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M. A. [61]M. W. A. [18]M. A. M. A. [7]M. S. A. [1]
M. P. A. [1]Michael A. [1]Mani A. [1]Minicozzi A. [1]
See also
Marco Angella
University Paris Nanterre
  1. New Books. [REVIEW]M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie - 1934 - Mind 43 (170):238-265.
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  2. New Books. [REVIEW]M. L., James Drever, H. Wildon Carr, H. J. Watt, A. C. Ewing, M. H. Carré, H. F. Hallett, H. R. Mackintosh, S. S., F. C. S. Schiller & M. A. - 1924 - Mind 33 (131):328-350.
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  3.  97
    New Books. [REVIEW]F. C. S. Schiller, H. Barker, H. Wildon Carr, Eric S. Waterhouse, A. E. Taylor, M. A., R. A. & V. W. - 1925 - Mind 34 (135):373-388.
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  4. New Books. [REVIEW]F. C. S. Schiller, H. F. Hallett, S. R., M. H. Carré, J. Drever, John Laird, A. C. Ewing, J. S. MacKenzie, S. N. Dasgupta, E. S. Waterhouse, W. D. Ross, V. W., M. A. & T. E. - 1926 - Mind 35 (137):98-119.
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  5.  46
    Gelassenheit de M. Heidegger. [REVIEW]M. A. - 1972 - Review of Metaphysics 25 (4):761-761.
    This is the first of a series of commentaries on the works of the latest Heidegger; all of Heidegger's works published by Neske of Pfullingen since 1954 will be presented and interpreted in the series. The expository plan announced in the editor's preface calls for three-part commentaries, with the first part summarizing the work in question, the second presenting glosses of lines or paragraphs as required by their respective importance, and the third giving philological exegesis of texts also as required (...)
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  6.  40
    Der Wahrheitsbegriff Bei Husserl Und Heidegger. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):580-580.
    In this Habilitationsschrift a comparison is drawn between the concept of truth in Husserl and in Heidegger in order to elucidate the problem of truth in our time. According to Tugendhat, truth in the nominalistic sense of neo-positivism and truth in the vague mysticism of Heidegger have moved so far apart that it is now impossible to speak of either of them in terms of the other. Furthermore they have both lost their guiding role in human life. Tugendhat is convinced (...)
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  7.  39
    La Question de l'Homme Et le Fondement de la Philosophie. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):379-380.
    There have been many devastating arguments against Fichte. Kant, Reinhold, and Schelling, among others, point to flaws in Fichte's ideas and in his logical support of them in the Wissenschaftslehre. Other criticisms are directed against his alleged plagiarism and lack of originality. Julia's work is in the line of brilliant studies on Fichte initiated in France by Léon and including well known works by Guéroult, Vuillemin, and Philonenko. It does much toward the rehabilitation of Fichte, without ignoring the above mentioned (...)
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  8. EMILIO DÍAZ ESTÉVEZ: El teorema de Gödel. [REVIEW]M. A. M. A. - 1978 - Sapientia 33 (29):238.
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  9. Hubert Hubien: Iohannis buridani tractatus de consequentiis. [REVIEW]M. A. M. A. - 1978 - Sapientia 33 (30):316.
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  10. H. MOHR: Lectures on structure and significance of science. [REVIEW]M. A. M. A. - 1978 - Sapientia 33 (28):156.
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  11. L'interesse francese per la filosofia tedesca. [REVIEW]M. A. M. A. - 1949 - Giornale Critico Della Filosofia Italiana 3:259.
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  12. Our Goal Must Not Be Revenge.M. A. M. A. - 1982 - Telos: Critical Theory of the Contemporary 53:150.
     
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  13. Thoughts From Amiels' 'Journal Intime' [Ed. By A.M.P.].Henri Frédéric Amiel & M. P. A. - 1903
     
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  14. Land, Law and People in Medieval Scotland. [REVIEW]M. A. - 2011 - Speculum 86 (2):535-536.
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  15. Review. [REVIEW]M. A. - 1957 - Bibliothèque d'Humanisme Et Renaissance 19 (3):534-536.
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  16. Recensioni a Labriola sulla "Historische Zeitschrift".M. A. M. A. - 1986 - Giornale Critico Della Filosofia Italiana 6 (3):464.
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  17. Zigmunt Ziembinski: Practical logic. [REVIEW]M. A. M. A. - 1978 - Sapientia 33 (30):315.
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  18.  55
    Behavior of a Magnetic Dipole Freely Floating on Water Surface.M. A. & H. Kh - manuscript
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  19.  32
    Histoire de la Philosophie. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):386-387.
    This final volume of Rivaud's Histoire de la Philosophie is a posthumous volume in care of a group of his colleagues, some well known experts in the period such as R. Poirier and P. Burgelin. The second part of the volume: De Hegel à Schopenhauer is still in the press. The core of this first part is a masterful, 220 page exposition of Kant. Though the presentation is parsimonious in commentary, its awareness of issues and problems confronted by Kant, its (...)
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  20.  32
    Metaphysics of Natural Complexes. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):713-714.
    The latest book of Buchler is certainly in continuity with his previous work on philosophical method and on judgment, which commands serious attention outside the circle of those having close affinities with his thought. This work deals with the problem of the one and the many from various refreshing angles. The purpose of the study is to outline a fundamental ontology through the deduction of categories all referent to complexes. Such are: integrity and scope, prevalence and alescence [[sic]], ordinality and (...)
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  21.  14
    Études Épigraphiques Et Philologiques . By Louis Robert. Pp. 343; Pl. 16. Paris: Champion, 1938. 80 Fr.M. W. A. - 1942 - Journal of Hellenic Studies 62:88-89.
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  22.  31
    La Science Actuelle Et le Rationalisme. [REVIEW]M. A. - 1967 - Review of Metaphysics 21 (2):368-369.
    A central theme of the contemporary French school of epistemology is the evolution of the philosophical basis of scientific knowledge from the rationalistic stage to the present relativistic-structural stage. This transition is also the topic of this small but rich book. The purpose of the work is neither historical nor informative, but interpretative. The author discusses one of the main tensions in the theory of knowledge, viz., that between formalistic trends with their correspondent phenomenalism, and the attempts to give a (...)
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  23.  30
    La Nature du Fait Dans les Sciences Humaines. [REVIEW]M. A. - 1967 - Review of Metaphysics 21 (2):375-375.
    The thesis of this work may be summarized in the words of its author: "... the Social Sciences, which heretofore have wavered between literature and an impossible positivism after the fashion of the Natural Sciences, could establish their own scientific statute if, aided by special techniques, they began discovering their hypotheses and interpreting their observations in the light of the partial overlapping of objective man and subjective man within the idea of Universal Man possessed by all". Parain makes use of (...)
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  24.  29
    The Philosophy of Merleau-Ponty. [REVIEW]M. A. - 1968 - Review of Metaphysics 21 (4):746-747.
    Commenting on the reception of Merleau-Ponty's work in professional circles, Bannan writes that, in the years immediately following the publication of Phenomenology of Perception, studies on its author tended to be "simply expositions of the position, coupled with cautious attempts to situate it in relation to familiar landmarks". Though Bannan's work does not represent an advance beyond this stage, several good things must be said of it. First this effort provides an excellent compendium of all the works of Merleau-Ponty. It (...)
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  25.  13
    The Athenian Assessment of 425 B.C. By B. D. Meritt and A. B. West. . Pp. Xiv + 112; 17 Text-Figures, 2 Plates. Ann Arbor: Univ. Of Michigan Press, 1934. $2.50. [REVIEW]M. W. A. - 1934 - Journal of Hellenic Studies 54 (2):218-219.
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  26.  28
    Heidegger, Dal Nichilismo Alla Dignità dell'Uomo. [REVIEW]M. A. - 1972 - Review of Metaphysics 25 (4):766-766.
    This is the first part of a two-volume study which may very well represent a turning point of scholarship on Heidegger and a step beyond his position. Paradoxically this work is outstanding both as criticism and as close interpretation of Heidegger. The critical perspectives on Heidegger developed by Regina carry to their natural conclusion some important analyses of the theme of finitude contributed by his colleague, E. Severino, in the mid-sixties. These analyses made clearer the relationship between finitude and the (...)
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  27.  12
    Corinth. Vol. VIII, Part I: Greek Inscriptions, 1896–1927. Edited by Benjamin Dean Meritt. Pp. Iv + 180. Harvard: University Press, 1931. $5. [REVIEW]M. W. A. - 1932 - Journal of Hellenic Studies 52 (1):143-144.
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  28.  12
    Topographie von Athen. By Walther Judeich. Pp. Xii + 473; 24 Plates, 56 Figs. In the Text, 4 Plans . Munich: Beck, 1931. 33 M. , 38 M. [REVIEW]M. W. A. - 1931 - Journal of Hellenic Studies 51 (1):113-114.
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  29.  12
    Kjellberg and Säflund Greek and Roman Art, 3000 B.C. To A.D. 550. Trans. P. Fraser. London: Faber and Faber. 1968. Pp. 250. 250 Illus. £3 10s. [REVIEW]M. S. A. - 1969 - Journal of Hellenic Studies 89:181-181.
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  30.  24
    Living Life Laser-Focused: A Young Man Forced To Be Both Doctor and Patient.Minicozzi A. & Fajgenbaum D. - 2015 - Journal of Clinical Research and Bioethics 6 (6).
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  31.  79
    Heidegger. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):716-716.
    It seems that Heidegger's thought is subject to the dubious destiny of inspiring fat commentaries. However, Colombo's has this advantage over many of its counterparts, viz., it is more a true study than a reiteration. This is so in three important respects. First, a systematization of the thought of Heidegger is attempted, and, in so far as this is possible, rather successfully achieved. The book is divided into five parts, whose continuity follows only in part the development of Heidegger. Happily, (...)
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  32.  25
    Linguaggio Ed Esperienza in Ludwig Wittgenstein. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):144-144.
    This is one of the best and most complete treatments of Wittgenstein's philosophy written thus far in any language. The seven chapters of this substantial work mark the various stages of Wittgenstein's evolution giving appropriate attention to each of them. Gargani's analysis leaves unexamined few, if any, concrete issues where the ambiguity of Wittgenstein has provoked current discussion. Objects, properties, relations, complete definition and the determinateness of symbols, general propositions, language in the Tractatus, the object-designation scheme, imagination and thought, the (...)
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  33.  11
    Imagines Inscriptionum Atticarum: Ein Bilderatlas Epigraphischer Denkmäler Attikas. Ed. J. Kirchner. Pp. Xii + 30; 54 Plates. Berlin: Gebr. Mann.1935. 42 M. [REVIEW]M. W. A. - 1936 - Journal of Hellenic Studies 56 (1):93-94.
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  34.  24
    Lo Storicismo Tedesco Contemporaneo. [REVIEW]M. A. - 1972 - Review of Metaphysics 26 (1):170-172.
    Fifteen years after the first edition of this comprehensive work, German historicism remains largely and conspicuously in the shadows. The great historico-philological and historico-sociological work produced by, and on the fringes of, this school has given way to specialization. Great polygraphs of the caliber of a Meinecke, a Vossler, a Curtius, a Cassirer, a Croce, or an Auerbach seem to have completely disappeared from the scene. But is the necessity for cultural synthesis that these men stressed any less urgent today (...)
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  35.  24
    Scheler's Phenomenology of Community. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):576-577.
    The philosophy of Max Scheler is hardly of the type that can stand compendious presentation. Obsessed by such clear distinctions as the analytic vs. the synthetic, mind vs. matter, and metaphysics vs. science, Scheler proposed still further ontological distinctions which often presented more problems than the distinctions they were designed to replace. Moreover, having renounced any diagnostic use of scientific materials, Scheler had to resort to tedious descriptions that would allow him to bridge the gap between common sense and rational (...)
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  36.  23
    L'Idealismo Scientifico di William Whewell. [REVIEW]M. A. - 1971 - Review of Metaphysics 25 (1):130-131.
    Current philosophy of science seems to be giving an increasingly historical emphasis to the hypothetical character of its theoretical constructs and to the consequent penetration of facts by theory. This tendency has not been fostered by the influence of Whewell. He remains isolated in his historical period, a figure left behind by the progress of philosophy and science. Yet there are two important lines of thought that have considered themselves in continuity with Whewell. One runs through French positivistic neo-Kantianism to (...)
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  37.  10
    The Population of Athens in the Fifth and Fourth Centuries B.C. By A. W. Gomme. Pp. Vii + 87; 1 Map. Oxford: Blackwell, 1933. 5s. [REVIEW]M. W. A. - 1933 - Journal of Hellenic Studies 53 (2):321-321.
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  38.  22
    Filosofia E Storia Nel Pensiero Crociano. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):140-141.
    This is the first of a two part study on Croce that ought to give a significant turn to current interpretation of this author as well as to current opinion about his value. Bausola leaves for the second part discussion of Croce's vitalism in its variations, and also the ethical and political themes in which the Croce-Marx relation finds expression. This first part deals mostly with logical and ontological themes, all of them connected by Croce's constant struggle against any form (...)
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  39.  23
    Hegel E la Metafisica Classica. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):566-566.
    This is a well documented study of the Platonic idea of identity as a source for the understanding of the concept of the Whole in Hegel. The search for examples of thematic wholes, i.e., for types of unity such as the unity obtaining in reason, religion, love, etc., is paralleled in Platonic and Hegelian texts. The logical road found by Plato goes from contradiction to hypothesis, to ideality, to participation. The differences between Plato and Hegel are traced to the impossibility, (...)
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  40.  36
    New Books. [REVIEW]A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart - 1925 - Mind 34 (133):104-122.
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  41.  19
    Etica E Politica Nel Pensiero di Benedetto Croce. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):563-563.
    A sequel to a previous work on Croce's philosophy of history, the present volume contains the author's critique of pragmatic historiography. In Croce's own system, art, law, and religion had been originally differentiated along Hegelian lines. The influence of Pareto and of Marxism brought him to the realization of the autonomy of economics. His Filosofia della pratica put side by side all of these categories of action. For Croce the pure freedom that defines moral action, and the responsibility for evil (...)
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  42.  19
    Panorama da História da Filosofía No Brasil. [REVIEW]M. A. - 1971 - Review of Metaphysics 24 (4):744-744.
    This is not a true panorama, but rather a simple bibliographical sketch without commentary or criticism of the primary sources for the study of Brazilian thought. It includes the major authors of the XVI and XVII century both in the Erasmian and in the scholastic traditions, together with those of the Enlightenment and of Romantic Positivism and Idealism. The most detailed chapter deals with the transition to the XX century, from Silvio Romero who received and adapted the systematic philosophies of (...)
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  43.  20
    L'Idealismo Fenomenologico di Edmund Husserl. [REVIEW]M. A. - 1972 - Review of Metaphysics 26 (1):151-152.
    With this study of the phenomenological idealism of Husserl, in all of its dimensions and phases, Giorgio Baratta places himself within the ranks of a new type of student of Husserlian phenomenology. Representatives of this type are R. Boehm, I. Kern, and L. Kelkel among others. They do not feel the need to apologize for Husserl’s conceptual awkwardness, an awkwardness that reflects growth; nor are they overafflicted by Husserl’s sin of idealism, nor embarrassed by his recourse to the bewildering realm (...)
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  44.  18
    Descartes Et le Rationalisme. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):387-387.
    The author's previous works on Descartes, Malebranche, and other rationalists, as well as her critical editions of the Méditations and De la Recherche de la Vérité have insured the rich documentation and the interpretative density of this little treatise. However, its main feature is not historical erudition because for this author, as for most contemporary first rank French commentators, Descartes is living still in contemporary work through the freshness and renewed relevance of many of his themes. The part of this (...)
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  45.  18
    Essere E Alterita in Martin Buber. [REVIEW]M. A. - 1971 - Review of Metaphysics 25 (1):120-120.
    This study is intended as a part of a larger work containing two more monographs, one on interpersonal relations and transcendence in Romano Guardini, the other on Rudolf Bultmann and his critique of metaphysical transcendence. The thought of Buber is traced here to its historical sources in the Jewish tradition but also in Jacobi and Kierkegaard. These two authors are in fact the only ones who attempt to preserve the finitude of the human subject vis-à-vis transcendence at the very beginning (...)
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  46.  18
    The Problem of Relation in Contemporary Philosophy. [REVIEW]M. A. - 1971 - Review of Metaphysics 25 (1):121-122.
    Originally prepared as a doctoral thesis which was presented in 1940, the present work ranges over the major figures in British idealism, and in the Angloamerican schools of neorealism and logical atomism. What is understood here as the problem of relations is, of course, the controversy regarding the internality or externality of relations. This controversy begins with some issues involved in the definition and classification of relations, issues which affect the definition and classification of other categories such as individual, quality, (...)
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  47.  18
    Language, Persons and Belief: Studies in Wittgenstein's Philosophical Investigations and Religious Uses of Language. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):144-145.
    As the title indicates, the purpose of this book is twofold. First it offers a brief exposition of the fundamental doctrines of the Philosophical Investigations; secondly, it attempts to use some important concepts of the Investigations to justify religious language. The emphasis in the expository part is on language games as communication media, leading directly to forms of life as agreement situations, which would make indispensable the intervention of agents here conceived as persons. The application of these ideas to belief (...)
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  48.  21
    Arnold and Cambridge Platonists.M. A. - unknown
    Matthew arnold maintains in the nineteenth century the renaissance school of the cambridge platonists. for them, reason and religion are by no means at odds: reason is in fact "the candle of the lord." for matthew arnold in "literature and dogma", christianity will prevail only by being shorn of its supernaturalist elements and set on its true rational ground. ernst cassirer has shown how the cambridge platonists bridge the gap between the italian renaissance and the german humanists of the "goethezeit", (...)
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  49.  8
    Documents on Athenian Tribute. By B. D. Meritt. Pp. Xi + 135; 2 Plates and 16 Illustrations in the Text. Harvard University Press, 1937. [REVIEW]M. W. A. - 1938 - Journal of Hellenic Studies 58 (1):108-109.
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  50.  8
    The Local Historians of Attica . By L. Pearson. Pp. Xii + 167. Philadelphia: American Philological Association, 1942. $2.25. [REVIEW]M. W. A. - 1942 - Journal of Hellenic Studies 62:86-87.
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