Results for 'Thorian R. Harris'

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  1.  24
    Confucian Ethics and Confederate Memorials.Thorian R. Harris - 2022 - International Journal of Applied Philosophy 36 (2):231-250.
    As self-conscious curators and critics of moral history, the early Confucians are relevant to the contemporary debate over the fate of memorials dedicated to morally flawed individuals. They provide us with a pragmatic justification that is distinct from those utilized in the current debate, and in many respects superior to the alternatives. In addition to supplying this curative philosophic resource, the early Confucian practices of ancestral memorialization suggest preventative measures we might adopt to minimize the chances of establishing divisive and (...)
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  2.  22
    The Wrong of Bullshit.Thorian R. Harris - forthcoming - Social Epistemology.
    It may be hard to imagine how bullshit, or being strategically indifferent to the veracity of one’s assertions, might ever be morally permissible. Yet to categorically denounce it is to find oneself burdened with defending the impossibility of justifiable bullshit, the indefeasibility of truthfulness and the inculpability of inveterate bullshitters. A much more tenable position is to expand one’s notion of bullshit to include unintentional indifference to veracity while also characterizing bullshit (whether strategic or unintentional) as wrong only when it (...)
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  3.  47
    Aristotle and Confucius on the Socioeconomics of Shame.Thorian R. Harris - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):323-342.
    The sociopolitical significance Aristotle and Confucius attribute to possessing a sense of shame serves to emphasize the importance of its development. Aristotle maintains that social class and wealth are prerequisites for its acquisition, while Confucius is optimistic that it can be developed regardless of socioeconomic considerations. The difference between their positions is largely due to competing views of praiseworthy dispositions. While Aristotle conceives of praiseworthy dispositions as “consistent” traits of character, traits that calcifiy as one reaches adulthood, Confucius offers us (...)
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  4.  16
    Moral Perfection as the Counterfeit of Virtue.Thorian R. Harris - 2023 - Dao: A Journal of Comparative Philosophy 22 (1):43-61.
    It is sometimes assumed that the best people—those whom it would be appropriate to admire and emulate—ought to be free of all moral defects. Numerous contemporary scholars have attributed this assumption to the early Confucian philosophers with moral perfection said to be a necessary condition for sagehood. Drawing upon the early Confucian literature I will argue in support of two claims. The first is that the early Confucians did not insist on the moral perfection of the sage; on the contrary, (...)
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  5.  43
    A Reply to Stephen Angle.Thorian R. Harris - 2012 - Philosophy East and West 62 (3):400-402.
  6. Philosophical Ames: On Teaching Chinese Thought as Philosophy.Thorian R. Harris - 2021 - In Ian M. Sullivan & Joshua Mason (eds.), One corner of the square: essays on the philosophy of Roger T. Ames. Honolulu: University of Hawaiʻi Press.
     
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  7.  65
    Sagehood: The Contemporary Significance of Neo-Confucian Philosophy (review).Thorian R. Harris - 2012 - Philosophy East and West 62 (3):392-397.
  8.  21
    The value of the consumer demand model to the science of animal welfare.R. Harry Bradshaw & Norma E. Bubier - 1994 - Behavioral and Brain Sciences 17 (4):747-748.
  9.  67
    Locke and botany.Peter R. Anstey & Stephen A. Harris - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (2):151-171.
    This paper argues that the English philosopher John Locke, who has normally been thought to have had only an amateurish interest in botany, was far more involved in the botanical science of his day than has previously been known. Through the presentation of new evidence deriving from Locke’s own herbarium, his manuscript notes, journal and correspondence, it is established that Locke made a modest contribution to early modern botany. It is shown that Locke had close and ongoing relations with the (...)
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  10.  21
    Gonorrhoea in a toddler: sexual abuse or accidental infection?R. Higgs, J. Harris, P. Hodgkin & M. Lobjoit - 1984 - Journal of Medical Ethics 10 (2):91-93.
  11.  19
    Red herrings, circuit-breakers and ageism in the COVID-19 debate.David R. Lawrence & John Harris - 2021 - Journal of Medical Ethics 47 (9):645-646.
    In their recent paper ‘Why lockdown of the elderly is not ageist and why levelling down equality is wrong’ Savulescu and Cameron attempt to argue the case for subjecting the ‘elderly’ to limits not imposed on other generations. We argue that selective lockdown of the elderly is unnecessary and cruel, as well as discriminatory, and that this group may suffer more than others in similar circumstances. Further, it constitutes an unjustifiable deprivation of liberty.
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  12.  7
    The development of the imagination and imaginary worlds.Sarah R. Beck & Paul L. Harris - 2022 - Behavioral and Brain Sciences 45:e278.
    Evidence from developmental psychology on children's imagination is currently too limited to support Dubourg and Baumard's proposal and, in several respects, it is inconsistent with their proposal. Although children have impressive imaginative powers, we highlight the complexity of the developmental trajectory as well as the close connections between children's imagination and reality.
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  13.  26
    Books in review.David R. Blumenthal, H. S. Harris & Andrew J. Reck - 1979 - International Journal for Philosophy of Religion 10 (4):265-272.
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  14.  12
    Religion and the Scientific Outlook.Revelation through Reason.Laurence Bright, T. R. Miles & Errol E. Harris - 1962 - Philosophical Quarterly 12 (48):286.
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  15.  12
    Contingent capture of involuntary visual attention interferes with detection of auditory stimuli.Marc R. Kamke & Jill Harris - 2014 - Frontiers in Psychology 5.
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  16.  59
    Creating Ties That Bind.R. Edward Freeman & Jared D. Harris - 2009 - Journal of Business Ethics 88 (S4):685-692.
    The work of Donaldson and Dunfee offers an example of how normative and descriptive approaches to business ethics can be integrated. We suggest that to be truly integrative, however, the theory should explore the processes by which such integration happens. We, therefore, sketch some preliminary thoughts that extend Integrative Social Contracts Theory by beginning to consider the process by which microsocial contracts are connected to hypernorms.
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  17.  11
    Visual and auditory intrusion errors in short-term memory.Kenneth R. Laughery & Gilbert J. Harris - 1970 - Journal of Experimental Psychology 83 (1p1):101.
  18.  16
    Form and Strategy in Science Studies Dedicated to Joseph Henry Woodger on the Occasion of His Seventieth Birthday.John R. Gregg, F. T. C. Harris & J. H. Woodger - 1964 - Reidel.
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  19. Form and Strategy in Science. Studies Dedicated to Joseph Henry Woodger on the Occasion of His Seventieth Birthday.John R. Grigg & F. T. C. Harris - 1966 - British Journal for the Philosophy of Science 17 (2):160-162.
     
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  20.  20
    A Survey of Formal Semantics.Robert Rogers, John R. Gregg & F. T. C. Harris - 1973 - Journal of Symbolic Logic 38 (1):146-147.
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  21.  39
    Form and Strategy in Science: Studies Dedicated to Joseph Henry Woodger on the Occasion of his Seventieth Birthday.Mary Hesse, John R. Gregg & F. T. C. Harris - 1966 - Philosophical Quarterly 16 (65):405.
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  22.  6
    Consent and the Incompetent Patient: Ethics, Law and Medicine : Proceedings of a Meeting Held at the Royal Society of Medicine, 9 December 1986.Steven R. Hirsch & John Harris - 1988 - Royal College of Psychiatrists.
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  23.  54
    Recent Work on HegelAn Interpretation of the Logic of Hegel.Hegel's Development: Night Thoughts .Hegel.Hegel's Concept of God.History and System: Hegel's Philosophy of History.Hegel: An Introduction.Hegel and the Human Spirit: A Translation of the Fena Lectures on the Philosophy of Spirit with Commentary.Hegel's Dialectic and its Criticism. [REVIEW]Dudley R. Knowles, Errol E. Harris, H. S. Harris, M. J. Inwood, Quentin Lauer, Robert L. Perkins, Raymond Plant, Leo Rauch & Michael Rosen - 1985 - Philosophical Quarterly 35 (139):199.
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  24. The Impossibility of the Separation Thesis: A Response to Joakim Sandberg.Jared D. Harris & R. Edward Freeman - 2008 - Business Ethics Quarterly 18 (4):541-548.
    Distinguishing “business” concerns from “ethical” values is not only an unfruitful and meaningless task, it is also an impossible endeavor. Nevertheless, fruitless attempts to separate facts from values produce detrimental second-order effects, both for theory and practice, and should therefore be abandoned. We highlight examples of exemplary research that integrate economic and moral considerations, and point the way to a business ethics discipline that breaks new ground by putting ideas and narratives about businesstogetherwith ideas and narratives about ethics.
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  25.  16
    Cochlear Implants: Young Adults’ Embodied Experiences of Deafness and Hearing through Implanted Technology.Anna Chur-Hansen, Susan R. Hemer & Claire Elizabeth Harris - 2023 - Body and Society 29 (1):3-27.
    This article ethnographically considers the experiences of Australian young people who were born deaf and who hear and listen through cochlear implants to explore the intersection between the sensory body, lived experience and technology. The article draws on phenomenology to examine how experiences of deafness are productive in analysing articulations of embodiment and the meanings embedded in a body that is valued as both deaf and hearing. Leaving aside binary conceptions of deaf versus hearing, and understandings of the cochlear implant (...)
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  26. The entropic brain: a theory of conscious states informed by neuroimaging research with psychedelic drugs.Robin L. Carhart-Harris, Robert Leech, Peter J. Hellyer, Murray Shanahan, Amanda Feilding, Enzo Tagliazucchi, Dante R. Chialvo & David Nutt - 2014 - Frontiers in Human Neuroscience 8.
  27. The property rights approach to moral uncertainty.Harry R. Lloyd - manuscript
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  28.  5
    William of Ockham and the divine freedom.Harry R. Klocker - 1996 - Milwaukee: Marquette University Press.
    Efficient causality -- Final causality -- Knowledge of the self and God -- The divine ideas -- The via moderna.
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  29.  51
    Prefix classes of Krom formulas.Stål O. Aanderaa & Harry R. Lewis - 1973 - Journal of Symbolic Logic 38 (4):628-642.
  30.  9
    Altindische Politik. Eine Uebersicht auf Grund der QuellenThomas William Rhys Davids, 1843-1922Irrigation in IndiaA Practical Kurdish Grammar. [REVIEW]L. H. G., Alfred Hillebrandt, R. Chalmers, D. G. Harris & L. O. Fossum - 1924 - Journal of the American Oriental Society 44:79.
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  31. Moral Status, Luck, and Modal Capacities: Debating Shelly Kagan.Harry R. Lloyd - 2021 - Journal of Applied Philosophy 38 (2):273-287.
    Shelly Kagan has recently defended the view that it is morally worse for a human being to suffer some harm than it is for a lower animal (such as a dog or a cow) to suffer a harm that is equally severe (ceteris paribus). In this paper, I argue that this view receives rather less support from our intuitions than one might at first suppose. According to Kagan, moreover, an individual’s moral status depends partly upon her ‘modal capacities.’ In this (...)
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  32.  41
    Elements of the Theory of Computation.Harry R. Lewis & Christos H. Papadimitriou - 1984 - Journal of Symbolic Logic 49 (3):989-990.
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  33. Large Language Models and Biorisk.William D’Alessandro, Harry R. Lloyd & Nathaniel Sharadin - 2023 - American Journal of Bioethics 23 (10):115-118.
    We discuss potential biorisks from large language models (LLMs). AI assistants based on LLMs such as ChatGPT have been shown to significantly reduce barriers to entry for actors wishing to synthesize dangerous, potentially novel pathogens and chemical weapons. The harms from deploying such bioagents could be further magnified by AI-assisted misinformation. We endorse several policy responses to these dangers, including prerelease evaluations of biomedical AIs by subject-matter experts, enhanced surveillance and lab screening procedures, restrictions on AI training data, and access (...)
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  34. Patient autonomy: a turn in the tide.R. Bailey-Harris - 2000 - In Michael D. A. Freeman & A. D. E. Lewis (eds.), Law and Medicine. Oxford University Press.
     
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  35. Gentrification: a philosophical analysis and critique.Harry R. Lloyd - forthcoming - Journal of Urban Affairs.
    Philosophical discussions of gentrification have tended to focus on residential displacement. However, the prevalence of residential displacement is fiercely contested, with many urban geographers regarding it as quite uncommon. This lends some urgency to the underexplored question of how one should evaluate other forms of gentrification. In this paper, I argue that one of the most important harms suffered by victims of displacement gentrification is loss of access to the goods conferred by membership in a thriving local community. Leveraging the (...)
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  36. Denk-wijzen 10.Harry Berghs, R. Descartes, B. de Spinoza, G. Berkeley & D. Hume - 1997 - Tijdschrift Voor Filosofie 59 (1):174-174.
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  37.  32
    Unsolvable classes of quantificational formulas.Harry R. Lewis - 1979 - Reading, Mass.: Addison-Wesley.
  38.  6
    Paulinus' Churches at Nola: Texts, Translations, and Commentary.Harry Caplan & R. C. Goldschmidt - 1943 - American Journal of Philology 64 (4):479.
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  39. Time discounting, consistency, and special obligations: a defence of Robust Temporalism.Harry R. Lloyd - 2021 - Global Priorities Institute, Working Papers 2021 (11):1-38.
    This paper defends the claim that mere temporal proximity always and without exception strengthens certain moral duties, including the duty to save – call this view Robust Temporalism. Although almost all other moral philosophers dismiss Robust Temporalism out of hand, I argue that it is prima facie intuitively plausible, and that it is analogous to a view about special obligations that many philosophers already accept. I also defend Robust Temporalism against several common objections, and I highlight its relevance to a (...)
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  40.  56
    Lifespan profiles of Alzheimer's disease-associated genes and products in monkeys and mice.R. Dosunmu, J. Wu, L. Adwan, B. Maloney, M. R. Basha, C. A. McPherson, G. J. Harry, D. C. Rice, N. H. Zawia & D. K. Lahiri - 2009 - J Alzheimers Dis 18:211-30.
    Alzheimer's disease is characterized by plaques of amyloid-beta peptide, cleaved from amyloid-beta protein precursor . Our hypothesis is that lifespan profiles of AD-associated mRNA and protein levels in monkeys would differ from mice and that differential lifespan expression profiles would be useful to understand human AD pathogenesis. We compared profiles of AbetaPP mRNA, AbetaPP protein, and Abeta levels in rodents and primates. We also tracked a transcriptional regulator of the AbetaPP gene, specificity protein 1 , and the beta amyloid precursor (...)
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  41.  11
    Call for reflections: global ethics forum: challenges, replies, alternatives.Vandra Harris Agisilaou, Des Gasper, Lori Keleher, Christine M. Koggel, Eric Palmer & Thomas R. Wells - 2023 - Journal of Global Ethics 19 (2):112-113.
    Special sections are planned for forthcoming issues 20:1, 20:2 and 20:3 Issue 20:1 – submissions due 15 January, 2024Issue 20:2 – submissions due 15 MayIssue 20:3 – submissions due 15 SeptemberFor...
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  42.  58
    God and Mammon: The Modern Relationship.Bradley R. Agle & Harry J. van Buren Iii - 1999 - Business Ethics Quarterly 9 (4):563-582.
    Abstract:Lately, the field of business ethics has begun to take an intense interest in the relationship between religion and business ethics. Various books and articles are being produced at an increasing rate using theoretical and qualitative research methods. However, to date, almost no data exist quantifying relationships between religion and business ethics. This paper begins to provide such data by testing the relationships between religious upbringing, religious practice, Christian beliefs, and attitudes toward corporate social responsibility. Analysis of our sample demonstrates (...)
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  43.  31
    God and Mammon: The Modern Relationship.Bradley R. Agle & Harry J. Van Buren - 1999 - Business Ethics Quarterly 9 (4):563-582.
    Abstract:Lately, the field of business ethics has begun to take an intense interest in the relationship between religion and business ethics. Various books and articles are being produced at an increasing rate using theoretical and qualitative research methods. However, to date, almost no data exist quantifying relationships between religion and business ethics. This paper begins to provide such data by testing the relationships between religious upbringing, religious practice, Christian beliefs, and attitudes toward corporate social responsibility. Analysis of our sample demonstrates (...)
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  44.  5
    The common sense of introspection.Harry R. Desilva - 1930 - Psychological Review 37 (1):71-87.
  45.  25
    Four Scenarios for an Aging Society.Harry R. Moody - 1994 - Hastings Center Report 24 (5):32-35.
  46. God and the empiricists.Harry R. Klocker - 1968 - Milwaukee,: Bruce Pub. Co..
  47.  33
    Ockham and the Divine Ideas.Harry R. Klocker - 1980 - Modern Schoolman 57 (4):348-360.
  48.  43
    Bringing Context Back In.Harry R. Targ - 1998 - Radical Philosophy Review 1 (1):54-58.
  49.  3
    Bringing Context Back In.Harry R. Targ - 1998 - Radical Philosophy Review 1 (1):54-58.
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  50.  9
    Bonaventure's Refinement of the Ontological Argument.Harry R. Klocker - 1978 - Mediaevalia 4:209-223.
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