This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1982.

An account of the conflict between our positive and negative emotional relationships to the Earth and how they will be resolved for the Symbiocene, the next period in the history of the Earth.

Truth, semblance, reconciliation -- The dialectic of modernism and postmodernism -- Art and industrial production -- Ethics and dialogue.

The notions of other peoples, cultures, and natural conditions have always been determined by the epistemology of imagination and fantasy, providing much freedom and creativity, and yet have also created much fear, anxiety, and horror. In this regard, the pre-modern world demonstrates striking parallels with our own insofar as the projections of alterity might be different by degrees, but they are fundamentally the same by content. Dreams, illusions, projections, concepts, hopes, utopias/dystopias, desires, and emotional attachments are as specific and impactful (...) as the physical environment. This volume thus sheds important light on the various lenses used by people in the Middle Ages and the early modern age as to how they came to terms with their perceptions, images, and notions. Previous scholarship focused heavily on the history of mentality and history of emotions, whereas here the history of pre-modern imagination, and fantasy assumes center position. Imaginary things are taken seriously because medieval and early modern writers and artists clearly reveal their great significance in their works and their daily lives. This approach facilitates a new deep-structure analysis of pre-modern culture. (shrink)

Was leistete der Gedanke der selbstandigen Auswahl (Eklektik) in der Geschichte der Philosophie von Aristoteles bis zum 20. Jahrhundert, wo liegen die Anwendungsgebiete, wo seine Grenzen und warum kam der Begriff der Eklektik schon im 18. Jahrhundert zur Bezeichnung unselbstandiger Vermischung herunter? Der Schwerpunkt der umfangreichen Arbeit liegt in der Philosophie und Naturwissenschaft des 17. Jahrhunderts; sie reicht aber bis zur eklektischen Psychotherapie der Gegenwart.

No one has succeeded better than Theodor W. Adorno in analyzing modern culture with all its ambiguities — ambiguities which herald the possibility of an unleashing of aesthetic and communicative potentials as well as the possibility of a withering away of culture. Since Schopenhauer and Nietzsche — with whose aesthetics and epistemology Adorno's thought secretly communicates — no other philosophy of art, at least in Germany, has had such a sustained influence on artists, critics, and intellectuals. The traces of his (...) influence on the consciousness of those who, be it in a productive, critical, or purely receptive capacity, are involved with modern art cannot be overlooked. (shrink)

Die neu gegründete Reihe Paracelsus Studien bietet ein wissenschaftliches Forum für interdisziplinäre Forschungen, die sich kultur- und wissenschaftshistorisch Modellen eines ganzheitlichen Weltbildes widmen und den Dialog zwischen den Disziplinen anregen. Der frühneuzeitliche Alchemist, Mystiker, Theologe und Philosoph Paracelsus (1493-1541) dient hierfür als Leitfigur und Vorbild. Als eröffnender Sammelband fokussiert Mystik und Natur Epochen und Persönlichkeiten der Geistesgeschichte von der Spätantike bis in die Gegenwart, die sich der Integration von Spiritualität und Wissenschaft widmeten: Hildegard von Bingen, Jakob Böhme, Emanuel Swedenborg, Josef (...) Goerres und Johann Wolfgang von Goethe stehen ebenso im Mittelpunkt der Untersuchungen wie gegenwärtige ganzheitliche Ansätze und ihre historischen Bezüge. (shrink)

In a world permeated by digital technology, engineering is involved in every aspect of human life. Engineers address a wider range of design problems than ever before, raising new questions and challenges regarding their work, as boundaries between engineering, management, politics, education and art disappear in the face of comprehensive socio-technical systems. It is therefore necessary to review our understanding of engineering practice, expertise and responsibility. This book advances the idea that the future of engineering will not be driven by (...) a static view of a closed discipline, but rather will result from a continuous dialogue between different stakeholders involved in the design and application of technical artefacts. Based on papers presented at the 2016 conference of the forum for Philosophy, Engineering and Technology in Nuremberg, Germany, the book features contributions by philosophers, engineers and managers from academia and industry, who discuss current and upcoming issues in engineering from a wide variety of different perspectives. They cover topics such as problem solving strategies and value-sensitive design, experimentation and simulation, engineering knowledge and education, interdisciplinary collaboration, sustainability, risk and privacy. The different contributions in combination draw a comprehensive picture of efforts worldwide to come to terms with engineering, its foundations in philosophy, the ethical problems it causes, and its effect on the ongoing development of society. (shrink)

Historians of science find it difficult to pinpoint to an exact period in which symbolic algebra came into existence. This can be explained partly because the historical process leading to this breakthrough in mathematics has been a complex and diffuse one. On the other hand, it might also be the case that in the early twentieth century, historians of mathematics over emphasized the achievements in algebraic procedures and underestimated the conceptual changes leading to symbolic algebra. This paper attempts to provide (...) a more precise setting for the historical context in which this decisive step to symbolic reasoning took place. For that purpose we will consider algebraic problem solving as model-based reasoning and symbolic representation as a model. This allows us to characterize the emergence of symbolic algebra as a shift from a geometrical to a symbolic mode of representation. The use of the symbolic as a model will be situated in the context of mercantilism where merchant activity of exchange has led to reciprocal relations between money and wealth. (shrink)

This paper argues that the concept of truth cannot be explained with the help of the idea of justification under ideal conditions. Truth is not a regulative idea. The attempt to replace a metaphysical correspondence theory of truth with one that is conceptually epistemic does not provide an exit from metaphysics. Truth and its justification do not coincide with reference to the ascription of judgements and beliefs. To save the normative power of truth no Archemedean point is needed.

The novel use of symbolism in early modern mathematics poses both philosophical and historical questions. How can we trace its development and transmission through manuscript sources? Is it intrinsically related to the emergence of symbolic algebra? How does symbolism relate to the use of diagrams? What are the consequences of symbolic reasoning on our understanding of nature? Can a symbolic language enable new forms of reasoning? Does a universal symbolic language exist which enable us to express all knowledge? This book (...) brings together a collection of papers that address all these and related questions which were initially posed at a conference held in Ghent (Belgium) in August 2009. Scholars working on philosophy of science, history of philosophy and history of mathematics provide an insight into the role and function of symbolic representations in the development of early modern mathematics. The papers cover the period from early abbaco arithmetic and algebra (14h century) up to Leibniz (early 18th century). (shrink)

Postmetaphysics in this book is interpreted as thinking through metaphysics at the closure of metaphysics by thinking the impossible possibility of metaphysics. In this site of the closure of metaphysics and the turn to language, the grammar of faith is discovered as the grammar of language or writing. The logic or grammatology of writing and thus of reality is revealed, not contra to philosophy or metaphysics, but when thinking through metaphysics to its end or closure, and there in that site (...) the grammar of faith is revealed as the grammar of texts and contexts and in such a site "God" is a good name to save and hence the possibility of postmetaphysical God-talk. The book concludes with three oblique offerings with regard to such postmetaphysical God-talk, namely a construction of an image, theopoetics and finally holy folly in response to the limitations and possibilities of postmetaphysical God-talk in the light of the conversation between Heidegger, Levinas and Derrida. (shrink)