Results for 'Vidya Jayaraman'

131 found
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  1.  9
    Rāgabodha: A Śābdabodha-Based Framework for a Theory of Rāga.Vidya Jayaraman & Lakshmi Sreeram - 2019 - Journal of the Indian Council of Philosophical Research 36 (3):417-429.
    In Indian knowledge traditions, Vyākaraṇa describes the rules for the formation (prakṛti-pratyaya-vibhāga) and use of correct words (sādhuśabda). The Vākya (sentence) is postulated as the primary unit of communication. “śābdabodha” deals with the cognition of sentential meaning. Similarly, in Indian music, every rāga has a lexicon and grammar (rāga-lakṣaṇa): a rāga only allows some notes and not others, and it has rules for constructing phrases—notes to be highlighted, notes to end phrases on, ornamentation, etc. These phrases of the rāga are (...)
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  2. Vidyādhīśatīrthaviracitaḥ Oṅkāravādaḥ Śrīnāthācāryaviracitaḥ Tārasvarūpaprakāśaśca =. Vidyādhīśatīrtha - 2000 - Mysore: Oriental Research Institute. Edited by Ānandatīrthācārya Vi Nāgasampagi & Śrīnāthācārya.
    Two works on Dvaita (Vedanta) philosophy; critical edition.
     
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  3.  99
    Managerial Decision-Making on Moral Issues and the Effects of Teaching Ethics.Vidya N. Awasthi - 2008 - Journal of Business Ethics 78 (1-2):207-223.
    This study uses judgment and decision-making (JDM) perspective with the help of framing and schema literature from cognitive psychology to evaluate how managers behave when problems with unethical overtones are presented to them in a managerial frame rather than an ethical frame. In the proposed managerial model, moral judgment of the situation is one of the inputs to managerial judgment, among several other inputs regarding costs and benefits of various alternatives. Managerial judgment results in managerial intent leading to managerial action. (...)
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  4.  10
    Encadré : L'Inde.Vidya Vencatesan - 2004 - Hermes 40:87.
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  5. Principles of jurisprudence.Vidya Dhar Mahajan - 1962 - Lucknow,: Eastern Book Co..
     
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  6.  44
    From faces to hands: Changing visual input in the first two years.Caitlin M. Fausey, Swapnaa Jayaraman & Linda B. Smith - 2016 - Cognition 152 (C):101-107.
    Human development takes place in a social context. Two pervasive sources of social information are faces and hands. Here, we provide the first report of the visual frequency of faces and hands in the everyday scenes available to infants. These scenes were collected by having infants wear head cameras during unconstrained everyday activities. Our corpus of 143 hours of infant-perspective scenes, collected from 34 infants aged 1 month to 2 years, was sampled for analysis at 1/5 Hz. The major finding (...)
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  7. Mind, the supreme master.Vidya Bhushan - 1977 - Delhi: Atmaram.
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  8.  15
    The Mango-Blossom Imagery in KālidāsaThe Mango-Blossom Imagery in Kalidasa.Vidya Niwas Misra - 1962 - Journal of the American Oriental Society 82 (1):68.
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  9.  3
    Entry and Exit—a Poem.Vidya Panicker - 2015 - Feminist Review 110 (1):73-74.
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  10. Sri krsna and the ideal of life.Vidya Chaitanya - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 95.
  11.  5
    Firuzabad: Palace City of the Deccan.Vidya Dehejia, George Michell & Richard Eaton - 1994 - Journal of the American Oriental Society 114 (2):291.
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  12. Conflicting Beliefs.Vidya Bhushan Gupta & Debjani Mukherjee - 2010 - Hastings Center Report 40 (4):14-15.
    Vijay is a forty-eight-year-old man with profound mental retardation and cerebral palsy. He uses a wheelchair, cannot speak or eat by mouth, and requires constant care. He lived in a group home for twenty-eight years. During the last year, Vijay has required two visits to the emergency room on average per month and has been hospitalized for two hundred days in total. These hospitalizations are the result of a number of painful and dangerous complications related to the gastrostomy tube that (...)
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  13.  28
    Carl E. Schneider is Chauncey.Vidya Bhushan Gupta - forthcoming - Hastings Center Report.
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  14.  10
    Emerging neurotechnologies: Trends, relevance and prospects.Vidya Nukala & William Halal - 2010 - Synesis: A Journal of Science, Technology, Ethics, and Policy 1 (1):G36 - G53.
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  15.  10
    Punarjanma, mithya kī tathya?Vidyādhara Oka - 2018 - Ṭhāṇe (Pa.): Parama Mitra Pablikeśansa.
    Study on the concept of reincarnation; with a special reference to India.
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  16.  17
    Philosophy of Gurukula education: Personal education and practical democracy.Jayaraman Jayalakshmi & Venkatasubramanian Smrithi Rekha - 2022 - Journal of Philosophy of Education 56 (6):1014-1025.
    Education, which is as old as humanity, has existed in various personal forms in non-western societies, where an osmotic exchange of wisdom, values and life skills within families, tribes and communities was instrumental in the formation and continuation of diverse wisdom traditions all over the world. A personal system of education, called Gurukula (Sanskrit guru, teacher; kula, family) education, thrived in pre-colonial South Asia for centuries before it was replaced by colonial education. This article discusses the philosophy and science behind (...)
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  17.  23
    Challenges: Molecular medicines for tropical diseases: Bio‐technological future or poor man's dream?Kunthala Jayaraman - 1984 - Bioessays 1 (5):229-231.
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  18.  44
    Prophets facing backwards: An appreciation.T. Jayaraman - 2005 - Social Epistemology 19 (1):99 – 110.
    This appreciation of Meera Nanda's book 'Prophets Facing Backwards' deals primarily with the contemporary socio-political relevance of her work. This essay highlights the significance of the book in the study of the Hindu fundamentalist stance towards the natural sciences and its roots in the construction of the world view of neo-Hinduism. It also situates the emergence of the post-modernist critique of science in India, that has made ideological common cause with Hindu fundamentalim on the question of science, in the context (...)
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  19.  26
    Weak Affects in Wittgenstein's Later Philosophy.Vidya Venkatesh - 2021 - Diacritics 49 (3):90-109.
    Abstract:This paper takes Wittgenstein's later philosophy as a weak-theoretic body of work conditioned and characterized by weak affectivity: a philosophy that similarly avoids strong stances and strong feelings. This renders it vulnerable not only to attack, but to defense: attempts to defend Wittgenstein from accusations of complacency and quietism tend to resort to affectively and theoretically strong interpretations that move against the grain of his own writings. What, then, is generative or productive about weakness, if it invites attacks against which (...)
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  20. Yoga darśana: kāvya vyākhyā: Yogābhyāsavidhi sahita.Vidyāsāgara Varmā - 2008 - Dillī: Rāshtriya Saṃskr̥ta Saṃsthāna. Edited by Patañjali.
    Comprehensive work on Yoga philosophy; includes complete Sanskrit text with Hindi verse translation of Yogasutra of Patañjali.
     
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  21. Yoga darśana: kāvya vyākhyā.Vidyāsāgara Varmā - 2002 - Naī Dillī: Rāshṭriya Sam̮skr̥ita Saṃsthāna. Edited by Patañjali.
     
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  22.  11
    Sāṅkhya-Yoga darśana: "Tattvasamāsasūtra" ādhr̥ta Tattvayāyārthyadīpana ṭīkā "Yogasūtra" ādhr̥ta evaṃ Bhāvāgaṇeśīyavr̥tti sahita.Saṅgītā Siṃha Vidyālaṅkāra - 2008 - Naī Dillī: Satyam Pabliśiṅga Hāusa. Edited by Bhāvāgaṇeśa.
    Critical study on Sankhya-Yoga philosophy based on Tattvayāthārthyadīpana commentary on Tattvasamāsasūtra and Bhāvāgaṇeśīyavr̥tti on Yogasūtra by Bhāvāgaṇeśa.
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  23. Saundaryakaḷa: lalita kaḷala utpatti vikāsa tattvamulu.Molatrāṭi Vidyānandaṃ - 1978 - Haidarābād: Si. El. Es. Telugu Pablikēṣans.
     
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  24.  8
    Yoga-śabdakośa.Subhāṣa Vidyālaṅkāra - 2005 - Dillī: Pratibhā Prakāśana.
    Dictionary of terminology of Yoga philosophy.
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  25. Yoga darśana: Vyāsabhāshya ke pariprekshya meṃ.Sūnr̥tā Vidyālaṅkāra - 1995 - Naī Dillī: Klāsikala Pabliśiṅga Kampanī.
    Study of the Yogasūtra of Patañjali and Yogabhāṣya commentary by Vyāsa.
     
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  26. Yajurveda meṃ naitika siddhānta.Rāmapāla Vidyābhāskara - 2009 - Jayapura: Alaṅkāra Prakāśana.
    Study of fundamentals of ethics in Yajurveda, Hindu canonical text.
     
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  27. Aṣṭasahasrī: Hindī bhāṣānuvāda sahita. Vidyānanda - 1974 - Hastināpura: Di. Jaina Triloka Śodha Saṃsthāna. Edited by Moti Chandra Jain, Ravindra Kumar Jain & Āriyikā Jñānamatī.
    Exegsis of Samantabhadra's Āptamīmāṃsā, treatise on Jaina logic.
     
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  28. Aṣṭasahasrī. Vidyānanda - 1997 - Śrīmahāvīraji, Rāja.: Jainavidyā Saṃsthāna. Edited by Darabārīlāla Koṭhiyā & Sandīpa Jaina Sarala.
     
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  29. Āptaparīkṣā: svopajñavr̥ttiyutā. Vidyānanda - 1929 - Bambaī: Jainasāhityaprasārakakāryālayasya.
     
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  30. Āpta-parīkṣā: Svopajñāptaparīkṣalaṅkr̥ti-ṭīkāyutā. Vidyānanda - 1992 - [Rājasthāna]: Bhāratavarṣīya Anekānta Vidvat Pariṣad. Edited by Darabārīlāla Koṭhiyā.
    Critical edition, with autocommentary and Hindi translation of a verse work on Jaina logic.
     
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  31. Satyaśāsana-parīkṣā. Vidyānanda - 1964 - Edited by Gokulacandra Jaina.
     
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  32. Tattvārthaślokavārtikam. Vidyānandī - 1918 - Ahamadābāda: Sarasvatī Pustaka Bhaṇḍāra. Edited by Manoharalāla Śāstrī & Umāsvāti.
    Commentary on Tattvārthādhigamasūtra of Umāsvāti, ca. 135-ca. 219, on Jaina philosophy.
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  33. Tattvamārtaṇḍavimarśaḥ. Vidyāmānyatīrtha - 1976 - Madrāsa: Mādhvarāddhāntasaṃvardhinī Sabhā.
    Dvaita rejoinder to Śrīnivāsācārya's Tattvamārtaṇḍa, 18th century Viśiṣṭādvaita polemic.
     
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  34.  4
    Yuktyānuśāsan̄alaṅkāra. Vidyānanda - 2020 - Naī Dillī: Bhāratīya Jñānapīṭha. Edited by Praṇamyasāgara & Vidyānanda.
    Commentary on Yuktyanuśāsana of Samantabhadrasvāmī, work on Jaina philosophy.
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  35.  20
    Devi, the Great Goddess: Female Divinity in South Asian Art.David Kinsley & Vidya Dehejia - 2000 - Journal of the American Oriental Society 120 (2):289.
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  36.  14
    Early Stone Temples of Orissa.Michael W. Meister & Vidya Dehejia - 1980 - Journal of the American Oriental Society 100 (2):155.
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  37.  5
    The structure of Indian mind.Vidyānivāsa Miśra - 2009 - New Delhi: Shri Lal Bahadur Shastri Rashtriya Sanskrit Vidyapeetha. Edited by Vachaspati Upadhyaya, Girishwar Misra & Rameśakumāra Pāṇḍeya.
  38.  5
    Cārvaka evaṃ Hyūma: eka tulanātmaka adhyayana.Vidyāsāgara Siṃha - 2011 - Jodhapura: Minarvā Pablikeśana. Edited by Sohan Raj Tater.
    Comparative study of the philosophy of Cārvāka and David Hume, 1711-1776.
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  39.  52
    Business ethics — a developmental perspective: The evolution of the free and mature corporation. [REVIEW]L. L. Jayaraman & Byung K. Min - 1993 - Journal of Business Ethics 12 (9):665 - 675.
    Ethics in Business organizations is a multidimensional process involving decision-making, leadership and institution building. The relatively simpler ethics of day-to-day decisions has to be reflected upon in the context of corporate desire for continuity, embedded in the values of a progressive society. At the operating level, the multivalence of decision situations is emphasized in place of the simple good — bad or cost — benefit dichotomies. A decision tree framework is presented to reflect the richness of the decisions. At the (...)
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  40.  12
    Art of the Imperial Cholas.Diran Kavork Dohanian & Vidya Dehejia - 1994 - Journal of the American Oriental Society 114 (4):656.
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  41.  10
    Aṇṭāḷ and Her Path of Love: Poems of a Woman Saint from South IndiaAntal and Her Path of Love: Poems of a Woman Saint from South India.Patricia Y. Mumme & Vidya Dehejia - 1992 - Journal of the American Oriental Society 112 (2):352.
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  42.  9
    Academic integrity and the implementation of the honour code in the clinical training of undergraduate dental students.Shaun Ramlogan & Vidya Raman - 2020 - International Journal for Educational Integrity 16 (1).
    Educational pressures such as challenging workload, demanding deadlines and competitiveness among undergraduate dental students erode academic integrity in clinical training. The implementation of honour codes have been associated with the reduction in academic dishonesty.An action research was undertaken to investigate and foster academic integrity through creative pedagogical strategies and the implementation of an honour code within the undergraduate dental programme.Students reported the honour code as relevant and it encouraged the five investigated fundamental values of academic integrity. The students also favoured (...)
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  43.  27
    The Descriptive Technique of Pāṇini. An IntroductionThe Descriptive Technique of Panini. An Introduction.Rosane Rocher & Vidya Niwas Misra - 1970 - Journal of the American Oriental Society 90 (2):357.
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  44.  15
    Khajurāho. A Study in the Cultural Conditions of Chandella SocietyKhajuraho. A Study in the Cultural Conditions of Chandella Society.L. S. & Vidya Prakash - 1968 - Journal of the American Oriental Society 88 (2):378.
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  45.  6
    Brahmasūtra: with parallel Sanskrit text. Badarayana, Raphael & Asram Vidya Order Raphael - 2014 - New York: Aurea Vidyā. Edited by Bādarāyaṇa.
    The BRAHMASUTRA of BADARAYANA represents the fundamental text of exegesis of Vedanta. The intent of Badarayana - the sage that for authority and realization of consciousness has been identified with Vyasa, the Rsi who ordered the texts of the Vedas - is that of providing the right perspective in the interpretation of the most profound and meaningful contents of the Upanisads. This had proven necessary in order to rectify some unilateral aspects propounded by several schools of thought, both orthodox and (...)
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  46.  3
    The Matchless Weapon, Satyagraha.James K. Mathews & Bharatiya Vidya Bhavan - 1989 - Bharatiya Vidya Bhavan.
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  47.  10
    Oral piercing: A risky fashion.R. C. Pramod, SharanJ Shetty, K. M. Shivakumar, K. V. Suresh, PramodS Ingaleshwar & Vidya Kadashetti - 2012 - Journal of Education and Ethics in Dentistry 2 (2):56.
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  48.  24
    Vidyā and Avidyā: Simultaneous and Coterminous? \-\- A Holographic Model to Illuminate the Advaita Debate.Stephen Kaplan - 2007 - Philosophy East and West 57 (2):178-203.
    The Advaita Vedānta notion of ātman/Brahman presents serious philosophical challenge to this school—namely, it demands that they explain how all can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajñāna. This answer tells us that Brahman does not really change; it is only ignorance that makes it appear to change. This answer has engendered as many questions as it has resolved, and it is possible that they (...)
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  49.  45
    Vidyā and Avidyā: Simultaneous and Coterminous?: A Holographic Model to Illuminate the Advaita Debate.Stephen Kaplan - 2007 - Philosophy East and West 57 (2):178 - 203.
    The Advaita Vedānta notion of ātman/Brahman presents a serious philosophical challenge to this school-namely, it demands that they explain how all (reality) can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajāna (ignorance). This answer tells us that Brahman does not really change; it is only ignorance that makes it appear to change. This answer has engendered as many questions as it has resolved, and it is (...)
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  50. Stuti vidya / Acharya Samantbhadra. Shri Jin sahastra-nama / Acharya Jinsen. Rishi mandal stotra.Acharya Pujyapad - 2007 - In Aśoka Sahajānanda (ed.), Gems of Jaina wisdom. Delhi: Sole Distributor, Megh Prakashan.
     
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