Results for 'Wonsuk Cha'

325 found
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  1.  10
    What do we know about corporate philanthropy? A review and research directions.Wonsuk Cha & Ujvala Rajadhyaksha - forthcoming - Business Ethics: A European Review.
    Business Ethics: A European Review, EarlyView.
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  2.  2
    What do we know about corporate philanthropy? A review and research directions.Wonsuk Cha & Ujvala Rajadhyaksha - 2021 - Business Ethics, the Environment and Responsibility 30 (3):262-286.
    Business Ethics: A European Review, EarlyView.
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  3.  1
    Cháris: omaggio degli allievi a Emanuele Severino.Mario Capanna, Massimo Donà, Luigi Tarca & Emanuele Severino (eds.) - 2019 - Roma: Inschibboleth.
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  4. Wonsuk Chang and Leah Kalmanson, Confucianism in Context: Classic Philosophy and Contemporary Issues, East Asia and Beyond. Albany: State University of New York Press, 2010, 255pp. ISBN: 9781438431918. [REVIEW]Davi Aragao - 2013 - Frontiers of Philosophy in China 8 (2):367-371.
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  5. ‘Life’ in Theological Education and Missional Formation: A Reflection for a New Christian Era.Wonsuk Ma - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (1):1-15.
    The third Christian millennium has dawned and global Christianity has been making a drastic shift from the north to the south. This also coincides with the beginning of the post-Christendom era. How these two mega shifts would impact theological education and missional formation is an active discussion today. The study, intended to be a preliminary conversation starter, is a reflection of a southern Christian. It identifies three major components that have been developed, altered, or even dropped in the Christendom process, (...)
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  6. ‘When the Poor are Fired Up’: The Role of Pneumatology in Pentecostal-charismatic Mission.Wonsuk Ma - 2007 - Transformation: An International Journal of Holistic Mission Studies 24 (1):28-34.
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  7.  8
    Habit-Formation and the Science of Teaching.Chas Hughes Johnston - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (6):163-165.
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  8.  76
    Reflections on time and related ideas in the yijing.Wonsuk Chang - 2009 - Philosophy East and West 59 (2):pp. 216-229.
    This article reflects on important terms and concepts that constitute the cosmology of the Yijing: ji, tian, yin-yang , and the correlative aspects of temporality. These are familiar terms from the Yijing as well as other philosophical texts from ancient China. It begins with a comparative inquiry into Chinese and Greek attitudes toward time and then explores the related philosophical consequences. Although the ancient Chinese view of the world as temporal, processual, and relational may be found to be in contrast (...)
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  9. Reality Is Not a Solid. Poetic Transfigurations of Stevens’ Fluid Concept of Reality.Jakub Mácha - 2018 - In Kacper Bartczak & Jakub Mácha (eds.), Wallace Stevens: Poetry, Philosophy, and Figurative Language. Berlin: Peter Lang. pp. 61-92.
    The main aim of this essay is to show that, for Stevens, the concept of reality is very fluctuating. The essay begins with addressing the relationship between poetry and philosophy. I argue, contra Critchley, that Stevens’ poetic work can elucidate, or at least help us to understand better, the ideas of philosophers that are usually considered obscure. The main “obscure” philosophical work introduced in and discussed throughout the essay is Schelling’s System of Transcendental Idealism. Both a (shellingian) philosopher and a (...)
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  10. Cha deng zhi xu yu gong dao shi jie: Xunzi si xiang yan jiu.Shuo Dongfang - 2016 - Shanghai: Shanghai ren min chu ban she.
     
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  11.  42
    Reform Liberalism Reconsidered.In-Suk Cha - 2000 - Diogenes 48 (192):97-103.
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  12.  19
    Toward a Transcultural Ethics in a Multicultural World.In-Suk Cha - 2008 - Diogenes 55 (3):3-11.
    This paper presents its author's famous distinction between globalization, as the process or vehicle by which ideas, habits and worldviews travel from one culture to another and are transformed in the process, and mundialization, as the taking in of the outside world into our own lifeworlds, a process by which the ideas and customs of other cultures are transported into our homeworlds. In this process, what was once strange and unfamiliar is transformed into something comfortable and familiar. This is the (...)
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  13.  9
    Shorter contributions and discussions: Psychology and life.Chas B. Bliss - 1899 - Psychological Review 6 (4):410-411.
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  14.  64
    Ch'oe Han-gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking.Wonsuk Chang - 2012 - Philosophy East and West 62 (2):186-196.
    In this article, it is argued that Ch'oe Han-gi (1803-1877), a Korean Confucian scholar from the late Chosŏn, can be credited with finding the full philosophical significance of the notion of experience (kyŏnghŏm). At the same time, his philosophy of experience can be interpreted adequately in the context of not British empiricist but Confucian philosophical assumptions. There is both continuity and discontinuity in Ch'oe's relation to Confucian tradition. Unlike the Confucian traditionalist, he admitted that inherited knowledge and practice are potentially (...)
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  15. Time and Creativity in the "Yijing".Wonsuk Chang - 1999 - Dissertation, University of Hawai'i
    The aim of the inquiry is to interpret the Yijing consistently in terms of time and creativity. In the course of analysis of cosmology, changes and constancy, the self and community in the Yijing, this inquiry suggests that time and creativity play a significant role to understand the whole text. ;In the Yijing, change and time are the ultimate facts of the world. As there is no external agency, every being is in the middle of self-realizing process. It is an (...)
     
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  16.  15
    The Mundialization of Home: Towards an Ethics of the Great Society.In-Suk Cha - 2006 - Diogenes 53 (1):24-30.
    Like any construction of the human mind, ideologies and utopias are products of reason and social imagination. The human interactions they feed off are nowadays being intensified by processes of globalization. Utopian projects, which are by nature ambitious, consist of dreams of freedom and equality but the voluntarist character of their implementation very often takes them far from their declared objectives. Thus utopia frequently tips over into ideology. In order to survive, utopia has to go through a process of ‘universalization’ (...)
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  17.  18
    Bergson's intellect and matter.Chas E. Cory - 1913 - Philosophical Review 22 (5):512-519.
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  18.  11
    Antonio Chas Aguión, Categorías poéticas minoritarias en el cancionero castellano del siglo XV. Alessandria, Italy: Edizioni dell’Orso, 2012. Paper. Pp. iv, 176. €17. ISBN: 978-886-274-3983. [REVIEW]Nancy F. Marino - 2014 - Speculum 89 (2):459-460.
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  19. Book Notes. [REVIEW]Wonsuk Ma - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):302-308.
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  20. Book review: Gonsanim Querdo Querida: The Story of Sao Paulo United Korean Church. [REVIEW]Wonsuk Ma - 2015 - Transformation: An International Journal of Holistic Mission Studies 32 (2):135-137.
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  21. Book Review: Pentecostalism and Prosperity: The Socio-Economics of the Global Charismatic Movement. [REVIEW]Wonsuk Ma - 2014 - Transformation: An International Journal of Holistic Mission Studies 31 (1):65-66.
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  22. Book review: The Future of the Global Church: History, Trends and Possibilities. [REVIEW]Wonsuk Ma - 2015 - Transformation: An International Journal of Holistic Mission Studies 32 (4):296-298.
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  23. Discerning what God is doing among His People Today: A Personal Journal.Wonsuk Ma - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (1):36-46.
    This article begins with the personal faith journey of the author nurtured in Korean Pentecostalism. Christ is the best thing that can happen in life. The author’s faith journey becomes a missionary journey. It leads to the discovery that there are two types of mission: centred on ‘life after death’ and mission as struggle for ‘life before death’. The next step is to realise that the two have to go together. The 20th-century mission has been marked by the World Missionary (...)
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  24. Global Pentecostalism: The New Face of Christian Social Engagement. [REVIEW]Wonsuk Ma - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (4):274-276.
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  25. Holistic Mission, Theological Education and OCMS: An Editorial.Wonsuk Ma - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):233-234.
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  26. Chá Filosófico: o direito em interfaces: novas possibilidades em abordagem.Zélia Maria Xavier Ramos, Rodolfo Rodrigo Santos Feitosa & Erbs Cintra de Souza Gomes (eds.) - 2019 - [Recife, Brazil]: Gráfica 1000 Ideias.
     
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  27. Arntzenius on ‘Why ain’cha rich?’.Arif Ahmed & Huw Price - 2012 - Erkenntnis 77 (1):15-30.
    The best-known argument for Evidential Decision Theory (EDT) is the ‘Why ain’cha rich?’ challenge to rival Causal Decision Theory (CDT). The basis for this challenge is that in Newcomb-like situations, acts that conform to EDT may be known in advance to have the better return than acts that conform to CDT. Frank Arntzenius has recently proposed an ingenious counter argument, based on an example in which, he claims, it is predictable in advance that acts that conform to EDT will do (...)
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  28.  1
    Hanʼguk Chʻŏrhak Ŭi Maek.Cha-gyŏng Han - 2008 - Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  29. Pulgyo Chʻŏrhak Kwa Hyŏndae Yulli Ŭi Mannam.Cha-gyŏng Han - 2008 - Yemun Sŏwŏn.
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  30.  5
    Motive in conduct.Chas W. Super - 1908 - International Journal of Ethics 18 (2):196-204.
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  31.  5
    A 17th-Century Libertine’s Desire of Homosexual Love and the Subversive Sexuality : Antonio Rocco’s L’Alcibiade fanciullo a scola.Cha-Seop Kwak - 2022 - Cogito 96:215-244.
  32.  30
    Modernization, Counter-Modernization, and Philosophy.In-Suk Cha - 2012 - Journal of Philosophical Research 37 (9999):361-374.
    The ennobling vision of modernity asserts that the benefits of identifying individual citizens as subjectivity are realized only when each subject is aware of the self as free in decisions and actions. Modernization through industrialization and urbanization has been seen as a means by which society can, through market contractual relationships, allow each citizen to become a self-determining subject. In Korean society this self-awakening has already set in and ought to deepen through dynamic economic growth. However, the authoritarian political power (...)
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  33.  49
    A Religião e a Dinâmica da sua Manifestação: A Oração como tema da Fenomenologia.João J. Vila-chã - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:429-476.
    Starting with an account of some of the main elements that are constitutive of the contemporary approach to the phenomena of religion, whereby special attention shall be given to the phenomenological approaches to the phenomenon of Religion as such, this paper shall, in the following moment, proceed with a reflexive analysis of some of the crucial analytic aspects of religion on the basis of a philosophical study of one of its most universal manifestations, i.e., the phenomenon of Prayer. We shall (...)
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  34. Theory and Practice of the Diary Studies in Western Culture.Cha-Seop Kwak - 2018 - Cogito 85:113-142.
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  35. Human without Image: Deleuzian Critique beyond the Neighbourhood Effect.Chas Phillips - 2020 - Deleuze and Guattari Studies 14 (1):152-176.
    In this article, I draw resources from Deleuze's Difference and Repetition to develop an explanation and critique of invasive policing techniques on certain populations in the United States. First, I analyse recent studies revealing the neighbourhood effects of aggressive policing on those who never directly encounter officers. Second, I use Deleuze's concepts of the virtual, potentiality, the Idea and problems to illuminate the limitations to studying these effects that are inherent in a social scientific approach. I then use Deleuze's discussion (...)
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  36.  1
    Sobre una posible influencia del Quijote en el pensamiento de Hume.Chávez Tortolero & Mario Edmundo - 2020 - Ciudad de México: Editorial Itaca.
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  37. Châtelet, Lavoisier, Charrière : negotiating the borderlands of the Republic of Letters.Ian Van Wye - 2021 - In Jérôme Brillaud, Virginie Elisabeth Greene & Christie McDonald (eds.), Encounters in the arts, literature, and philosophy: chance and choice. Bloomsbury Academic.
     
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  38.  5
    Amor Intellectualis?: Leone Ebreo (Judah Abravanel) and the Intelligibility of Love.João José Miranda Vila-Chã - 2006 - Braga: Publicaçóes da Faculdade de Filosofia de Braga.
    This dissertation provides an analysis of both the text and the context of the philosophy of love developed by Judah Abravanel, also known as Leone Ebreo . As a member of one of the most prestigious Jewish families of the Renaissance, Leone Ebreo was born and raised in Portugal, found temporary refuge in Spain and, after the exodus of 1492, lived most of his life in Renaissance Italy as a man-in-exile. His Dialoghi d'amore, which were first published in Rome in (...)
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  39.  22
    The Etymologies in the Servian Commentary to Vergil, by Wilfred P. Mustard. Johns Hopkins Doctor-Dissertation. Reprinted from Colorado College Studies, vol. iii. Colorado Springs, 1892. [REVIEW]Chas E. Bennett - 1893 - The Classical Review 7 (04):181-.
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  40.  15
    Contributions to the Study of the Affective Processes.Chas Hughes Johnston - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (10):270-272.
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  41.  13
    Pluralism and the credentials of monism.Chas M. Bakewell - 1898 - Philosophical Review 7 (4):355-373.
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  42.  1
    Becoming the Apocalypse: Global Climate Change and a Tragic Swerve in Deleuze's Logic of Sense.Chas Phillips - 2022 - Deleuze and Guattari Studies 16 (1):89-111.
    In this article, I argue that the dominant approaches to climate change impede a meaningful set of political interventions that might be galvanised in the face of destructive transformations in the climate. If one overemphasises the possibility of unexpected turns of events, the ability to build and pursue a political agenda is undermined. If, however, one overemphasises humanity's mastery over the course of events, deliberate interventions will falter when the unexpected occurs. Using Lewis Carroll to illustrate the former and Sophocles’ (...)
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  43.  1
    Pornography as Chimerizare and Misogyny : Ferrante Pallavicino’s La Retorica delle Puttane.Cha-Seop Kwak - 2019 - Cogito 87:349-380.
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  44.  7
    Time-relations of the Affective Processes.Chas Hughes Johnston - 1909 - Philosophical Review 18:682.
  45.  5
    Time-Relations of the Affective Processes.Chas Hughes Johnston - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (10):272-273.
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  46.  9
    Geschichte der Religionsphilosophie von Spinoza bis auf die Gegenwart.Chas M. Tyler - 1894 - Philosophical Review 3 (2):244-244.
  47.  1
    Pluralism and Monism.Chas M. Bakewell - 1898 - Philosophical Review 7:355.
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  48.  8
    Contributions to the Study of the Affective Processes.Chas Hughes Johnston - 1909 - Philosophical Review 18:576.
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  49.  50
    Individuality.Chas A. Mercier - 1918 - Mind 27 (105):22-39.
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  50. The argument a fortiori.Chas A. Mercier - 1917 - Mind 26 (103):340-350.
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