filosofia E Educação 12 (3).
    Este texto se caracteriza como debate alinhado com os esforços para lidar com o fenômeno biológico, ecológico e social desencadeado pelo vírus Corona 19 tendo como foco a abordagem amparada na Fenomenologia Schiller-Goethiana, e na Pedagogia da Pachamama/Tayta Inti com a decorrente posição anti-colonial e a abordagem trans e inter educativa sustentada em conhecimentos ancestrais e originários e nas abordagens teóricas da física contemporânea. Tem o propósito de debater possibilidades teóricas e práticas que proporcionem vida futura que atenda ao desafio (...)
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  24.  96
    Why Constructing a People Is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646.
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  25. Discourse Theory vs Critical Realism.Ernesto Laclau & Roy Bhaskar - 2003 - Journal of Critical Realism 1 (2):9-14.
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  26. La política de Aristóteles: desafío al liberalismo político.Ernesto Estrada Araque - 2006 - Escritos 14 (32):60-77.
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  27.  7
    Determinants of Frugal Behavior: The Influences of Consciousness for Sustainable Consumption, Materialism, and the Consideration of Future Consequences.Ernesto Suárez, Bernardo Hernández, Domingo Gil-Giménez & Víctor Corral-Verdugo - 2020 - Frontiers in Psychology 11.
    The transition toward sustainability and the adjustment to climate change should involve the reduction of consumption behavior and the need to maintain social practices of frugality. This paper investigates the influences of consciousness for sustainable consumption, materialism, and the consideration of future consequences on frugal behaviors. Four-hundred-and-forty-four individuals responded to an instrument investigating these variables. Results of a structural model revealed that materialism significantly and negatively influenced the three dimensions of CSC: economic, environmental, and social. The consideration of distant future (...)
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  28. Fernando & Evangeline Alberto, Manuel Vicente Pangilinan; On Mentors and Protegees.Ernesto Alberto - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):241-244.
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  29.  9
    La orientación activa y epistemológica de las descripciones fácticas. La construcción de una controversia.Ernesto Rubén Alonso - 2003 - Enfoques 15 (2):105-124.
    Comme conséquance de l´analyse de la conversation entre un juge et une des parts dans un divorce, on examine la différence qu´il y a entre orientation active et une autre épistémologique de la description des faits dans la perspective de la psychologie sociale discursive. L´objetif de ce travail ..
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  30.  61
    Democracy and the Question of Power.Ernesto Laclau - 2001 - Constellations 8 (1):3-14.
  31. Value Realism and the Internalism/Externalism Debate.Ernesto V. Garcia - 2004 - Philosophical Studies 117 (1-2):231-258.
    In this paper, I propose a new framework for the general internalism/externalism debate about reasons. My aim is to defend a novel account of internalism that at least allows for the possibility of a more "realist" conception of reasons- thus avoiding simply begging the question (as Williams himself seems to do) against many recent externalist thinkers like Hampton, Scanlon, McDowell, and Parfit - while still somehow retaining a deep connection between reasons to act and an agent's motivations. What is crucial (...)
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  32. Dead Past, Ad hocness, and Zombies.Ernesto Graziani - 2024 - Acta Analytica:1-14.
    The Dead Past Growing Block theory of time—DPGB-theory—is the metaphysical view that the past and the present tenselessly exist, whereas the future does not, and that only the present hosts mentality, whereas the past lacks it and is, in this sense, dead. One main reason in favour of this view is that it is immune to the now-now objection or epistemic objection (which aims at undermining the certainty, within an A-theoretical universe, of being currently experiencing the objective present time). In (...)
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  33.  23
    Navigating Embeddedness: Experiences of Indian IT Suppliers and Employees in the Netherlands.Ernesto Noronha, Premilla D’Cruz & Muneeb Ul Lateef Banday - 2020 - Journal of Business Ethics 164 (1):95-113.
    In this article, we shift the usual analytical attention of the GPN framework from lead firms to suppliers in the network and from production to IT services. Our focus is on how Indian IT suppliers embed in the Netherlands along the threefold characterization of societal, territorial and network embeddedness. We argue that Indian IT suppliers attempt to display societal embeddedness when they move to The Netherlands. Our findings reveal that the endeavour by Indian IT suppliers to territorially dis-embed from the (...)
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  34.  56
    The making of political identities.Ernesto Laclau (ed.) - 1994 - New York: Verso.
    This work brings together trends of current thinking - Lacanian psychoanalysis, deconstruction, neo-Hegelianism and political philosophy - to illuminate the question of identity in the contemporary world. It also examines some of the new political identities which have emerged in recent decades.
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  35.  54
    The Time Is out of Joint.Ernesto Laclau - 1995 - Diacritics 25 (2):85.
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  36.  8
    Guerrilla Science: Survival Strategies of a Cuban Physicist.Ernesto Altshuler - 2017 - Cham: Imprint: Springer.
    Full of drama, dedication, and humor, this book narrates the author's often frustrating experiences working as an experimental physicist in Cuba after the disintegration of the so-called socialist block. Lacking finance and infrastructure, faced with makeshift equipment, unpredictable supplies, and unreliable IT, Altshuler tells how he and his students overcame numerous challenges to make novel and interesting contributions to several fields of science. Along the way, he explains the science - from studies of ant colonies to superconductivity - either qualitatively (...)
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  37.  13
    Tres marcos de interpretación filosófica del Barroco español: Wilhelmsen, Abellán, De la Flor.Ernesto Baltar - 2021 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 15:3-12.
    En este artículo analizamos y comparamos tres marcos de interpretación filosófica muy distintos del Barroco español: el de Frederick D. Wilhelmsen, que desde las filas del tradicionalismo católico considera el Barroco como la «civilización de la Contrarreforma» y la manifestación más pura de la idiosincrasia hispánica, única barrera de contención de las ideas secularizadoras del Renacimiento y la Reforma protestante; el de José Luis Abellán, que desde una visión progresista de la historia interpreta el Barroco español como un periodo sintomático (...)
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  38.  9
    Normative Systems in Legal and Moral Theory: Festschrift for Carlos E. Alchourrón and Eugenio Bulygin.Ernesto Garzón Valdés, G. H. von Wright, Carlos E. Alchourrón & Eugenio Bulygin - 1997
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  39.  39
    ‘Doing Dignity Work’: Indian Security Guards’ Interface with Precariousness.Ernesto Noronha, Saikat Chakraborty & Premilla D’Cruz - 2020 - Journal of Business Ethics 162 (3):553-575.
    Increasing global competition has intensified the use of informal sector workforce worldwide. This phenomenon is true with regard to India, where 92% of the workers hold precarious jobs. Our study examines the dynamics of workplace dignity in the context of Indian security guards deployed as contract labour by private suppliers, recognising that security guards’ jobs were marked by easy access, low status, disrespect and precariousness. The experiences of guards serving bank ATMs were compared with those working in large reputed organisations. (...)
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  40.  10
    Comentarios al margen a la tragedia Axel del conde Villiers de L’isle-Adam.Ernesto Volkening - 2023 - Co-herencia 20 (38):309-323.
    Volkening escribió para su amigo Nicolás Gómez Dávila, "Comentarios al margen a la tragedia Axel del conde Villiers de L’isle-Adam”, traducido por David Alvarado-Archila, una muestra de un contacto epistolar en el que se pueden ver algunas de las perspectivas críticas características de quien fue uno de nuestros principales críticos literarios.
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  41.  4
    L'utopia controllata.Ernesto Molinari - 1964 - Milano,: Giuffrè.
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  42. L'utopia controllata.Ernesto Molinari - 1964 - Milano,: Giuffrè.
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  43. L'infallibilità papale nella canonizzazione dei Santi.Ernesto Piacentini - 1991 - Miscellanea Francescana 91 (1-2):187-225.
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  44. Parapsicología y programas de debate.Ernesto Quiroga Romero, Juan Bautista Fuentes Ortega, Alfonso García Baquero & Angel González García - 1995 - El Basilisco 18:92-96.
     
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  45.  4
    Filosofia fondamentale: logica, etica, estetica, metafisica: con appendice sul pensiero moderno e contemporaneo.Ernesto Ugazio - 1981 - Torino: G. Giappichelli.
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  46. Periodismo ético y patria grande.Ernesto Vera - 1992 - La Habana: Editorial Pablo de la Torriente.
     
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  47.  10
    Autorregulación de la prensa: una aproximación ético-jurídica a la experiencia comparada.Ernesto Villanueva - 2002 - México: Miguel Angel Porrúa Grupo Editorial.
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  48.  25
    It’s a World Made of Triangles: Plato’s Timaeus 53B–55C.Ernesto Paparazzo - 2015 - Archiv für Geschichte der Philosophie 97 (2).
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 2 Seiten: 135-159.
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  49.  28
    Psychoanalysis and Marxism.Ernesto Laclau & Amy G. Reiter-McIntosh - 1987 - Critical Inquiry 13 (2):330-333.
    To think the relationships which exist between Marxism and psychoanalysis obliges one to reflect upon the intersections between two theoretical fields, each composed independently of the other and whose possible forms of mutual reference do not merge into any obvious system of translation. For example, it is impossible to affirm—though it has often been done—that psychoanalysis adds a theory of subjectivity to the field of historical materialism, given that the latter has been constituted, by and large, as a negation of (...)
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  50.  3
    Puntos de encuentro entre pensamiento crítico y metacognición para repensar la enseñanza de ética.Ernesto Joaquín Suárez Ruiz & Leonardo Martín González Galli - 2021 - Sophia. Colección de Filosofía de la Educación 30:181-202.
    La visión tradicional del pensamiento crítico (PC) fundada en un enfoque racionalista ha sido puesta en duda a partir de fines del siglo pasado por la ‘segunda ola’ del PC, la cual, a pesar de no ser un movimiento del todo definido, ha incluido aspectos como la imaginación, la creatividad y el trabajo cooperativo en su comprensión y en su aplicación a la enseñanza. Paralelamente, perspectivas actuales en psicología moral como el modelo ‘intuicionista social’ propuesto por Jonathan Haidt, representan un (...)
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