In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd , Ibn Tufayl , and Maimonides objected to Ptolemy’s theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's Kitāb al-Hay'a attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr (...) al-‘ālam , the subject of this article, Joseph ibn Joseph ibn Nahmias endeavoured to improve upon al-Bitrūjī’s models. Levi Ben Gerson's Hebrew writings on astronomy criticized al-Bitrūjī, but Ibn Nahmias did not mention them. Nūr al-‘ālam deserves attention, too, because it is the first Arabic text on theoretical astronomy by a Jewish author to come to light. In the body of this article, I will describe and analyze Ibn Nahmias’ theory, from Nūr al-‘ālam , for the motion of the sun. (shrink)

ABSTRACT Malaysia’s 13th general election in 2013 was the final election where the longest-serving elected government in the world, Barisan Nasional, regained power, before it was ousted after over six decades of authoritarian rule in 2018. In a country that practises parliamentary democracy but simultaneously observed close cooperation between the then ruling coalition and the mainstream press, this paper shows the micro-politics of the driving force of the coalition, United Malays National Organisation – specifically, how anxiety regarding the maintenance of (...) their privileged and empowered Malay position dominated the national narrative during the GE13 campaign. Focusing on editorial journalistic genres in four paid-for Malay-language newspapers, I illustrate the typical politics of fear that characterises much of Malaysian right-wing rhetoric – the ways in which racial and religion issues are provoked. The in-depth representational analysis, via the Discourse-historical Approach’s nomination and predication strategies, also suggests the normalisation of nationalistic and racist rhetoric, which primarily works with ‘fear’: fear of change, of loss of privilege, of the future, of other races; in principle, almost anything can be constructed as a threat to ‘Us’, an imagined homogenous people inside a well-protected territory through the discursive construction of such in-groups and out-groups. (shrink)

This paper surveys the results established so far by the on-going research on the planetary theories in Arabic astronomy. The most important results of the Maragha astronomers are gathered here for the first time, and new areas for future research are delineated. The conclusions reached demonstrate that the Arabic astronomical works mentioned here not only elaborate the connection between Arabic astronomy and Copernicus, but also that such activities, namely the continuous reformulation of Greek astronomy, were not limited to a specific (...) group of astronomers or to a specific geographical area. It is shown that such activities were spread over a period of more than seven hundred years, from the early eleventh till the sixteenth century, and over an area stretching from the Andalusian peninsula in the west to the farthest reaches of Central Asia in the east. (shrink)

In this article we study the development of the mathematical theorem, now known as the T Couple, and discuss the difference between its plane and spherical applications.

In this article the author analyzes a fifteenth-century Arabic reform of the Ptolemaic model for Mercury. The author of the reform was the Central Asian Al al-D who, in his youth, had been instructed in the mathematical sciences by none other than the famous Central Asian monarch Ulugh Beg (1394 has been yet identified to have produced a theoretical text devoted to the criticism, let alone the reform, of the Ptolemaic mathematical planetary models. The present article on Qushji's reform of (...) the Ptolemaic model for Mercury includes a critical first edition of Qushji's Arabic text, an English translation, and a historical and technical commentary. (shrink)

The aim of this study is to explore social media marketing activities and their impact on consumer intentions. This study also analyzes the mediating roles of social identification and satisfaction. The participants in this study were experienced users of two social media platforms Facebook and Instagram in Pakistan. A self-administered questionnaire was used to collect data from respondents. We used an online community to invite Facebook and Instagram users to complete the questionnaire in the designated online questionnaire system. Data were (...) collected from 353 respondents, and structural equation modeling was used to analyze the data. Results show that SMMAs have a significant impact on the intentions of users. Furthermore, social identification mediates the relationship between social media activities and satisfaction, and satisfaction mediates the relationship between social media activities and the intentions of users. This will help marketers how to attract customers to develop their intentions. This is the first novel study that used SMMAs to address the user intentions with the role of social identification and satisfaction in the context of Pakistan. (shrink)

In this article, I examine the axiology of techniques in the environmentalist discourses of degrowth through the lens of French philosopher Gilbert Simondon. This fertile articulation shows, first, that degrowth discourses evaluate techniques only based on their uses; second, it explains why such an axiology, praxeological rather than technological, is unable to influence technical progress. Beginning with Simondon, I show in particular that degrowth thinking ignores the distinction between information and energy within technical realities. Yet, this distinction is necessary if (...) we wish to link the study of techniques and ecology in a constructive way. (shrink)

Este artigo apresenta uma tradução da hermenêutica sobre a unicidade de Deus de um capítulo (sura) do Alcorão, de acordo com o pensamento de Avicena (Ibn Sῑnā). É o capítulo denominado capítulo do Monoteísmo, cujo número é 112 no Alcorão. Antes, porém, há uma introdução sobre o que representou o Alcorão nos primórdios do Islã e a sua influência no desenvolvimento da filosofia e da teologia em terras do Islã. Nesse texto, pode ser constatado que, na doutrina islâmica, o primeiro (...) fundamento e o mais rigoroso é a unicidade de Deus. É sobre isso que este artigo discorre. This paper presents a translation of the hermeneutics of the oneness of God from chapter (sura) 112 of the Qur'an (the Chapter on Monotheism), according to the thought of Avicenna (Ibn Sῑnā). First, however, there is an introduction which presents the Qur'an in the early days of Islam, as well as its influence on the development of philosophy and theology in Islamic lands. It may be noted in this text that the first and most rigorous foundation is Islamic doctrine is the oneness of God. (shrink)

Este artigo apresenta uma tradução da hermenêutica sobre a unicidade de Deus de um capítulo (sura) do Alcorão, de acordo com o pensamento de Avicena (Ibn Sina). É o capítulo denominado capítulo do Monoteísmo, cujo número é 112 no Alcorão. Antes, porém, há uma introdução sobre o que representou o Alcorão nos primórdios do Islã e a sua influência no desenvolvimento da filosofia e da teologia em terras do Islã. Nesse texto, pode ser constatado que, na doutrina islâmica, o primeiro (...) fundamento e o mais rigoroso é a unicidade de Deus. É sobre isso que este artigo discorre. (shrink)

Este artigo apresenta uma comparação conceitual entre a obra De anima, de Aristóteles, e a concepção das faculdades da alma no Kitáb al-Nafs – edição árabe – (Livro da Alma, De anima), de Ibn Sina (Avicena), com o intuito de mostrar similitudes e in#uências de Aristóteles sobre o pensamento de Ibn Sina, nessa temática. Destaca, ainda, como e a época em que o estagirita foi recebido em terras do Islã, indicando o seu primeiro receptor, o &lósofo Al-Kindi, assim como, de (...) modo pormenorizado, uma comparação sobre a de&nição de alma dada pelos dois &lósofos, e as três espécies de alma, com ênfase para o conceito de alma racional. Apresenta, também, a estrutura de cada uma das obras. (shrink)

Arguably the most prolific and most widely read philosopher of our time, Slavoj Zizek has made indelible interventions into many disciplines of the so-called human sciences that have transformed the terms of discussion in these fields. Although his work has been the subject of many volumes of searching criticism and commentary, there is no assessment to date of the value of his work for the development of these disciplines. _Zizek Now_ brings together distinguished critics to explore the utility and far-ranging (...) implications of Zizek's thought and provide an evaluation of the difference his work makes or promises to make in their chosen fields. As such, the volume offers chapters on quantum physics and Zizek's transcendentalist materialist theory of the subject, Hegel's absolute, materialist Christianity, postcolonial violence, eco-politics, ceremonial acts, and the postcolonial revolutionary subject. Contributors to the volume include Adrian Johnston, Ian Parker, Todd McGowan, Bruno Bosteels, Erik Vogt, Verena Conley, Joshua Ramey, Jamil Khader, and Zizek himself. (shrink)

L'Etat est généralement considéré, à tort comme une création des société occidentale. L'œuvre de Ibn Khaldoun, dans sa contribution innovante à la théorie de l'Etat montre au contraire combien essentiel est la nouveauté du rôle qu'il accorde au contrat social. C'est dans l'Etat que l'individu connaît son plus entier développement, le rôle du souverain n'étant pas de créer ou de promouvoir en l'homme une vie vertueuse, mais de le protéger de son propre égoïsme. Une telle mutation a eu aussitôt d'incalculables (...) répercussions dans le domaine du droit, comme celui du pouvoir. " L'Etat est à lui seul l'origine du Droit et de l'Autorité ". Cette conclusion a amené Ibn Khaldoun à envisager autrement le rapport du spirituel et du temporel. On mesure aujourd'hui l'importance de cette affirmation, qui malgré les événements qui défrayent les fragiles équilibres politiques à travers le monde, a grandement influencé le courant rationaliste arabe. L'auteur, s'appuyant sur l'œuvre d'Ibn Khaldoun, pose la question dans cet ouvrage, de l'évolution de la crise de l'Etat dans le monde arabo-musulman. (shrink)

An important, but relatively neglected, aspect of human theory of mind is emotion inference: understanding how and why a person feels a certain why is central to reasoning about their beliefs, desires and plans. The authors review recent work that has begun to unveil the structure and determinants of emotion inference, organizing them within a unified probabilistic framework.

In this article, I examine Slavoj Žižek’s Freudian-Hegelian interpretation of Mary Shelley’s Frankenstein: or the Modern Prometheus (1818), and argue that Žižek’s critique of Shelley’s ambiguous and contradictory attitude toward the French Revolution and its regime of terror remains central to the debates about the revolutionary and Enlightenment ideals today. For Žižek, Shelley employs the family myth not only to obfuscate the social reality of the French Revolution, but also to subvert the bourgeois family from within, through its transgressive sexual (...) politics. Although Shelley manages not simply to dismantle modernity, she expresses a radical commitment to a “pure Enlightenment subjectivity”. Nonetheless, Shelley fails to articulate the speculative identity of the Enlightenment and revolutionary terror. Žižek’s analysis of Shelley’s ambiguous position on emancipatory politics has major implications for his critique of Leftist debates about Muslim refugees in Europe and transgender sexuality. It is still urgent, Žižek correctly insists, to interrogate the ways in which identity politics and the human rights regime can be readily appropriated and commodified in late capitalism. (shrink)

This article revisits the controversy over the Slovenian philosopher Slavoj Žižek’s sympathetic, yet critical and provocative, views on Islam and fundamentalist terrorism as developed in his ‘A Glance on the Archives of Islam.’ Žižek, I argue, offers an original reading of the universality of Islam and its political potentiality, by reactualizing the originary impulse in Hegel’s dialectical analysis of Islam as endogenous to the series of monotheistic religions, without falling into the trap of either Hegel’s racist Orientalist, Eurocentric, and Islamophobic (...) views about Islam or their antithetical Islamocentric views. First, I show that Žižek rejects Hegel’s emphasis on both Islam’s temporal incongruity and the Islamic unique conception of an abstract and transcendent God. Instead, Žižek reloads Hegel’s dialectical views and manages to resolve the deadlock in Hegel’s approach to Islam that could not account for the universality of Islam. Second, I draw out the political aspect of Žižek’s philosophical analysis of Islam, by examining his claim that Islam is the most politicized religion today. Grounding the emergence of political Islam in the encroachment of modernization project on the Islamicate world, he notes the ambiguity about sacrifice (martyrdom and terrorism) in Islam and attributes the rise of Islamic extremism (violence) to the contradictions and impasses of the global capitalist system. (shrink)

Public university business schools appear to struggle in upholding their educational self. Corporate scandals linked to business graduates raise questions about the role of PUBS in the development of civilized societies. This study develops an ethical decision making model in the PUBS context based on moral theories and then empirically tests the model. The model hypothesizes that individuals’ moral philosophies in terms of egoism and utilitarianism as well as subjective norm in terms of peer influence affect their unethical behavioural intention. (...) Moreover, this study compares ethical levels between business students with those from other disciplines. Data was collected using a structured questionnaire from established public universities in Malaysia. The data was analysed using the Smart Partial Least Squares, a second generation structural equation modelling software, as well as the SPSS version 23. The results reveal that moral philosophies and subjective norm exert positive and significant effects on unethical behaviour intention. The study, however, found no significant effect with regard to unethical behaviours between business and non-business students. The authors argue that a university’s status may explain a student’s intentions towards ethics. Implications of the results and future research are proposed. (shrink)

Let G = V G, E G be a molecular graph, where V G and E G are the sets of vertices and edges. A topological index of a molecular graph is a numerical quantity which helps to predict the chemical/physical properties of the molecules. The Wiener, Wiener polarity, and the terminal Wiener indices are the distance-based topological indices. In this paper, we described a linear time algorithm that computes the Wiener index for acyclic graphs and extended this algorithm for (...) unicyclic graphs. The same algorithms are modified to compute the terminal Wiener index and the Wiener polarity index. All these algorithms compute the indices in time O n. (shrink)

The decision to procreate—to have, raise, and nurture biological children—is almost never subject to moral scrutiny. In fact, most societies implicitly embrace and advance procreation, a view known as pronatalism: procreation is morally desirable, psychologically “normal,” and generally seen as a laudable life choice. Those who cannot procreate are understood to have suffered a severe loss, and having or desiring to have children is considered an important developmental marker of increasing maturity and progression toward adulthood.However, we argue that prospective parents (...) have a defeasible moral obligation to prioritize adoption over procreation as a means of satisfying their desire to become parents. This.. (shrink)

Este artigo é um recorte de uma pesquisa desenvolvida no mestrado entre os anos de 2016 e 2017 numa comunidade quilombola denominada Queimadas, que se localiza no sertão baiano, na zona rural do Município de Guanambi. A referida pesquisa teve como objetivo investigar a transmissão dos pertencimentos étnicos entre as diferentes gerações que ali se encontram. Para tanto, o método utilizado foi a etnografia, com o emprego de entrevistas, observações e narrativas em história oral de vida. Nessa investigação ficou evidente (...) que os quilombolas de Queimadas lançam mão de variadas estratégias de transmissão dos pertencimentos étnicos, que vão desde o casamento, a manutenção da terra, a organização espacial do território, a transmissão oral de tradições, costumes e cultura, dentre muitos outros. Assim, eles conseguiram, no decorrer de mais de cem anos, preservar os pertencimentos étnicos e a harmonia da comunidade e tudo isso só foi possível porque são um coletivo que protege a terra, a família e a ancestralidade do grupo cotidianamente, de geração em geração. Palavras-chave: Quilombo; Etnicidade Geracional; Ancestralidade Étnica. (shrink)

Philosophy of history; the idea of the not-being and the history, by K. M. Jamil.--Philosophy of history, by Khwaja Ashkar Husain.--Philosophy of history, by A. H. Kamali.--Philosophy of history, by B. H. Siddiqi.--Philosophy of history: explanation in history, by Kazi A. Kadir.

The Holy Qur’an relates believers’ pure emotions to brotherhood. From the perspective of Islam, it has been also affirmed that two people have the same thoughts and opinions in one centre point of love in brotherhood, so fraternal feelings are not merely limited to kinship and consanguinity. In this line, the Holy Qur’an states that we have come to make you brothers with each other; not a brotherhood from parents, but an Islamic one, which is highly appreciated in the Islamic (...) society. In addition, a believing brother can never be filled when his fellow believer is hungry, and he cannot be clothed while the other is with nothing on. Islam further considers all Muslims as one family and calls everyone brothers and sisters or siblings. The true Muslims of any race and tribe as well as any language and age thus have a deep sense of brotherhood with each other, even if one lives in the Eastern parts of the world and the other in the West. In sum, this article aimed to investigate the role of religious teachings in strengthening believers’ brotherhood in the Islamic society. For this purpose, firstly, the definition of religious brotherhood was provided; secondly, religious brotherhood has been described based on the Holy Qur’an.Contribution: This article helped gain a new insight into the role of Islamic teachings in strengthening religious brotherhood in the Islamic society. Besides, the indicators of religious brotherhood were extracted and then enlightened according to the Ayat (viz. verses) from the Holy Qur’an. (shrink)

The university is situated within white colonial projects that underpin the nation in the UK, US and Canada. While the institutional whiteness of universities reflects these structural conditions of whiteness in society, it is also more flexible and dynamic in the present, reflecting both national and transnational racial politics. The Black Lives Matter protests in the summer of 2020 and student movements calling on universities to be accountable for their ties to slavery and colonialism have made this connection visible. In (...) this context, this paper examines how racial politics affects postracial whiteness in the university, using two cases from a British and Canadian university, respectively, and drawing on Sara Ahmed’s (2007;, 2019) work on whiteness and the university and David Theo Goldberg’s (2015) theorization of the postracial. (shrink)

On ethics and conduct of life in Islam; collected articles.

Gottlob Frege may be considered as the first intellectual giant in thePhilosophy of Language. He was the first to raise the issue ofmeaning by formulating an organized theory of meaning for a part ofnatural language as the theory of meaning is at the core of philosophy of language. He emphasizes that the meaning of a sentence directly depends on the meaning of its constituent parts. That is why he has to dissect the internal structure of a sentence or complex expressions (...) provided by a logical syntax, while the truth value of such sentences may be revealed by logical semantics which can be put forward by treating these sentences as a whole. (shrink)

Cet article analyse les temporalités spécifiques de l’activité journalistique dans la médiatisation de la mort des célébrités. Il s’agit de saisir les facteurs, liés à des logiques professionnelles et médiatiques, qui déterminent les rythmes de l’information lors de la couverture du décès d’un personnage public. Nous nous appuyons pour cela sur l’analyse quantitative et qualitative d’un corpus de 24 459 titres et « chapeaux » sur des personnages publics décédés, correspondant à l’ensemble des annonces de décès de l’année 2012 repérées (...) dans la base transmédia OTMedia. L’étude de la circulation transmédiatique de l’annonce de ces décès permet de saisir les modalités temporelles du déploiement de l’événement-décès, entre la télévision, la radio, la presse en ligne et le Web. Nous distinguons deux opérations, relativement séparables dans le temps, qui gouvernent les rythmes de mort. La première opération renvoie à la valeur supposément intrinsèque de l’information : il relève d’un travail, inhérent à tout média, de gatekeeping, dictant la sélection des personnes dont il convient de signaler la disparition. La seconde opération renvoie à la valorisation de la nouvelle à travers un séquençage type relatif au potentiel symbolique et narratif des faits relatés. Nous défendons que les controverses sur la vie et la mort d’une personnalité sont les carburants les plus efficients de la couverture nécrologique. (shrink)

In this volume of conference papers originally presented at the University of Oklahoma, a distinguished group of scholars examines episodes in the transmission of premodern science and provides new insights into its cultural, philosophical and historical significance.

Yaaqub ibn Ishaq al-Kindi’s philosophy was a fundamental beginning for Arabic mediaeval philosophy. This philosopher was a great admirer and student of Greek philosophy, and influenced philosophers such as Avicenna. Some of his treatises were translated into Latin.

Resumo: O artigo trata da retórica na Antiguidade e na Idade Média a partir da perspectiva de onze filósofos – Platão e Aristóteles, Cícero, Sêneca e Quintiliano, a Retórica a Herênio, Agostinho, Marciano Capela e Isidoro de Sevilha, Bernardo de Claraval e Ramon Llull. Oferece, ainda, um extrato por nós traduzido da Retórica nova do filósofo catalão, a primeira tradução para a língua portuguesa.: This article deals with rhetoric in Antiquity and Middle Ages from the perspective of eleven philosophers: Plato, (...) Aristotle, Cicero, Seneca, Quintilian, the unknown author of the Rhetorica ad Herennium, Saint Augustine, Martianus Capella, Isidore of Seville, Bernard of Clairvaux, and Ramon It also offers an extract translated by us from Llull’s Retorica nova. (shrink)

The Wiener index WI is one of the connectivity parameters used to know the biochemical and physicochemical properties of compounds depending upon their molecular structures. Intuitionistic fuzzy graphs IFG s are a convenient tool to represent the objects and relations between them with two types of information using truth membership degree and falsity membership degree. This research work presents the concept of WI under the structure IFG s, I F trees, and I F cycles. Some bounds on WI are investigated. (...) The relationship between WI and connectivity index CI is also studied. In the end of this study, an application of the WI in transport network flow is proposed. (shrink)