Results for 'Hartley, Catherine Gasquoine'

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  1.  4
    The Truth About Woman.C. Gasquoine Hartley - 1914 - International Journal of Ethics 24 (2):247-250.
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  2. Georg Lukács And The Disintegration Of Dramatic Form: The Tragedy of Modernity.Catherine Hartley - 1989 - Thesis Eleven 24 (1):112-131.
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  3.  10
    The value of choice facilitates subsequent memory across development.Perri L. Katzman & Catherine A. Hartley - 2020 - Cognition 199:104239.
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  4. The Position of Woman in Primitive Society, by Nancy Catty. [REVIEW]C. Gasquoine Hartley - 1915 - International Journal of Ethics 26:136.
     
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  5.  28
    Interoceptive ability predicts aversion to losses.Peter Sokol-Hessner, Catherine A. Hartley, Jeffrey R. Hamilton & Elizabeth A. Phelps - 2015 - Cognition and Emotion 29 (4):695-701.
  6.  27
    Causal Information‐Seeking Strategies Change Across Childhood and Adolescence.Kate Nussenbaum, Alexandra O. Cohen, Zachary J. Davis, David J. Halpern, Todd M. Gureckis & Catherine A. Hartley - 2020 - Cognitive Science 44 (9):e12888.
    Intervening on causal systems can illuminate their underlying structures. Past work has shown that, relative to adults, young children often make intervention decisions that appear to confirm a single hypothesis rather than those that optimally discriminate alternative hypotheses. Here, we investigated how the ability to make informative causal interventions changes across development. Ninety participants between the ages of 7 and 25 completed 40 different puzzles in which they had to intervene on various causal systems to determine their underlying structures. Each (...)
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  7.  9
    Johannes de Mirfeld of St. Bartholomew's Smithfield. His Life and Works. Hartley, Percival Horton-Smith, Aldridge, Harold Richard. [REVIEW]Mary Catherine Welborn - 1937 - Isis 26 (2):458-460.
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  8.  2
    Review of C. Gasquoine Hartley: The Truth About Woman[REVIEW]Nancy Catty - 1914 - International Journal of Ethics 24 (2):247-250.
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  9.  2
    The Truth About Woman. C. Gasquoine Hartley.Nancy Catty - 1914 - International Journal of Ethics 24 (2):247-250.
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  10.  26
    Review of C. Gasquoine Hartley and Walter M. Gallichan: The Position of Woman in Primitive Society[REVIEW]Nancy Catty - 1915 - International Journal of Ethics 26 (1):136-137.
  11.  13
    Book Review:The Position of Woman in Primitive Society. C. Gasquoine Hartley, Mrs. Walter M. Gallichan. [REVIEW]Nancy Catty - 1915 - International Journal of Ethics 26 (1):136-.
  12.  4
    Book Review:The Truth About Woman. C. Gasquoine Hartley. [REVIEW]Nancy Catty - 1914 - International Journal of Ethics 24 (2):247-.
  13.  55
    Plato's philosophers: the coherence of the dialogues.Catherine H. Zuckert - 2009 - Chicago: University of Chicago Press.
    Introduction: Platonic dramatology -- The political and philosophical problems. Using pre-Socratic philosophy to support political reform: the Athenian stranger ; Plato's Parmenides: Parmenides' critique of Socrates and Plato's critique of Parmenides ; Becoming Socrates ; Socrates interrogates his contemporaries about the noble and good -- Paradigms of philosophy. Socrates' positive teaching ; Timaeus-Critias: completing or challenging Socratic political philosophy? ; Socratic practice -- The trial and death of Socrates. The limits of human intelligence ; The Eleatic challenge ; The trial (...)
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  14. Epicureanism at the origins of modernity.Catherine Wilson - 2008 - New York: Oxford University Press.
    This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the (...)
  15. 'Compossibility, Expression, Accommodation'.Catherine Wilson - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 108--20.
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  16. Theory of recursive functions and effective computability.Hartley Rogers - 1987 - Cambridge: MIT Press.
  17.  7
    Possibility, Plenitude, and the Optimal World: Rescher on Leibniz’s Cosmology.Catherine Wilson - 2008 - In Robert Almeder (ed.), Rescher Studies: A Collection of Essays on the Philosophical Work of Nicholas Rescher. De Gruyter. pp. 477-492.
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  18.  7
    Observations on man.David Hartley - 1749 - Hildesheim,: G. Olms.
    First published in 1749, Hartley's great work was abridged by Priestley in 1775 and reissued as a whole by Joseph Johnson in 1791. To Priestley, who founded his Unitarianism on the Observations, it seemed that Hartley was the greatest of human beings with the single exception of Jesus. Coleridge adopted his associationist theology in the mid 1790s, naming his eldest son David Hartley Coleridge, and passing on to Wordsworth the theory of mind that underlies 'Tintern Abbey', the early Prelude and (...)
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  19.  52
    True Enough.Catherine Z. Elgin - 2017 - Cambridge: MIT Press.
    Science relies on models and idealizations that are known not to be true. Even so, science is epistemically reputable. To accommodate science, epistemology should focus on understanding rather than knowledge and should recognize that the understanding of a topic need not be factive. This requires reconfiguring the norms of epistemic acceptability. If epistemology has the resources to accommodate science, it will also have the resources to show that art too advances understanding.
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  20. Practical Plato.Catherine H. Zuckert - 2009 - In Stephen Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. New York: Cambridge University Press.
  21. Tissue Economies: Blood, Organs, and Cell Lines in Late Capitalism.Catherine Waldby & Robert Mitchell - 2007 - Science and Society 71 (4):504-506.
     
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  22.  28
    Observations on man: his frame, his duty, and his expectations (1749).David Hartley - 1749 - Gainseville, Fla.: Scholars; Facsimiles & Reprints.
    This Hartley applies to man, and observes, that as man cannot comprehend his own nature, he must imagine a finite being superior to him that can ...
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  23.  10
    A Radical Humanist Approach to Social Welfare.Hartley Dean - 2020 - Ethics and Social Welfare 14 (4):353-368.
    In order to define ‘radical humanism’ the paper builds on two strands of thinking: first, that human needs must be understood in relation to the constitutive characteristics of the human species; s...
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  24.  5
    Today and Tomorrow Volume 5 Home, Clothes and Food: Laret Et Penates or the Home of the Future Lucullus the Food of the Future Narcissus an Anatomy of Clothes Bacchus, or Wine to-Day and to-Morrow.Hartley Birnstingl - 2008 - Routledge.
    Volume 5: Lares et Penates, or the Home of the Future H J Birnstingl Originally published in 1928. " very careful summary." Times Literary Supplement "…his book undoubtedly gives a better understanding of the subject than any other…" Saturday Review This volume considers the labour-saving movement, the ideal house, the influence of women, the "servant problem" and the relegation of aesthetic considerations to the background. 88pp ************** Lucullus, or the Food of the Future Olgar Hartley and C F Leyel Originally (...)
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  25.  22
    National Biobanks: Clinical Labor, Risk Production, and the Creation of Biovalue.Catherine Waldby & Robert Mitchell - 2010 - Science, Technology, and Human Values 35 (3):330-355.
    The development of genomics has dramatically expanded the scope of genetic research, and collections of genetic biosamples have proliferated in countries with active genomics research programs. In this essay, we consider a particular kind of collection, national biobanks. National biobanks are often presented by advocates as an economic ‘‘resource’’ that will be used by both basic researchers and academic biologists, as well as by pharmaceutical diagnostic and clinical genomics companies. Although national biobanks have been the subject of intense interest in (...)
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  26.  6
    Observations on man.David Hartley & Hermann Andreas Pistorius - 1791 - Washington, D.C.: Woodstock Books.
    First published in 1749, Hartley's great work was abridged by Priestley in 1775 and reissued as a whole by Joseph Johnson in 1791. To Priestley, who founded his Unitarianism on the Observations, it seemed that Hartley was the greatest of human beings with the single exception of Jesus. Coleridge adopted his associationist theology in the mid 1790s, naming his eldest son David Hartley Coleridge, and passing on to Wordsworth the theory of mind that underlies 'Tintern Abbey', the early Prelude and (...)
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  27.  2
    Observations on man, his frame, his duty, and his expectations.David Hartley & Hermann Andrew Pistorius - 1749 - New York,: Garland.
    The orphaned son of an Anglican clergyman, David Hartley (1705–57) was originally destined for holy orders. Declining to subscribe to the Thirty-Nine Articles, he turned to medicine and science yet remained a religious believer. This, his most significant work, provides a rigorous analysis of human nature, blending philosophy, psychology and theology. First published in two volumes in 1749, Observations on Man is notable for being based on the doctrine of the association of ideas. It greatly influenced scientists, theologians, social reformers (...)
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  28.  71
    Kabbalah, philosophy, and the jewish-Christian debate: Reconsidering the early works of Joseph gikatilla.Hartley Lachter - 2008 - Journal of Jewish Thought and Philosophy 16 (1):1-58.
    Joseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students of philosophy away from Aristotelian speculation and towards (...)
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  29.  23
    Art And Aesthetics.Hartley Slater - 1997 - British Journal of Aesthetics 37 (3):226-231.
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  30. Consistent Vagueness in 1989 APA Central Division Meetings.Hartley Slater - 1989 - Noûs 23 (2):241-252.
     
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  31.  6
    Confronting a controlling God: Christian humanism and the moral imagination.Catherine M. Wallace - 2016 - Eugene, Oregon: Cascade Books.
    Confronting fundamentalism: the dangerous God of "control and condemn" -- 1967: What the cake said -- God-talk 101: The art that is Christianity -- The Copernican turn of Christian humanism -- Quantum theology: the symbolic character of God-talk -- Theological weirdness (1): the symbolic claim that God is a person -- Poets as theologians: the moral imagination of Christian Humanist tradition -- Moses debates with a burning bush -- I AM v. I WILL BE: translation and the authority of theologians (...)
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  32.  44
    Reframing the Obesity Debate: McDonald's Role May Surprise You.Catherine Adams - 2007 - Journal of Law, Medicine and Ethics 35 (1):154-157.
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  33.  44
    The Ethics of Migrant Welfare.Hartley Dean - 2011 - Ethics and Social Welfare 5 (1):18-35.
    International migration poses a dilemma for capitalist welfare states. This paper considers the ethical dimensions of that dilemma. It begins by addressing two questions associated with the provision of social rights for migrants: first, the extent to which differential forms of social citizenship may be associated with processes of civic stratification; second, the ambiguous nature of the economic, social and cultural rights components of the international human rights framework. It then proceeds to discuss, on the one hand, existing attempts to (...)
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  34. Feminism, religion, and shared reasons: A defense of exclusive public reason.Christie Hartley & Lori Watson - 2009 - Law and Philosophy 28 (5):493 - 536.
    The idea of public reason is central to political liberalism's aim to provide an account of the possibility of a just and stable democratic society comprised of free and equal citizens who nonetheless are deeply divided over fundamental values. This commitment to the idea of public reason reflects the normative core of political liberalism which is rooted in the principle of democratic legitimacy and the idea of reciprocity among citizens. Yet both critics and defenders of political liberalism disagree over whether (...)
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  35. ``Is Understanding Factive?".Catherine Z. Elgin - 2009 - In ``Is Understanding Factive?". Oxford: Oxford University Press. pp. 322--30.
  36.  45
    Reducibility and Completeness for Sets of Integers.Richard M. Friedberg & Hartley Rogers - 1959 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 5 (7-13):117-125.
  37.  22
    Reducibility and Completeness for Sets of Integers.Richard M. Friedberg & Hartley Rogers - 1959 - Mathematical Logic Quarterly 5 (7‐13):117-125.
  38.  39
    Postfeminism, popular feminism and neoliberal feminism? Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in conversation.Catherine Rottenberg, Rosalind Gill & Sarah Banet-Weiser - 2020 - Feminist Theory 21 (1):3-24.
    In this unconventional article, Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg conduct a three-way ‘conversation’ in which they all take turns outlining how they understand the relationship among postfeminism, popular feminism and neoliberal feminism. It begins with a short introduction, and then Ros, Sarah and Catherine each define the term they have become associated with. This is followed by another round in which they discuss the overlaps, similarities and disjunctures among the terms, and the article ends with how (...)
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  39.  67
    Gödel numberings of partial recursive functions.Hartley Rogers - 1958 - Journal of Symbolic Logic 23 (3):331-341.
  40.  46
    Do Researchers Have an Obligation to Actively Look for Genetic Incidental Findings?Catherine Gliwa & Benjamin E. Berkman - 2013 - American Journal of Bioethics 13 (2):32-42.
    The rapid growth of next-generation genetic sequencing has prompted debate about the responsibilities of researchers toward genetic incidental findings. Assuming there is a duty to disclose significant incidental findings, might there be an obligation for researchers to actively look for these findings? We present an ethical framework for analyzing whether there is a positive duty to look for genetic incidental findings. Using the ancillary care framework as a guide, we identify three main criteria that must be present to give rise (...)
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  41. A Conversation with Daniel Kahneman.Catherine Sophia Herfeld - forthcoming - In Catherine Herfeld (ed.), Conversations on Rational Choice. Cambridge University Press.
  42.  42
    Equal Citizenship and Public Reason: A Feminist Political Liberalism.Christie Hartley & Lori Watson - 2018 - Oup Usa.
    This book is a defense of political liberalism as a feminist liberalism. A novel and restrictive account of public reason is defended. Then it is argued that political liberalism's core commitments restrict reasonable conceptions of justice to those that secure genuine, substantive equality for women and other marginalized groups.
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  43. The Meanings of Chimpanzee Gestures.Catherine Hobaiter & Richard W. Byrne - 2104 - Current Biology 24:1596-1600.
     
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  44. Persistent Disagreement.Catherine Z. Elgin - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford, GB: Oxford University Press.
  45. Disability and Justice.Christie Hartley - 2011 - Philosophy Compass 6 (2):120-132.
    Historically, philosophers have had little to say about justice and disability. However, in recent years and in response to disability rights movements, philosophers have started to consider the claims to justice of persons with mental and physical impairments. Importantly, some have charged that without extensive revision, social contract accounts of justice – which enjoy immense popularity among political philosophers – cannot address the needs and interests of persons with disabilities. In this article, I explain why social contract accounts are thought (...)
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  46.  25
    Geometric determinants of human spatial memory.Tom Hartley, Iris Trinkler & Neil Burgess - 2004 - Cognition 94 (1):39-75.
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  47. From knowledge to understanding.Catherine Z. Elgin - 2006 - In Stephen Hetherington (ed.), Epistemology Futures. Oxford University Press. pp. 199--215.
     
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  48. The absent body in psychiatric diagnosis, treatment, and research.Catherine Stinson - 2019 - Synthese 196 (6).
    Discussions of psychiatric nosology focus on a few popular examples of disorders, and on the validity of diagnostic criteria. Looking at Anorexia Nervosa, an example rarely mentioned in this literature, reveals a new problem: the DSM has a strict taxonomic structure, which assumes that disorders can only be located on one branch. This taxonomic assumption fails to fit the domain of psychopathology, resulting in obfuscation of cross-category connections. Poor outcomes for treatment of Anorexia may be due to it being pigeonholed (...)
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  49.  7
    Revenants: The Visible Human Project and the Digital Uncanny.Catherine Waldby - 1997 - Body and Society 3 (1):1-16.
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  50.  17
    Theories of justice underpinning equity in education for refugee and asylum-seeking youth in the U.S.: considering Rawls, Sandel, and Sen.Catherine Ward - 2020 - Ethics and Education 15 (3):315-335.
    This paper probes theories of justice underpinning the concept of equity to deconstruct the term and ascertain how best to equitably support refugee and asylum-seeking youth in U.S. schools. Building upon theories posited by John Rawls, Michael Sandel, and Amartya Sen, the paper aims to extend beyond ideal theory into a theoretical framework of equity with operationalizing potential. Recognizing refugee and asylum-seeking youth as part of the U.S. social contract and therefore bound to government support, the paper represents that equitable (...)
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