Results for 'Andre Neiva'

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  1. Pascal’s Wager and Decision-making with Imprecise Probabilities.André Neiva - 2022 - Philosophia 51 (3):1479-1508.
    Unlike other classical arguments for the existence of God, Pascal’s Wager provides a pragmatic rationale for theistic belief. Its most popular version says that it is rationally mandatory to choose a way of life that seeks to cultivate belief in God because this is the option of maximum expected utility. Despite its initial attractiveness, this long-standing argument has been subject to various criticisms by many philosophers. What is less discussed, however, is the rationality of this choice in situations where the (...)
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  2.  80
    Anti-Anti-Reductionist Considerations about the Justification of Testimonial Beliefs.Andre Neiva & Luis Rosa - 2016 - Proceedings of the Brazilian Research Group on Epistemology 2:161-170.
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  3.  27
    Justificação, Probabilidade e Independência.André Neiva & Tatiane Marks - 2019 - Principia: An International Journal of Epistemology 23 (2):207-230.
    Epistemic justification has been widely accepted as both a gradational and relational notion. Given those properties, a natural thought is to take degrees of epistemic justification to be probabilities. In this paper, we present a simple Bayesian framework for justification. In the first part, after putting the model in an evidentialist form, we distinguish different senses of “being evidence for” and “confirming”. Next, we argue that this conception should accommodate the two relevant kinds of qualitative confirmation or evidential support. In (...)
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  4. Language Models as Critical Thinking Tools: A Case Study of Philosophers.Andre Ye, Jared Moore, Rose Novick & Amy Zhang - manuscript
    Current work in language models (LMs) helps us speed up or even skip thinking by accelerating and automating cognitive work. But can LMs help us with critical thinking -- thinking in deeper, more reflective ways which challenge assumptions, clarify ideas, and engineer new concepts? We treat philosophy as a case study in critical thinking, and interview 21 professional philosophers about how they engage in critical thinking and on their experiences with LMs. We find that philosophers do not find LMs to (...)
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  5.  17
    As funções do intérprete educacional: entre práticas sociais e políticas educacionais.Neiva de Aquino Albres & Carlos Henrique Rodrigues - 2018 - Bakhtiniana 13 (3):15-41.
    RESUMO Neste artigo, apresentamos algumas reflexões sobre os papéis assumidos pelos intérpretes educacionais de Libras-Português na atual educação de surdos em escolas inclusivas baseadas na perspectiva bilíngue. Para tanto, consideramos a contribuição do pensamento bakhtiniano às Ciências Humanas, no tocante ao discurso e à atividade interpretativa, e analisamos trechos de um documento publicado pela Secretaria Municipal de Educação de Florianópolis, que visa à definição das atribuições desses profissionais. Constatamos uma refração na forma de designar os intérpretes educacionais e, também, uma (...)
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  6.  22
    History and Power in Hume’s ‘Of Miracles’: A Pragmaticist-Historicist Account.Andre C. Willis - 2023 - Contemporary Pragmatism 20 (4):313-333.
    This reconsideration of Hume’s classic essay “Of Miracles” via the lens of American pragmatist ways of thinking about history and power shifts our attention from Hume’s epistemic concerns about the legitimacy of witnesses and testimony to his distaste for sacred history, his critical stance regarding the social force of revelation, and his disdain for religious authority. To view Hume’s essay both as an articulation of a critical philosophy of history and as an exercise in moral dynamism (social power or, authority, (...)
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  7. Produção de narrativa e autoria.Neiva Maria Tebaldi Gomes - 2009 - Conjectura: Filosofia E Educação 14 (2):65-75.
    Este artigo constitui-se do relato de um projeto de produção de narrativa que vem sendo desenvolvido, semestralmente, com alunos ingressantes no curso de Letras, na disciplina de Língua Portuguesa. O projeto consiste em um processo de produção, leitura e reescritura de pequenas narrativas com as quais, ao fim do semestre, cada aluno organiza e confecciona artesanalmente o seu próprio livro. A proposta surgiu como estratégia para tentar solucionar problemas relacionados à pouca familiaridade com a escrita e à ausência de marcas (...)
     
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  8.  19
    A “desorganização interna” do Ser e o surgimento da “realidade humana” em O Ser e o Nada.André Constantino Yazbek - 2006 - Doispontos 3 (2).
    Under the lig ht of Being and Nothingness’s the o re t ical body – Sartre’s master piece –, it is intended to discuss the essential source of human reality as “n i h i l a t i o n” and ontological lack, as well as manifestations and cons e q u e nces from this primordial human passion to be transformed to coagulated transcendence, to be transformed in Being In-itself-For-itself: to be consciousness and, at the same t i (...)
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  9.  15
    Toward a Humean true religion: genuine theism, moderate hope, and practical morality.Andre C. Willis - 2015 - University Park, Pennsylvania: The Pennsylvania State University Press.
    An examination of David Hume's philosophy of religion that situates his conception "true religion" within the context of his overall science of human nature, his rejection of popular religion, and his Ciceronian influence"--Provided by publisher.
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  10.  14
    Embodied simulation as part of affective evaluation processes: Task dependence of valence concordant EMG activity.André Weinreich & Jakob Maria Funcke - 2014 - Cognition and Emotion 28 (4):728-736.
    Drawing on recent findings, this study examines whether valence concordant electromyography (EMG) responses can be explained as an unconditional effect of mere stimulus processing or as somatosensory simulation driven by task-dependent processing strategies. While facial EMG over the Corrugator supercilii and the Zygomaticus major was measured, each participant performed two tasks with pictures of album covers. One task was an affective evaluation task and the other was to attribute the album covers to one of five decades. The Embodied Emotion Account (...)
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  11.  31
    Vital signs: The Darwinian semiotics of beauty in the animal and human worlds.Eduardo Neiva - 2019 - Semiotica 2019 (229):375-417.
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  12. Are There Definite Objections to Film as Philosophy? Metaphilosophical Considerations.Diana Neiva - 2019 - In Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.), Philosophy and Film: Bridging Divides. Nova Iorque, NY, Estados Unidos: Routledge Press, Research on Aesthetics. pp. 116-134.
    The “film as philosophy” (FAP) hypothesis turned into a field if its own right during the 2000s, after S. Mulhall’s On Film (2001). In this work, Mulhall defended that some films philosophize for themselves. This caused controversy. Around the same time of On Film’s release, B. Russell published the article “The philosophical limits of film” (2000). This article had one of the first attacks against FAP, posing some main objections based on metaphilosophical grounds, which were called the “generality” and the (...)
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  13. Philosophy and Film: Bridging Divides.Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.) - 2019 - New York: Routledge Press, Research on Aesthetics.
    This volume collects twenty original essays on the philosophy of film. It uniquely brings together scholars working across a range of philosophical traditions and academic disciplines to broaden and advance debates on film and philosophy. The book includes contributions from a number of prominent philosophers of film including Noël Carroll, Chris Falzon, Deborah Knight, Paisley Livingston, Robert Sinnerbrink, Malcolm Turvey, and Thomas Wartenberg. While the topics explored by the contributors are diverse, there are a number of thematic threads that connect (...)
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  14.  4
    Poses, onions, and noses.Eduardo Neiva - 1994 - Semiotica 98 (3-4):411-442.
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  15.  7
    The serpent's egg: Communication and the bio-semiotics of image making.Eduardo Neiva - 2007 - Semiotica 2007 (167):193-222.
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  16.  8
    The thing to do: Spontaneous forms in American art and culture.Eduardo Neiva - 2002 - Semiotica 2002 (139):331-375.
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  17.  8
    Vital signs: The Darwinian semiotics of beauty in the animal and human worlds. [REVIEW]Eduardo Neiva - 2019 - Semiotica 2019 (229):375-417.
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  18. Can films philosophize? The rationality and imposition objections.Diana Neiva - 2018 - Dialectic Journal 12 (I):22-29.
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  19.  13
    Unrichtiges Recht: Gustav Radbruchs rechtsphilosophische Parteienlehre.Marc Andŕe Wiegand - 2004 - Tübingen: Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  20. Produção de narrativa e autoria.Neiva Maria Tebaldi Gomes - 2009 - Conjectura: Filosofia E Educação 14 (2).
    Resumo Palavras-chave Keywords : Narrative production. Authorship. Language. Memory. Identity. : This article comprises a detailed report on a project of narrative production, which is being conducted, every semester, with students entering the Languages course, on the Portuguese Language subject.The project consists of a process of production, reading, and rewriting of small narratives, which, at the end of the term, are gathered and organized by each student in order to assemble their own book craftily. The proposal came forth as a (...)
     
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  21.  27
    Social Constructivism and the Philosophy of Science.André Kukla - 2000 - New York: Routledge.
    Social constructionists maintain that we invent the properties of the world rather than discover them. Is reality constructed by our own activity? Do we collectively invent the world rather than discover it? André Kukla presents a comprehensive discussion of the philosophical issues that arise out of this debate, analysing the various strengths and weaknesses of a range of constructivist arguments and arguing that current philosophical objections to constructivism are inconclusive. However, Kukla offers and develops new objections to constructivism, distinguishing between (...)
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  22.  26
    An Argument Against the Conventionalist Interpretation of Images.Eduardo Neiva - 2001 - American Journal of Semiotics 17 (3):69-90.
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  23. A Poesia de Jorge Palma como possível origem para um pensamento filosófico.Diana Neiva - 2014 - Apeiron: Sudent Journal of Philosophy 4:4-11.
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  24.  13
    Eyes, mirror, light: History’s other lenses.Eduardo Neiva - 2005 - Semiotica 2005 (155.1part4):281-320.
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  25.  4
    Eyes, mirror, light: History’s other lenses.Eduardo Neiva - 2005 - Semiotica 2005 (155):281-320.
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  26. Filosofia no cinema ou cinema filosófico?Diana Neiva - 2016 - Apeiron: Student Journal of Philosophy 6:95-103.
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  27.  4
    Heidegger says Being, and representation is dead.Eduardo Neiva - 1996 - Semiotica 110 (3-4):311-340.
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  28.  11
    Is cultural difference or sexual selection the cause of group conflict? Semiotics of culture during the Peloponnesian War.Eduardo Neiva - 2004 - Semiotica 2004 (152 - 1/4):179-216.
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  29.  32
    Language, Essence, Falsification.Eduardo Neiva - 2002 - American Journal of Semiotics 18 (1-4):173-192.
    The paper examines the impact of the idea of falsification in Karl Popper’s philosophy of science to rhetorical and political discussion. The structure of language is considered as revealing an inescapable means of falsification. After criticizing the rhetorical tradition that goes way back to Platonic and Aristotelian essentialism, the paper concludes that critical negativity committed to solving social issues should be at the core of rhetorical interaction in any democracy. Falsification and not social unanimity is what empowers democratic practices.
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  30.  8
    Proceedings of the Brazilian Research Group on Epistemology.A. Neiva & L. Rosa - forthcoming - Philbrasil.
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  31.  8
    Comentário ao artigo “Liberdade democrática como desenvolvimento de si, resistência à opressão e à injustiça epistêmica” Quatro teses acerca de Liberdade democrática como desenvolvimento de si, resistência à opressão e à injustiça epistêmica.Neiva Afonso Oliveira - 2020 - Trans/Form/Ação 43 (3):239-244.
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  32. Essai sur la vie de chacun.André Waltz - 1948 - Paris,: Presses Universitaires de France.
     
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  33. Four Pillars of Statisticalism.Denis M. Walsh, André Ariew & Mohan Matthen - 2017 - Philosophy, Theory, and Practice in Biology 9 (1):1-18.
    Over the past fifteen years there has been a considerable amount of debate concerning what theoretical population dynamic models tell us about the nature of natural selection and drift. On the causal interpretation, these models describe the causes of population change. On the statistical interpretation, the models of population dynamics models specify statistical parameters that explain, predict, and quantify changes in population structure, without identifying the causes of those changes. Selection and drift are part of a statistical description of population (...)
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  34.  14
    The Confusions of Fitness.AndrÉ Ariew - 2004 - British Journal for the Philosophy of Science 55 (2):347-363.
    The central point of this essay is to demonstrate the incommensurability of ‘Darwinian fitness’ with the numeric values associated with reproductive rates used in population genetics. While sometimes both are called ‘fitness’, they are distinct concepts coming from distinct explanatory schemes. Further, we try to outline a possible answer to the following question: from the natural properties of organisms and a knowledge of their environment, can we construct an algorithm for a particular kind of organismic life-history pattern that itself will (...)
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  35.  7
    Contribuições da psicologia funcionalista de John Dewey à neurociência cognitiva.Leonor Gularte Soler & Neiva Afonso Oliveira - 2023 - Cognitio 24 (1):e62651.
    Este artigo propõe-se a refletir sobre a relação da epistemologia instrumentalista de John Dewey com a neurociência cognitiva, a partir de sua crítica à psicologia tradicional. Realiza-se uma análise da tentativa de John Dewey de relacionar a verdade com a cognição destacando seus argumentos fundamentados no progresso da fisiologia e da psicologia, no avanço da biologia e no desenvolvimento do método experimental. O texto discute a possibilidade de o pragmatismo de Dewey contribuir com a neurociência cognitiva, já que a atitude (...)
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  36. The Wartenberg-Smith Film as Philosophy Debate: Review of Current Controversies in Philosophy of Film. [REVIEW]Diana Neiva - 2019 - American Society for Aesthetics Graduate E-Journal 11 (1):1-13.
  37.  30
    Occasions of identity: a study in the metaphysics of persistence, change, and sameness.André Gallois - 1998 - New York: Oxford University Press.
    Occasions of Identity is an exploration of timeless philosophical issues about persistence, change, time, and sameness. Andre Gallois offers a critical survey of various rival views about the nature of identity and change, and puts forward his own original theory. He supports the idea of occasional identities, arguing that it is coherent and helpful to suppose that things can be identical at one time but distinct at another. Gallois defends this view, demonstrating how it can solve puzzles about persistence (...)
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  38.  5
    Marsile Ficin et l'art.André Chastel - 1954 - Genève: Droz.
    Le génie de Léonard de Vinci, celui de Michel-Ange ressortent mieux sur le fond révélateur de l’Académie de Careggi, où Marsile Ficin règne en maître, évoquant sinon invoquant Platon. La culture platonicienne entretenue par Ficin - mais Cristoforo Landino ou Ange Politien sont tour à tour convoqués - délimite le contour d’un nouvel ordre artistique dont André Chastel, dans un travail de jeunesse qui engage déjà ses subtiles analyses d’histoire de l’art et des idées, rend raison avec passion. En quelques (...)
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  39.  32
    Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press.
    Covering the basics as well as recent research results, this book provides a very readable introduction to the exciting interface of computability and ...
  40.  5
    Le Dieu nouveau.André Dagenais - 1974 - Québec: Éditions Garneau.
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  41.  3
    Introduction à la philosophie du langage.André Jacob - 1976 - [Paris]: Gallimard.
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  42.  5
    Filosofía del derecho como contrasecularización: Orti y Lara y la reflexión jurídica del XIX.Andrés Ollero - 1974 - [Granada]: Universidad de Granada [Departmento de Filosofía de Derecho].
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  43. Argument by Analogy.André Juthe - 2005 - Argumentation 19 (1):1-27.
    ABSTRACT: In this essay I characterize arguments by analogy, which have an impor- tant role both in philosophical and everyday reasoning. Arguments by analogy are dif- ferent from ordinary inductive or deductive arguments and have their own distinct features. I try to characterize the structure and function of these arguments. It is further discussed that some arguments, which are not explicit arguments by analogy, nevertheless should be interpreted as such and not as inductive or deductive arguments. The result is that (...)
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  44.  13
    Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press UK.
    The interplay between computability and randomness has been an active area of research in recent years, reflected by ample funding in the USA, numerous workshops, and publications on the subject. The complexity and the randomness aspect of a set of natural numbers are closely related. Traditionally, computability theory is concerned with the complexity aspect. However, computability theoretic tools can also be used to introduce mathematical counterparts for the intuitive notion of randomness of a set. Recent research shows that, conversely, concepts (...)
  45. Modeling as a teaching learning process for understanding materials: A case study in primary education.Andrés Acher, María Arcà & Neus Sanmartí - 2007 - Science Education 91 (3):398-418.
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  46.  11
    Coração: uma leitura secular e sua presença no Brasil.Eliana Rela, Neiva Senaide Petry Panozzo & Juliane Petry Panozzo Cescon - 2022 - Conjectura: Filosofia E Educação 27:022008.
    Este artigo é um recorte do projeto de pesquisa “Leitura de imagens no ensino de História: um estudo sobre mudanças e permanências nas prescrições, livro didático e representações culturais”. Ele apresenta uma análise, dentre as muitas possíveis, da condição leitora na obra Cuore, escrita por Edmondo De Amicis, traduzida para o português brasileiro com o título Coração. Centenário, o livro teve sua primeira edição publicada no ano de 1886, na Itália, e tornou-se um grande sucesso editorial, principalmente por ter sido (...)
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  47. The ontology of the photographic image.André Bazin - 2010 - In Marc Furstenau (ed.), The film theory reader: debates and arguments. New York: Routledge.
  48. Empirical Beliefs, Perceptual Experiences and Reasons.André J. Abath - 2008 - Manuscrito 31 (2):543-571.
    John McDowell and Bill Brewer famously defend the view that one can only have empirical beliefs if one’s perceptual experiences serve as reasons for such beliefs, where reasons are understood in terms of subject’s reasons. In this paper I show, first, that it is a consequence of the adoption of such a requirement for one to have empirical beliefs that children as old as 3 years of age have to considered as not having genuine empirical beliefs at all. But we (...)
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  49.  34
    A Multidimensional Approach to the Influence of Environmental Marketing and Orientation on the Firm’s Organizational Performance.Elena Fraj-Andrés, Eva Martinez-Salinas & Jorge Matute-Vallejo - 2008 - Journal of Business Ethics 88 (2):263-286.
    Since it implies a reduction in the quality and the quantity of the natural resources, environmental degradation is a present day problem that requires immediate solutions. This situation is driving firms to undertake an environmental transformation process with the purpose of reducing the negative externalities that come from their economic activities. Within this context, environmental marketing is an emerging business philosophy by which organizations can address sustainability issues. Moreover, environmental marketing and orientation are seen as valuable strategies to improve a (...)
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  50.  94
    The World Without, the Mind Within: An Essay on First-Person Authority.André Gallois - 1996 - New York: Cambridge University Press.
    In this challenging study, André Gallois proposes and defends a thesis about the character of our knowledge of our own intentional states. Taking up issues at the centre of attention in contemporary analytic philosophy of mind and epistemology, he examines accounts of self-knowledge by such philosophers as Donald Davidson, Tyler Burge and Crispin Wright, and advances his own view that, without relying on observation, we are able justifiably to attribute to ourselves propositional attitudes, such as belief, that we consciously hold. (...)
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