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  1. On Senghor's Theory of Negritude.Parker English - forthcoming - African Philosophy: A Classical Approach. New Jersey: Prentice Hall.
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  2. An Integrated Account of Rosen’s Relational Biology and Peirce’s Semiosis. Part I: Components and Signs, Final Cause and Interpretation.Federico Vega - forthcoming - Biosemiotics:1-20.
    Robert Rosen’s relational biology and biosemiotics share the claim that life cannot be explained by the laws that apply to the inanimate world alone. In this paper, an integrated account of Rosen’s relational biology and Peirce’s semiosis is proposed. The ultimate goal is to contribute to the construction of a unified framework for the definition and study of life. The relational concepts of component and mapping, and the semiotic concepts of sign and triadic relation are discussed and compared, and a (...)
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  3. Macumbarias Travestis Em Castiel Vitorino Brasileiro Ou a Implosão Do Teatro da Representação: Corpo, Gênero, Negritude.Marco Antônio Vieira - 2022 - Trans/Form/Ação 45 (spe):265-290.
    Resumo: Interessa ao pesquisador como o corpo poético negro e travesti da artista Castiel Vitorino Brasileiro se contrapõe à História e ao Sistema da Arte hegemônicos, ao mesmo tempo que contribui para uma revisão de suas práticas discursivas de inclusão e exclusão, por meio de sua poiesis, sua fabulação poética, na qual a um só tempo se visita e se reinventa uma ancestralidade afroindígena, atinente às origens e religiosidade da artista. A aparição e a visão do corpo preto e dissidente (...)
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  4. Pragmatism as Transcendental Philosophy, Part 1: Peirce in Light of James’s Radical Empiricism.Dan Arnold - 2021 - American Journal of Theology and Philosophy 42 (1):50-103.
    I’m grateful for the opportunity to give the 2019 AJTP Lecture and for the leeway since then allowed me in developing ideas first presented there; it is indulgent of this journal to publish the overlong result in two parts, of which this is the first.1 The philosophical tradition epitomized by William James and Charles S. Peirce figured importantly in my early philosophical formation, but I am not a scholar of their work; nevertheless, Mike Hogue—at the time the editor of AJTP (...)
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  5. Césaire’s Contribution to African Philosophy.Frederick Ochieng’-Odhiambo - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (1):35-54.
    The essay explicates Aimé Césaire’s contribution to the discipline of African philosophy, which ironically, is unknown to many scholars within African philosophy, especially in Anglophone Africa. In his Return to my Native Land, Césaire introduced two new concepts: “négritude” and “return”. These would later turn out to be crucial to the discourse on African identity and African philosophy. In his Discourse on Colonialism, Césaire raised two very closely related objections against Placide Tempels’ Bantu Philosophy. His first dissatisfaction was that Tempels (...)
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  6. La Négritude comme mouvement et comme devenir.Souleymane Bachir Diagne - 2015 - Rue Descartes 4:50-61.
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  7. Conquérir la négritude : considérations inessentielles sur le genre noir.Fabien Schang - 2015 - Nouvelles Études Francophones 29:60-77.
    Quel message est apporté par le courant littéraire de la négritude, et comment procède-t-il pour le transmettre? C'est par le biais d'une écriture introspective que la diaspora noire a conquis sa dignité et dépassé le stade victimaire, par-delà le seul cadre de la communauté francophone. A travers l'histoire de la traite et de la colonisation, notre lecture procédera en trois phases: une phase locutoire, consacrée à un rappel chronologique du contexte noir dans l'Histoire; une phase illocutoire, où seront exposées les (...)
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  8. Négritude Et Philosophie.Nadia Yala Kisukidi - 2014 - Rue Descartes 83 (4):1.
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  9. Return to the Kingdom of Childhood: Re-Envisioning the Legacy and Philosophical Relevance of Negritude.Cheikh Thiam - 2014 - Ohio State University Press.
    _Return to the Kingdom of Childhood: Re-envisioning the Legacy and Philosophical Relevance of Negritude_ examines the philosophy of Negritude through an innovative analysis of Léopold Sédar Senghor’s oeuvre. In the first book-length study of Senghorian philosophy, Cheikh Thiam argues that Senghor’s work expresses an Afri-centered conception of the human while simultaneously offering a critique of the Western universalization of “man.” Senghor’s corrective, descriptive, and prescriptive theory of humanness is developed through a conception of race as a cultural manifestation of being. (...)
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  10. Black Orpheus and Aesthetic Historicism: On Vico and Negritude.Marina Paola Banchetti-Robino - 2011 - Journal of French and Francophone Philosophy 19 (2):121-135.
    This essay offers a novel approach for understanding the poetry of negritude and its role in the struggle for black liberation by appealing to Giambattista Vico’s insights on the historical, cultural, and myth-making function of poetry and of the mythopoetic imagination. The essay begins with a discussion of Vico’s aesthetic historicism and of his ideas regarding the role of imagination, poetry, and myth-making and then brings these ideas to bear on the discussion of the function of negritude poetry, focusing primarily (...)
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  11. Négritude.Souleymane Diagne - 2010 - Stanford Encyclopedia of Philosophy.
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  12. Negritude Meets Daoism : Can Yin-Yang Rescue Senghor?Zekeh S. Gbotokuma - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
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  13. Philosophy in an African Place.Bruce B. Janz - 2009 - Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  14. Beyond Negritude: Essays From Woman in the City.Paulette Nardal & T. Denean Sharpley-Whiting (eds.) - 2009 - State University of New York Press.
    Key text never before in English by central figure of the Negritude movement.
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  15. Negritude as Hermeneutics.J. Obi Oguejiofor - 2009 - American Catholic Philosophical Quarterly 83 (1):79-94.
    While highlighting the inherent tension between the quest for universalization and the unavoidable particularity in philosophical hermeneutics, this essay argues against what it regards as the uncritical characterization of Leopold Sedar Senghor’s concept of “negritude” in terms of ethnophilosophy, a derogatoryterm employed in contemporary African philosophy to describe philosophy that is communal, and which can be sieved out from such genres as proverbs, wise sayings, and myths. It reviews the background and the contents of negritude, including its metaphysics and its (...)
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  16. Beyond Négritude and Créolité: The Ongoing Creolization of Identities.Mickaella Perina - 2009 - CLR James Journal 15 (1):67-91.
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  17. African Philosophy and Negritude Literature.Kahiudi Claver Mabana - 2008 - In F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.), Conversations in Philosophy: Crossing the Boundaries. Cambridge Scholars Press.
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  18. Sartre and Fanon: On Negritude and Political Participation.Azzedine Haddour - 2005 - Sartre Studies International 11 (s 1-2):286-301.
    In the first part of this essay, in order to grasp the complex and ambivalent relation of Fanon with negritude, I will recover the context from which emerged the ideology of negritude by focusing on the views of Léopold Senghor and the ways in which these views determined Sartre's interpretation of the movement. I will also examine Sartre's Black Orpheus and the influence it had on Fanon, especially on his Black Skin, White Masks. In the second part, I will adumbrate (...)
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  19. African Philosophy: New and Traditional Perspectives.M. Brown Lee (ed.) - 2004 - Oup Usa.
    African Philosophy is a collection of previously unpublished essays that address epistemological and metaphysical concerns that have emerged from the sub-Saharan regions of Africa. The primary focus of the book is on traditional African conceptions of mind, person, personal identity, truth, knowledge, understanding, objectivity, and reality. The collection also discusses traditional African conceptions of causation, destiny, and free will.
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  20. A Companion to African Philosophy.Kwasi Wiredu (ed.) - 2004 - Wiley-Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. _ Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought. _.
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  21. Negritude and Bergsonism.Messay Kebede - 2003 - African Philosophy (3):01-18.
  22. De la Negritude a la Creolite: Edouard Glissant, Maryse Conde Et la Malediction de la Theorie.Jimia Boutouba & Cilas Kemedjio - 2000 - Substance 29 (3):146.
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  23. African and European Philosophising: Senghor's “Civilization of the Universal”.Augustine Shutte - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: a text with readings. Routledge. pp. 428--437.
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  24. Postcolonial African Philosophy: A Critical Reader.Emmanuel Chukwudi Eze (ed.) - 1997 - Wiley-Blackwell.
  25. Negritude and its Contribution to the Civilization of the Universal-Senghor, Leopold and the Question of Ultimate Reality and Meaning.O. Gbadegesin - 1991 - Ultimate Reality and Meaning 14 (1):30-45.
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  26. Negritude: A Philosophy of Social Action.Chukwudum Barnabas Okolo - 1984 - International Philosophical Quarterly 24 (4):427-438.
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  27. Négritude: A Pan-African Ideal?Bentley Le Baron - 1966 - Ethics 76 (4):267-.
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  28. Historical Origins and Literary Destiny of Negritude.Albert Gérard - 1964 - Diogenes 12 (48):14-38.
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  29. Humanism and Negritude: Notes on the Contemporary Afro-American Novel.Albert Gérard & S. Alexander - 1962 - Diogenes 10 (37):115-133.
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