Results for 'Jamil Khan'

834 found
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  1.  87
    Tweets Classification and Sentiment Analysis for Personalized Tweets Recommendation.Asad Masood Khattak, Rabia Batool, Fahad Ahmed Satti, Jamil Hussain, Wajahat Ali Khan, Adil Mehmood Khan & Bashir Hayat - 2020 - Complexity 2020:1-11.
    Mining social network data and developing user profile from unstructured and informal data are a challenging task. The proposed research builds user profile using Twitter data which is later helpful to provide the user with personalized recommendations. Publicly available tweets are fetched and classified and sentiments expressed in tweets are extracted and normalized. This research uses domain-specific seed list to classify tweets. Semantic and syntactic analysis on tweets is performed to minimize information loss during the process of tweets classification. After (...)
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  2. Towards a Decarbonized Green State? : the Politics of Low-Carbon Governance in Sweden.Roger Hildingsson & Jamil Khan - 2015 - In Karin Backstrand & Annica Kronsell (eds.), Rethinking the green state: environmental governance towards climate and sustainability transitions. New York: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
     
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  3. Factors Affecting Adaptability of Cryptocurrency: An Application of Technology Acceptance Model.Nadia Sagheer, Kanwal Iqbal Khan, Samar Fahd, Shahid Mahmood, Tayyiba Rashid & Hassan Jamil - 2022 - Frontiers in Psychology 13.
    Cryptocurrency has revolutionized the economic system of the world. It provides a new and innovative means of exchange that has speedily invaded the financial market trends and changed the traditional cash world. However, consumers have low acceptability for blockchain-based cryptocurrency due to increasing online scams and the absence of a regulatory framework. There is also a misconception about its usage on many platforms, which has created a clear gap in the literature to address this issue. Therefore, the current study intends (...)
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  4. O museu que sai de si : apontamentos e reflexões para uma prática educativa progressivamente integradora.Jamille Barros - 2021 - In Edna Silva & Silvia Paes Barreto (eds.), Anísio, Anísios Teixeira: um educador no Museu do Homem do Nordeste. Recife, PE: Fundação Joaquim Nabuco, Editora Massangana.
     
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  5. A Lei de Diretrizes e Bases eo projeto pedagógico.Jamil Cury - 1997 - Dois Pontos: Teoria E Prática Em Educação 4 (35).
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  6.  14
    Neural sources of empathy: An evolving story.Jamil Zaki & Kevin Ochsner - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 214.
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  7.  19
    ‘Malaysia belongs to the Malays’ (Malaysia ni Melayu Punya!): Categorising ‘us’ and ‘them’ in Malaysia’s mainstream Malay-language newspapers.Siti Nurnadilla Mohamad Jamil - 2021 - Critical Discourse Studies 18 (6):671-687.
    ABSTRACT Malaysia’s 13th general election in 2013 was the final election where the longest-serving elected government in the world, Barisan Nasional, regained power, before it was ousted after over six decades of authoritarian rule in 2018. In a country that practises parliamentary democracy but simultaneously observed close cooperation between the then ruling coalition and the mainstream press, this paper shows the micro-politics of the driving force of the coalition, United Malays National Organisation – specifically, how anxiety regarding the maintenance of (...)
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  8.  30
    Task-dependent neural bases of perceiving emotionally expressive targets.Jamil Zaki, Jochen Weber & Kevin Ochsner - 2012 - Frontiers in Human Neuroscience 6.
  9.  15
    Eight Strategies to Engineer Acceptance of Human Germline Modifications.Shoaib Khan & Katherine Drabiak - 2024 - Journal of Bioethical Inquiry 21 (1):81-94.
    Until recently, scientific consensus held firm that genetically manipulated embryos created through methods including Mitochondrial Replacement Therapy or human germline genome editing should not be used to initiate a pregnancy. In countries that have relevant laws pertaining to heritable human germline modifications, the vast majority prohibit or restrict this practice. In the last several years, scholars have observed a transformation of scientific and policy restrictions with insistent calls for creating a regulatory pathway. Multiple stakeholders highlight the role of social consensus (...)
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  10.  6
    Penser la décroissance avec Gilbert Simondon.Jamil Alioui - 2021 - Dialogue 60 (3):483-498.
    In this article, I examine the axiology of techniques in the environmentalist discourses of degrowth through the lens of French philosopher Gilbert Simondon. This fertile articulation shows, first, that degrowth discourses evaluate techniques only based on their uses; second, it explains why such an axiology, praxeological rather than technological, is unable to influence technical progress. Beginning with Simondon, I show in particular that degrowth thinking ignores the distinction between information and energy within technical realities. Yet, this distinction is necessary if (...)
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  11. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  12.  9
    Musik: aus mystischer Sicht.Inayat Khan - 2015 - Weinstadt: Heilbronn. Edited by Christa Muckenheim & Katharina Hess.
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  13.  78
    Role of Social Media Marketing Activities in Influencing Customer Intentions: A Perspective of a New Emerging Era.Khalid Jamil, Liu Dunnan, Rana Faizan Gul, Muhammad Usman Shehzad, Syed Hussain Mustafa Gillani & Fazal Hussain Awan - 2022 - Frontiers in Psychology 12.
    The aim of this study is to explore social media marketing activities and their impact on consumer intentions. This study also analyzes the mediating roles of social identification and satisfaction. The participants in this study were experienced users of two social media platforms Facebook and Instagram in Pakistan. A self-administered questionnaire was used to collect data from respondents. We used an online community to invite Facebook and Instagram users to complete the questionnaire in the designated online questionnaire system. Data were (...)
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  14.  4
    Philosophie politique de l'islam: l'idée de l'Etat, de Ibn Khaldoun à aujourd'hui.Jamil Sayah - 2000 - Paris: Atelier de l'Archer.
    L'Etat est généralement considéré, à tort comme une création des société occidentale. L'œuvre de Ibn Khaldoun, dans sa contribution innovante à la théorie de l'Etat montre au contraire combien essentiel est la nouveauté du rôle qu'il accorde au contrat social. C'est dans l'Etat que l'individu connaît son plus entier développement, le rôle du souverain n'étant pas de créer ou de promouvoir en l'homme une vie vertueuse, mais de le protéger de son propre égoïsme. Une telle mutation a eu aussitôt d'incalculables (...)
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  15.  26
    Resemblances and universals.Jamil Nammour - 1973 - Mind 82 (328):516-524.
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  16.  27
    Avicenna (Ibn Sina): Muslim physician and philosopher of the eleventh century.Aisha Khan - 2006 - New York: Rosen Pub. Group.
    Prince of philosophers -- The emergence of Islam -- Boy genius -- Court physician -- A traveling philosopher -- Death of an intellectual -- A lasting legacy.
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  17.  9
    A study of modal logic with semantics based on rough set theory.Md Aquil Khan, Ranjan & Amal Talukdar - forthcoming - Journal of Applied Non-Classical Logics:1-25.
  18.  3
    Facing the challenges of the twenty-first century.Jamil Salmi - 2002 - Perspectives: Policy and Practice in Higher Education 6 (1):8-12.
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  19. Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  20. Concrete universality and the end of revolutionary politics : a Žižekian approach to postcolonial women's writings.Jamil Khader - 2017 - In Russell Sbriglia (ed.), Everything you always wanted to know about literature but were afraid to ask Žižek. Duke University Press.
     
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  21.  32
    Computational Models of Emotion Inference in Theory of Mind: A Review and Roadmap.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2019 - Topics in Cognitive Science 11 (2):338-357.
    An important, but relatively neglected, aspect of human theory of mind is emotion inference: understanding how and why a person feels a certain why is central to reasoning about their beliefs, desires and plans. The authors review recent work that has begun to unveil the structure and determinants of emotion inference, organizing them within a unified probabilistic framework.
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  22. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  23.  36
    Affective cognition: Exploring lay theories of emotion.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2015 - Cognition 143 (C):141-162.
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  24.  22
    Zizek Now: Current Perspectives in Zizek Studies.Jamil Khader & Molly Anne Rothenberg (eds.) - 2013 - Malden, MA: Polity.
    Arguably the most prolific and most widely read philosopher of our time, Slavoj Zizek has made indelible interventions into many disciplines of the so-called human sciences that have transformed the terms of discussion in these fields. Although his work has been the subject of many volumes of searching criticism and commentary, there is no assessment to date of the value of his work for the development of these disciplines. _Zizek Now_ brings together distinguished critics to explore the utility and far-ranging (...)
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  25.  9
    Man's Predicament—The Unique Indian Experience and the Neoplatonic Tradition.Gopal Chandra Khan - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 223.
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  26. Loopy regulations: The motivational profile of affective phenomenology.Luca Barlassina & Max Khan Hayward - 2019 - Philosophical Topics 47 (2):233-261.
    Affective experiences such as pains, pleasures, and emotions have affective phenomenology: they feel pleasant. This type of phenomenology has a loopy regulatory profile: it often motivates us to act a certain way, and these actions typically end up regulating our affective experiences back. For example, the pleasure you get by tasting your morning coffee motivates you to drink more of it, and this in turn results in you obtaining another pleasant gustatory experience. In this article, we argue that reflexive imperativism (...)
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  27.  12
    Žižek’s “Frankenstein”: Modernity, Anti-Enlightenment Critique and Debates on the Left.Jamil Khader - 2023 - Enrahonar: Quaderns de Filosofía 70:23-45.
    In this article, I examine Slavoj Žižek’s Freudian-Hegelian interpretation of Mary Shelley’s Frankenstein: or the Modern Prometheus (1818), and argue that Žižek’s critique of Shelley’s ambiguous and contradictory attitude toward the French Revolution and its regime of terror remains central to the debates about the revolutionary and Enlightenment ideals today. For Žižek, Shelley employs the family myth not only to obfuscate the social reality of the French Revolution, but also to subvert the bourgeois family from within, through its transgressive sexual (...)
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  28.  16
    Reactualizing Hegel: Žižek, the Universality of Islam, and Its Political Potentiality (Revisiting “the Archives of Islam”).Jamil Khader - 2020 - Sophia 59 (4):793-808.
    This article revisits the controversy over the Slovenian philosopher Slavoj Žižek’s sympathetic, yet critical and provocative, views on Islam and fundamentalist terrorism as developed in his ‘A Glance on the Archives of Islam.’ Žižek, I argue, offers an original reading of the universality of Islam and its political potentiality, by reactualizing the originary impulse in Hegel’s dialectical analysis of Islam as endogenous to the series of monotheistic religions, without falling into the trap of either Hegel’s racist Orientalist, Eurocentric, and Islamophobic (...)
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  29.  16
    Subaltern Cosmopolitanism: Community and Transnational Mobility in Caribbean Postcolonial Feminist Writings.Jamil Khader - 2003 - Feminist Studies 29:63-81.
  30.  35
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  31.  38
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  32.  18
    Time and Fantasy in Narratives of Jihad: The Case of the Islami Jamiat-I-Tuleba in Karachi.Nichola Khan - 2010 - Human Affairs 20 (3):241-248.
    Time and Fantasy in Narratives of Jihad: The Case of the Islami Jamiat-I-Tuleba in Karachi This article proposes an analytical framework for thinking about violence in the Islami Jamiat-i-Tuleba (IJT), the student organization of Jamaat e Islami (JI), Pakistan's longstanding Islamist party. It prioritises the intersection of the psychic and the social, and the role of politics, history and biography in mediating the modalities, narration and praxis of violence in the city of Karachi. The dominant explanations tend to emphasise political (...)
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  33.  25
    Antecedents of Unethical Behaviour Intention: Empirical Study in Public Universities in Malaysian Context.Rossilah Jamil, Jihad Mohammad & Maalinee Ramu - 2019 - Journal of Academic Ethics 17 (1):95-110.
    Public university business schools appear to struggle in upholding their educational self. Corporate scandals linked to business graduates raise questions about the role of PUBS in the development of civilized societies. This study develops an ethical decision making model in the PUBS context based on moral theories and then empirically tests the model. The model hypothesizes that individuals’ moral philosophies in terms of egoism and utilitarianism as well as subjective norm in terms of peer influence affect their unethical behavioural intention. (...)
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  34.  31
    Algorithms for Computing Wiener Indices of Acyclic and Unicyclic Graphs.Bo Bi, Muhammad Kamran Jamil, Khawaja Muhammad Fahd, Tian-Le Sun, Imran Ahmad & Lei Ding - 2021 - Complexity 2021:1-6.
    Let G = V G, E G be a molecular graph, where V G and E G are the sets of vertices and edges. A topological index of a molecular graph is a numerical quantity which helps to predict the chemical/physical properties of the molecules. The Wiener, Wiener polarity, and the terminal Wiener indices are the distance-based topological indices. In this paper, we described a linear time algorithm that computes the Wiener index for acyclic graphs and extended this algorithm for (...)
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  35.  29
    The Determination of the Coordinates of Cities: Al-Bīrūnī's Taḥdīd al-AmākinThe Determination of the Coordinates of Cities: Al-Biruni's Tahdid al-Amakin.Bernard R. Goldstein & Jamil Ali - 1969 - Journal of the American Oriental Society 89 (1):295.
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  36.  47
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  37.  23
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  38. K̲h̲avātīn-i Islām kelie mashʻal-i rāh.Mohammed Akbar Khan - 1967
     
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  39. Immoral realism.Max Khan Hayward - 2019 - Philosophical Studies 176 (4):897-914.
    Non-naturalist realists are committed to the belief, famously voiced by Parfit, that if there are no non-natural facts then nothing matters. But it is morally objectionable to conditionalise all our moral commitments on the question of whether there are non-natural facts. Non-natural facts are causally inefficacious, and so make no difference to the world of our experience. And to be a realist about such facts is to hold that they are mind-independent. It is compatible with our experiences that there are (...)
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  40. The bad habit of bearing children.H. Theixos & S. B. Jamil - 2014 - International Journal of Feminist Approaches to Bioethics 7 (1):35.
    The decision to procreate—to have, raise, and nurture biological children—is almost never subject to moral scrutiny. In fact, most societies implicitly embrace and advance procreation, a view known as pronatalism: procreation is morally desirable, psychologically “normal,” and generally seen as a laudable life choice. Those who cannot procreate are understood to have suffered a severe loss, and having or desiring to have children is considered an important developmental marker of increasing maturity and progression toward adulthood.However, we argue that prospective parents (...)
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  41.  24
    A State-Dependent Impulsive Nonlinear System with Ratio-Dependent Action Threshold for Investigating the Pest-Natural Enemy Model.Ihsan Ullah Khan, Saif Ullah, Ebenezer Bonyah, Basem Al Alwan & Ahmed Alshehri - 2022 - Complexity 2022:1-18.
    Based on the Lotka–Volterra system, a pest-natural enemy model with nonlinear feedback control as well as nonlinear action threshold is introduced. The model characterizes the implementation of comprehensive prevention and control measures when the pest density reaches the nonlinear action threshold level depending on the pest density and its change rate. The mortality rate of the pest is a saturation function that strictly depends on their density while the release of natural enemies is also a nonlinear pulse term depending on (...)
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  42. ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
     
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  43. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  44.  66
    Tradition, Transmission, Transformation: Proceedings of Two Conferences on Pre-Modern Science Held at the University of Oklahoma.Jamil Ragep & Sally Ragep (eds.) - 1996 - Brill.
    In this volume of conference papers originally presented at the University of Oklahoma, a distinguished group of scholars examines episodes in the transmission of premodern science and provides new insights into its cultural, philosophical and historical significance.
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  45.  16
    Small polaron hopping conduction mechanism in Ni-doped LaFeO3.M. Wasi Khan, Shahid Husain, M. A. Majeed Khan, Maneesha Gupta, Ravi Kumar & J. P. Srivastava - 2010 - Philosophical Magazine 90 (22):3069-3079.
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  46.  23
    Sobre a ciência física e a ciência metafísica. Al-Fārābī & Jamil Ibrahim Iskandar - 2020 - Trans/Form/Ação 42 (SPE):391-404.
    Resumo: O artigo trata da retórica na Antiguidade e na Idade Média a partir da perspectiva de onze filósofos – Platão e Aristóteles, Cícero, Sêneca e Quintiliano, a Retórica a Herênio, Agostinho, Marciano Capela e Isidoro de Sevilha, Bernardo de Claraval e Ramon Llull. Oferece, ainda, um extrato por nós traduzido da Retórica nova do filósofo catalão, a primeira tradução para a língua portuguesa.: This article deals with rhetoric in Antiquity and Middle Ages from the perspective of eleven philosophers: Plato, (...)
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  47.  32
    The Political Biography of a Mughal Noble: Mun'im Khan Khan-i Khanan, 1497-1575.Fritz Lehmann & Iqtidar Alam Khan - 1977 - Journal of the American Oriental Society 97 (3):383.
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  48.  14
    Artificial Intelligence as a Humanist Challenge?Abrahim H. Khan - 2020 - Researcher. European Journal of Humanities and Social Sciences 3 (1):119-120.
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  49. Philosophy of history.K. M. Jamil & Saiyed Abdul Hai (eds.) - 1969 - [Dacca,: Pakistan Philosophical Congress.
    Philosophy of history; the idea of the not-being and the history, by K. M. Jamil.--Philosophy of history, by Khwaja Ashkar Husain.--Philosophy of history, by A. H. Kamali.--Philosophy of history, by B. H. Siddiqi.--Philosophy of history: explanation in history, by Kazi A. Kadir.
     
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  50.  9
    Islamic teachings and religious brotherhood in the Islamic society.M. Jamil, Syed Z. Abbas, Ammar Abdel Amir Al-Salami, Forqan Ali Hussein Al-Khafaji, Natalya Ryafikovna Saenko & Andrés Alexis Ramírez-Coronel - 2023 - HTS Theological Studies 79 (1):6.
    The Holy Qur’an relates believers’ pure emotions to brotherhood. From the perspective of Islam, it has been also affirmed that two people have the same thoughts and opinions in one centre point of love in brotherhood, so fraternal feelings are not merely limited to kinship and consanguinity. In this line, the Holy Qur’an states that we have come to make you brothers with each other; not a brotherhood from parents, but an Islamic one, which is highly appreciated in the Islamic (...)
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