Results for 'Aòhad Ha°am'

991 found
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  1.  1
    Mivtsar ha-humanizm.ʻAmiḳam Yasʻur - 1988 - [Tel Aviv]: Or-ʻam.
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  2. Sefer Noʻam Shelomoh: amarim neʻimim u-feninim yeḳarim ṿe-divre hadrakhah le-horot ha-derekh ha-yesharah she-yavor lo ha-adam la-daʻat ha-maʻaśeh asher yaʻaśun.Shelomoh Halbershṭam - 2014 - Bene Beraḳ: Mekhon Or Tsiyon. Edited by Shimon Goldberger.
    [1] ʻAl ʻinyene ḥinukh ha-banim ṿeha-banot ṿi-yeme ha-baḥarut-- [2] ʻAl ʻinyene derekh ha-Ḥasidut lesayeaʻ le-zulato be-ruḥaniyut ṿe-nilṿeh elaṿ mikhteve ḳodesh be-ʻinyan zeh.
     
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  3.  19
    Peterson, Rand, and Antifragile Individualism.Onar Åm - 2020 - Journal of Ayn Rand Studies 20 (2):410-416.
    A thorough academic discussion of Jordan Peterson’s work has been conspicuously absent—until now. Despite being addressed to an academic audience, Myth, Meaning, and Antifragile Individualism, by Marc Champagne, is written in a well-crafted, straightforward style accessible to the informed layperson. The book’s first part offers an invaluable introduction to Peterson’s work within an academic framework. The second part offers critiques of Peterson’s work, some of which are prudent and others of which are weaker. The book is an essential contribution to (...)
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  4. Andīshahʹhā-yi falsafī-i Īrānī.Partaw Aʻẓam & Abū al-Qāsim - 1994 - [Tehran]: Intishārāt-i Asāṭīr.
  5.  65
    Trust as Glue in Nanotechnology Governance Networks.Heidrun Åm - 2011 - NanoEthics 5 (1):115-128.
    This paper reflects on the change of relations among participants in nanotechnology governance through their participation in governance processes such as stakeholder dialogues. I show that policymaking in practice—that is, the practice of coming and working together in such stakeholder dialogues—has the potential for two-fold performative effects: it can contribute to the development of trust and mutual responsibility on the part of the involved actors, and it may bring about effects on the formation of boundaries of what is sayable and (...)
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  6.  35
    Locke and libertarian property rights: Reply to Weinberg.Am Feallsanach - 1998 - Critical Review: A Journal of Politics and Society 12 (3):319-323.
    In his “Freedom, Self‐Ownership, and Libertarian Philosophical Diaspora, “Justin Weinberg attempts to show, by using arguments from G.A. Cohen, that philosophical defenses of libertarian natural rights are doomed to failure, because they are either circular (by basing libertarianism on the value of “freedom") or invalid (by basing libertarianism on a self‐ownership premise that actually leads to some form of egalitarianism). In fact, however, a natural‐rights libertarianism based on the self‐ownership premise is not inconsistent if it holds that the earth is (...)
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  7.  99
    Trust in Nanotechnology? On Trust as Analytical Tool in Social Research on Emerging Technologies.Trond Grønli Åm - 2011 - NanoEthics 5 (1):15-28.
    Trust has become an important aspect of evaluating the relationship between lay public and technology implementation. Experiences have shown that a focus on trust provides a richer understanding of reasons for backlashes of technology in society than a mere focus of public understanding of risks and science communication. Therefore, trust is also widely used as a key concept for understanding and predicting trust or distrust in emerging technologies. But whereas trust broadens the scope for understanding established technologies with well-defined questions (...)
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  8.  12
    The use of AI in legal systems: determining independent contractor vs. employee status.Maxime C. Cohen, Samuel Dahan, Warut Khern-Am-Nuai, Hajime Shimao & Jonathan Touboul - forthcoming - Artificial Intelligence and Law:1-30.
    The use of artificial intelligence (AI) to aid legal decision making has become prominent. This paper investigates the use of AI in a critical issue in employment law, the determination of a worker’s status—employee vs. independent contractor—in two common law countries (the U.S. and Canada). This legal question has been a contentious labor issue insofar as independent contractors are not eligible for the same benefits as employees. It has become an important societal issue due to the ubiquity of the gig (...)
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  9.  3
    ha-Halakhah ha-nevuʼit: ha-filosofiyah shel ha-halakhah be-mishnat ha-R. A. Y. Ḳuḳ.Avinoʻam Rozenaḳ - 2006 - Yerushalayim: Hotsaʼat Sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit.
    HAHALAKHAH HANEVU'IT. In Ha-halakhah ha-nevuit [Prophetic Halakhah], the author traces the halakhic philosophy of Rabbi Abraham Isaac ha-Kohen Kook, one of the preeminent Jewish thinkers of modern times. Rabbi Kook was called upon to offer his opinions on the raging issues of the day within the Jewish worldenlightenment, secularization, and the Zionist movementand his influence on Israeli public life was and remains enormous. His complex, poetically formulated pronouncements resonated with the community and gave rise to varied, sometimes contradictory interpretations. Although (...)
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  10.  3
    ha-Halakhah ha-nevuʼit: ha-filosofiyah shel ha-halakhah be-mishnat ha-R. A. Y. Ḳuḳ.Avinoʻam Rozenaḳ - 2006 - Yerushalayim: Hotsaʼat Sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit.
    HAHALAKHAH HANEVU'IT. In Ha-halakhah ha-nevuit [Prophetic Halakhah], the author traces the halakhic philosophy of Rabbi Abraham Isaac ha-Kohen Kook, one of the preeminent Jewish thinkers of modern times. Rabbi Kook was called upon to offer his opinions on the raging issues of the day within the Jewish worldenlightenment, secularization, and the Zionist movementand his influence on Israeli public life was and remains enormous. His complex, poetically formulated pronouncements resonated with the community and gave rise to varied, sometimes contradictory interpretations. Although (...)
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  11.  3
    ha-Halakhah: heḳsherim raʻayoniyim ṿe-ideʼologiyim geluyim u-semuyim.Avinoʻam Rozenaḳ & Dafna Schreiber (eds.) - 2012 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  12. ha-Filosofyah shel ha-halakhah be-mishnato shel ha-rav Avraham Yitsḥaḳ ha-Kohen Ḳuḳ.Avinoʻam Rozenaḳ - 1997 - [Jerusalem?: ha-Universiṭah ha-ʻIvrit?.
     
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  13.  4
    ha-Maṿet ṿeha-filosofyah shel ha-halakhah =.Avinoʻam Rozenaḳ (ed.) - 2022 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  14. ʻAl yetser ha-adam: masot, imrot u-meshalim = About the human's instinct: essays, sayings and allegories.ʻAmiḳam Yasʻur - 2018 - Ḥefah: Dukhifat hotsaʼah la-or.
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  15.  9
    Using AI to detect panic buying and improve products distribution amid pandemic.Yossiri Adulyasak, Omar Benomar, Ahmed Chaouachi, Maxime C. Cohen & Warut Khern-Am-Nuai - forthcoming - AI and Society:1-30.
    The COVID-19 pandemic has triggered panic-buying behavior around the globe. As a result, many essential supplies were consistently out-of-stock at common point-of-sale locations. Even though most retailers were aware of this problem, they were caught off guard and are still lacking the technical capabilities to address this issue. The primary objective of this paper is to develop a framework that can systematically alleviate this issue by leveraging AI models and techniques. We exploit both internal and external data sources and show (...)
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  16. R. hj. Ter meulen, R. lp. Berghmans, ha. E. Zwart, I. ravenschlag, and ak Simons-combecher.Maurice Am de Wachter & Wr de Wert - forthcoming - Regional Developments in Bioethics.
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  17.  2
    ha-Emet: ha-ḳiyum ha-diaʼlogi = The truth: the dialogic existence.Noʻam Ṿisman - 2018 - Tel-Aviv: ʻOlam ḥadash.
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  18. Mihu ha-adam.Noʻam Ṿisman - 2015 - Tel Aviv: Hotsaʼat ha-Ḳibuts ha-meʼuḥad.
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  19. Hālumata-darśana: Śaiva-Vaiṣṇava sampradāyagaḷa hinnele.ŚaṃBā Jōśi - 1997 - Hampi, Vidyāraṇya: Prasārāṅga, Kannaḍa Viśvavidyālaya.
    Research papers, chiefly on ancient Indic philosophy, and a few on Indian civilization.
     
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  20. Hashpaʻot shel modelim filosofiyim ʻal ha-ḥashivah ha-Talmudit shel ha-Rav Yosef Solovaits'iḳ.Avinoʻam Rozenaḳ - 1993 - [Israel: Ḥ. Mo. L..
     
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  21. Mi-talmidaṿ shel Aharon: ʻiyunim be-sifrut ha-Tanaʼim u-meḳoroteha: le-zikhro shel Aharon Shemesh = To be of the disciples of Aharon: studies in Tannaitic literature and its sources: in memory of Aharon Shemesh.Aharon Shemesh, Ṿered Noʻam, Daniel Boyarin & Ishay Rosen-Zvi (eds.) - 2021 - Tel Aviv: Universiṭat Tel Aviv.
     
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  22.  61
    Moral Deliberation in Psychiatric Nursing Practice.Tineke A. Abma & Guy Am Widdershoven - 2006 - Nursing Ethics 13 (5):546-557.
    Moral deliberation has been receiving more attention in nursing ethics. Several ethical conversation models have been developed. This article explores the feasibility of the so-called CARE (Considerations, Actions, Reasons, Experiences) model as a framework for moral deliberation in psychiatric nursing practice. This model was used in combination with narrative and dialogical approaches to foster discourse between various stakeholders about coercion in a closed admission clinic in a mental hospital in the Netherlands. The findings demonstrate that the CARE model provides a (...)
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  23.  17
    Transforming Scientists’ Understanding of Science–Society Relations. Stimulating Double-Loop Learning when Teaching RRI.Maria Bårdsen Hesjedal, Heidrun Åm, Knut H. Sørensen & Roger Strand - 2020 - Science and Engineering Ethics 26 (3):1633-1653.
    The problem of developing research and innovation in accordance with society’s general needs and values has received increasing attention in research policy. In the last 7 years, the concept of “Responsible Research and Innovation” has gained prominence in this regard, along with the resulting question of how best to integrate awareness about science–society relations into daily practices in research and higher education. In this context, post-graduate training has been seen as a promising entrance point, but tool-kit approaches more frequently have (...)
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  24.  6
    Arzneimittelprüfung am Menschen: ein strafrechtlicher Vergleich aus deutscher, österreichischer, schweizerischer und internationaler Sicht.Ralf H. W. Hägele - 2004 - Baden-Baden: Nomos.
  25.  5
    2000 sefer wa-sefer: rėshimat sėfarim nivḥeret bė-toldot ʻam Yiśraʼel u-bė-maḥshevet Yiśraʼel.Jonathan Kaplan, Bet Ha-Sefer le-Talmide Hu L. A. Sh Sh Rotberg & World Zionist Organization - 1983 - Humanities Press.
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  26. Hagadah shel Pesaḥ: sipur huledet ha-ʻam ha-Yehudi: Hagadah shel Pesaḥ, kolelet et sipur yetsiʼat Mitsrayim be-tseruf muvaʼot u-maḳbilot hisṭoriyot la-hamḥashah.Shirah Haggadah, Geler & Òhevrah le-Òkidum Mishpaòt Ha-Torah (eds.) - 2002 - Yerushalayim: ha-Ḥevrah le-ḳidum mishpaṭ ha-Torah.
     
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  27.  70
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  28. Śefer Śiaḥ tsedeḳ: shiʻure daʻat ṿe-tokheḥot musar..Dov Tsevi ben Yeruḥam Fishel Ḳarelenshṭain - 2000 - Yerushala[y]im: Mishpaḥat Ṿaisfish. Edited by Eliezer Weissfish.
    [4] Be-ʻinyene ḥodesh Elul ṿe-yeraḥ ha-etanim --.
     
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  29. Yogavāśiṣṭhamahārāmāyaṇam: Hindīvyākhyopetam. Ṭhākuraprasādaśarmmā (ed.) - 1988 - Vārāṇasī: Pradhāna vitaraka Caukhambā Vidyābhavana.
     
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  30.  5
    Is nothing something?: kids' questions and zen answers about life, death, family, friendship, and everything in between.Nhất Hạnh - 2014 - Berkeley: Plum Blossom Books. Edited by Jessica McClure.
    In Is Nothing Something? Zen Master Thich Nhat Hanh answers heartfelt, difficult, and funny questions from children of all ages. Illustrated with original full-color artwork by Jessica McClure, Is Nothing Something? will help adults plant the seeds of mindfulness in the young children in their lives. Beginning with the most basic questions, "What is important in life?" and "Why is my brother mean to me?" and progressing through issues that we all wrestle with, such as "How do I know if (...)
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  31.  6
    On being human(e): Comenius' pedagogical humanization as an anthropological problem.Jan Hábl - 2017 - Eugene, Oregon: Pickwick Publications. Edited by Jerry Root.
    There is a difference between that which is and that which is to be. Anthropologically: there is a way I am, and the way I am to be, or not to be. How are we to explain this? This book presents the argument that human nature is both complex and complicated in at least two specific ways--ontologically and ethically. In our being we are indisputably good, dignified, worthy, important, or even noble. But in our morality we are ambivalent--capable of both (...)
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  32.  3
    Human identity through scientific, philosophical and artistic concepts in the Quran.Śāmasuna Nāhāra Jāmāna - 2009 - Central Milton Keynes: AuthorHouse.
    The contents of this book addresses the importance of the Quran's aim of disseminating knowledge about human self recognition through various fresh and imaginative ideas. This is a quest for tracing human identity through the ages using the Quran's divine revelations. The author addresses the question "Who am I?" through her interests in science, philosophy, art and religion. Comparisons of the Quranic teachings are matched with proven scientific knowledge, philosophical ideas and artistic theories. Whenever possible views from other contemporary religions (...)
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  33.  8
    ʻElyon ʻal kol ha-goyim: tsiyune derekh be-filosofyah ha-Yehudit be-sugyat ha-ʻam ha-nivḥar = High above all nation: milestones in Jewish philosophy on the issue of the chosen people.Hannah Kasher - 2018 - Tel Aviv: Hotsaʼat Idra.
    Tsiyune derekh be-filosofyah ha-yehudit be-sugiyot ha-ʻam ha-nivḥar.
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  34. Between Tradition and Modernity: Haim Zhitlowski, Simon Dubnow, Ahad Ha'am and the Shaping of Modern Jewish Identity. By David H. Weinberg. [REVIEW]S. Cassedy - 1998 - The European Legacy 3:124-124.
     
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  35. ha-Demoḳraṭyah ṿe-oiveha: ha-deʻah, ha-ʻam, ha-ribonut = Enemies of democracy: opinion, people, sovereignty.Rony Klein - 2021 - Tel Aviv: Resling.
     
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  36. ha-Tsipiyah li-geʼulah: sefer zeh meluḳaṭ me-harbeh sefarim ḳedoshim she-heʼiru et ʻene ʻam Yiśraʼel, kolel ʻinyene musar ṿe-yirʼat H.Shaʼul Buṭbiḳah - 1987 - Bene Beraḳ: Or Daṿid.
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  37. Ha echos ah : he Reflexionen eh und Stiller hi Nachhall ih am Rande rollender ho Donner oh und Spontaner Elektromagnetishcer hu Entladungen uh.Andres Bosshard - 2013 - In Clemens Bellut (ed.), Unbestimmt: ein gestalterischer und philosophischer Reflexionsbegriff. Zürich: Lars Müller Publishers.
     
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  38. Hen ʻam le-vadad yishkon: diyun hilkhati be-nośe ha-yaḥas la-nokhri: ṿe-ḳunṭres Ahavat Yiśraʼel.Mosheh Yeḥiʼel Tsuriʼel - 1985 - Bene Beraḳ: E. Tsuriʼel.
     
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  39.  23
    The 'Am Ha-Aretz. A Study in the Social History of the Jewish People in the Hellenistic-Roman Period.Eric M. Meyers, Aharon Oppenheimer & K. H. Rengstorf - 1979 - Journal of the American Oriental Society 99 (1):116.
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  40. Śrī Siddhacakramāhātmyabodhakaṃ Śrī Śrīpālacaritram: Sirisirivālakahāntasamuddhr̥taślokasahitaṃ ca bhavyajanamanorathakalpadrumāyamāṇaṃ. Satyarājagaṇi - 1979 - Khambhāta: Tārācanda Ambālāla. Edited by Ratnaśekharasūri.
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  41. Darkhe noʻam: ʻinyene ʻavodat H.: ṭalele orah ṿe-orḥot ḥayim le-maʻlah la-maśkil be-darkhe ha-ʻavodah ṿeha-Ḥasidut la-ḥazot be-noʻam H.Shmuel Brozovosky - 2014 - Betar ʻIlit: Maʻarekhet Darkhe noʻam.
     
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  42. Ḳunṭres Noʻam śiaḥ: ṿe-hu heʻteḳ shel ha-shiʻurim ha-neʻimim ṿeha-niflaʼim..Leṿi Yitsḥaḳ Bender - 1992 - [Jerusalem?: Ḥ. Mo. L..
     
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  43.  7
    The problem which I am going to envisage, has centred round in.Kantilal Das - 2000 - Indian Philosophical Quarterly 27 (3).
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  44. Sefer Noʻam ha-midot: ki-shemo ken hu she-ken bo timtsa... musar haśkel..Nathan ben Ḥayyim Amram - 1856 - Yerushalayim: M. Ḳliman.
     
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  45.  4
    Maʼamar ha-dor: mabaṭ emuni el ha-temurot ba-ʻam ha-Yehudi ba-ʻet ha-ḥadashah.Abraham Isaac Kook - 2008 - ʻEli: Mekhon Binyan ha-Torah. Edited by Ḥagai London.
    mabaṭ emuni ʻel ha-temurot ba-ʻam ha-yehudi ba-ʻet ha-ḥadashah.
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  46.  5
    Ḥazon ṿe-shivro: ʻal mashmaʻut ha-ḳiyum shel ʻam Yiśraʼel.Hertzel Fishman - 1986 - Yerushalayim: Pozner u-vanaṿ be-shituf ʻim ha-Sifriyah ha-Tsiyonit ʻal-yad ha-Histadrut ha-Tsiyonit ha-ʻolamit.
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  47.  11
    Vyutpattivādaḥ: Kr̥ṣṇaṃbhaṭṭī-Gūḍhārthatattvāloka-Ādarśa-Jayā-Dīpikā-Prakāśa-Śāstrārthakalā-vya ̄khyābhiḥ samalaṅkr̥taḥ. Gadādharabhaṭṭācārya, Achyutanand Dash, Kr̥ṣṇapadadāsa Adhikārī & Dharmendra Kumar Singhdeo - 2004 - Dillī: Nyū Bhāratīya Buka Kārporeśana. Edited by Achyutanand Dash, Kr̥ṣṇapadadāsa Adhikārī, Dharmendra Kumar Singhdeo & Kr̥ṣṇambhaṭṭa.
    Neo-Nyaya treatise on verbal testimony, presenting semantic approaches to Sanskrit case and suffix; includes seven Sanskrit commentaries and exhaustive introduction in English.
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  48.  5
    Masīrat fikr, tanāquḍ am takāmul: Ṭāhā ʻAbd al-Raḥmān, ʻAbd al-Jawād Yāsīn, Naṣr Ḥāmid Abū Zayd.هيكل، عبدالباسط، - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
  49. Sefer Ḥezyon ha-ʻolam: ha-gedolim ṿeha-ʻam.Avraham Zaḳhaim - 1932 - Petaḥ Tiḳṿah: Avraham Zaḳhaim.
     
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  50. Sefer ʻIdan ha-maḥshev u-leḳaḥaṿ: teʼur ha-teḳufah ha-ḥadashah otah pataḥ ha-maḥshev bi-fene ha-enoshut uvi-fene ʻam Yiśraʼel bi-feraṭ bi-reʼi ha-Yahadut.Yoʼel ben Aharon Shṿarts - 2004 - Yerushalayim: Hotsaʼat Devar Yerushalayim--Zikhron Tsevi.
     
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