Results for 'Adam Kovaeh'

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  1.  8
    10 Inflating truth Wright's argument from normativity to.Adam Kovaeh - 2007 - In Dirk Greimann & Geo Siegwart (eds.), Truth and Speech Acts: Studies in the Philosophy of Language. London: Routledge. pp. 5--201.
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  2. The theory of moral sentiments.Adam Smith - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
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  3. Do You Know More When It Matters Less?Adam Feltz & Chris Zarpentine - 2010 - Philosophical Psychology 23 (5):683–706.
    According to intellectualism, what a person knows is solely a function of the evidential features of the person's situation. Anti-intellectualism is the view that what a person knows is more than simply a function of the evidential features of the person's situation. Jason Stanley (2005) argues that, in addition to “traditional factors,” our ordinary practice of knowledge ascription is sensitive to the practical facts of a subject's situation. In this paper, we investigate this question empirically. Our results indicate that Stanley's (...)
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  4. An Essay on the History of Civil Society.Adam Ferguson & Duncan Forbes - 1967 - Philosophy 42 (162):382-383.
     
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  5. Reflection and disagreement.Adam Elga - 2011 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. New York: Oxford University Press.
     
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  6. Defeating dr. evil with self-locating belief.Adam Elga - 2004 - Philosophy and Phenomenological Research 69 (2):383–396.
    Dr. Evil learns that a duplicate of Dr. Evil has been created. Upon learning this, how seriously should he take the hypothesis that he himself is that duplicate? I answer: very seriously. I defend a principle of indifference for self-locating belief which entails that after Dr. Evil learns that a duplicate has been created, he ought to have exactly the same degree of belief that he is Dr. Evil as that he is the duplicate. More generally, the principle shows that (...)
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  7.  34
    The Typic in Kant’s "Critique of Practical Reason": Moral Judgment and Symbolic Representation.Adam Westra - 2016 - Boston: De Gruyter. Edited by Immanuel Kant.
    In the Typic chapter of the Critique of Practical Reason, Kant aims to enable moral judgment by means of the law of nature, which serves as the ‘type’, or formal analogue, of moral law. The present monograph is the first comprehensive study of this key text. It provides a detailed commentary on the Typic, situates it within Kant’s ethics and his theory of symbolic representation, and critically engages with the relevant secondary literature.
  8. An error theory for compatibilist intuitions.Adam Feltz & Melissa Millan - 2015 - Philosophical Psychology 28 (4):529-555.
    One debate in the experimental exploration of everyday judgments about free will is whether most people are compatibilists or incompatibilists. Some recent research suggests that many people who have incompatibilist intuitions are making a mistake; as such, they do not have genuine incompatibilist intuitions. Another worry is whether most people appropriately understand determinism or confuse it with similar, but different, notions such as fatalism. In five studies we demonstrate people distinguish determinism from fatalism. While people overall make this distinction, a (...)
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  9. Bayesian humility.Adam Elga - 2016 - Philosophy of Science 83 (3):305-323.
    Say that an agent is "epistemically humble" if she is less than certain that her opinions will converge to the truth, given an appropriate stream of evidence. Is such humility rationally permissible? According to the orgulity argument : the answer is "yes" but long-run convergence-to-the-truth theorems force Bayesians to answer "no." That argument has no force against Bayesians who reject countable additivity as a requirement of rationality. Such Bayesians are free to count even extreme humility as rationally permissible.
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  10.  16
    Sieyès and republican liberty.Adam Lindsay - 2022 - European Journal of Political Theory 21 (1):155-177.
    In On the People’s Terms, Philip Pettit incorporates the Sieyèsian notion of constituent power into his constitutional theory of non-domination. In this article, I argue that Emmanuel Sieyès’s understanding of liberty precludes such an appropriation. While a republican, his conceptualisation of liberty in the face of commercial society stood apart from theories of civic vigilance, preferring instead to disentangle individuals from politics and maximise what he understood to be their non-political freedoms. Sieyès saw that liberty was heightened through relations of (...)
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  11.  60
    Corporate Social Responsibility Practices in Developing and Transitional Countries: Botswana and Malawi.Adam Lindgreen, Valérie Swaen & Timothy T. Campbell - 2009 - Journal of Business Ethics 90 (S3):429 - 440.
    This research empirically investigated the CSR practices of 84 Botswana and Malawi organizations. The findings revealed that the extent and type of CSR practices in these countries did not significantly differ from that proposed by a U. S. model of CSR, nor did they significantly differ between Botswana and Malawi. There were, however, differences between the sampled organizations that clustered into a stakeholder perspective and traditional capitalist model groups. In the latter group, the board of directors, owners, and shareholders were (...)
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  12.  50
    A Second-Personal Solution to the Paradox of Moral Complaint.Adam Piovarchy - 2021 - Utilitas 33 (1):111-117.
    Smilansky notes that wrongdoers seem to lack any entitlement to complain about being treated in the ways that they have treated others. However, it also seems impermissible to treat agents in certain ways, and this impermissibility would give wrongdoers who are themselves wronged grounds for complaint. This article solves this apparent paradox by arguing that what is at issue is not the right simply to make complaints, but the right to have one's demands respected. Agents must accept the authority of (...)
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  13. Conditionals are material: the positive arguments.Adam Rieger - 2013 - Synthese 190 (15):3161-3174.
    A number of papers have argued in favour of the material account of indicative conditionals, but typically they either concentrate on defending the account from the charge that it has counterintuitive consequences, or else focus on some particular positive argument in favour of the theory. In this paper, I survey the various positive arguments that can be given, presenting simple versions where possible and showing the connections between them. I conclude with some methodological considerations.
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  14.  74
    Making Sense of Animal Disenhancement.Adam Henschke - 2012 - NanoEthics 6 (1):55-64.
    In this paper I look at moral debates about animal disenhancement. In particular, I propose that given the particular social institutions in which such disenhancement will operate, we ought to reject animal disenhancement. I do this by introducing the issue of animal disenhancement and presenting arguments in support of it, and showing that while these arguments are strong, they are unconvincing when we look at the full picture. Viewing animal disenhancement in a context such as high intensity food production, we (...)
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  15.  24
    Toward representing interpretation in factor-based models of precedent.Adam Rigoni - forthcoming - Artificial Intelligence and Law.
    This article discusses the desirability and feasibility of modeling precedents with multiple interpretations within factor-based models of precedential constraint. The main idea is that allowing multiple reasonable interpretations of cases and modeling precedential constraint as a function of what all reasonable interpretations compel may be advantageous. The article explains the potential benefits of extending the models in this way with a focus on incorporating a theory of vertical precedent in U.S. federal appellate courts. It also considers the costs of extending (...)
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  16.  28
    Encoding of others’ beliefs without overt instruction.Adam S. Cohen & Tamsin C. German - 2009 - Cognition 111 (3):356-363.
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  17.  48
    A simple theory of conditionals.Adam Rieger - 2006 - Analysis 66 (3):233-240.
  18.  81
    Individual differences in theory-of-mind judgments: Order effects and side effects.Adam Feltz & Edward T. Cokely - 2011 - Philosophical Psychology 24 (3):343 - 355.
    We explore and provide an account for a recently identified judgment anomaly, i.e., an order effect that changes the strength of intentionality ascriptions for some side effects (e.g., when a chairman's pursuit of profits has the foreseen but unintended consequence of harming the environment). Experiment 1 replicated the previously unanticipated order effect anomaly controlling for general individual differences. Experiment 2 revealed that the order effect was multiply determined and influenced by factors such as beliefs (i.e., that the same actor was (...)
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  19.  12
    On extendability to $$F_\sigma $$ ideals.Adam Kwela - 2022 - Archive for Mathematical Logic 61 (7):881-890.
    Answering in negative a question of M. Hrušák, we construct a Borel ideal not extendable to any \(F_\sigma \) ideal and such that it is not Katětov above the ideal \(\mathrm {conv}\).
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  20.  53
    Purchasing and Marketing of Social and Environmental Sustainability for High-Tech Medical Equipment.Adam Lindgreen, Michael Antioco, David Harness & Remi van der Sloot - 2009 - Journal of Business Ethics 85 (S2):445 - 462.
    As the functional capabilities of high-tech medical products converge, supplying organizations seek new opportunities to differentiate their offerings. Embracing product sustainability-related differentiators provides just such an opportunity. This study examines the challenge organizations face when attempting to understand how customers perceive environmental and social dimensions of sustainability by exploring and defining both dimensions on the basis of a review of extant literature and focus group research with a leading supplier of magnetic resonance imaging (MRI) scanning equipment. The study encompasses seven (...)
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  21.  35
    Immigration: The Argument for Legalization.Adam Omar Hosein - 2014 - Social Theory and Practice 40 (4):609-630.
    Many liberal democracies have large populations of “unauthorized” migrants, who entered in contravention of immigration laws. In this paper, I will offer a new argument for allowing long-resident unauthorized migrants to transfer to “legal” status, which would allow them to live and work legally in their country of residence, without fear of deportation. I argue that legalization is required to secure the autonomy of these migrants, and that only by securing their autonomy can the state exercise authority over them legitimately. (...)
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  22.  38
    Précis of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.Adam Lankford - 2014 - Behavioral and Brain Sciences 37 (4):351-362.
    For years, scholars have claimed that suicide terrorists are not suicidal, but rather psychologically normal individuals inspired to sacrifice their lives for an ideological cause, due to a range of social and situational factors. I agree that suicide terrorists are shaped by their contexts, as we all are. However, I argue that these scholars went too far. InThe Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers, I take the opposing view, based on my in-depth (...)
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  23.  96
    Perspective in intentional action attribution.Adam Feltz, Maegan Harris & Ashley Perez - 2012 - Philosophical Psychology 25 (5):673-687.
    In two experiments, we demonstrate that intentional action intuitions vary as a function of whether one brings about or observes an event. In experiment 1a (N?=?38), participants were less likely to judge that they intended (M?=?2.53, 7 point scale) or intentionally (M?=?2.67) brought about a harmful event compared to intention (M?=?4.16) and intentionality (M?=?4.11) judgments made about somebody else. Experiments 1b and 1c confirmed and extended this pattern of actor-observer differences. Experiment 2 suggested that these actor-observer differences are not likely (...)
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  24.  59
    Some worries for would-be WAMmers.Adam Leite - 2005 - Grazer Philosophische Studien 69 (1):101-126.
    DeRose appeals to ordinary English usage to support his contextualist semantics for "know"-attributions. A common objection holds that though the relevant assertions are both appropriate and seemingly true, their seeming truth arises merely from their appropriateness. This Warranted Assertability Maneuver (WAM) aims to provide a stand-alone objection by providing a reason not to take the ordinary language data at face-value. However, there is no plausible model or mechanism for the pragmatic phenomena WAMmers must postulate. Given what the WAM requires, it (...)
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  25.  56
    Deficient testimony is deficient teamwork.Adam Green - 2014 - Episteme 11 (2):213-227.
    Jennifer Lackey presents a puzzle to which she argues there is no current solution. Lackey's claim is that testimonial knowledge can have something conspicuously wrong with it and still be knowledge. Testimonial knowledge can be ‘deficient’. Given that knowledge is a normative category, that it describes what it is for a belief to go right, there is a puzzle that comes with accounting for how a testimonial belief could be knowledge and yet go wrong in the ways Lackey has in (...)
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  26. Self-locating belief and the Sleeping Beauty problem.Adam Elga - 2010 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. New York: Routledge.
     
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  27. How do brains in vats experience a spatial world? a puzzle for internalists.Adam Pautz - 2019 - In Adam Pautz & Daniel Stoljar (eds.), Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. new york: MIT Press.
     
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  28. Texts to Illustrate a Course of Elementary Lectures on Greek Philosophy After Aristotle, Selected and Arranged by J. Adam.James Adam - 1902
  29.  47
    Schlick's empiricist critical realism.Adam Daum - 1982 - Synthese 52 (3):449 - 493.
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  30.  12
    Liberty Against Progress.Adam James Tebble - 2017 - Social Philosophy and Policy 34 (2):237-258.
    Abstract:The epistemic approach to liberalism not only clarifies some of the core features of progress-based arguments for liberty. For two reasons it provides grounds for doubting those arguments’ persuasiveness. The first reason emerges from the epistemic liberal explanation of economic recessions and of social regress as necessary consequences of our enjoying the individual liberty to adapt to our circumstances. Precisely because it secures personal choice with respect to the ends of life and the means to pursue them, liberty must be (...)
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  31.  23
    A reaction time advantage for calculating beliefs over public representations signals domain specificity for ‘theory of mind’.Adam S. Cohen & Tamsin C. German - 2010 - Cognition 115 (3):417-425.
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  32.  37
    How to Link Assertion and Knowledge Without Going Contextualist: A Reply to Derose’s "Assertion, Knowledge, and Context".Adam Leite - 2007 - Philosophical Studies 134 (2):111-129.
    Keith DeRose has recently argued that the contextual variability of appropriate assertion, together with the knowledge account of assertion, yields a direct argument that 'knows' is semantically context-sensitive. The argument fails because of an equivocation on the notion of warranted assertability. Once the equivocation is removed, it can be seen that the invariantist can retain the knowledge account of assertion and explain the contextual variability of appropriate assertion by appealing to Williamson's suggestion that practical and conversational considerations can influence the (...)
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  33.  73
    The Right Side of History and Higher-Order Evidence.Adam Green - 2021 - Episteme 18 (1):1-15.
    Appeals to “being on the right side of history” or accusations of being on the wrong side of history are increasingly common on social media, in the media proper, and in the rhetoric of politics. One might well wonder, though, what the value is of invoking history in this manner. Is declaring who is on what side of history merely dramatic shorthand for one's being right and one's opponents wrong? Or is there something more to it than that? In this (...)
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  34.  28
    A cricket game, a train ticket and a vacuum to be filled: Ayer’s logical positivism as a focal point for post-war British cultural struggles.Adam Tamas Tuboly - 2020 - Tandf: British Journal for the History of Philosophy 28 (6):1134-1150.
    In 1948, A.J. Ayer was attacked on the pages of The New Statesman and Nation magazine where it was claimed that his views were partly responsible for increasingly Fascist attitudes at Oxford. Ayer...
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  35.  25
    The Ethos of Excellence.Adam Berg - 2015 - Journal of the Philosophy of Sport 42 (2):233-249.
    The purpose of this paper is to draw attention to the normative role of conventions in sports. However, the approach I have in mind does not dispatch the theory of interpretivism. What I offer is a synthesis that aims to show how interpretivism works in concert with – and relies heavily on – conventions. To make this point, I will argue that historical, cultural, and even simple preferential needs and desires help to determine what counts as athletic ‘excellence’ in sports.
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  36. An argument for finsler-Aczel set theory.Adam Rieger - 2000 - Mind 109 (434):241-253.
    Recent interest in non-well-founded set theories has been concentrated on Aczel's anti-foundation axiom AFA. I compare this axiom with some others considered by Aczel, and argue that another axiom, FAFA, is superior in that it gives the richest possible universe of sets consistent with respecting the spirit of extensionality. I illustrate how using FAFA instead of AFA might result in an improvement to Barwise and Etchemendy's treatment of the liar paradox.
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  37.  11
    Deception in Sport: A New Taxonomy of Intra-Lusory Guiles.Adam G. Pfleegor & Danny Roesenberg - 2014 - Journal of the Philosophy of Sport 41 (2):209-231.
    Almost four decades ago, Kathleen Pearson examined deceptive practices in sport using a distinction between strategic and definitional deception. However, the complexity and dynamic nature of sport is not limited to this dual-categorization of deceptive acts and there are other features of deception in sport unaccounted for in Pearson's constructs. By employing Torres’s elucidation of the structure of skills and Suits's concept of the lusory-attitude, a more thorough taxonomy of in-contest sport deception will be presented. Despite the ubiquitous presence of (...)
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  38.  10
    The New Technopolitics of Development and the Global South as a Laboratory of Technological Experimentation.Adam Moe Fejerskov - 2017 - Science, Technology, and Human Values 42 (5):947-968.
    Science and technology have been integral issues of development cooperation for more than sixty years. Contrary to early efforts’ transfer of established technologies from the West to developing countries, contemporary technology aspirations increasingly articulate and practice the Global South as a live laboratory for technological experimentation. This approach is especially furthered by a group of private foundations and philanthrocapitalists whose endeavors in developing countries are, like their companies, shaped by logics of the individual, the market, and of societal progress through (...)
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  39.  29
    Specialized mechanisms for theory of mind: Are mental representations special because they are mental or because they are representations?Adam S. Cohen, Joni Y. Sasaki & Tamsin C. German - 2015 - Cognition 136 (C):49-63.
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  40.  25
    Anger as “seeing red”: Evidence for a perceptual association.Adam K. Fetterman, Michael D. Robinson & Brian P. Meier - 2012 - Cognition and Emotion 26 (8):1445-1458.
  41.  7
    A Rich Bioethics: Public Policy, Biotechnology, and the Kass Council.Adam Briggle (ed.) - 2010 - University of Notre Dame Press.
    Several presidents have created bioethics councils to advise their administrations on the importance, meaning and possible implementation or regulation of rapidly developing biomedical technologies. From 2001 to 2005, the President's Council on Bioethics, created by President George W. Bush, was under the leadership of Leon Kass. The Kass Council, as it was known, undertook what Adam Briggle describes as a more rich understanding of its task than that of previous councils. The council sought to understand what it means to (...)
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  42.  21
    Epistemological Externalism and the Project of Traditional Epistemology.Adam Leite - 2007 - Philosophy and Phenomenological Research 70 (3):505-533.
    Traditional epistemological reflection on our beliefs about the world attempts to proceed without presupposing or ineliminably depending upon any claims about the world. It has been argued that epistemological externalism fails to engage in the right way with the motivations for this project. I argue, however, that epistemological externalism satisfyingly undermines this project. If we accept the thesis that certain conditions other than the truth of one's belief must obtain in the world outside of one's mind in order for one (...)
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  43.  37
    Anxiety, anticipation and contextual information: A test of attentional control theory.Adam J. Cocks, Robin C. Jackson, Daniel T. Bishop & A. Mark Williams - 2016 - Cognition and Emotion 30 (6).
  44.  76
    Virtue or consequences: The folk against pure evaluational internalism.Adam Feltz & Edward T. Cokely - 2013 - Philosophical Psychology 26 (5):702-717.
    Evaluational internalism holds that only features internal to agency (e.g., motivation) are relevant to attributions of virtue [Slote, M. (2001). Morals from motives. Oxford: Oxford University Press]. Evaluational externalism holds that only features external to agency (e.g., consequences) are relevant to attributions of virtue [Driver, J. (2001). Uneasy virtue. Cambridge: Cambridge University Press]. Many evaluational externalists and internalists claim that their view best accords with philosophically naïve (i.e., folk) intuitions, and that accordance provides argumentative support for their view. Evaluational internalism (...)
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  45. Science Fiction.Adam Roberts - 2001 - Utopian Studies 12 (1):241-243.
  46.  28
    Editorial: The Future of Perceptual Illusions: From Phenomenology to Neuroscience.Adam Reeves & Baingio Pinna - 2017 - Frontiers in Human Neuroscience 11.
  47.  14
    Future pandemics and the urge to ‘do something’.Adam Lerner & Nir Eyal - forthcoming - Journal of Medical Ethics.
    Research with enhanced potential pandemic pathogens (ePPP) makes pathogens substantially more lethal, communicable, immunosuppressive or otherwise capable of triggering a pandemic. We briefly relay an existing argument that the benefits of ePPP research do not outweigh its risks and then consider why proponents of these arguments continue to confidently endorse them. We argue that these endorsements may well be the product of common cognitive biases—in which case they would provide no challenge to the argument against ePPP research. If the case (...)
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  48.  18
    Living Within Our Limits: A Defense of the Fall.Adam Green & Joshua Morris - 2020 - Journal of Analytic Theology 8 (1):371-389.
    In this paper, we use the biology of pain and Augustinian insights into the relationship between physical and spiritual death to give a defense of the Fall. If we think of pain as, biologically, a limiting system but one that interacts with advanced rationality in such a way as to create a new experience of one’s biological limits, then one can use Augustine’s treatment of our experience of physical death as both a consequence and a symbolic check on our moral (...)
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  49.  16
    Experimental Philosophy.Adam Feltz - 2009 - Polish Journal of Philosophy 3 (1):131-136.
  50.  21
    Evidence that suicide terrorists are suicidal: Challenges and empirical predictions.Adam Lankford - 2014 - Behavioral and Brain Sciences 37 (4):380-393.
    The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killersproposes that suicide terrorists are psychologically and behaviorally similar to other people who commit suicide, due to a range of individual, social, and situational factors. Some commentators agree, while others are skeptical, given the lack of information about many attackers' lives. However, the book's position is not simply based on individual case studies; it is also supported by other independent assessments, the confirmation of empirical predictions, the (...)
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