Results for 'Ernesto Spinelli'

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  1. Demystifying Therapy, by Ernesto Spinelli.C. P. Williams - 1996 - Journal of Phenomenological Psychology 27 (1):111-112.
     
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  2. Tales of Un-Knowing: Therapeutic Encounters From an Existentialist Perspective by Ernesto Spinelli.C. P. Williams - 1998 - Journal of Phenomenological Psychology 29 (2):261-263.
     
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  3.  41
    The Interpreted World: An Introduction to Phenomenological Psychology.Ernesto Spinelli - 2005 - Sage Publications.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides (...)
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  4.  31
    The Value of Relatedness in Existential Psychotherapy and Phenomenological Enquiry.Ernesto Spinelli - 2006 - Indo-Pacific Journal of Phenomenology 6 (sup1):1-8.
    Existential psychotherapy places pivotal significance upon the inter-relational aspects of human experience. By so doing, the therapeutic relationship itself becomes the principal means through which the client’s presenting symptoms and disorders are disclosed as direct expressions and outcomes of the client’s overall “way of being” rather than as isolated and disruptive impediments. At the same time, existential therapy emphasises the actual relationship that emerges between psychotherapist and client and argues that it is via the contrast and comparison of this lived (...)
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  5.  29
    Bibliography of Ernesto Laclau's Work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge.
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  6.  25
    Husserlian Essentialism.Nicola Spinelli - 2021 - Husserl Studies 37 (2):147-168.
    Husserl’s official account of essence is modal. It is also, I submit, incompatible with the role that essence is supposed to play, especially relative to necessity, in his overall philosophy. In the Husserlian framework, essence should rather be treated as a non-modal notion. The point, while not generally acknowledged, has been made before ; yet the arguments given for it, though perhaps sound, are not Husserlian. In this paper I present a thoroughly Husserlian argument for that claim, as well as (...)
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  7.  24
    Whither Liberalism?: An Interview with Chantal Mouffe and Ernesto Laclau.Chantal Mouffe & Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  8. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
  9. On Populist Reason.Ernesto Laclau - 2006 - Tijdschrift Voor Filosofie 68 (4):832-835.
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  10.  8
    Coordination and Communication in Police Command and Control Rooms.G. Spinelli, B. Sharma, P. Shaw & S. Dines - 2006 - Journal of Intelligent Systems 15 (1-4):81-106.
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  11.  72
    Ernesto Laclau and the Logic of ‘the Political’.Andrew Norris - 2006 - Philosophy and Social Criticism 32 (1):111-134.
    Ernesto Laclau's theory of antagonism and political identity has been widely celebrated as one of the most promising attempts to apply the lessons of ‘poststructuralism’ to political theory. This essay argues, however, that this initial promise is not fulfilled. Laclau's attempt to define and analyse ‘the political’ as such operates at such an abstract level that Laclau is forced to make sweeping claims about the nature of politics and identity that he simply cannot support; and his analysis of the (...)
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  12.  36
    A Review of Self-Regulated Learning: Six Models and Four Directions for Research. [REVIEW]Ernesto Panadero - 2017 - Frontiers in Psychology 8.
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  13.  18
    Sobre os sentidos e os lugares interdisciplinares da Filosofia.G. D. Secco & Priscilla Tesch Spinelli - 2021 - Anais Do I Encontro de Filosofia E Ensino Do Rio Grande Do Sul.
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  14.  3
    Parents' Stress and Children's Psychological Problems in Families Facing the COVID-19 Outbreak in Italy.Maria Spinelli, Francesca Lionetti, Massimiliano Pastore & Mirco Fasolo - 2020 - Frontiers in Psychology 11.
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  15.  61
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, Rhetoric as Philosophy has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. (...)
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  16. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11.
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  17.  11
    Altiero Spinelli and the Origins of the European Federalist Movement in Italy.Charles F. Delzell - 1993 - History of European Ideas 16 (4-6):767-771.
  18.  14
    Emidio Spinelli . Sesto Empirico: Contro gli astrologi. 222 pp., illus., figs., bibl., indexes. Rome: Centro di Studio Pensiero Antico, 2000. L 70,000. [REVIEW]Giuseppe Bezza - 2003 - Isis 94 (4):706-707.
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  19. Deconstruction, Pragmatism, Hegemony.Ernesto Laclau - 1996 - In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and Pragmatism. Routledge. pp. 47--68.
     
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  20.  17
    ‘Doing Dignity Work’: Indian Security Guards’ Interface with Precariousness.Ernesto Noronha, Saikat Chakraborty & Premilla D’Cruz - 2020 - Journal of Business Ethics 162 (3):553-575.
    Increasing global competition has intensified the use of informal sector workforce worldwide. This phenomenon is true with regard to India, where 92% of the workers hold precarious jobs. Our study examines the dynamics of workplace dignity in the context of Indian security guards deployed as contract labour by private suppliers, recognising that security guards’ jobs were marked by easy access, low status, disrespect and precariousness. The experiences of guards serving bank ATMs were compared with those working in large reputed organisations. (...)
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  21.  15
    Navigating Embeddedness: Experiences of Indian IT Suppliers and Employees in the Netherlands.Ernesto Noronha, Premilla D’Cruz & Muneeb Ul Lateef Banday - 2020 - Journal of Business Ethics 164 (1):95-113.
    In this article, we shift the usual analytical attention of the GPN framework from lead firms to suppliers in the network and from production to IT services. Our focus is on how Indian IT suppliers embed in the Netherlands along the threefold characterization of societal, territorial and network embeddedness. We argue that Indian IT suppliers attempt to display societal embeddedness when they move to The Netherlands. Our findings reveal that the endeavour by Indian IT suppliers to territorially dis-embed from the (...)
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  22. Emancipación y Diferencia.Ernesto Laclau - 1996
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  23. Debates y Combates: Por Un Nuevo Horizonte de la Política.Ernesto Laclau - 2008 - Fondo de Cultura Económica.
    ¿Por qué construír al pueblo es la principal tarea de una política radical? -- Una ética del compromiso militante -- ¿Vida nuda o indeterminación social? -- ¿Puede la inmanencia explicar las luchas sociales? Crítica a Imperio.
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  24.  26
    Glimpsing the Future.Ernesto Laclau - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 279--328.
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  25. Unchopping a Tree: Reconciliation in the Aftermath of Political Violence.Ernesto Verdeja - 2009 - Temple University Press.
     
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  26. Discourse Theory Vs. Critical Realism.Ernesto Laclau & Roy Bhaskar - 2003 - Journal of Critical Realism 1 (2).
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  27. The Rehabilitation of Rhetorical Humanism: Regarding Heidegger's Anti-Humanism.Ernesto Grassi & R. Scott Walker - 1988 - Diogenes 36 (142):136-156.
  28.  2
    Determinants of Frugal Behavior: The Influences of Consciousness for Sustainable Consumption, Materialism, and the Consideration of Future Consequences.Ernesto Suárez, Bernardo Hernández, Domingo Gil-Giménez & Víctor Corral-Verdugo - 2020 - Frontiers in Psychology 11.
    The transition toward sustainability and the adjustment to climate change should involve the reduction of consumption behavior and the need to maintain social practices of frugality. This paper investigates the influences of consciousness for sustainable consumption, materialism, and the consideration of future consequences on frugal behaviors. Four-hundred-and-forty-four individuals responded to an instrument investigating these variables. Results of a structural model revealed that materialism significantly and negatively influenced the three dimensions of CSC: economic, environmental, and social. The consideration of distant future (...)
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  29.  21
    Ernesto Laclau – postmarksistowska koncepcja wspólnoty politycznej.Dorota Sepczyńska - 2006 - In Dorota Sepczyńska & Mieczysław Jagłowski (eds.), Z myśli hiszpańskiej i iberoamerykańskiej. Filozofia-literatura-mistyka. Instytut Cervantesa, Instytut Filozofii UWM w Olsztynie, Katedra UNESCO UWM, Wydział Socjologii i Pedagogiki WSIiE TWP w Olsztynie. pp. 279-291.
    Celem artykułu jest prezentacja filozofii polityki Ernesto Laclau, w szczególności ujęcia możliwości istnienia wspólnoty politycznej w warunkach trwałego, konfliktowego pluralizmu.
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  30. Minding the Gap: The Subject of Politics.Ernesto Laclau & Lilian Zac (eds.) - 1994 - Verso.
     
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  31.  2
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Pennsylvania State University Press.
    By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought Ernesto Grassi develops a conception of rhetoric as the basis of philosophical thought. In the development of modern philosophy since Descartes and Locke rhetoric has been seen as superfluous to knowledge. Rhetoric has been commonly understood as the speech that plays on the emotions the use of thought and words to persuade, rather than their use as the basis to seek knowledge. How does (...)
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  32.  90
    Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
  33.  48
    Democracy and the Question of Power.Ernesto Laclau - 2001 - Constellations 8 (1):3-14.
  34.  16
    The Making of Political Identities.Ernesto Laclau (ed.) - 1994 - Verso.
    This work brings together trends of current thinking - Lacanian psychoanalysis, deconstruction, neo-Hegelianism and political philosophy - to illuminate the question of identity in the contemporary world. It also examines some of the new political identities which have emerged in recent decades.
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  35.  29
    Problems of Synchronization in Special Relativity and Possible Links with Stochastic Electrodynamics.G. Cavalleri & G. Spinelli - 1983 - Foundations of Physics 13 (12):1221-1229.
    The Mansouri-Sexl and Sjödin point of view on clock synchronization in special relativity is maintained against various criticisms, taking into account also the recent point of view of stochastic electrodynamics. Light speed invariance is also discussed in an intuitive way.
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  36. Masked Repetition and Phonological Priming Within and Across Modalities.Grainger Jonathan, Spinelli Elsa & Diependaele Kevin - 2003 - Journal of Experimental Psychology 29 (6).
  37.  6
    Ernesto Kroch E a Memória Do Exílio: Entre Uruguai E Alemanha.Marion Brepohl - 2019 - Dialogos 23 (3):78-86.
    Ernesto Kroch foi um ativista político judeu-alemão que se exilou no Uruguai a partir de 1938, logo após ter sido preso no campo de concentração de Lichtenburg pelos nazistas. Desde sua chegada, trabalhou como metalúrgico e atuou no Partido Comunista. Em virtude do golpe civil-militar de 1973, Kroch retoma atividades de resistente até 1982, quando se vê obrigado a deixar sua segunda pátria e retornar, ainda que por apenas 4 anos, à Alemanha, onde buscou refúgio político. Em 1985, regressa (...)
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  38.  72
    Why Constructing a People is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646-680.
  39.  49
    Jean-Jacques Rousseau, Ernesto Laclau and the Somewhat Particular Universal.Kevin Inston - 2009 - Philosophy and Social Criticism 35 (5):555-587.
    Rousseau's general will is mostly interpreted as promoting social unity at the expense of plurality. Conversely, this article argues that the general will depends on, and preserves, plurality for its formation and legitimacy. The general and the particular are not fixed opposites, for Rousseau, but are interdependent and contextually defined. The Rousseauian universal anticipates Laclau's notion of universality. The absence of any natural foundations for society deprives the universal of any pre-given identity. Likewise, the Laclauian universal names the lack of (...)
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  40. Ernesto de Martino on Religion: The Crisis and the Presence.Fabrizio M. Ferrari - 2012 - Equinox Publishing.
    Ernesto de Martino made a seminal contribution to the study of vernacular religions, producing innovative analyses of key concepts such as folklore, magic and ritual. His methodology stemmed from his training under the Italian philosopher Benedetto Croce whilst his philosophical approach to anthropology borrowed from Marx and Gramsci.Widely celebrated in continental Europe, de Martino's contribution to the study of religion has not been fully understood in the Anglophone world though some of his works - Primitive Magic: the Psychic Powers (...)
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  41.  17
    Derrida and the Impossibility of Forgiveness.Ernesto Verdeja - 2004 - Contemporary Political Theory 3 (1):23-47.
    Derrida's recent book, On Cosmopolitanism and Forgiveness, offers a succinct and elegant understanding of forgiveness as ‘impossibility’, unencumbered by any conditions or threats of instrumentalization. However it also contains a disturbing implication. The first part of this article discusses the theory at length, followed by a series of critiques in the second part that shows how his aporetic theory of forgiveness is morally dangerous, for it unwittingly rests upon erasing the memory of the transcendental shortcomings of his conception. The article (...)
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  42.  39
    The Time Is Out of Joint.Ernesto Laclau - 1995 - Diacritics 25 (2):85.
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  43.  5
    Original Sin According to John Duns Scotus.O. F. M. Ernesto Dezza - 2021 - Franciscan Studies 79 (1):111-132.
    This article is intended to offer a textual and evaluative presentation of the theory of original sin as elaborated by the Franciscan master John Duns Scotus, the “Subtle Doctor.”While there are many studies and articles about Scotus’ ethics, few are devoted to what is considered the root of evil human behavior, and hardly any analyze the text of the Subtle Doctor in any sufficient depth.1 Perhaps because this topic belongs more strictly to theology, it is seldom considered in depth by (...)
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  44.  69
    Negation.Ernesto Napoli - 2006 - Grazer Philosophische Studien 72 (1):233-252.
    The paper is concerned with negation in artificial and natural languages. "Negation" is an ambiguous word. It can mean three different things: An operation(negating), an operator (a sign of negation), the result of an operation. The threethings, however, are intimately linked. An operation such as negation, is realizedthrough an operator of negation, i.e. consists in adding a symbol of negation to an entity to obtain an entity of the same type; and which operation it is dependson what it applies to (...)
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  45.  51
    Is Self-Identity Essential to Objects?Nicola Spinelli - 2019 - Synthese (2):1-17.
    A common view is that self-identity is essential to objects if anything is. Itself a substantive metaphysical view, this is a position of some import in wider debates, particularly in connection with such problems as physicalism and personal identity. In this article I challenge the view. I distinguish between two accounts of essence, the modal and the definitional, and argue that self-identity is essential to objects on the former but not on the latter. After laying out my case, I deal (...)
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  46. Bare Life or Social Indeterminacy (Philosophy of Society).Ernesto Laclau - 2006 - Filozofski Vestnik 27 (1):81-91.
     
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  47.  5
    ¿Te Ha Tocado? El Sorteo Llega a la Política de Madrid.Ernesto Ganuza & María Menendez-Blanco - 2020 - Recerca.Revista de Pensament I Anàlisi 25:95-110.
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  48.  20
    Ernesto Valgiglio: Sparta net suoi ordinamenti politico-sociali dalle Vite di Plutarco. Pp. xxiii+160; 6 plates. Turin: Lattes, 1961. Paper, L. 900. [REVIEW]H. D. Westlake - 1962 - The Classical Review 12 (02):167-.
  49.  35
    Ernesto Grassi, "Heidegger and the Question of Renaissance Humanism". [REVIEW]Elisabeth Feist Hirsch - 1986 - Journal of the History of Philosophy 24 (1):122.
    The contemporary philosophical relevance of early humanism and the parallelism with heidegger thought is that both deny that the rational word can claim rhetorical primacy as in the traditional conception of philosophy. humanism problem is not the platonic ontology but the experience in language by which it tried to avoid slipping in metaphysics. humanism and heidegger claim that mankind has its actual residence in language in his metaphorical function by which his historicity reveals itself.
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  50. Essence and Lowe's Regress.Nicola Spinelli - 2018 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 25 (3):420-428.
    Some philosophers believe that entities have essences. What are we to make of the view that essences are themselves entities? E.J. Lowe has put forward an infinite regress argument against it. In this paper I challenge that argument. First, drawing on work by J.W. Wieland, I give a general condition for the obtaining of a vicious infinite regress. I then argue that in Lowe’s case the condition is not met. In making my case, I mainly (but not exclusively) consider definitionalist (...)
     
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