71 found
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  1.  67
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, Rhetoric as Philosophy has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. He finds (...)
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  2.  2
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Pennsylvania State University Press.
    By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought Ernesto Grassi develops a conception of rhetoric as the basis of philosophical thought. In the development of modern philosophy since Descartes and Locke rhetoric has been seen as superfluous to knowledge. Rhetoric has been commonly understood as the speech that plays on the emotions the use of thought and words to persuade, rather than their use as the basis to seek knowledge. How does the (...)
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  3. The Rehabilitation of Rhetorical Humanism: Regarding Heidegger's Anti-Humanism.Ernesto Grassi & R. Scott Walker - 1988 - Diogenes 36 (142):136-156.
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  4. Renaissance Humanism: Studies in Philosophy and Poetics.Ernesto Grassi & Walter F. Veit - 1990 - Philosophy and Rhetoric 23 (4):320-324.
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  5. The Priority of Common Sense and Imagination: Vico's Philosophical Relevance Today.Ernesto Grassi - 1976 - Social Research: An International Quarterly 43.
     
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  6.  14
    Rhetoric and Philosophy.Ernesto Grassi & Azizeh Azodi - 1976 - Philosophy and Rhetoric 9 (4):200 - 216.
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  7. La rehabilitación del humanismo retórico. Considerando el antihumanismo de Heidegger.Ernesto Grassi - 1992 - Cuadernos Sobre Vico 2:21.
    El problema del anti-humanismo de Heidegger se clarifica a la luz del valor propio y real del humanismo, cuyos principales temas alcanzarán con Vico su máximo significado y expresión. Se debate por ello el problema generado por la identificación del humanismo con una actitud metafísica tradicional de indiferenciación ontológica, cuando, dilucidando el humanismo retórico, se entiende que el pensamiento humanista no comienza con el problema de los entes sino con el de la preeminencia de la palabra, y, especialmente, de la (...)
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  8. El comienzo Del pensamiento moderno. De la pasión Y la experiencia de lo originario.Ernesto Grassi - 2001 - Cuadernos Sobre Vico 13 (14):19-46.
    Con ocasión del centenario del nacimiento de Ernesto Grassi, nacido en Milán el 2 de mayo de 1902, Cuadernos sobre Vico publica a continuación el primer texto donde Grassi interpreta en 1940 el De nostri temporis studiorum ratione, ya dentro de la línea de la tradición del humanismo retórico, a cuyo rescate y estudio dedicaría el autor italo-germano buena parte de su vida. En la reveladora claridad de las páginas de Ernesto Grassi en torno a La crítica de Vico a (...)
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  9.  2
    Die Macht der Phantasie: Zur Geschichte Abendländ. Denkens.Ernesto Grassi - 1979
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  10.  2
    La Metafora Inaudita.Ernesto Grassi - 1990
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  11.  6
    Vico and Humanism: Essays on Vico, Heidegger, and Rhetoric.Ernesto Grassi - 1989 - Peter Lang.
    These essays discuss Vico's conception of metaphor and the imagination as unique elements in the history of Western philosophy that allow Vico to formulate a new relationship between rhetoric and philosophy. On this basis, rhetorical forms of thought and senses of language are shown to be at the basis of philosophical thought. Philosophy is understood as an enterprise that cannot overlook its traditional roots in poetic and rhetorical senses of the word. Connections between this point of view and Heidegger's analysis (...)
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  12. Verteidigung des individuellen Lebens.Ernesto Grassi - 1949 - Zeitschrift für Philosophische Forschung 3 (3):450-452.
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  13.  25
    Italian Humanism and Heidegger's Thesis of the End of Philosophy.Ernesto Grassi & John Michael Krois - 1980 - Philosophy and Rhetoric 13 (2):79 - 98.
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  14. Heroische Leidenschaften Und Individuelles Leben.Giordano Bruno & Ernesto Grassi - 1947 - A. Francke.
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  15. Arbeit Und Gelassenheit Zwei Grundformen des Umgangs Mit Natur.Ernesto Grassi & Hugo Schmale - 1994
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  16. Anspruch Und Widerspruch.Ernesto Grassi & Hugo Schmale - 1987
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  17. Contacto con la Naturaleza ahistórica y el mundo occidental técnico.Ernesto Grassi - 1949 - Cuadernos de Filosofía 2 (3):147.
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  18. Dell' apparire e dell' essere, suivi de Esquisse de la Philosophie allemande contemporaine.Ernesto Grassi - 1934 - Revue de Métaphysique et de Morale 41 (4):12-12.
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  19. Das Gespräch Als Ereignis. Ein Semiotisches Problem.Ernesto Grassi & Hugo Schmale - 1984 - Philosophy and Rhetoric 17 (4):242-244.
     
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  20. Die Macht der Phantasie. Zur Geschichte Abenländischen Denkens.Ernesto Grassi - 1980 - Philosophy and Rhetoric 13 (4):279-282.
     
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  21. Die Unerhörte Metapher.Ernesto Grassi - 1992
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  22. Ermeneutica dell'«estraneità»: Originarietà della parola poetica.Ernesto Grassi - 1985 - Studi di Estetica 7:21-34.
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  23. El problema especulativo de la Realidad individual humana.Ernesto Grassi - 1949 - Cuadernos de Filosofía 2 (3):30.
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  24. Il Problema Della Metafisica Platonica.Ernesto Grassi - 1932 - Gius. Laterza Figli.
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  25. Il problema del linguaggio e il suo significato ontologico.Ernesto Grassi - 2006 - Studi di Estetica 33.
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  26. La muerte de Dios, una tesis de Mallarmé.Ernesto Grassi - 1970 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 7 (21):75.
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  27.  4
    La Métaphore Inouïe.Ernesto Grassi & Alain Pons - 1991
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  28. La mania ingegnosa.Ernesto Grassi - 1997 - Studi di Estetica 16:9-36.
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  29. La métaphore inouïe.Ernesto Grassi & Marilène Raiola - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (3):366-367.
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  30. La Preminenza Della Parola Metaforica Heidegger ; Meister Eckhart, Novalis.Ernesto Grassi - 1987
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  31. La più recente attività della filosofia dell'azione in Francia.Ernesto Grassi - 1928 - Rivista di Filosofia 19 (1):64.
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  32. Naturaleza e Historia.Ernesto Grassi - 1950 - Cuadernos de Filosofía 3 (6):28.
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  33. Persuasi'on, Ret'orica y Filosof'ia.Ernesto Grassi & Joaquâin Barcelâo - 1992 - Universidad de Chile, Facultad de Ciencias Econâomicas y Administrativas, Editorial de Economâia y Administraciâon.
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  34. Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi & Timothy W. Crusius - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, _Rhetoric as Philosophy _has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. He finds (...)
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  35.  1
    Renaissance Humanism: Studies in Philosophy and Poetics.Ernesto Grassi - 1988 - Medieval & Renaissance Texts & Studies.
  36. The Claim of the Word and the Religious Significance of Poetry: A Humanistic Problem.Ernesto Grassi - 1984 - Dionysius 8:131-154.
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  37.  6
    The Primordial Metaphor.Ernesto Grassi - 1994 - Medieval & Renaissance Texts & Studies.
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  38. Von Ursprung Und Grenzen der Geisteswissenschaften Und Naturwissenschaften.Ernesto Grassi - 1953 - British Journal for the Philosophy of Science 3 (12):377-379.
     
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  39. Vom Vorrang des Logos Das Problem der Antike in der Auseinandersetzung Zwischen Italienischer Und Deutscher Philosophie.Ernesto Grassi - 1939 - C.H. Beck.
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  40. Vom Wahren und vom Wahrscheinlichen bei Vico.Ernesto Grassi - 1942 - Société Française de Philosophie, Bulletin 42:48.
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  41. Petrarca und die Geschichte.Eckhard Keßler & Ernesto Grassi - 1980 - Zeitschrift für Philosophische Forschung 34 (1):140-142.
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  42.  30
    Italienischer Humanismus und Marxismus. Zum Problem Theorie und Praxis (Fortsetzung und Schluß).Ernesto Grassi - 1972 - Zeitschrift für Philosophische Forschung 26 (2):216 - 230.
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  43.  35
    G. B. Vico und das Problem des Beginns des modernen Denkens. Kritische oder topische Philosophie?Ernesto Grassi - 1968 - Zeitschrift für Philosophische Forschung 22 (4):491 - 509.
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  44.  33
    Can Rhetoric Provide a New Basis for Philosophizing? The Humanist Tradition.Ernesto Grassi & John Michael Krois - 1978 - Philosophy and Rhetoric 11 (2):75 -.
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  45.  22
    Thinking the Art in the Function of Holderlin's "On Existence as Crossings" (in Serbo Croation).Ernesto Grassi - forthcoming - Filozofska Istrazivanja.
    In diesem Aufsatz versucht der Autor, die Differenz der romantischen Auffassung der Metapher von der traditionellen und hegelschen Auffassungen uber die Prioritat des Logischen gegenuber der Kunst, festzustellen. Dabei wird eine besondere Aufmerksamkeit der Wichtigkeit der Holderlinschen Schrift "Uber Werden als Vergehen" gewidmet.
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  46.  17
    Zulänglichkeit und Unzulänglichkeit der sprache.Ernesto Grassi - 1967 - Zeitschrift für Philosophische Forschung 21 (3):368 - 392.
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  47.  23
    Heideggers These vom Ende der Philosophie und die humanistische Überlieferung.Ernesto Grassi - 1980 - Zeitschrift für Philosophische Forschung 34 (3):343 - 360.
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  48.  22
    Vom Vorrang des Gemeinsinns und der Logik der Phantasie. Zur philosophischen Aktualität G. B. Vicos.Ernesto Grassi - 1976 - Zeitschrift für Philosophische Forschung 30 (4):491 - 509.
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  49.  14
    Noetic Philosophizing: Rhetoric's Displacement of Metaphysics. "Alcestis" and "Don Quixote".Ernesto Grassi, Emilio Hidalgo-Serna & Eugen Baer - 1997 - Philosophy and Rhetoric 30 (2):105 - 149.
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  50.  17
    The Originary Quality of the Poetic and Rhetorical Word: Heidegger, Ungaretti, and Neruda.Ernesto Grassi - 1987 - Philosophy and Rhetoric 20 (4):248 - 260.
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