Results for 'Michael O. S. Afolabi'

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  1.  35
    Engaging the Uncertainties of Ebola Outbreaks: An Anthropo-Ecological Perspective.Michael O. S. Afolabi & Ikeolu O. Afolabi - 2018 - American Journal of Bioethics 18 (10):50-52.
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  2.  38
    Are Radical Genetic Enhancements a Type of Contemporary Edenic Deception?Michael O. S. Afolabi - 2019 - American Journal of Bioethics 19 (7):53-55.
    Volume 19, Issue 7, July 2019, Page 53-55.
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  3.  16
    Resolving the Identity Dilemmas of Western Healthcare in Africa: Towards Ethical and Pragmatic Approaches.Michael O. S. Afolabi - 2020 - Culture and Dialogue 8 (1):147-165.
    The introduction of Western healthcare, via colonialism, into Africa facilitated a confrontation of indigenous and exogenous “medical” knowledge as well as the attendant praxis. Although colonialism has been expunged from the shores of Africa, the epistemic and ideological frictions it introduced into the sphere of healthcare linger and raise different dilemmas. Against this background, this paper explores pragmatic and ethical approaches that may help engage these tensions in the context of drug development based on validated traditional phytomedicines.
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  4.  16
    Non-static framework for understanding adaptive designs: an ethical justification in paediatric trials.Michael O. S. Afolabi & Lauren E. Kelly - 2021 - Journal of Medical Ethics 48 (11):825-831.
    Many drugs used in paediatric medicine are off-label. There is a rising call for the use of adaptive clinical trial designs in responding to the need for safe and effective drugs given their potential to offer efficiency and cost-effective benefits compared with traditional clinical trials. ADs have a strong appeal in paediatric clinical trials given the small number of available participants, limited understanding of age-related variability and the desire to limit exposure to futile or unsafe interventions. Although the ethical value (...)
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  5.  37
    Reconciling Competence and Consent in Opioid-Dependence Research: The Value of Vulnerability Rhetoric.Michael O. S. Afolabi & Stephen O. Sodeke - 2017 - American Journal of Bioethics 17 (12):48-50.
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  6.  18
    Public Health Disaster-Related Research: A Solidaristic Ethical Prism for Understanding Funders’ Duties.Michael O. S. Afolabi & Stephen O. Sodeke - 2018 - American Journal of Bioethics 18 (11):37-39.
    Funding broadly connotes the notion of an institution and/or institutions making money and other resources available to individual researchers and organizations to accomplish specific projects. Whi...
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  7.  18
    Social Inequality and Human Genome Editing: A Nuanced Analysis of the Ubuntuan Ethical Prism.Michael O. S. Afolabi & Stephen Sodeke - 2023 - American Journal of Bioethics 23 (7):129-131.
    The power of the scientific enterprise presents multiple avenues for harnessing and increasingly controlling biological phenomena and instituting interventions in different areas of biomedicine (Af...
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  8.  27
    A Neuroethical Analysis of Physicians’ Dual Obligations in Clinical Research.Michael O. S. Afolabi - 2019 - American Journal of Bioethics 19 (4):39-42.
    Contexts where the same clinician with an ongoing physician-patient relationship seeks to enroll his or her own patient(s) into a clinical research are ethically tricky due to the associated role c...
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  9.  19
    Can a Global Bioethical Lens Engender Color Blindness? An Examination of Public Health Disasters.Michael O. S. Afolabi - 2021 - American Journal of Bioethics 21 (2):61-64.
    One of the central characteristics of public health disasters is the rapid overlapping of different needs and priorities that require making critical choices that inevitably elicit conflicti...
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  10.  9
    A Neuroethical Analysis of Pragmatic Clinical Trials: Balancing Diverse Interests associated with Collateral Findings.Ikeolu O. Afolabi & Michael O. S. Afolabi - 2023 - American Journal of Bioethics 23 (8):66-68.
    Pragmatic clinical trials (PCTs) seek to show the effectiveness of treatments in routine, clinical practice (MacPherson 2004). However, a number of ethical challenges come to the fore when collater...
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  11.  21
    A Multifaceted Approach Is Needed to Respond to the Plight of Bioethicists in Accessing Literature.Stephen O. Sodeke & Michael O. S. Afolabi - 2017 - American Journal of Bioethics 17 (10):37-39.
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  12.  18
    Clinical Research Subject Selection during Public Health Disasters: Reconceptualizing Fairness in a Global Ethical Context.Ikeolu O. Afolabi, Stephen O. Sodeke & Michael O. S. Afolabi - 2020 - American Journal of Bioethics 20 (2):38-41.
    Volume 20, Issue 2, February 2020, Page 38-41.
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  13.  4
    Strategic cooperation: overcoming the barriers of global anarchy.Michael O. Slobodchikoff - 2013 - Lanham, Md.: Lexington Books.
    It argues that states forge a relationship due to strategic needs such as economic or security needs. Slobodchikoff has developed a database composed of the whole population of bilateral treaties between Russia and each of the former Soviet republics, and examines all of these bilateral relationships. He finds that Russia indeed forged relationships with the former republics based on its strategic interests. However, despite Russia's strategic interests, it had to build a bilateral relationship that would address the issues of mistrust (...)
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  14. Reference and Referring: Topics in Contemporary Philosophy.Joseph Keim Campbell Michael O'Rourke & Harry S. Silverstein (eds.) - 2012 - MIT Press.
     
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  15.  85
    Hegel’s Social Philosophy: The Project of Reconciliation.Michael O. Hardimon - 1994 - New York, NY, USA: Cambridge University Press.
  16.  30
    Where Did Hegel Go Wrong on Race?Michael O. Hardimon - 2024 - Hegel Bulletin 45 (1):23-42.
    Where exactly did Hegel go wrong on race? Moellendorf helpfully tells us that Hegel's treatment of race begins systematically in the Philosophy of Subjective Spirit and that he went wrong philosophically in the use of the biological category of race. This is basically correct but requires precisification. This article considers why Hegel's category of race is not unambiguously biological. Race's biological status can be problematized from the standpoint of contemporary biology and from the standpoint of Hegel's system. The textual placement (...)
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  17.  31
    Kierkegaard and the Matter of Philosophy: A Fractured Dialectic.Michael O'Neill Burns - 2014 - London: Rowman & Littlefield International.
    This book offers an examination of the political and ontological significance of the authorship of Søren Kierkegaard in relation to German Idealism and contemporary European philosophy.
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  18.  97
    The project of reconcilation: Hegel's social philosophy.Michael O. Hardimon - 1992 - Philosophy and Public Affairs 21 (2):165-195.
    The central aim of Hegel's' social philosophy (the Rechtsphilosophie) is to reconcile his contemporaries--the men and women of the nineteenth century--to the modern social world. By "the modem social world" I mean the central social institutions of that era: the family, civil society, and the state. Hegel seeks to enable his contemporaries to overcome their alienation from this world by providing them with a philosophical theory that will reveal its true nature (PR, Preface sec. 14). "The project of reconciliation" is (...)
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  19.  18
    Wittgenstein and Perception.Michael Campbell & Michael O'Sullivan (eds.) - 2015 - New York: Routledge.
    Throughout his career, Wittgenstein was preoccupied with issues in the philosophy of perception. Despite this, little attention has been paid to this aspect of Wittgenstein's work. This volume redresses this lack, by bringing together an international group of leading philosophers to focus on the impact of Wittgenstein's work on the philosophy of perception. The ten specially commissioned chapters draw on the complete range of Wittgenstein's writings, from his earliest to latest extant works, and combine both exegetical approaches with engagements with (...)
  20.  54
    Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston.Michael O'Neill Burns & Brian Anthony Smith - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  21.  51
    Coherence in the Visual Imagination.Michael O. Vertolli, Matthew A. Kelly & Jim Davies - 2018 - Cognitive Science 42 (3):885-917.
    An incoherent visualization is when aspects of different senses of a word are present in the same visualization. We describe and implement a new model of creating contextual coherence in the visual imagination called Coherencer, based on the SOILIE model of imagination. We show that Coherencer is able to generate scene descriptions that are more coherent than SOILIE's original approach as well as a parallel connectionist algorithm that is considered competitive in the literature on general coherence. We also show that (...)
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  22.  53
    Wallis Simpson was Wrong: Remarks on Joshua Glasgow’s A Theory of Race.Michael O. Hardimon - 2009 - Symposia on Gender, Race and Philosophy.
    Joshua Glasgow has written a wonderful book on race (Glasgow 2009). Thoughtful, clear, and provocative, it advances the discussion in significant ways. Space is limited so I hope I can be excused for restricting my comments to Glasgow’s assessment of my 2003 Journal of Philosophy analysis of the ordinary concept of race. The last thing I would want to suggest is that this exhausts the interest of his book; for that is certainly not the case. My remarks can be regarded (...)
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  23.  30
    The self and society in Kierkegaard's anti-climacus writings.Michael O'neill Burns - 2010 - Heythrop Journal 51 (4):625-635.
  24.  20
    Michael Ure, Nietzsche’s Therapy: Self-Cultivation in the Middle Works.Michael O. Begun - 2019 - New Nietzsche Studies 11 (1):151-154.
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  25.  1
    Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden.Michael O. Bjergsø - 2009 - Walter de Gruyter.
    Kierkegaards deiktische Theologie wird in einer Reihe von Textinterpretationen entwickelt, die seine oft übersehenen erbaulichen Reden in einem neuen Licht präsentieren. Das Buch setzt sich mit dem traditionellen Bild der Religiosität bei Kierkegaard auseinander, wie sie in den Begriffen der Religiosität A und B zum Ausdruck kommt, und bringt neue Argumente im Sinne einer deiktischen Theologie. Sie wird in einer doppelten Perspektive entfaltet: Der Mensch richtet seinen Blick auf Gott - und Gott begegnet ihm, indem er den Menschen auf seinen (...)
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  26.  5
    Einleitung.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  27.  2
    Kapitel 1. Christologie des Leidens.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  28.  2
    Kapitel 2. Christologie der Versöhnung.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  29.  4
    Kapitel 3. Die Bewegungen des Gottesverhältnisses.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  30.  2
    Kapitel 1. Die Bewegung der Reue.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  31.  2
    Kapitel 2. Die Bewegung der Nächstenliebe.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  32.  3
    Kapitel 3. Dritte Zusammenfassung.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  33.  4
    Kapitel 1. Erbaulichkeit und Zeitlichkeit.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  34.  2
    Kapitel 2. Erbaulichkeit und Verschiedenheit.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  35.  2
    Kapitel 4. Erste Zusammenfassung.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  36.  4
    Kapitel 3. Zweite Zusammenfassung.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  37.  2
    Schluss.Michael O. Bjergsø - 2009 - In Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden. Walter de Gruyter.
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  38.  23
    Logic and Politics: Hegel’s Philosophy of Right. [REVIEW]Michael O. Hardimon - 1991 - Philosophical Review 100 (3):498-500.
  39.  38
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
    This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution (...)
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  40.  27
    Intimations of Oakeshott: A critical reading of his ‘Notebooks, 1922–86’.David Hexter, Michael Kenny & Luke O’Sullivan - 2019 - European Journal of Political Theory 18 (1):138-149.
    The nature and worth of Michael Oakeshott’s contribution as a political thinker have long been the subject of deep disagreement within the community of Anglophone political theory. This is partly the product of a partial familiarity with Oakeshott’s corpus. During his lifetime, his body of published work had a rather slender appearance, comprising two major monographs, separated by some forty years, and two rather more accessible collections of essays on politics and history. Following his death in 1990, however, a (...)
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  41.  33
    Playing three color light's out with Langton's turmite.Crista Arangala & Michael O' Brien - 2016 - Complexity 21 (S2):243-248.
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  42.  72
    Pistols, pills, pork and ploughs: the structure of technomoral revolutions.Jeroen Hopster, Chirag Arora, Charlie Blunden, Cecilie Eriksen, Lily Frank, Julia Hermann, Michael Klenk, Elizabeth O'Neill & Steffen Steinert - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-33.
    The power of technology to transform religions, science, and political institutions has often been presented as nothing short of revolutionary. Does technology have a similarly transformative influence on societies’ morality? Scholars have not rigorously investigated the role of technology in moral revolutions, even though existing research on technomoral change suggests that this role may be considerable. In this paper, we explore what the role of technology in moral revolutions, understood as processes of radical group-level moral change, amounts to. We do (...)
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  43.  14
    Thurman’s Philosophical De-Mystified Mysticism.Anthony Sean Neal, Michael Barber & Eddie O’Byrn - 2020 - The Acorn 20 (1-2):5-21.
    In this author-meets critics discussion of Howard Thurman’s Philosophical Mysticism, Anthony Sean Neal argues that Thurman’s work requires systematic recognition of how he was rooted firmly within the Modern Era of the African American Freedom Struggle (1896–1975). Michael Barber suggests that Thurman may be understood in contrast to Levinas on two counts. Whereas Thurman develops the duty to love from within the one who must love, Levinas grasps the origin of love’s duty in the command of the one who (...)
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  44.  13
    Review Essay: Aquinas, Modern Theology, and the Trinity.O. S. B. Guy Mansini - 2023 - Nova et Vetera 21 (4):1415-1420.
    In lieu of an abstract, here is a brief excerpt of the content:Review Essay:Aquinas, Modern Theology, and the TrinityGuy Mansini O.S.B.As one would expect from his Incarnate Lord, Thomas Joseph White's Trinity is no exercise in historical theology, although of course it calls on history, but aims to give us St. Thomas's theology as an enduring and so contemporary theology that both respects the creedal commitments of the Catholic Church and offers a more satisfying understanding of the Trinity than anything (...)
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  45. Four Challenges for Moral Theology in the New Century.O. P. Michael S. Sherwin - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (1).
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  46.  18
    John wyclif and the mass.F. O. X. Michael & J. S. - 1962 - Heythrop Journal 3 (3):232–240.
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  47.  18
    Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2002 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
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  48.  30
    Lessons from the Ebola epidemics and their applications for COVID‐19 pandemic response in sub‐Saharan Africa.Muhammed O. Afolabi, Morenike Oluwatoyin Folayan, Nchangwi Syntia Munung, Aminu Yakubu, Gibril Ndow, Ayodele Jegede, Jennyfer Ambe & Francis Kombe - 2021 - Developing World Bioethics 21 (1):25-30.
    COVID‐19, caused by a novel coronavirus named SARS‐CoV‐2, was identified in December 2019, in Wuhan, China. It was first confirmed in sub‐Saharan Africa in Nigeria on 27 February 2020 and has since spread quickly to all sub‐Saharan African countries, causing more than 111,309 confirmed cases and 2,498 deaths as of 03 June 2020. The lessons learned during the recent Ebola virus disease (EVD) outbreaks in some sub‐Saharan African countries were expected to shape and influence the region’s responses to COVID‐19 pandemic. (...)
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  49.  23
    Do Competitive Environments Lead to the Rise and Spread of Unethical Behavior? Parallels from Enron.Brian W. Kulik, Michael J. O’Fallon & Manjula S. Salimath - 2008 - Journal of Business Ethics 83 (4):703-723.
    While top-down descriptors have received much attention in explaining corruption, we develop a grassroots model to describe structural factors that may influence the emergence and spread of an individual’s (un)ethical behavior within organizations. We begin with a discussion of the economics justification of the benefits of competition, a rationale used by firms to adopt structural aides such as the ‹stacking’ practice that was implemented at Enron. We discuss and develop an individual-level theory of planned behavior, then extend it to the (...)
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  50.  67
    Do competitive environments lead to the rise and spread of unethical behavior? Parallels from enron.Brian W. Kulik, Michael J. O’Fallon & Manjula S. Salimath - 2008 - Journal of Business Ethics 83 (4):703 - 723.
    While top-down descriptors have received much attention in explaining corruption, we develop a grassroots model to describe structural factors that may influence the emergence and spread of an individual’s (un)ethical behavior within organizations. We begin with a discussion of the economics justification of the benefits of competition, a rationale used by firms to adopt structural aides such as the ‹stacking’ practice that was implemented at Enron. We discuss and develop an individual-level theory of planned behavior, then extend it to the (...)
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