Results for 'Vidya Raman'

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  1. Academic Integrity and the Implementation of the Honour Code in the Clinical Training of Undergraduate Dental Students.Shaun Ramlogan & Vidya Raman - 2020 - International Journal for Educational Integrity 16 (1).
    Educational pressures such as challenging workload, demanding deadlines and competitiveness among undergraduate dental students erode academic integrity in clinical training. The implementation of honour codes have been associated with the reduction in academic dishonesty.An action research was undertaken to investigate and foster academic integrity through creative pedagogical strategies and the implementation of an honour code within the undergraduate dental programme.Students reported the honour code as relevant and it encouraged the five investigated fundamental values of academic integrity. The students also favoured (...)
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  2.  1
    Self-Surrender (Prapatti) to God in Shrivaishnavism: Tamil Cats or Sanskrit Monkeys?Srilata Raman - 2007 - Routledge.
    Filling the most glaring gap in Shrivaishnava scholarship, this book deals with the history of interpretation of a theological concept of self-surrender-prapatti in late twelfth and thirteenth century religious texts of the Shrivaishnava community of South India. This original study shows that medieval sectarian formation in its theological dimension is a fluid and ambivalent enterprise, where conflict and differentiation are presaged on "sharing", whether of a common canon, saint or rituals or two languages, or of a "meta-social" arena such as (...)
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  3.  84
    Managerial Decision-Making on Moral Issues and the Effects of Teaching Ethics.Vidya N. Awasthi - 2008 - Journal of Business Ethics 78 (1-2):207-223.
    This study uses judgment and decision-making (JDM) perspective with the help of framing and schema literature from cognitive psychology to evaluate how managers behave when problems with unethical overtones are presented to them in a managerial frame rather than an ethical frame. In the proposed managerial model, moral judgment of the situation is one of the inputs to managerial judgment, among several other inputs regarding costs and benefits of various alternatives. Managerial judgment results in managerial intent leading to managerial action. (...)
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  4.  30
    The End of South African Sanctions, Institutional Ownership, and the Stock Price Performance of Boycotted Firms Evidence on the Impact of Social/Ethical Investing.Raman Kumar, William B. Lamb & Richard E. Wokutch - 2002 - Business and Society 41 (2):133-165.
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  5.  28
    Vidyā and Avidyā: Simultaneous and Coterminous?: A Holographic Model to Illuminate the Advaita Debate.Stephen Kaplan - 2007 - Philosophy East and West 57 (2):178 - 203.
    The Advaita Vedānta notion of ātman/Brahman presents a serious philosophical challenge to this school-namely, it demands that they explain how all (reality) can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajāna (ignorance). This answer tells us that Brahman does not really change; it is only ignorance that makes it appear to change. This answer has engendered as many questions as it has resolved, and it is (...)
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  6.  1
    A Reader's Guide to Contemporary Literary Theory.Raman Selden - 1985
    Unsurpassed as a text for upper-division and beginning graduate students, Raman Selden's classic text is the liveliest, most readable and most reliable guide to contemporary literary theory. Includes applications of theory, cross-referenced to Selden's companion volume, Practicing Theory and Reading Literature.
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  7.  1
    Pushing Raman Spectroscopy Over the Edge: Purported Signatures of Organic Molecules in Fossil Animals Are Instrumental Artefacts.Julien Alleon, Gilles Montagnac, Bruno Reynard, Thibault Brulé, Mathieu Thoury & Pierre Gueriau - forthcoming - Bioessays:2000295.
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  8. Entry and Exit—a Poem.Vidya Panicker - 2015 - Feminist Review 110 (1):73-74.
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  9. Ācāra Vidyā Adhyayana Lipi: Pera'para Dedega Ācāravidyā Saṅkalpa Ha Siddhānta Piḷibanda Tulānātmaka Adyayanak.Sumēdha Vīravardhana - 2007 - Sumēdha Vīravardhana].
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  10. Raman Spectroscopy is a Powerful Tool in Molecular Paleobiology: An Analytical Response to Alleon Et Al.Jasmina Wiemann & Derek E. G. Briggs - 2022 - Bioessays 44 (2):2100070.
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  11.  9
    Vidyā and Avidyā: Simultaneous and Coterminous? \-\- A Holographic Model to Illuminate the Advaita Debate.Stephen Kaplan - 2007 - Philosophy East and West 57 (2):178-203.
    The Advaita Vedānta notion of ātman/Brahman presents serious philosophical challenge to this school—namely, it demands that they explain how all can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajñāna. This answer tells us that Brahman does not really change; it is only ignorance that makes it appear to change. This answer has engendered as many questions as it has resolved, and it is possible that they (...)
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  12.  9
    Raman Scattering in Uranium Dioxide.P. G. Marlow, J. P. Russell & J. R. Hardy - 1966 - Philosophical Magazine 14 (128):409-410.
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  13.  93
    Conflicting Beliefs.Vidya Bhushan Gupta & Debjani Mukherjee - 2010 - Hastings Center Report 40 (4):14-15.
    Vijay is a forty-eight-year-old man with profound mental retardation and cerebral palsy. He uses a wheelchair, cannot speak or eat by mouth, and requires constant care. He lived in a group home for twenty-eight years. During the last year, Vijay has required two visits to the emergency room on average per month and has been hospitalized for two hundred days in total. These hospitalizations are the result of a number of painful and dangerous complications related to the gastrostomy tube that (...)
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  14. Principles of Jurisprudence.Vidya Dhar Mahajan - 1962 - Lucknow, Eastern Book Co..
     
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  15. Brahma Vidyā Rahasyam: A Scientific Exposition of Brahmavāda According to Vedic Tradition: Together with the Presentation of Three Works of Vidyāvācaspati Madhūsudan Ojha on Brahma Vijnānam.Madhusūdana Ojhā - 2002 - Rajasthan Patrika.
    pt. 1. Dasavāda rahasyam ; Siddhāntavādah -- pt. 2. Sams'aya-taducchedavādah.
     
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  16. Rāja-Vidyā, the King of Knowledge.A. C. Bhaktivedanta Swami Prabhupāda - 1973 - New York: Bhaktivedanta Book Trust.
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  17. Brahma Vidya Abhyasa.Bhoomananda Tirtha - 1970 - Paralam, Kerala, Narayanasrama Thapovanam.
     
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  18.  40
    The Models of Skill Acquisition and Expertise Development: A Quick Reference of Summaries.Raman K. Attri - 2018 - Singapore: Speed To Proficiency Research: S2Pro©.
    The book offers condensed summaries of twenty-three major models of skill acquisition and expertise development presented by leading researchers during the last half a century of classic and new research. This book presents new researchers in learning, training, cognitive sciences or education disciplines with a big picture starting point for their literature review journey. The book presents an easy to understand taxonomy of twenty-three models which can give new researchers a good bird’s eye view of existing models and theories, based (...)
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  19.  21
    Carl E. Schneider is Chauncey.Vidya Bhushan Gupta - forthcoming - Hastings Center Report.
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  20.  27
    ATMA-Vidya and "Ego".Ian Kesarcodi-Watson - 1979 - Philosophy and Phenomenological Research 40 (1):130-134.
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  21. Descartes and Skepticism.Raman Sachdev - 2019 - Humanities Bulletin 2 (1):71-84.
    In this paper, I present an interpretation of Descartes that deemphasizes his skepticism. I analyze a selection of remarks from Descartes’ correspondence in which he makes judgments about the skeptics. I argue that such remarks display Descartes’ attitude of contempt for skeptical philosophy. Since Descartes associates the skeptics with the activity of constant and total doubting and yet presents scenarios that seemingly arise from extreme doubt—like the malicious demon hypothesis—I look at what Descartes says in the correspondence about his own (...)
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  22.  10
    The Mango-Blossom Imagery in KālidāsaThe Mango-Blossom Imagery in Kalidasa.Vidya Niwas Misra - 1962 - Journal of the American Oriental Society 82 (1):68.
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  23. Mind, the Supreme Master.Vidya Bhushan - 1977 - Atmaram.
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  24. Adhyatma Vidya.Ab Dhruva - 1994 - In S. P. Dubey (ed.), The Metaphysics of the Spirit. Munshiram Manoharlal Publishers. pp. 1--85.
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  25. Taittirīyaka-Vidyā-Prakāśaḥ =. Mādhava & Bithika Mukerji - 2009 - Indica Books.
    The 'commentary' on the Taittiriyopanisad is 'the exposition of the teaching of the Taittiriyopanisad'. It is to be seen that almost all Upanisads propound the unity of the Self with Brahman in two ways, firstly by negation and secondly by the mode of indicative descriptions. Both these methods are to be met with in the Taittiriyopanisad. Indeed this Upanisad is the fountainhead for both methods which converge to the same point in the famous declaration: 'brahmavidapnoti param' (the knower of Brahman (...)
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  26. Elephants in Time and Space : Evolution and Ecology.Raman Sukumar - 2008 - In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and Ethics: Toward a Morality of Coexistence. Johns Hopkins University Press.
  27. Raman Selden, Criticism and Objectivity. [REVIEW]Dabney Townsend - 1985 - Philosophy in Review 5:178-180.
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  28.  6
    Vidya Dehejia. Early Buddhist Rock Temples. Pp. 240, 90 Plates. $13.50. [REVIEW]Richard Gombrich - 1974 - Religious Studies 10 (1):110.
  29.  5
    Encadré : L'Inde.Vidya Vencatesan - 2004 - Hermes 40:87.
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  30.  4
    Emerging Neurotechnologies: Trends, Relevance and Prospects.Vidya Nukala & William Halal - 2010 - Synesis: A Journal of Science, Technology, Ethics, and Policy 1 (1):G36 - G53.
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  31. Sri Krsna and the Ideal of Life.Vidya Chaitanya - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 95.
  32. Studies of Localized Modes by Spin-Lattice Relaxation Measurements.Raman Scattering of Phonons In Perfect - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif..
     
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  33. Stuti Vidya / Acharya Samantbhadra. Shri Jin Sahastra-Nama / Acharya Jinsen. Rishi Mandal Stotra.Acharya Pujyapad - 2007 - In Aśoka Sahajānanda & Vādībhasiṃha (eds.), Gems of Jaina Wisdom. Sole Distributor, Megh Prakashan.
     
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  34. Raman Selden, Criticism and Objectivity Reviewed By.Dabney Townsend - 1985 - Philosophy in Review 5 (4):178-180.
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  35.  27
    Research and Design of Snow Hydrology Sensors and Instrumentation: Selected Research Papers.Raman K. Attri - 2018 - Singapore: Speed To Proficiency Research: S2Pro©.
    This book is a collection of eight in-depth and detailed research papers authored by Dr. Raman K Attri between 1996 to 2005. The book presents early-career scientific work by the author as a scientist at a research organization. The book provides the conceptual background and key electronics and mechanical design principles used in designing sensors and instrumentation systems to measure snow hydrological parameters. The systems discussed in this book can be used to measure snow depth, layer temperature, temperature distribution (...)
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  36.  18
    Seismic Instrumentation Design: Selected Research Papers on Basic Concepts.Raman K. Attri - 2018 - Singapore: Speed To Proficiency Research: S2Pro©.
    This book is a collection of three papers authored by Dr. Raman K Attri between 1999 to 2005. The book provides a theoretical and conceptual understanding of concepts and principles of detection and measurements of the seismic signal. The papers provide fundamental concepts in seismic instrumentation design. The first paper presents a simplified mathematical framework of the seismic events and backend computational software logic that will enable software engineers to develop a customized seismic analysis and computation software. The second (...)
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  37.  7
    RAMAN, C. V. "The New Physics". [REVIEW]Brian Coffey - 1951 - Modern Schoolman 29:152.
  38. Raman Maharshi and J. Krishnamurti.Sadashivrao Raghunathrao - 1972 - [Poona, Shankarji Narayan Publications.
     
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  39.  11
    Founders of Sciences in Ancient India. Svami Satya Prakash Sarasvati.Raman Srinivasan - 1989 - Isis 80 (2):308-309.
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  40.  20
    Raman Spectroscopic and Low-Temperature Calorimetric Investigation of the Low-Energy Vibrational Dynamics of Hen Egg-White Lysozyme.C. Crupi, G. D’Angelo, U. Wanderlingh & C. Vasi - 2011 - Philosophical Magazine 91 (13-15):1956-1965.
  41.  6
    The Raman Coupling Function in Permanently Densified GeO2glasses.L. Orsingher, G. Baldi, A. Fontana & F. Rossi - 2011 - Philosophical Magazine 91 (13-15):1857-1863.
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  42.  6
    Organizing for Science: The Making of an Industrial Research LaboratoryShiv Visvanathan.Raman Srinivasan - 1989 - Isis 80 (3):505-506.
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  43.  14
    The Role of Skepticism in Early Modern Philosophy: A Critique of Popkin's "Sceptical Crisis" and a Study of Descartes and Hume.Raman Sachdev - 2019 - Dissertation, University of South Florida
    The aim of this dissertation is to provide a critique of the idea that skepticism was the driving force in the development of early modern thought. Historian of philosophy Richard Popkin introduced this thesis in the 1950s and elaborated on it over the next five decades, and recent scholarship shows that it has become an increasingly accepted interpretation. I begin with a study of the relevant historical antecedents—the ancient skeptical traditions of which early modern thinkers were aware—Pyrrhonism and Academicism. Then (...)
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  44. Raman Cell Permitting Work Under Pressure with Ordinary and Deuterated Liquid Ammonia.G. Seillies, M. Ceccaldi & J. P. Leicknam - 1968 - Method. Phys. Anal 4:388-95.
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  45.  42
    Aesthetics an D Criticism: Against a Division of Labour.Raman Selden - 1975 - British Journal of Aesthetics 15 (1):69-80.
    Every art…needs its own critical organisation, and poetics will form a part of aesthetics as soon as aesthetics becomes the unified criticism of all of the arts instead of whatever it is now.1.
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  46.  6
    Responsible Innovation For and From Ethical Integration.John Noel Viaña, Sujatha Raman & Joan Leach - 2020 - American Journal of Bioethics 20 (4):94-97.
    Volume 20, Issue 4, May 2020, Page 94-97.
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  47.  2
    Problems of Interpretation and Translation of Philosophical and Religious Texts.N. S. S. Raman - 2004 - Indian Institute of Advanced Study.
    Analyses The Problems Of Understanding Exegesis And Translation. Scrutinises Peculiariaties Of Grammar, Syntax, Diction, Style And Metaphor In Various Languages And Their Forms-Prose, Poetry, Drama Etc In India And Western Tradition-In English, German, French, Greek, Sanskrit And Pali Texts. Emphazises The Importance Of Classical Languages In Which Religion And Philosophical Works Have Been Written.
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  48. Hinduism and Science: Some Reflections.Varadaraja V. Raman - 2012 - Zygon 47 (3):549-574.
    Abstract In recent decades scholars in every major religious tradition have been commenting on the relationship between their own tradition and science. The subject in the context of Hinduism is complex because there is no central institutionalized authority to dictate what is acceptable Hindu belief and what is not. This has resulted in a variety of perspectives that are touched upon here. Historical factors in the introduction of modern science in the Hindu world have also influenced the subject. The reflections (...)
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  49.  5
    Hobbes and Late Metaphysical Poetry.Raman Selden - 1974 - Journal of the History of Ideas 35 (2):197.
  50.  1
    Firuzabad: Palace City of the Deccan.Vidya Dehejia, George Michell & Richard Eaton - 1994 - Journal of the American Oriental Society 114 (2):291.
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