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  1. L' Abrégé de l'Almageste: un inédit d'Averroès en version hébraïque.Juliane Lay - 1996 - Arabic Sciences and Philosophy 6 (1):23-61.
    L'Abrégé de l'Almagested'Averroès, conservé uniquement en traduction hébraïque, reste inédit et peu étudié. Cet article a pour but de le faire connaître. Après avoir retracé l'histoire de l'Abrégé: date de rédaction, traduction, transmission de cette traduction, diffusion et audience, nous procédons à une première étude du texte: aperçu commenté du contenu, identification des sources et examen de leur exploitation critique par Averroès. Nous donnons également une traduction d'extraits significatifs du Prologue de l'Abrégé, avec une brève analyse. Avec l'Abrégé, nous disposons (...)
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  • The spherical case of the tūsī couple: George Saliba and E.s. Kennedy.George Saliba - 1991 - Arabic Sciences and Philosophy 1 (2):285-291.
    In this article we study the development of the mathematical theorem, now known as the Tūsī Couple, and discuss the difference between its plane and spherical applications. Dans cet article, nous étudions le développement du théorème mathématique, connu maintenant sous le nom de ‘couple d'al-Tūsī’; et nous discutons la différence entre son application plane et son application sphérique.
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  • Copernicus and His Islamic Predecessors: Some Historical Remarks.F. Jamil Ragep - 2007 - History of Science 45 (1):65-81.
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  • The Spherical Case of the Tūsī Couple.George Saliba & E. S. Kennedy - 1991 - Arabic Sciences and Philosophy 1 (2):285.
    In this article we study the development of the mathematical theorem, now known as the T Couple, and discuss the difference between its plane and spherical applications.
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  • The principle of simplicity for Quṭb al-Dīn Shīrāzī.Amir-Mohammad Gamini & Mohammad-Mahdi Sadrforati - 2022 - Studies in History and Philosophy of Science Part A 91 (C):60-65.
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  • Between doubts and certainties: on the place of history of science in Islamic societies within the field of history of science.Sonja Brentjes - 2003 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 11 (2):65-79.
    I discuss my long-term observation that history of science in Islamic societies is marginalized within the general history of science community as well as in the academic world of Islamic studies, Near Eastern language and civilization programs, Middle Eastern history, or the investigation of the modern Muslim world. I ask what the possible causes for this situation are and what can be done to change the bleak situation.
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  • What Was It That Didn’t Turn the World? The Idea of the Stationary Earth, Ibn Sīnā, and the Proofs That Followed.Sami Baga - 2020 - In The 1st International Prof. Dr. Fuat Sezgin Symposium on History Of Science in Islam Proceedings Book. İstanbul: IU Press. pp. 131-138.
    The Earth is positioned at the center of the universe in the Ptolemaic model of the universe. The center of the Earth is at the same time the center of the universe in this model. This system, which was constructed according to Aristotelian physics, was accepted as the prevailing theory up to the adoption of the heliocentric universal model in the 16th century. The Earth was at the same time assumed to be completely stationary in the geocentric theory. Movement around (...)
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