Habits and habitudes are peculiar in that they are both a condition of human agency, as well as one of its most significant hurdles. They open up the world by providing us with ways of being within it (e.g., how we perceive, move about, and generally orient ourselves in space). However, they also confine our worldly behavior given their repetitive and often predictable nature. This tension between spontaneity and repetition arises out of the two-fold temporal structure of habits – i.e., (...) the habitual body simultaneously directs us toward the future and the past. An understanding of this tension is generally important for thinking about how individuals can do things differently. More urgently, this work has applications in the treatment of addictions and other compulsive behaviors where the difficulties of disrupting habitual repetition are much more pronounced. (shrink)

Habits and habitudes are peculiar in that they are both a condition of human agency, as well as one of its most significant hurdles. They open up the world by providing us with ways of being within it (e.g., how we perceive, move about, and generally orient ourselves in space). However, they also confine our worldly behavior given their repetitive and often predictable nature. This tension between spontaneity and repetition arises out of the two-fold temporal structure of habits—i.e., the habitual (...) body simultaneously directs us toward the future and the past. An understanding of this tension is generally important for thinking about how individuals can do things differently. More urgently, this work has applications in the treatment of addictions and other compulsive behaviors where the difficulties of disrupting habitual repetition are much more pronounced. (shrink)

Do we remember what pain feels like? Investigations into this question have sometimes led to ambiguous or apparently contradictory results. Building on research on pain memory by Rohini Terry and colleagues, I argue that this lack of agreement may be due in part to the difficulty researchers face when trying to convey to their study's participants the type of memory they are being tasked with recalling. To address this difficulty, I introduce the concept of 'qualitative memory', which, arguably, is the (...) sort of memory we have of what red looks like yet lack with respect to pain. I also briefly address a number of consequences the acknowledgment of qualitative memory would potentially have for philosophy, arguing that if we fail to have qualitative memories of certain sensations, such as pain, the standard philosophical accounts of experience, rational choice, and the sources of moral action may all need revision. (shrink)

An implication is a proposition, a consequence is a relation between propositions, and an inference is act of passage from certain premise-judgements to another conclusion-judgement: a proposition is true, a consequence holds, whereas an inference is valid. The paper examines interrelations, differences, refinements and linguistic renderings of these notions, as well as their history. The truth of propositions, respectively the holding of consequences, are treated constructively in terms of verification-objects. The validity of an inference is elucidated in terms of the (...) existence of a chain of immediately evident steps linking premises and conclusion. (shrink)

Susan Schneider argues that physicalism must be false if abstracta are part of the physicalist's dependence base. In opposition to her view, here I set out some reasons to think that abstracta in general, including abstracta that are woven into the dependence base, are something physicalists can countenance with consistency.

This chapter contains sections titled: I II III IV V VI VII VIII IX X.

The original Feynman-Wheeler perfect absorber theory lead to the Instantaneous Action at a Distance formulation. We observe that this is perfectly meaningful in the light of recent studies pointing to a small but non-zero photon mass. The Quantum Mechanical effects within the Compton scale of such a small mass photon would lead to the above formulation.

The Special Theory of Relativity and the Theory of the Electron have had an interesting history together. Originally the electron was studied in a non-relativistic context and this opened up the interesting possibility that lead to the conclusion that the mass of the electron could be thought of entirely in electromagnetic terms without introducing inertial considerations. However the application of Special Relativity lead to several problems, both for an extended electron and the point electron. These inconsistencies have, contrary to popular (...) belief not been resolved satisfactorily to date, even within the context of Quantum Theory. Thus they are not merely of historical interest. Nevertheless these and subsequent studies bring out the interesting result that Special Relativity (and the theory of the electron) breaks down within the Compton scale or when the Compton scale is not neglected. This again runs contrary to an uncritical notion that Special Relativity is valid for point particles. Furthermore, it is pointed out that experiments have been recently suggested to test these ideas. These considerations lead to a characterization of the Planck constant in classical terms. (shrink)