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Adam Konopka
DePaul University
  1. The "Inversions" of Intentionality in Levinas and the Later Heidegger.Adam Konopka - 2009 - PhaenEx 4 (1):146-162.
    This essay brings together the inversion of intentionality in Levinas and the later Heidegger. In light of the later Heidegger’s traversal of the intentional horizon through the articulation of the withdrawal of Ereignis , it argues that the earlier Levinasian critique of the understanding proper to Heideggerian ontology is assuaged. In both Levinas and the post- Kehre Heidegger, Husserlian intentionality is expanded beyond the so called representational features that were criticized by both post-Husserlian figures.
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  2.  71
    The Role of Umwelt in Husserl’s Aufbau and Abbau of the Natur/Geist Distinction.Adam Konopka - 2009 - Human Studies 32 (3):313 - 333.
    In this essay I argue that Husserl’s development of the nineteenth century Natur/Geist distinction is grounded in the intentional correlate between the pre-theoretical natural attitude and environing world ( Umwelt ). By reconsidering the Natur/Geist distinction through its historical context in the nineteenth century debate between Wilhelm Dilthey and the Neo-Kantians from the Baden or Southwest school, it is possible to understand more clearly Husserl’s appropriations and novel contributions. One of Husserl’s contributions lies in his rigorous thematization and clarification of (...)
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  3.  84
    The Environed Body: The Lived Situation of Perceptual and Instinctual Embodiment.Adam Konopka - 2012 - Studia Phaenomenologica 12:289-307.
    This article is an attempt to retrieve phenomenological resources for the purposes of identifying and clarifying the lived situation of embodiment in an environing world (Umwelt). Drawn primarily from Husserlian resources, it identifies several essential perceptual features of the operative intentionality of environed embodiment. Through an engagement with Husserl’s analyses of instinctual experience, I identify an essential feature of environed embodiment: the principle of association governing the nexus among objects in an environing world that are animated toward an instrumental resolution (...)
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  4.  65
    A Renewal of Husserl’s Critique of Naturalism: Towards the Via Media of Ecological Phenomenology.Adam Konopka - 2008 - Environmental Philosophy 5 (1):37-59.
    This essay argues that phenomenology is uniquely suited to critique naturalism without lapsing into a romantic, anti-scientific, or dystopian view of modern science. This argument situates Husserl’s retrieval of the environmental relation in the Vienna Lecture between two alternative tendencies in contemporary ecological phenomenology: 1) the rejection of or indifference to the positive sciences, and 2) the adoption of naturalism in phenomenological methodology. On the one hand, the claim is that the phenomenological return to the environment should not imply a (...)
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  5.  44
    French Hegel: From Surrealism to Postmodernism, by Bruce Baugh. [REVIEW]Adam Konopka - 2006 - The Owl of Minerva 38 (1/2):158-166.
  6.  22
    Ecological Goods That Obligate: A Husserlian Approach.Adam Konopka - 2009 - Environmental Ethics 31 (3):245-262.
    Phenomenological resources can be used to develop a nonanthropocentric theory of ecological values that gives rise to an obligation for moral agents. There is logical space in Edmund Husserl’s early theory of value that is inclusive of nonhuman animals and vegetation as members of a life community possessing ecological characteristics. Within this legal space is a characterization of ecological obligation that is not tied to any single moral law, as it is in deontological ethics and utilitarianism, but founded on the (...)
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  7.  36
    Merleau-Ponty’s Philosophy of Nature. [REVIEW]Adam Konopka - 2010 - Environmental Philosophy 7 (1):90-93.
  8. Ecological Investigations: A Phenomenology of Habitats.Adam Konopka - 2019 - Routledge.
    These investigations identify and clarify some basic assumptions and methodological principles involved in ecological explanations of plant associations. How are plants geographically distributed into characteristic groups? What are the basic conditions that organize groups of interspecific plant populations that are characteristic of particular kinds of habitats? Answers to these questions concerning the geographical distribution of plants in late 19th century European plant geography and early 20th century American plant ecology can be distinguished according to differing logical assumptions concerning the habitats (...)
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  9. The Gifts of Death in Philosophical and Christian Responsibility.Adam Konopka - 2008 - Journal of Philosophy and Scripture 5.
     
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  10. The Worldhood of the Perceptual Environing World.Adam Konopka - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  11.  33
    Public, Ecological and Normative Goods: The Case of Deepwater Horizon.Adam Konopka - 2013 - Ethics, Policy and Environment 16 (2):188-207.
    This paper identifies the duty to care for the public interest in the commonly valued ecological goods of the Gulf as one of the basic essential features of the moral significance of the federal policies that govern the Deepwater Horizon Oil Spill. I argue that the Clean Water Act and the Oil Protection Act implicitly provide for a communitarian interpretation of the public and ecological goods of this event that warrants a virtue ethical account of normativity that is ultimately expressed (...)
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  12.  28
    Onto-Ethologies.Adam Konopka - 2009 - International Philosophical Quarterly 49 (2):278-280.
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  13.  3
    Parts, Wholes, and Phenomenological Necessity.Adam Konopka - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 17-30.
    This chapter reconstructs the account of the organization of unified definite manifolds that Husserl developed in his early logic of parts and wholes. I argue that Husserl’s conception of necessity gets fixed through the logic of fitness that is operative in his account of unified definite manifolds that are organized by symmetrical part/whole relations. Husserl’s logical account of necessity finds its ultimate justification in his theory of intentionality and is operative in his phenomenological methodology generally. Through this conception of necessity (...)
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  14.  5
    Debata publiczna bez kobiet? Wykorzystanie feministycznej teorii punktu widzenia do badania marginalizacji głosów kobiet w polskim dyskursie na wybranych przykładach.Adam Konopka - 2017 - Władza Sądzenia 12 (1).
    Artykuł pokazuje, jak feministyczna teoria punktu widzenia może być wykorzystana do badania marginalizacji głosów kobiet i pomijania ich wiedzy i doświadczeń w polskim dyskursie publicznym. W pierwszej części tekstu przybliżone zostały teorie, z których czerpał ten nurt badań feministycznych, z naciskiem na heglowską i marksowską dialektykę, oraz w jaki sposób przekształca je on w celu dostosowania ich do analizy problemu dyskryminacji kobiet. W drugiej części z kolei wykorzystałem omówioną wcześniej aparaturę pojęciową do przeanalizowania wypowiedzi dwóch liberalnych intelektualistów związanych bardziej lub (...)
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  15.  4
    Sejm PRL I kadencji o przerywaniu ciąży. Analiza relacji „Trybuny Ludu” z dyskusji sejmowej na temat ustawy o warunkach dopuszczalności przerywania ciąży z 1956 roku.Adam Konopka - 2016 - Władza Sądzenia 9 (1).
    Artykuł stanowi analizę relacji z debaty sejmowej towarzyszącej gło - sowaniu nad wprowadzeniem ustawy o warunkach dopuszczalności przerywania ciąży z 1956. Treść ustawy oraz dyskusja wokół niej stały się przyczynkiem sporów dotyczących regulacji uro - dzin. Po wprowadzeniu ustawy w życie w dyskursie dotyczącym nowego prawa partycypowali liczni autorzy, zarówno komunistyczni, jak i katoliccy. Omawiana relacja może być również po - strzegana jako przegląd chwytów retorycznych, których używało się w PRL-u w dyskusji na temat przerywania ciąży oraz stanowisk poszczególnych opcji (...)
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  16.  6
    Onto-Ethologies: The Animal Environments of Uexküll, Heidegger, Merleau-Ponty, and Deleuze. [REVIEW]Adam Konopka - 2009 - International Philosophical Quarterly 49 (2):278-280.
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