Results for 'Brook Henderson'

991 found
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  1.  49
    Interview with Linda treviño—academy of management ethics ombudsperson.Brook Henderson - 2007 - Journal of Academic Ethics 5 (1):21-24.
  2.  73
    Gate-Keeping Contextualism.David Henderson - 2011 - Episteme 8 (1):83-98.
    This paper explores a position that combines contextualism regarding knowledge with the idea that the central point or purpose of the concept of knowledge is to feature in attributions that keep epistemic gate for contextually salient communities. After highlighting the main outlines and virtues of the suggested gate-keeping contextualism, two issues are pursued. First, the motivation for the view is clarified in a discussion of the relation between evaluative concepts and the purposes they serve. This clarifies why one's sense for (...)
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  3. Some ins and outs of transglobal reliabilism.David Henderson & Terry Horgan - 2007 - In Sanford Goldberg (ed.), Internalism and externalism in semantics and epistemology. New York: Oxford University Press. pp. 100.
     
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  4. Kant and the Mind.Andrew Brook - 1994 - New York, NY, USA: Cambridge University Press.
  5. Epistemic Norms as Social Norms.David Henderson & Peter Graham - 2019 - In M. Fricker, N. J. L. L. Pedersen, D. Henderson & P. J. Graham (eds.), The Routledge Handbook of Social Epistemology. Routledge. pp. 425-436.
    This chapter examines how epistemic norms could be social norms, with a reliance on work on the philosophy and social science of social norms from Bicchieri (on the one hand) and Brennan, Eriksson, Goodin and Southwood (on the other hand). We explain how the social ontology of social norms can help explain the rationality of epistemic cooperation, and how one might begin to model epistemic games.
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  6.  8
    Morals and Villas in Seneca's Letters: Places to Dwell.John Henderson - 2007 - Cambridge University Press.
    John Henderson focuses on three key Letters visiting three Roman villas, and reveals their meaning as designs for contrasting lives. Seneca brings the philosophical epistle to Latin literature, creating models for moralizing which feature self-criticism, parody, and animated revision of myth. The Stoic moralist wrests writing away from Greek gurus and texts, and recasts it into critical thinking in Latin terms, within a Roman context. The Letters embody critical thinking on metaphor and translation, self-transformation and cultural tradition.
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  7.  44
    The development and decline of Chinese cosmology.John B. Henderson - 1984 - New York: Columbia University Press.
    Cosmological ideas influenced every aspect of traditional Chinese culture, from science and medicine to art, philosophy, and religion. Although other premodern societies developed similar conceptions, in no other major civilization were such ideas so pervasive or powerful. In The Development and Decline of Chinese Cosmology, John Henderson traces the evolution of Chinese thought on cosmic order from the classical era to the nineteenth century. Unlike many standard studies of premodern cosmologies, this book analyzes the origins, development, and rejection of (...)
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  8. Effect of Joint Crisis Plans on use of Compulsory Treatment in Psychiatry.Claire Henderson, Chris Flood, Morven Leese, Graham Thornicroft, Kim Sutherby & George Szmukler - 2006 - In Stephen A. Green & Sidney Bloch (eds.), An anthology of psychiatric ethics. New York: Oxford University Press.
     
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  9. Postfeminisms: feminism, cultural theory, and cultural forms.Ann Brooks - 1997 - New York: Routledge.
  10.  53
    The Original Analects: Sayings of Confucius and His Successors.E. Bruce Brooks & A. Taeko Brooks - 1998 - Columbia University Press.
    This new translation presents the _Analects_ in a revolutionary new format that, for the first time in any language, distinguishes the original words of the Master from the later sayings of his disciples and their followers, enabling readers to experience China's most influential philosophical work in its true historical, social, and political context.
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  11.  22
    Jung and phenomenology.Roger Brooke - 1991 - New York: Routledge.
    Anyone with a serious interest in analytical psychology or existential phenomenology will need to take account of this book.
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  12.  17
    The Problem of Knowledge.G. P. Henderson - 1958 - Philosophical Quarterly 8 (30):95-96.
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  13.  19
    Business and professional ethics for directors, executives & accountants.Leonard J. Brooks - 2015 - Boston, MA: Cengage. Edited by Paul Dunn.
    In the wake of ethical scandals and close ethical scrutiny throughout business and the accounting professional today, Brooks/Dunn's BUSINESS & PROFESSIONAL ETHICS, 9E provides the ethical insights and strategies you need for corporate and professional success. Learn why ethical behavior is so important and how to recognize potential pitfalls that involve much more than memorizing rules. You master the skills to develop a corporate culture of integrity that maintains stakeholder support and enables directors and auditors to complete their jobs. You (...)
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  14.  26
    Gate-Keeping Contextualism.David Henderson - 2011 - Episteme 8 (1):83-98.
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  15.  8
    Visual attention and the attention-action interface.John M. Henderson - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 5--290.
  16. Kant: A unified representational base for all consciousness.Andrew Brook - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 89-109.
  17.  39
    Unearthing grounded normative theory: practices and commitments of empirical research in political theory.Brooke Ackerly, Luis Cabrera, Fonna Forman, Genevieve Fuji Johnson, Chris Tenove & Antje Wiener - 2021 - Critical Review of International Social and Political Philosophy 27 (2):156-182.
    Many normative political theorists have engaged in the systematic collection and/or analysis of empirical data to inform the development of their arguments over the past several decades. Yet, the approach they employ has typically not been treated as a distinctive mode of theorizing. It has been mostly overlooked in surveys of normative political theory methods and methodologies, as well as by those critics who assert that political theory is too abstracted from actual political contestation. Our aim is to unearth this (...)
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  18. Views on Privacy. A Survey.Siân Brooke & Carissa Véliz - 2020 - In Siân Brooke & Carissa Véliz (eds.), Data, Privacy, and the Individual.
    The purpose of this survey was to gather individual’s attitudes and feelings towards privacy and the selling of data. A total (N) of 1,107 people responded to the survey. -/- Across continents, age, gender, and levels of education, people overwhelmingly think privacy is important. An impressive 82% of respondents deem privacy extremely or very important, and only 1% deem privacy unimportant. Similarly, 88% of participants either agree or strongly agree with the statement that ‘violations to the right to privacy are (...)
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  19.  18
    Evolution as entropy: toward a unified theory of biology.D. R. Brooks - 1988 - Chicago: University of Chicago Press. Edited by E. O. Wiley.
    "By combining recent advances in the physical sciences with some of the novel ideas, techniques, and data of modern biology, this book attempts to achieve a new and different kind of evolutionary synthesis. I found it to be challenging, fascinating, infuriating, and provocative, but certainly not dull."--James H, Brown, University of New Mexico "This book is unquestionably mandatory reading not only for every living biologist but for generations of biologists to come."--Jack P. Hailman, Animal Behaviour , review of the first (...)
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  20. How Is Perception Tractable?Tyler Brooke-Wilson - forthcoming - The Philosophical Review.
    Perception solves computationally demanding problems at lightning fast speed. It recovers sophisticated representations of the world from degraded inputs, often in a matter of milliseconds. Any theory of perception must be able to explain how this is possible; in other words, it must be able to explain perception's computational tractability. One of the few attempts to move toward such an explanation has been the information encapsulation hypothesis, which posits that perception can be fast because it keeps computational costs low by (...)
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  21. impeccability and perfect virtue.Luke Henderson - 2017 - Religious Studies 53:261-280.
    Whatever else a theory of impeccability assumes about the moral life of heavenly agents, it seems to imply something about the type of actions possible for such agents, along with the quality of their moral characters. Regarding these characters, there are many that have argued impeccable and heavenly agents must also be perfectly virtuous agents. Michael Slote has recently argued, however, that perfect virtue is impossible. Assuming Slote’s argument is successful, a theory of impeccability that relies on the possibility of (...)
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  22.  14
    ???: Sayings of Confucius and His Successors.E. Bruce Brooks & A. Taeko Brooks - 1998 - Cambridge University Press.
    This new translation presents the _Analects_ in a revolutionary new format that, for the first time in any language, distinguishes the original words of the Master from the later sayings of his disciples and their followers, enabling readers to experience China's most influential philosophical work in its true historical, social, and political context.
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  23.  10
    The road to character.David Brooks - 2015 - New York: Random House.
    #1 New York Times bestselling author David Brooks, a controversial and eye-opening look at how our culture has lost sight of the value of humility - defined as the opposite of self-preoccupation - and why only an engaged inner life can yield true meaning and fulfillment.
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  24.  14
    Heaven.Luke Henderson - 2017 - In Yujin Nagasawa & Benjamin Matheson (eds.), The Palgrave Handbook of the Afterlife. London, UK: pp. 177-196.
    The intent of this essay is to examine what most would call an essential component to the theistic notion of a perfected agent in heaven: impeccability. In Part 1 I will attempt to softly defend the Christian dependence on the doctrine of impeccability, followed by an examination of what I believe to be the two basic moral conditions for impeccability: the deontic condition and the virtue condition. In Parts 2 and 3, I will examine the coherence of each of these (...)
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  25.  67
    Epistemic competence.David K. Henderson - 1994 - Philosophical Papers 23 (3):139-167.
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  26. Laws impressed on matter by the Creator'? : the Origin and the question of religion.John Hedley Brooke - 2008 - In Michael Ruse & Robert J. Richards (eds.), The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  27.  12
    Just Responsibility: A Human Rights Theory of Global Justice.Brooke A. Ackerly - 2018 - Oup Usa.
    Can we respond to injustices in the world in ways that do more than just address their consequences? In this book, Brooke A. Ackerly argues that what to do about injustice is not just an ethical or moral question, but a political question about assuming responsibility for injustice. Ultimately, Just Responsibility offers a theory of global injustice and political responsibility that can guide action.
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  28. Thomas Reid: An Inquiry into the Human Mind on the Principles of Common Sense: A Critical Edition.Derek R. Brookes (ed.) - 1997 - University Park, Pa.: Edinburgh University Press.
    Thomas Reid (1710–96) is increasingly being seen as a highly significant philosopher and a central figure in the Scottish Enlightenment. This new edition of Reid's classic philosophical text in the philosophy of mind at long last gives scholars a complete, critically edited text of the Inquiry. The critical text is based on the fourth life-time edition (1785). A selection of related documents showing the development of Reid's thought, textual notes, bibliographical details of previous editions and a full introduction by the (...)
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  29.  5
    The capabilities approach and political liberalism.Thom Brooks - 2015 - In Thom Brooks & Martha Craven Nussbaum (eds.), Rawls's Political Liberalism. New York: Cambridge University Press. pp. 139-173.
    John Rawls argues that A Theory of Justice suffers from a “serious problem”: the problem of political stability. His theory failed to account for the reality that citizens are deeply divided by reasonable and incompatible religious, philosophical, and moral comprehensive doctrines. This fact of reasonable pluralism may pose a threat to political stability over time and requires a solution. Rawls proposes the idea of an overlapping consensus among incompatible comprehensive doctrines through the use of public reasons in his later Political (...)
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  30.  13
    An Essay in Modal Logic.G. P. Henderson - 1953 - Philosophical Quarterly 3 (12):287-287.
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  31. A Neglected Qua Solution to the Fundamental Problem of Christology.Jc Beall & Jared Henderson - 2019 - Faith and Philosophy 36 (2):157-172.
    This paper advances and defends a new solution to the so-called fundamental problem in christology (the problem being the apparent contradiction entailed by the christian doctrine of divine incarnation).
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  32. Universal Human Rights in a World of Difference.Brooke A. Ackerly - 2008 - Cambridge University Press.
    From the diverse work and often competing insights of women's human rights activists, Brooke Ackerly has written a feminist and a universal theory of human rights that bridges the relativists' concerns about universalizing from particulars and the activists' commitment to justice. Unlike universal theories that rely on shared commitments to divine authority or to an 'enlightened' way of reasoning, Ackerly's theory relies on rigorous methodological attention to difference and disagreement. She sets out human rights as at once a research ethic, (...)
     
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  33.  12
    Translations from the philosophical writings of Gottlob Frege.G. P. Henderson - 1954 - Philosophical Quarterly 4 (15):183-184.
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  34.  4
    Vast Continuity versus the One.Brook Ziporyn - 2018 - In James Behuniak (ed.), Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. Albany: SUNY Press. pp. 111-132.
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  35.  28
    Introduction: symposium on Brooke Ackerly’s Just Responsibility: A Human Rights Theory of Global Justice.Brooke A. Ackerly & Luis Cabrera - 2020 - Journal of Global Ethics 16 (1):95-98.
    ABSTRACTThis symposium brings together normative and empirical scholars in dialogue on Brooke Ackerly’s innovative and compelling recent monograph, Just Responsibility. Contributors discuss the book’s distinctive grounded normative theory methodology, its arguments for how individuals can take appropriate responsibility for global structural injustices, and its potential for practical impact.
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  36.  10
    Preparing for Parenthood?: Gender, Aspirations, and the Reproduction of Labor Market Inequality.Brooke Conroy Bass - 2015 - Gender and Society 29 (3):362-385.
    This article explores how anticipations of parenthood differentially affect the career aspirations and choices of women and men who have not had children. Drawing from in-depth interviews conducted separately with 60 coupled young adults, I find that women in my sample were disproportionately likely to think and worry about future parenthood in their imagined work paths. Moreover, women were more likely than men to alter or downshift their present-day career goals in anticipation of the changes in preferences and responsibilities that (...)
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  37. Archaeology and paleoanthropology. What is a human? : archaeological perspectives on the origins of humanness.Alison S. Brooks - 2011 - In Malcolm A. Jeeves (ed.), Rethinking human nature: a multidisciplinary approach. Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
     
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  38.  12
    11. The Nature and Historical Context of the Mencius.E. Bruce Brooks & A. Taeko Brooks - 2002 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 242-281.
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  39.  2
    The Practicality of the Theory of the Good:An Interpretative Reconstruction.Catus Brooks - 2024 - Athens Journal of Philosophy 3 (2):79-94.
    Plato’s political philosophy is for the sake of directing people towards the good life: this purpose is manifest from his theory of the Good. Nevertheless, Platonic scholarship has often criticized this theory for being impractical. Against this criticism, I argue that this theory has a practical aspect because of its strategic and methodological nature. This essay reconstructs Plato’s induction towards the absolute Good, through his justice theory and educational recommendations, with a view to the intended practicality of the theory of (...)
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  40.  7
    Teacher subject identity in professional practice: teaching with a professional compass.Clare Brooks - 2016 - New York, NY: Routledge, Taylor & Francis Group.
    Teacher Subject Identity in Professional Practicefocuses on a key, but neglected, element of a teacher's identity: that of their subject expertise.Studies of teachers' professional practice have shown the importance of a teacher's identity and the extent to which it can affect their resilience, commitment and ultimately their effectiveness. Drawing upon narrative research undertaken with a range of teachers over a period of 14 years, the book explores how subject expertise can play a significant role in teacher identity, acting as a (...)
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  41.  31
    lneradicable Frustration and Liberation in Tiantai Buddhism.Brook Ziporyn - 2009 - In George Derfer, Zhihe Wang & Michel Weber (eds.), The Roar of Awakening: A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 20--117.
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  42.  99
    Political theory and feminist social criticism.Brooke A. Ackerly - 2000 - New York: Cambridge University Press.
    In Political Theory and Feminist Social Criticism, Brooke Ackerly demonstrates the shortcomings of contemporary deliberative democratic theory, relativism and essentialism for guiding the practice of social criticism in the real, imperfect world. Drawing theoretical implications from the activism of Third World feminists who help bring to public audiences the voices of women silenced by coercion, Brooke Ackerly provides a practicable model of social criticism. She argues that feminist critics have managed to achieve in practice what other theorists do only incompletely (...)
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  43. Attitudinal Pleasure in Plato’s Philebus.Brooks A. Sommerville - 2019 - Phronesis 64 (3):247-276.
    This paper addresses two interpretive puzzles in Plato’s Philebus. The first concerns the claim, endorsed by both interlocutors, that the most godlike of lives is a pleasureless life of pure thinking. This appears to run afoul of the verdict of the earlier so-called ‘Choice of Lives’ argument that a mixed life is superior to either of its ‘pure’ rivals. A second concerns Socrates’ discussion of false pleasure, in which he appears to be guilty of rank equivocation. I argue that we (...)
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  44. Is Liberalism the Only Way toward Democracy? Confucianism and Democracy.Brooke A. Ackerly - 2005 - Political Theory 33 (4):547 - 576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to (1) an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; (2) an expectation that the institutions of political, social, and economic life function so as to (...)
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  45.  12
    Symposium on Just Responsibility: Ackerly response.Brooke A. Ackerly - 2020 - Journal of Global Ethics 16 (1):122-130.
    It is a profound compliment that Robyn Eckersley, Michael Goodhart, Luis Cabrera, and Kristi Kenyon have engaged so thoughtfully with the arguments of Just Responsibility. In their treatments, the...
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  46. Data, Privacy, and the Individual.Siân Brooke & Carissa Véliz (eds.) - 2020
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  47.  36
    Is Liberalism the Only Way Toward Democracy?Brooke A. Ackerly - 2005 - Political Theory 33 (4):547-576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; an expectation that the institutions of political, social, and economic life function so as to develop the (...)
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  48. Human Rights Enjoyment in Theory and Activism.Brooke Ackerly - 2011 - Human Rights Review 12 (2):221-239.
    Despite being a seemingly straightforward moral concept (that all humans have certain rights by virtue of their humanity), human rights is a contested concept in theory and practice. Theorists debate (among other things) the meaning of “rights,” the priority of rights, whether collective rights are universal, the foundations of rights, and whether there are universal human rights at all. These debates are of relatively greater interest to theorists; however, a given meaning of “human rights” implies a corresponding theory of change (...)
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  49.  37
    Ontology, Causality and Mind.David Brooks - 1996 - Philosophical Quarterly 46 (185):518-522.
    D. M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays explores the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, and philosophy of mind. The contributors comprise an international (...)
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  50.  8
    Mr. Williams Talks to Us. Brooks - 1925 - Modern Schoolman 1 (3):4-5.
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