Results for 'Danielle Moralès'

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  1.  14
    Patrimoine, culture et démocratie au Mexique.Gloria López Morales & Daniel Arapu - 2008 - Diogène 220 (4):118-121.
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  2.  15
    Responsible AI and moral responsibility: a common appreciation.Daniel W. Tigard - 2021 - AI and Ethics 1 (2):113-117.
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  3.  9
    Clinician Moral Distress: Toward an Ethics of Agent‐Regret.Daniel T. Kim, Wayne Shelton & Megan K. Applewhite - 2023 - Hastings Center Report 53 (6):40-53.
    Moral distress names a widely discussed and concerning clinician experience. Yet the precise nature of the distress and the appropriate practical response to it remain unclear. Clinicians speak of their moral distress in terms of guilt, regret, anger, or other distressing emotions, and they often invoke them interchangeably. But these emotions are distinct, and they are not all equally fitting in the same circumstances. This indicates a problematic ambiguity in the moral distress concept that obscures its distinctiveness, its relevant circumstances, (...)
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  4.  16
    Emotional stress in medical students from the National Autonomous University of Mexico.Alba Brenda Daniel Guerrero, Carlos Arturo Rodríguez Reyna, Sara Morales López & Arantxa Pizá Aragón - 2017 - Humanidades Médicas 17 (3):497-515.
    El presente estudio se realizó con el objetivo de evaluar el impacto del estrés emocional en la adecuada toma de decisiones y práctica médica oportuna y de calidad de los estudiantes que cursan el quinto año de la carrera en la Facultad de Medicina de la Universidad Nacional Autónoma de México. Se utilizó una lista de valoración para las competencias de la simulación de reanimación cardiopulmonar avanzada, y un Cuestionario de Maslach Burnout Inventory para valorar los sentimientos, actitudes y de (...)
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  5.  20
    Corporate Social Responsibility Practices of Colombian Companies as Perceived by Industrial Engineering Students.Silvia Teresa Morales-Gualdrón, Daniel Andrés La Rotta Forero, Juliana Andrea Arias Vergara, Juliana Montoya Ardila & Carolina Herrera Bañol - 2020 - Science and Engineering Ethics 26 (6):3183-3215.
    This work describes the perceptions that Industrial Engineering students have regarding Colombian firms’ corporate social responsibility (CSR) practices. It also explores the incidence of gender, academic level, work experience and entrepreneurial intention on students’ vision. A survey with 70 CSR practices was designed based on previous research. Practices were grouped in ten dimensions: shareholders, customers, employees, suppliers, stakeholders, ethics, environment, legal, human rights and society. A representative sample of 142 students was used. Results show that students perceive a higher commitment (...)
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  6.  13
    Key Physician Behaviors that Predict Prudent, Preference Concordant Decisions at the End of Life.Andre Morales, Alan Murphy, Joseph B. Fanning, Shasha Gao, Kevan Schultz, Daniel E. Hall & Amber Barnato - 2021 - AJOB Empirical Bioethics 12 (4):215-226.
    Background This study introduces an empirical approach for studying the role of prudence in physician treatment of end-of-life (EOL) decision making.Methods A mixed-methods analysis of transcripts from 88 simulated patient encounters in a multicenter study on EOL decision making. Physicians in internal medicine, emergency medicine, and critical care medicine were asked to evaluate a decompensating, end-stage cancer patient. Transcripts of the encounters were coded for actor, action, and content to capture the concept of Aristotelian prudence, and then quantitatively and qualitatively (...)
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  7. Against Minimalist Responses to Moral Debunking Arguments.Daniel Z. Korman & Dustin Locke - 2020 - Oxford Studies in Metaethics 15:309-332.
    Moral debunking arguments are meant to show that, by realist lights, moral beliefs are not explained by moral facts, which in turn is meant to show that they lack some significant counterfactual connection to the moral facts (e.g., safety, sensitivity, reliability). The dominant, “minimalist” response to the arguments—sometimes defended under the heading of “third-factors” or “pre-established harmonies”—involves affirming that moral beliefs enjoy the relevant counterfactual connection while granting that these beliefs are not explained by the moral facts. We show that (...)
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  8.  24
    Socialist morality: Towards a political philosophy for democratic socialism*: Daniel little.Daniel Little - 1989 - Social Philosophy and Policy 6 (2):1-24.
    There has been much discussion in recent years of the role of moral ideas within Marxism. Marx's stringent criticisms of purely philosophical inquiry impose rather narrow limits on the form which a Marxian moral philosophy might take. For Marx often holds that moral ideas and moral theorizing are irremediably ideological. By this Marx appears to mean that moral ideas are part and parcel of a system of class domination, a way of preserving class domination through internalized norms. As many recent (...)
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  9.  36
    Moral psychology.Daniel K. Lapsley - 1996 - Boulder, Colo.: Westview Press.
    Moral functioning is a defining feature of human personhood and human social life. Moral Psychology provides an integrative and evaluative overview of the theoretical and empirical traditions that have attempted to make sense of moral cognition, prosocial behavior, and the development of virtuous character.This is the first book to integrate a comprehensive review of the psychological literatures with allied traditions in ethics. Moral rationality and decisionmaking; the development of the sense of fairness and justice, and of prosocial dispositions; as well (...)
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  10. The Metaphysics of Moral Explanations.Daniel Fogal & Olle Risberg - 2020 - Oxford Studies in Metaethics 15.
    It’s commonly held that particular moral facts are explained by ‘natural’ or ‘descriptive’ facts, though there’s disagreement over how such explanations work. We defend the view that general moral principles also play a role in explaining particular moral facts. More specifically, we argue that this view best makes sense of some intuitive data points, including the supervenience of the moral upon the natural. We consider two alternative accounts of the nature and structure of moral principles—’the nomic view’ and ‘moral platonism’—before (...)
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  11.  92
    Yuck!: The Nature and Moral Significance of Disgust.Daniel Ryan Kelly - 2011 - Bradford.
    People can be disgusted by the concrete and by the abstract -- by an object they find physically repellent or by an ideology or value system they find morally abhorrent. Different things will disgust different people, depending on individual sensibilities or cultural backgrounds. In _Yuck!_, Daniel Kelly investigates the character and evolution of disgust, with an emphasis on understanding the role this emotion has come to play in our social and moral lives. Disgust has recently been riding a swell of (...)
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  12.  67
    Artificial Moral Responsibility: How We Can and Cannot Hold Machines Responsible.Daniel W. Tigard - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (3):435-447.
    Our ability to locate moral responsibility is often thought to be a necessary condition for conducting morally permissible medical practice, engaging in a just war, and other high-stakes endeavors. Yet, with increasing reliance upon artificially intelligent systems, we may be facing a wideningresponsibility gap, which, some argue, cannot be bridged by traditional concepts of responsibility. How then, if at all, can we make use of crucial emerging technologies? According to Colin Allen and Wendell Wallach, the advent of so-called ‘artificial moral (...)
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  13.  10
    Sistemas distrituales de innovación.Daniel Gabaldón Estevan, Ignacio Fernández de Lucio & Francesc Xavier Molina Morales - 2012 - Arbor 188 (753):63-73.
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  14.  27
    Manejo perianestésico para cirugía correctiva del síndrome braquicefálico.Ignacio Sández Cordero, Daniel Torralbo del Moral, María Soto & Jerónimo Martínez Pino - 2012 - Argos: Informativo Veterinario 140:50-51.
    Los pacientes con síndrome braquicefálico suponen un reto para el anestesiólogo, ya que la mayoría de ellos tienen alteraciones en el sistema respiratorio que convierten a estos animales en pacientes de riesgo.
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  15. Interpersonal Moral Luck and Normative Entanglement.Daniel Story - 2019 - Ergo: An Open Access Journal of Philosophy 6:601-616.
    I introduce an underdiscussed type of moral luck, which I call interpersonal moral luck. Interpersonal moral luck characteristically occurs when the actions of other moral agents, qua morally evaluable actions, affect an agent’s moral status in a way that is outside of that agent’s capacity to control. I suggest that interpersonal moral luck is common in collective contexts involving shared responsibility and has interesting distinctive features. I also suggest that many philosophers are already committed to its existence. I then argue (...)
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  16.  49
    The positive value of moral distress.Daniel W. Tigard - 2019 - Bioethics 33 (5):601-608.
    Moral distress in healthcare has been an increasingly prevalent topic of discussion. Most authors characterize it as a negative phenomenon, while few have considered its potentially positive value. In this essay, I argue that moral distress can reveal and affirm some of our most important concerns as moral agents. Indeed, the experience of it under some circumstances appears to be partly constitutive of an honorable character and can allow for crucial moral maturation. The potentially positive value, then, is twofold; moral (...)
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  17. Pleasure and Moral Psychology in Republic IV and IX.Daniel Russell - 2005 - In Daniel C. Russell (ed.), Plato on pleasure and the good life. New York: Oxford University Press.
    In Republic IX, Plato argues that the supreme pleasantness of the virtuous life is a particularly great consideration in demonstrating that the virtuous life is happy. This raises the question of whether this argument spouses the additive or the directive conception of happiness. On the additive conception, the argument is straightforward: the virtuous life is happy because the virtuous life is also the life of supreme pleasure, and the life of supreme pleasure is happy. On the directive conception, the argument (...)
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  18.  10
    The Moral Ecology of Markets: Assessing Claims About Markets and Justice.Daniel Finn - 2006 - Cambridge University Press.
    Disagreements about the morality of markets, and about self-interested behavior within markets, run deep. They arise from perspectives within economics and political philosophy that appear to have nothing in common. In this book, Daniel Finn provides a framework for understanding these conflicting points of view. Recounting the arguments for and against markets and self-interest, he argues that every economy must address four fundamental problems: allocation, distribution, scale, and the quality of relations. In addition, every perspective on the morality of markets (...)
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  19.  53
    FROM PRUDENCE TO MORALITY: A Case for the Morality of Some Forms of Nondualistic Mysticism.Daniel Zelinski - 2007 - Journal of Religious Ethics 35 (2):291-317.
    Several contemporary philosophers have charged that there is a conceptual tension between nondualistic types of mystical awareness--an awareness of some particular conception of the divine as an all-pervasive unity within which there are no distinct substances--and the social character of morality. However, some nondualistic mystics have conceptualized enlightenment not only as being compatible with moral virtue--specifically, compassion and care--but as providing a foundation for it. I here offer a conceptual model for this grounding, at least according to Dōgen Zenji and (...)
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  20. Praise as Moral Address.Daniel Telech - 2021 - Oxford Studies in Agency and Responsibility 7.
    While Strawsonians have focused on the way in which our “reactive attitudes”—the emotions through which we hold one another responsible for manifestations of morally significant quality of regard—express moral demands, serious doubt has been cast on the idea that non-blaming reactive attitudes direct moral demands to their targets. Building on Gary Watson’s proposal that the reactive attitudes are ‘forms of moral address’, this paper advances a communicative view of praise according to which the form of moral address distinctive of the (...)
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  21.  26
    Reinhold Niebuhr’s Paradox: Paralysis, Violence, and Pragmatism by Daniel Malotky, and: Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr, and: An Interpretation of Christian Ethics by Reinhold Niebuhr.Daniel A. Morris - 2015 - Journal of the Society of Christian Ethics 35 (1):207-210.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reinhold Niebuhr’s Paradox: Paralysis, Violence, and Pragmatism by Daniel Malotky, and: Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr, and: An Interpretation of Christian Ethics by Reinhold NiebuhrDaniel A. MorrisReinhold Niebuhr’s Paradox: Paralysis, Violence, and Pragmatism By Daniel Malotky LANHAM, MD: LEXINGTON BOOKS, 2011. 124 PP. $52.50Moral Man and Immoral Society: A Study in Ethics and Politics By Reinhold Niebuhr, with a (...)
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  22.  22
    The Morality of Everyday Activities: Not the Right, But the Good Thing To Do.Daniel Nyberg - 2008 - Journal of Business Ethics 81 (3):587-598.
    This article attempts to understand and develop the morality of everyday activities in organizations. Aristotle’s concept of phronesis, practical wisdom, is utilized to describe the morality of the everyday work activities at two call centres of an Australian insurance company. The ethnographic data suggests that ethical judgements at the lower level of the organization are practical rather than theoretical; emergent rather than static; ambiguous rather than clear-cut; and particular rather than universal. Ethical codes are of limited value here and it (...)
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  23.  17
    Moral Distress as a Symptom of Dirty Hands.Daniel W. Tigard - 2019 - Res Publica 25 (3):353-371.
    The experience of ‘moral distress’ is an increasing focal point of contemporary medical and bioethics literature, yet it has received little attention in discussions intersecting with ethical theory. This is unfortunate, as it seems that the peculiar phenomenon may well help us to better understand a number of issues bearing both practical and theoretical significance. In this article, I provide a robust psychological profile of moral distress in order to shed a newfound light upon the longstanding problem of ‘dirty hands’. (...)
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  24. Just Deserts: Can we be held morally responsible for our actions? Yes, says Daniel Dennett. No, says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  25. Principled moral sentiment and the flexibility of moral judgment and decision making.Daniel M. Bartels - 2008 - Cognition 108 (2):381-417.
    Three studies test eight hypotheses about (1) how judgment differs between people who ascribe greater vs. less moral relevance to choices, (2) how moral judgment is subject to task constraints that shift evaluative focus (to moral rules vs. to consequences), and (3) how differences in the propensity to rely on intuitive reactions affect judgment. In Study 1, judgments were affected by rated agreement with moral rules proscribing harm, whether the dilemma under consideration made moral rules versus consequences of choice salient, (...)
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  26. All Reasons Are Moral.Daniel Muñoz - manuscript
    Morality doesn't always require our best. Prudent acts and heroic sacrifices are optional, not obligatory. To explain this, some philosophers claim that reasons of self-interest must have a special "non-moral" significance. A better explanation, I argue, is that we have prerogatives based in rights.
     
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  27.  36
    Moral Distress as a Symptom of Dirty Hands.Daniel W. Tigard - 2019 - Res Publica 25 (3):353-371.
    The experience of ‘moral distress’ is an increasing focal point of contemporary medical and bioethics literature, yet it has received little attention in discussions intersecting with ethical theory. This is unfortunate, as it seems that the peculiar phenomenon may well help us to better understand a number of issues bearing both practical and theoretical significance. In this article, I provide a robust psychological profile of moral distress in order to shed a newfound light upon the longstanding problem of ‘dirty hands’. (...)
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  28. Moral Fictionalism.Daniel Nolan - 2012 - Routledge Encyclopedia of Philosophy.
    Moral fictionalism is the doctrine that the moral claims we accept should be treated as convenient fictions. One standard kind of moral fictionalism maintains that many of the moral claims we ordinarily accept are in fact false, but these claims are still useful to produce and accept, despite this falsehood. -/- Moral fictionalists claim they can recover many of the benefits of the use of moral concepts and moral language, without the theoretical costs incurred by rivals such as moral realism (...)
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  29.  18
    Kant's Theory Of Moral Motivation.Daniel Guevara - 2019 - Routledge.
    This book offers an account of Kant's theory of moral motivation that comprehends the most challenging and controversial aspects of Kant's theory of the will and human moral motivational psychology. It argues for a new approach to the question about the purity of the Kantian moral motive.
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  30. Moral fictionalism versus the rest.Daniel Nolan, Greg Restall & Caroline West - 2005 - Australasian Journal of Philosophy 83 (3):307 – 330.
    In this paper we introduce a distinct metaethical position, fictionalism about morality. We clarify and defend the position, showing that it is a way to save the 'moral phenomena' while agreeing that there is no genuine objective prescriptivity to be described by moral terms. In particular, we distinguish moral fictionalism from moral quasi-realism, and we show that fictionalism possesses the virtues of quasi-realism about morality, but avoids its vices.
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  31.  40
    Rethinking moral distress: conceptual demands for a troubling phenomenon affecting health care professionals.Daniel W. Tigard - 2018 - Medicine, Health Care and Philosophy 21 (4):479-488.
    Recent medical and bioethics literature shows a growing concern for practitioners’ emotional experience and the ethical environment in the workplace. Moral distress, in particular, is often said to result from the difficult decisions made and the troubling situations regularly encountered in health care contexts. It has been identified as a leading cause of professional dissatisfaction and burnout, which, in turn, contribute to inadequate attention and increased pain for patients. Given the natural desire to avoid these negative effects, it seems to (...)
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  32. Nietzsche and Moral Psychology.Daniel Telech & Brian Leiter - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 103-115.
    A remarkable number of Nietzsche's substantive moral psychological views have been borne out by evidence from the empirical sciences. Moral judgments are products of affects on Nietzsche's view, but the latter are in turn causally dependent upon more fundamental features of the individual. Nietzsche accepts a doctrine of types. The path is short from the acceptance of the Doctrine of Types to the acceptance of epiphenomenalism, as Leiter, and more recently, Riccardi argue. This chapter explains Nietzsche's phenomenological account of willing, (...)
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  33. Religion and morality.Daniel Carey - 1901 - New York,: Eaton & Mains.
     
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  34. Pleasure, Value, and Moral Psychology in the Republic, Laws, and Timaeus.Daniel Russell - 2005 - In Daniel C. Russell (ed.), Plato on pleasure and the good life. New York: Oxford University Press.
    In the so-called agreement model of psychic conformity, the passions do not retain their former character, only under tighter rein, but take on a new character altogether. In the competing control model, the passions may conform to reason, but they never change their character so as to cooperate with reason, just as a trained lion conforms to the commands of a tamer whose direction it is never capable of internalizing and cooperating. This chapter argues that these two models appear together (...)
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  35.  95
    On the possibility of principled moral compromise.Daniel Weinstock - 2013 - Critical Review of International Social and Political Philosophy 16 (4):537-556.
    Simon May has argued that the notion of a principled compromise is incoherent. Reasons to compromise are always in his view strategic: though we think that the position we defend is still the right one, we compromise on this view in order to avoid the undesirable consequences that might flow from not compromising. I argue against May that there are indeed often principled reasons to compromise, and that these reasons are in fact multiple. First, compromises evince respect for persons that (...)
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  36. Seeing by Feeling: Virtues, Skills, and Moral Perception.Daniel Jacobson - 2005 - Ethical Theory and Moral Practice 8 (4):387-409.
    Champions of virtue ethics frequently appeal to moral perception: the notion that virtuous people can “see” what to do. According to a traditional account of virtue, the cultivation of proper feeling through imitation and habituation issues in a sensitivity to reasons to act. Thus, we learn to see what to do by coming to feel the demands of courage, kindness, and the like. But virtue ethics also claims superiority over other theories that adopt a perceptual moral epistemology, such as intuitionism (...)
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  37. Evolutionary Debunking and Moral Relativism.Daniel Z. Korman & Dustin Locke - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge. pp. 190-199.
    Our aim here is to explore the prospects of a relativist response to moral debunking arguments. We begin by clarifying the relativist thesis under consideration, and we explain why relativists seem well-positioned to resist the arguments in a way that avoids the drawbacks of existing responses. We then show that appearances are deceiving. At bottom, the relativist response is no less question-begging than standard realist responses, and – when we turn our attention to the strongest formulation of the debunking argument (...)
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  38. Economic Analysis, Moral Philosophy and Public Policy.Daniel Hausman, Michael McPherson & Debra Satz - 2006 - New York: Cambridge University Press. Edited by Michael S. McPherson.
    This book shows through argument and numerous policy-related examples how understanding moral philosophy can improve economic analysis, how moral philosophy can benefit from economists' analytical tools, and how economic analysis and moral philosophy together can inform public policy. Part I explores the idea of rationality and its connections to ethics, arguing that when they defend their formal model of rationality, most economists implicitly espouse contestable moral principles. Part II addresses the nature and measurement of welfare, utilitarianism and cost-benefit analysis. Part (...)
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  39. A Moral Argument for Veganism.Daniel Hooley & Nathan Nobis - 2016 - In Andrew Chignell, Terence Cuneo & Matthew C. Halteman (eds.), Philosophy Comes to Dinner: Arguments on the Ethics of Eating. Routledge.
    We offer a relatively simple and straightforward argument that each of us ought to be vegan. We don’t defend this position by appealing to ‘animal rights’ or the view that animals and humans are ‘moral equals’. Rather, we argue that animal agriculture causes serious harms to other animals (such as pain, suffering and death) and these harms are morally unjustified or caused for no good reason. This is true for both ‘factory farming’ and smaller, so-called ‘humane’ farms. We argue that (...)
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  40. Obligations to Oneself.Daniel Muñoz - 2022 - Stanford Encyclopedia of Philosophy.
    Moral philosophy is often said to be about what we owe to each other. Do we owe anything to ourselves?
     
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  41. Can morally ignorant agents care enough?Daniel J. Miller - 2021 - Philosophical Explorations 24 (2):155-173.
    Theorists attending to the epistemic condition on responsibility are divided over whether moral ignorance is ever exculpatory. While those who argue that reasonable expectation is required for blameworthiness often maintain that moral ignorance can excuse, theorists who embrace a quality of will approach to blameworthiness are not sanguine about the prospect of excuses among morally ignorant wrongdoers. Indeed, it is sometimes argued that moral ignorance always reflects insufficient care for what matters morally, and therefore that moral ignorance never excuses. Furthermore, (...)
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  42.  75
    Nietzsche's On the genealogy of morals: a reader's guide.Daniel W. Conway - 2008 - New York: Continuum.
    In Nietzsche's "On the Genealogy of Morals": A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent ...
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  43.  54
    Moral motivation in early 18th century moral rationalism.Daniel Eggers - 2019 - European Journal of Philosophy 27 (3):552-574.
    In the modern debate in metaethics and moral psychology, moral rationalism is often presented as a view that cannot account for the intimate relation between moral behaviour on one hand and feelings, emotions, or desires on the other. Although there is no lack of references to the classic rationalists of the 18th century in the relevant discussions, the works of these writers are rarely ever examined detail. Yet, as the debate in Kant scholarship between “intellectualists” and “affectivists” impressively shows, a (...)
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  44.  40
    Moral distress in healthcare assistants: A discussion with recommendations.Daniel Rodger, Bruce Blackshaw & Amanda Young - 2019 - Nursing Ethics 26 (7-8):2306-2313.
    Background:Moral distress can be broadly described as the psychological distress that can develop in response to a morally challenging event. In the context of healthcare, its effects are well documented in the nursing profession, but there is a paucity of research exploring its relevance to healthcare assistants.Objective:This article aims to examine the existing research on moral distress in healthcare assistants, identity the important factors that are likely to contribute to moral distress, and propose preventative measures.Research Design:This is a survey of (...)
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  45. Moral Testimony: One of These Things Is Just Like the Others.Daniel Groll & Jason Decker - 2014 - Analytic Philosophy 55 (1):54-74.
    What, if anything, is wrong with acquiring moral beliefs on the basis of testimony? Most philosophers think that there is something wrong with it, and most point to a special problem that moral testimony is supposed to create for moral agency. Being a good moral agent involves more than bringing about the right outcomes. It also involves acting with "moral understanding" and one cannot have moral understanding of what one is doing via moral testimony. And so, adherents to this view (...)
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  46.  2
    Suspension of Belief.Daniel Vazquez - 2024 - Cambridge University Press.
    This Element offers a systematic outline of ancient conceptions and uses of suspension of belief (understood broadly) while engaging with contemporary philosophy. It discusses the notion of epochē ('suspension of judgement') and other related terms, like aporia, aphasia, paradox, hypothesis, agnosticism, and Socratic wisdom. It examines the Academic and Pyrrhonian sceptics and some of their arguments and strategies for suspension. It also includes the use and conditions for suspension of belief in other philosophers like Socrates, Plato, Aristotle, the Stoics, Plotinus, (...)
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  47.  7
    Moral Dilemmas.Daniel Statman - 1995 - Brill | Rodopi.
    Moral dilemmas set a challenge for ethical theory. They are situations where agents seem to be under an obligation both to do, and to refrain from doing, a specific act. Are such situations possible? What is their exact nature? These are the questions that _Moral Dilemmas_ tries to answer. The book argues that moral theories should not allow for the possibility of irresolvable dilemmas, for situations in which no right answer exists. To this end, arguments seeking to prove the existence (...)
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  48.  25
    Impulsivity-Compulsivity Axis: Evidence of Its Clinical Validity to Individually Classify Subjects on the Use/Abuse of Information and Communication Technologies.Daniel Cassú-Ponsatí, Eduardo J. Pedrero-Pérez, Sara Morales-Alonso & José María Ruiz-Sánchez de León - 2021 - Frontiers in Psychology 12.
    The compulsive habit model proposed by Everitt and Robbins has accumulated important empirical evidence. One of their proposals is the existence of an axis, on which each a person with a particular addiction can be located depending on the evolutionary moment of his/her addictive process. The objective of the present study is to contribute in addressing the identification of such axis, as few studies related to it have been published to date. To do so, the use/abuse of Information and Communication (...)
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  49.  19
    Green Moral Hazards.Daniel Zizzamia & Gernot Wagner - 2022 - Ethics, Policy and Environment 25 (3):264-280.
    ABSTRACT Moral hazards are ubiquitous. Green ones typically involve technological fixes: Environmentalists often see ‘technofixes’ as morally fraught because they absolve actors from taking more difficult steps toward systemic solutions. Carbon removal and especially solar geoengineering are only the latest example of such technologies. We here explore green moral hazards throughout American history. We argue that dismissing (solar) geoengineering on moral hazard grounds is often unproductive. Instead, especially those vehemently opposed to the technology should use it as an opportunity to (...)
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    Does emotion mediate the relationship between an action's moral status and its intentional status? Neuropsychological evidence.Liane Young, Daniel Tranel, Ralph Adolphs, Marc Hauser & Fiery Cushman - 2006 - Journal of Cognition and Culture 6 (1-2):291-304.
    Studies of normal individuals reveal an asymmetry in the folk concept of intentional action: an action is more likely to be thought of as intentional when it is morally bad than when it is morally good. One interpretation of these results comes from the hypothesis that emotion plays a critical mediating role in the relationship between an action’s moral status and its intentional status. According to this hypothesis, the negative emotional response triggered by a morally bad action drives the attribution (...)
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