Results for 'Kutsch, Stanley'

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  1.  3
    Alfarabi's Commentary on Aristotle's Peri Hermeneias.Muhsin Mahdi, Wilhelm Kutsch & Stanley Marrow - 1962 - Journal of the American Oriental Society 82 (3):390.
  2. Knowledge and Practical Interests.Jason Stanley - 2006 - Critica 38 (114):98-107.
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  3.  15
    The world viewed: reflections on the ontology of film.Stanley Cavell - 1971 - Cambridge: Harvard University Press.
    What is film? Why are movies important? Why do we care about them in the way we do? How do we think of the connections between the projected image and what it is actually an image of? Most movie-goers assume that they are entitled to make jugments and come to conclusions about the movies they see--to evaluate how "good" they are, or what they "mean." But what do they base, or what should they base, their judgments on? In this thought-provoking (...)
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  4.  45
    Skill.Jason Stanley & Timothy Williamson - 2017 - Noûs 51 (4):713-726.
  5. Knowledge and Action.J. Stanley & J. Hawthorne - 2008 - Revista Cultura E Fé 37 (144).
    Reconhecido centro de formação profissional em carreiras jurídicas, o IDC oferece Especialização, preparação para Exame de Ordem e Cursos de Extensão em mais de 20 áreas do Direito, aprofundando os conhecimentos de advogados e bacharéis. Possui também graduação em Filosofia, além de promover Cursos Preparatórios para Concursos em diversas áreas, obtendo excelentes resultados de aprovação graças à preocupação constante na qualificação e excelência de seu corpo docente e infra-estrutura.
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  6.  5
    In Quest of the Ordinary: Lines of Skepticism and Romanticism.Stanley Cavell - 1988 - Chicago: University of Chicago Press.
    These lectures by one of the most influential and original philosophers of the twentieth century constitute a sustained argument for the philosophical basis of romanticism, particularly in its American rendering. Through his examination of such authors as Emerson, Thoreau, Poe, Wordsworth, and Coleridge, Stanley Cavell shows that romanticism and American transcendentalism represent a serious philosophical response to the challenge of skepticism that underlies the writings of Wittgenstein and Austin on ordinary language.
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  7.  3
    Electronic communication in ethics committees: experience and challenges.Arnold R. Eiser, Stanley G. Schade, Lisa Anderson-Shaw & Timothy Murphy - 2001 - Journal of Medical Ethics 27 (suppl 1):30-32.
    Experience with electronic communication in ethics committees at two hospitals is reviewed and discussed. A listserver of ethics committee members transmitted a synopsis of the ethics consultation shortly after the consultation was initiated. Committee comments were sometimes incorporated into the recommendations. This input proved to be most useful in unusual cases where additional, diverse inputs were informative. Efforts to ensure confidentiality are vital to this approach. They include not naming the patient in the e-mail, requiring a password for access to (...)
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  8.  18
    Motor skill depends on knowledge of facts.Jason Stanley & John W. Krakauer - 2013 - Frontiers in Human Neuroscience 7.
  9. Prediction and Topological Models in Neuroscience.Bryce Gessell, Matthew Stanley, Benjamin Geib & Felipe De Brigard - 2020 - In Fabrizio Calzavarini & Marco Viola (eds.), Neural Mechanisms: New Challenges in the Philosophy of Neuroscience. Springer.
    In the last two decades, philosophy of neuroscience has predominantly focused on explanation. Indeed, it has been argued that mechanistic models are the standards of explanatory success in neuroscience over, among other things, topological models. However, explanatory power is only one virtue of a scientific model. Another is its predictive power. Unfortunately, the notion of prediction has received comparatively little attention in the philosophy of neuroscience, in part because predictions seem disconnected from interventions. In contrast, we argue that topological predictions (...)
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  10.  13
    Philosophical passages: Wittgenstein, Emerson, Austin, Derrida.Stanley Cavell - 1995 - Cambridge, USA: Blackwell.
  11.  4
    Themes out of school: effects and causes.Stanley Cavell - 1984 - Chicago: University of Chicago Press.
    In the first essay of this book, Stanley Cavell characterizes philosophy as a "willingness to think not about something other than what ordinary human beings think about, but rather to learn to think undistractedly about things that ordinary human beings cannot help thinking about, or anyway cannot help having occur to them, sometimes in fantasy, sometimes as a flash across a landscape." Fantasies of film and television and literature, flashes across the landscape of literary theory, philosophical discourse, and French (...)
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  12.  10
    Plato's Sophist: the drama of original and image.Stanley Rosen - 1983 - South Bend, Ind.: Yale University Press.
    Stanley Rosen's book is the first full-length study of the Sophist in English and one of the most complete in any language. He follows the stages of the dialogue in sequence and offers an exhaustive analysis of the philosophical questions that come to light as Theaetetus and the Eleatic Stranger pursue the sophist through philosophical debate. Rosen finds the central problem of the dialogue in the relation between original and image; he shows how this distinction underlies all subsequent technical (...)
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  13. I’m not the person I used to be: The self and autobiographical memories of immoral actions.Matthew L. Stanley, Paul Henne, Vijeth Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6):884-895.
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
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  14. Disowning Knowledge: In Six Plays of Shakespeare.Stanley Cavell - 1988 - Philosophy 63 (246):546-547.
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  15.  13
    What Becomes of Things on Film?Stanley Cavell - 1978 - Philosophy and Literature 2 (2):249-257.
    In lieu of an abstract, here is a brief excerpt of the content:Stanley Cavell WHAT BECOMES OF THINGS ON FILM? And does this title express a genuine question? That is, does one accept the suggestion that there is a particular relation (or a particular system of relations, awaiting systematic study) that holds between things and their filmed projections, which is to say between the originals now absent from us (by screening) and the new originals now present to us (in (...)
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  16.  8
    Philosophy, Science and Sense Perception: Historical and Critical Studies.Stanley Malinovich - 1965 - Philosophy and Phenomenological Research 26 (2):274-276.
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  17.  7
    Abelard and Heloise: The Letters and Other Writings.Peter Abelard, Heloise & Stanley Lombardo - 2007 - Hackett Publishing Company.
    The most comprehensive compilation of the works of Abelard and Heloise ever presented in a single volume in English, _The Letters and Other Writings_ features an accurate and stylistically faithful new translation of both _The Calamities of Peter Abelard_ and the remarkable letters it sparked between the ill-fated twelfth-century philosopher and his brilliant former student and lover—an exchange whose intellectual passion, formal virtuosity, and psychological drama distinguish it as one of the most extraordinary correspondences in European history. Thanks to this (...)
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  18.  5
    Tilak and Gokhale: Revolution and Reform in the Making of Modern India.Ernest Bender, Stanley A. Wolpert, Tilak & Gokhale - 1978 - Journal of the American Oriental Society 98 (3):336.
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  19.  13
    Counterfactual Plausibility and Comparative Similarity.L. Stanley Matthew, W. Stewart Gregory & Brigard Felipe De - 2017 - Cognitive Science 41 (S5):1216-1228.
    Counterfactual thinking involves imagining hypothetical alternatives to reality. Philosopher David Lewis argued that people estimate the subjective plausibility that a counterfactual event might have occurred by comparing an imagined possible world in which the counterfactual statement is true against the current, actual world in which the counterfactual statement is false. Accordingly, counterfactuals considered to be true in possible worlds comparatively more similar to ours are judged as more plausible than counterfactuals deemed true in possible worlds comparatively less similar. Although Lewis (...)
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  20.  68
    Network Modularity as a Foundation for Neural Reuse.Matthew L. Stanley, Bryce Gessell & Felipe De Brigard - 2019 - Philosophy of Science 86 (1):23-46.
    The neural reuse framework developed primarily by Michael Anderson proposes that brain regions are involved in multiple and diverse cognitive tasks and that brain regions flexibly and dynamically interact in different combinations to carry out cognitive functioning. We argue that the evidence cited by Anderson and others falls short of supporting the fundamental principles of neural reuse. We map out this problem and provide solutions by drawing on recent advances in network neuroscience, and we argue that methods employed in network (...)
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  21. Resistance to Position Change, Motivated Reasoning, and Polarization.Matthew L. Stanley, Paul Henne, Brenda Yang & Felipe De Brigard - forthcoming - Political Behavior.
    People seem more divided than ever before over social and political issues, entrenched in their existing beliefs and unwilling to change them. Empirical research on mechanisms driving this resistance to belief change has focused on a limited set of well-known, charged, contentious issues and has not accounted for deliberation over reasons and arguments in belief formation prior to experimental sessions. With a large, heterogeneous sample (N = 3,001), we attempt to overcome these existing problems, and we investigate the causes and (...)
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  22.  37
    Strategies in Abduction: Generating and Selecting Diagnostic Hypotheses.Donald E. Stanley & Rune Nyrup - 2020 - Journal of Medicine and Philosophy 45 (2):159-178.
    We distinguish three aspects of medical diagnosis: generating new diagnostic hypotheses, selecting hypotheses for further pursuit, and evaluating their probability in light of the available evidence. Drawing on Peirce’s account of abduction, we argue that hypothesis generation is amenable to normative analysis: physicians need to make good decisions about when and how to generate new diagnostic hypothesis as well as when to stop. The intertwining relationship between the generation and selection of diagnostic hypotheses is illustrated through the analysis of a (...)
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  23.  6
    Subject Reaction: The Neglected Factor in the Ethics of Experimentation.Stanley Milgram - 1977 - Hastings Center Report 7 (5):19-23.
  24.  11
    No slaves to words: S. P. Thompson's theory of history.Matthew Stanley - 2021 - Centaurus 63 (3):489-498.
    S. P. Thompson developed a detailed theory of history in order to understand and explain changes in both science and religion over the centuries. This theory tried to take science and religion seriously as categories based on genuine aspects of human experience, and to understand trends that both brought them together and separated them. For him, the most important element of the practice of history was not “truth,” but rather “sincerity.” This required active reflection on the historian's own outlook and (...)
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  25.  4
    Zen Sourcebook: Traditional Documents From China, Korea, and Japan.Stephen Addiss, Stanley Lombardo & Judith Roitman (eds.) - 2008 - Hackett Publishing Company.
    "Featuring a carefully selected collection of source documents, this tome includes traditional teaching tools from the Zen Buddhist traditions of China, Korea, and Japan, including texts created by women. The selections provide both a good feel for the varieties of Zen and an experience of its common core.... The texts are experiential teachings and include storytelling, poetry, autobiographies, catechisms, calligraphy, paintings, and koans. Contextual commentary prefaces each text. Wade-Giles transliteration is used, although Pinyin, Korean, Japanese, and Sanskrit terms are linked (...)
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  26.  5
    National achievement profiles in ten learning areas.J. Stanley Ahmann - 1979 - Educational Studies 9 (4):351-364.
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  27.  10
    The Division of Talent.Stanley Cavell - 1985 - Critical Inquiry 11 (4):519-538.
    My letter of invitation to this seminar expresses the thought that “it will be very useful to have someone from outside the field help us see ourselves.” Given my interests in what you might call the fact of literary study, I was naturally attracted by the invitation to look at literary study as a discipline or profession but also suspicious of the invitation. I thought: Do professionals really want to be helped to see themselves by outsiders? This is an invitation (...)
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  28.  6
    Making computational sense of Montague's intensional logic.Jerry R. Hobbs & Stanley J. Rosenschein - 1977 - Artificial Intelligence 9 (3):287-306.
  29.  6
    On a Case for Truth‐Relativism.Jason Stanley - 2016 - Philosophy and Phenomenological Research 92 (1):179-188.
  30.  2
    Musical performance: a philosophical study.Stanley Godlovitch - 1998 - New York: Routledge.
    This book evaluates traditional musical performance and asks where its unique value lies.
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  31.  15
    Freud and Philosophy: A Fragment.Stanley Cavell - 1987 - Critical Inquiry 13 (2):386-393.
    Other of my intellectual debts remain fully outstanding, that to Freud ’s work before all. A beholdenness to Sigmund Freud ’s intervention in Western culture is hardly something for concealment, but I have until now left my commitment to it fairly implicit. This has been not merely out of intellectual terror at Freud ’s achievement but in service of an idea and in compensation for a dissatisfaction I might formulate as follows: psychoanalytic interpretations of the arts in American culture have, (...)
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  32.  28
    The Logic of Medical Diagnosis: Generating and Selecting Hypotheses.Donald E. Stanley & Donald Stanley - 2019 - Topoi 38 (2):437-446.
    Clinical diagnostic medicine is an experimental science based on observation, hypothesis making, and testing. It is an use dynamic process that involves observation and summary, diagnostic conjectures, testing, review, observation and summary, new or revised conjectures, i.e. it is an iterative process. It can then be said that diagnostic hypotheses are also ‘observation-laden’. My aim is to enlarge on the strategies of medical diagnosis as these are meshed in training and clinical experience—that is, to describe the patterns of reasoning used (...)
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  33.  40
    Is Epistemology Tainted?Jason Stanley - 2016 - Disputatio 8 (42):1-35.
    Epistemic relativism comes in many forms, which have been much discussed in the last decade or so in analytic epistemology. My goal is to defend a version of epistemic relativism that sources the relativity in the metaphysics of epistemic properties and relations, most saliently knowledge. I contrast it with other relativist theses. I argue that the sort of metaphysical relativism about knowledge I favor does not threaten the objectivity of the epistemological domain.
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  34.  5
    Practical Mystic: Religion, Science, and A. S. Eddington.Matthew Stanley - 2007 - University Of Chicago Press.
    Science and religion have long been thought incompatible. But nowhere has this apparent contradiction been more fully resolved than in the figure of A. S. Eddington (1882–1944), a pioneer in astrophysics, relativity, and the popularization of science, and a devout Quaker. Practical Mystic uses the figure of Eddington to shows how religious and scientific values can interact and overlap without compromising the integrity of either. Eddington was a world-class scientist who not only maintained his religious belief throughout his scientific career (...)
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  35.  7
    Marx and Lenin as historical materialists.Stanley Moore - 1975 - Philosophy and Public Affairs 4 (2):171-194.
  36. Remembering moral and immoral actions in constructing the self.Matthew L. Stanley, Paul Henne & Felipe De Brigard - forthcoming - Memory and Cognition.
    Having positive moral traits is central to one’s sense of self, and people generally are motivated to maintain a positive view of the self in the present. But it remains unclear how people foster a positive, morally good view of the self in the present. We suggest that recollecting and reflecting on moral and immoral actions from the personal past jointly help to construct a morally good view of the current self in complementary ways. More specifically, across four studies we (...)
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  37.  5
    Understanding how Student Nurses Experience Morally Distressing Situations.Mary Jo Stanley & Nancy J. Matchett - 2014 - Journal of Nursing Education and Practice 4 (10).
    Introduction/Background: Moral distress and related concepts surrounding morality and ethical decision-making have been given much attention in nursing. Despite the general consensus that moral distress is an affective response to being unable to act morally, the literature attests to the need for increased clarity regarding theoretical and conceptual constructs used to describe precisely what the experience of moral distress involves. The purpose of this study is to understand how student nurses experience morally distressing situations when caring for patients with different (...)
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  38.  32
    On Makavejev on Bergman.Stanley Cavell - 1979 - Critical Inquiry 6 (2):305-330.
    Makavejev's recurrence to the ideas of death and birth, in his critical remark about the opening of Persona and in his quoting of Bergman's statement "Each film is my last" , recalls the recurrence of the ideas of death and birth in Sweet Movie. The sound track opens with a song asking "Is there life after birth?" and the images end with a corpse coming to life; in between, the film is obsessed with images of attempts to be born. The (...)
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  39.  2
    Politics as Opposed to What?Stanley Cavell - 1982 - Critical Inquiry 9 (1):157-178.
    In my essay on Austin I did not specify what I took the politics of my own discourse to be, but the institutional pressures on it, in particular the pressures of the professionalization of American philosophy, were in outline clear enough. I was more and more galled by the mutual shunning of the continental and the Anglo-American traditions of philosophizing, and I was finding more and more oppressive the mutual indifference of philosophy and literature to one another, especially, I suppose, (...)
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  40.  6
    Democracy and Commodity Exchange: Protagoras Versus Plato.Stanley Moore - 1988 - History of Philosophy Quarterly 5 (4):357 - 368.
  41.  7
    Rationality and the social sciences: contributions to the philosophy and methodology of the social sciences.Stanley I. Benn & G. W. Mortimore (eds.) - 1976 - London: Routledge and Kegan Paul.
    The concepts of rationality that are used by social scientists in the formation of hypotheses, models and explanations are explored in this collection of original papers by a number of distinguished philosophers and social scientists. The aim of the book is to display the variety of the concepts used, to show the different roles they play in theories of very different kinds over a wide range of disciplines, including economics, sociology, psychology, political science and anthropology, and to assess the explanatory (...)
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  42.  4
    Die Natur des Rechts bei Gustav Radbruch.Martin Borowski & Stanley L. Paulson (eds.) - 2015 - Tübingen: Mohr Siebeck.
    Gustav Radbruch war Deutschlands beruhmtester Rechtsphilosoph im 20. Jahrhundert. Seine gehaltvollen, aber auch spannungsreichen Schriften pragen die deutschsprachige Rechtsphilosophie bis heute. Im Zentrum von Radbruchs Lehre steht sein neukantianisch gepragter Rechtsbegriff, der im Laufe der Zeit eine Reihe von Veranderungen erfahren hat. Die Beitrage in diesem Band sind Radbruchs Rechtsbegriff im Allgemeinen und den Wandlungen dieses Rechtsbregriffs im Besonderen gewidmet. Nach der orthodoxen Lesart vertrat Radbruch vor dem Kriege eine rechtspositivistische Lehre, wurde unter dem Eindruck der nationalsozialistischen Grauel jedoch zum (...)
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  43. God and the uniformity of nature: the case of nineteenth-century physics.Matthew Stanley - 2019 - In Peter Harrison & Jon H. Roberts (eds.), Science Without God?: Rethinking the History of Scientific Naturalism. Oxford, United Kingdom: Oxford University Press.
     
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  44.  3
    Toward a reconciliation of integration and racial solidarity.Sharon Stanley - 2014 - Contemporary Political Theory 13 (1):46-63.
    Both advocates and critics of racial integration have often depicted it as fundamentally hostile to enduring forms of racial identification and racial solidarity. This article questions the presumed antithesis between racial integration and racial solidarity through a sustained engagement with Elizabeth Anderson’s The Imperative of Integration, which depicts strong forms of racial solidarity as obstacles to integration that citizens must transcend in order to achieve racial justice. Contra Anderson, I argue that, especially under present conditions of racial segregation and inequality, (...)
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  45. How Propaganda Works, Precis.Jason Stanley - 2018 - Philosophy and Phenomenological Research 96 (2):470-474.
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  46.  13
    Hobbes on Obligation, Moral and Political: Part One: Moral Obligation.Stanley Williams Moore - 1971 - Journal of the History of Philosophy 9 (1):43-62.
  47. Picturing Christian Witness: New Testament Images of Disciples in Mission.Stanley H. Skreslet - 2006
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  48.  32
    Replies to Cepollaro and Torrengo, Táíwò, and Amoretti.Jason Stanley - 2018 - Disputatio 10 (51):345-359.
    In this short piece belonging to a book symposium on my book How Propaganda Works (Oxford University Press, 2015), I reply to the objections, comments and suggestions provided by the contributors: Bianca Cepollaro and Giuliano Torrengo, Olúfémi O. Táíwò, and Maria Cristina Amoretti. I show how some of the objections can be accommodated by the framework adopted in the book, but also how various comments and suggestions have contributed to the development, in future work, of several threads pertaining to the (...)
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  49.  3
    A Reply to John Hollander.Stanley Cavell - 1980 - Critical Inquiry 6 (4):589-591.
    Having just read through John Hollander's brilliant and moving response to my book, my first response in turn is one of gratitude, for the generosity of his taking of my intentions, allowing them room to extend themselves; and of admiration, at the writing of a writer who has original and useful things to say about the relations of poetry and philosophy, of fable and argument, of trope and example, relations at the heart of what my book is about. . . (...)
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  50.  9
    North by Northwest.Stanley Cavell - 1981 - Critical Inquiry 7 (4):761-776.
    [Alfred Hitchcock's] film is called North by Northwest. I assume that nobody will swear from that fact alone that we have here an allusion to Hamlet's line that he is but mad north-northwest; even considering that Hamlet's line occurs as the players are about to enter and that North by Northwest is notable, even within the oeuvre of a director pervaded by images and thoughts of the theater and of theatricality, for its obsession with the idea of acting; and considering (...)
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